The Fourth of July, and the one which you are celebrating now, born, in

Philadelphia on the 4th of July, 1776—that is English, too. It is not

American. Those were English colonists, subjects of King George III.,

Englishmen at heart, who protested against the oppressions of the Home

Government. Though they proposed to cure those oppressions and remove

them, still remaining under the Crown, they were not intending a

revolution. The revolution was brought about by circumstances which

they could not control. The Declaration of Independence was written by

a British subject, every name signed to it was the name of a British

subject. There was not the name of a single American attached to the

Declaration of Independence—in fact, there was not an American in the

country in that day except the Indians out on the plains. They were

Englishmen, all Englishmen—Americans did not begin until seven years

later, when that Fourth of July had become seven years old, and then,

the American Republic was established. Since then, there have been

Americans. So you see what we owe to England in the matter of liberties.

We have, however, one Fourth of July which is absolutely our own, and

that is that great proclamation issued forty years ago by that great

American to whom Sir Mortimer Durand paid that just and beautiful

tribute—Abraham Lincoln. Lincoln's proclamation, which not only set the

black slaves free, but set the white man free also. The owner was set

free from the burden and offence, that sad condition of things where he

was in so many instances a master and owner of slaves when he did not

want to be. That proclamation set them all free. But even in this matter

England suggested it, for England had set her slaves free thirty years

before, and we followed her example. We always followed her example,

whether it was good or bad.

And it was an English judge that issued that other great proclamation,

and established that great principle that, when a slave, let him belong

to whom he may, and let him come whence he may, sets his foot upon

English soil, his fetters by that act fall away and he is a free man

before the world. We followed the example of 1833, and we freed our

slaves as I have said.

It is true, then, that all our Fourths of July, and we have five of

them, England gave to us, except that one that I have mentioned—the

Emancipation Proclamation, and, lest we forget, let us all remember that

we owe these things to England. Let us be able to say to Old England,

this great-hearted, venerable old mother of the race, you gave us our

Fourths of July that we love and that we honor and revere, you gave us

the Declaration of Independence, which is the Charter of our rights,

you, the venerable Mother of Liberties, the Protector of Anglo-Saxon

Freedom—you gave us these things, and we do most honestly thank you for

them.

AMERICANS AND THE ENGLISH

ADDRESS AT A GATHERING OF AMERICANS IN LONDON, JULY 4, 1872

MR. CHAIRMAN AND LADIES AND GENTLEMEN,—I thank you for the compliment

which has just been tendered me, and to show my appreciation of it I

will not afflict you with many words. It is pleasant to celebrate in

this peaceful way, upon this old mother soil, the anniversary of an

experiment which was born of war with this same land so long ago, and

wrought out to a successful issue by the devotion of our ancestors. It

has taken nearly a hundred years to bring the English and Americans into

kindly and mutually appreciative relations, but I believe it has

been accomplished at last. It was a great step when the two last

misunderstandings were settled by arbitration instead of cannon. It

is another great step when England adopts our sewing-machines without

claiming the invention—as usual. It was another when they imported one

of our sleeping-cars the other day. And it warmed my heart more than

I can tell, yesterday, when I witnessed the spectacle of an Englishman

ordering an American sherry cobbler of his own free will and accord—and

not only that but with a great brain and a level head reminding the

barkeeper not to forget the strawberries. With a common origin, a common

language, a common literature, a common religion, and—common drinks,

what is longer needful to the cementing of the two nations together in a

permanent bond of brotherhood?

This is an age of progress, and ours is a progressive land. A great and

glorious land, too—a land which has developed a Washington, a Franklin,

a Wm. M. Tweed, a Longfellow, a Motley, a Jay Gould, a Samuel C.

Pomeroy, a recent Congress which has never had its equal (in some

respects), and a United States Army which conquered sixty Indians in

eight months by tiring them out which is much better than uncivilized

slaughter, God knows. We have a criminal jury system which is superior

to any in the world; and its efficiency is only marred by the difficulty

of finding twelve men every day who don't know anything and can't read.

And I may observe that we have an insanity plea that would have

saved Cain. I think I can say, and say with pride, that we have some

legislatures that bring higher prices than any in the world.

I refer with effusion to our railway system, which consents to let

us live, though it might do the opposite, being our owners. It only

destroyed three thousand and seventy lives last year by collisions, and

twenty-seven thousand two hundred and sixty by running over heedless and

unnecessary people at crossings. The companies seriously regretted the

killing of these thirty thousand people, and went so far as to pay for

some of them—voluntarily, of course, for the meanest of us would not

claim that we possess a court treacherous enough to enforce a law

against a railway company. But, thank Heaven, the railway companies are

generally disposed to do the right and kindly thing without compulsion.

I know of an instance which greatly touched me at the time. After

an accident the company sent home the remains of a dear distant old

relative of mine in a basket, with the remark, “Please state what figure

you hold him at—and return the basket.” Now there couldn't be anything

friendlier than that.

But I must not stand here and brag all night. However, you won't mind a

body bragging a little about his country on the Fourth of July. It is a

fair and legitimate time to fly the eagle. I will say only one more

word of brag—and a hopeful one. It is this. We have a form of government

which gives each man a fair chance and no favor. With us no individual

is born with a right to look down upon his neighbor and hold him in

contempt. Let such of us as are not dukes find our consolation in that.

And we may find hope for the future in the fact that as unhappy as is

the condition of our political morality to-day, England has risen up out

of a far fouler since the days when Charles I. ennobled courtesans and

all political place was a matter of bargain and sale. There is hope for

us yet.*

*At least the above is the speech which I was going to make,

but our minister, General Schenck, presided, and after the

blessing, got up and made a great, long, inconceivably dull

harangue, and wound up by saying that inasmuch as speech-making

did not seem to exhilarate the guests much, all further oratory

would be dispensed with during the evening, and we could just

sit and talk privately to our elbow-neighbors and have a good,

sociable time. It is known that in consequence of that remark

forty-four perfected speeches died in the womb. The

depression, the gloom, the solemnity that reigned over the

banquet from that time forth will be a lasting memory with many

that were there. By that one thoughtless remark General

Schenck lost forty-four of the best friends he had in England.

More than one said that night: “And this is the sort of person

that is sent to represent us in a great sister empire!”

ABOUT LONDON

ADDRESS AT A DINNER GIVEN BY THE SAVAGE CLUB,

LONDON, SEPTEMBER 28, 1872.

Reported by Moncure D. Conway in the Cincinnati Commercial.

It affords me sincere pleasure to meet this distinguished club, a club

which has extended its hospitalities and its cordial welcome to so many

of my countrymen. I hope [and here the speaker's voice became low and

fluttering] you will excuse these clothes. I am going to the theatre;

that will explain these clothes. I have other clothes than these.

Judging human nature by what I have seen of it, I suppose that the

customary thing for a stranger to do when he stands here is to make a

pun on the name of this club, under the impression, of course, that he

is the first man that that idea has occurred to. It is a credit to our

human nature, not a blemish upon it; for it shows that underlying all

our depravity (and God knows and you know we are depraved enough) and

all our sophistication, and untarnished by them, there is a sweet germ

of innocence and simplicity still. When a stranger says to me, with

a glow of inspiration in his eye, some gentle, innocuous little thing

about “Twain and one flesh,” and all that sort of thing, I don't try to

crush that man into the earth—no. I feel like saying: “Let me take you

by the hand, sir; let me embrace you; I have not heard that pun for

weeks.” We will deal in palpable puns. We will call parties named King

“Your Majesty,” and we will say to the Smiths that we think we have

heard that name before somewhere. Such is human nature. We cannot alter

this. It is God that made us so for some good and wise purpose. Let us

not repine. But though I may seem strange, may seem eccentric, I mean to

refrain from punning upon the name of this club, though I could make a

very good one if I had time to think about it—a week.

I cannot express to you what entire enjoyment I find in this first visit

to this prodigious metropolis of yours. Its wonders seem to me to be

limitless. I go about as in a dream—as in a realm of enchantment—where

many things are rare and beautiful, and all things are strange and

marvellous. Hour after hour I stand—I stand spellbound, as it were—and

gaze upon the statuary in Leicester Square. [Leicester Square being a

horrible chaos, with the relic of an equestrian statue in the centre,

the king being headless and limbless, and the horse in little better

condition.] I visit the mortuary effigies of noble old Henry VIII., and

Judge Jeffreys, and the preserved gorilla, and try to make up my mind

which of my ancestors I admire the most. I go to that matchless Hyde

Park and drive all around it, and then I start to enter it at the Marble

Arch—-and—am induced to “change my mind.” [Cabs are not permitted in

Hyde Park—nothing less aristocratic than a private carriage.] It is a

great benefaction—is Hyde Park. There, in his hansom cab, the invalid

can go—the poor, sad child of misfortune—and insert his nose between the

railings, and breathe the pure, health-giving air of the country and of

heaven. And if he is a swell invalid, who isn't obliged to depend upon

parks for his country air, he can drive inside—if he owns his vehicle.

I drive round and round Hyde Park, and the more I see of the edges of it

the more grateful I am that the margin is extensive.

And I have been to the Zoological Gardens. What a wonderful place that

is! I never have seen such a curious and interesting variety of wild

animals in any garden before—except “Mabilie.” I never believed before

there were so many different kinds of animals in the world as you

can find there—and I don't believe it yet. I have been to the British

Museum. I would advise you to drop in there some time when you have

nothing to do for—five minutes—if you have never been there: It seems

to me the noblest monument that this nation has yet erected to her

greatness. I say to her, our greatness—as a nation. True, she has built

other monuments, and stately ones, as well; but these she has uplifted

in honor of two or three colossal demigods who have stalked across the

world's stage, destroying tyrants and delivering nations, and whose

prodigies will still live in the memories of men ages after their

monuments shall have crumbled to dust—I refer to the Wellington and

Nelson monuments, and—the Albert memorial. [Sarcasm. The Albert memorial

is the finest monument in the world, and celebrates the existence of as

commonplace a person as good luck ever lifted out of obscurity.]

The library at the British Museum I find particularly astounding. I have

read there hours together, and hardly made an impression on it. I revere

that library. It is the author's friend. I don't care how mean a book

is, it always takes one copy. [A copy of every book printed in Great

Britain must by law be sent to the British Museum, a law much complained

of by publishers.] And then every day that author goes there to gaze

at that book, and is encouraged to go on in the good work. And what a

touching sight it is of a Saturday afternoon to see the poor, careworn

clergymen gathered together in that vast reading-room cabbaging sermons

for Sunday. You will pardon my referring to these things.

Everything in this monster city interests me, and I cannot keep from

talking, even at the risk of being instructive. People here seem always

to express distances by parables. To a stranger it is just a little

confusing to be so parabolic—so to speak. I collar a citizen, and I

think I am going to get some valuable information out of him. I ask him

how far it is to Birmingham, and he says it is twenty-one shillings and

sixpence. Now we know that doesn't help a man who is trying to learn.

I find myself down-town somewhere, and I want to get some sort of idea

where I am—being usually lost when alone—and I stop a citizen and say:

“How far is it to Charing Cross?” “Shilling fare in a cab,” and off

he goes. I suppose if I were to ask a Londoner how far it is from the

sublime to the ridiculous, he would try to express it in coin. But I

am trespassing upon your time with these geological statistics and

historical reflections. I will not longer keep you from your orgies.

'Tis a real pleasure for me to be here, and I thank you for it. The name

of the Savage Club is associated in my mind with the kindly interest and

the friendly offices which you lavished upon an old friend of mine who

came among you a stranger, and you opened your English hearts to him and

gave him welcome and a home—Artemus Ward. Asking that you will join me,

I give you his memory.

PRINCETON

Mr. Clemens spent several days in May, 1901, in Princeton, New

Jersey, as the guest of Lawrence Hutton. He gave a reading one

evening before a large audience composed of university students

and professors. Before the reading Mr. Clemens said:

I feel exceedingly surreptitious in coming down here without an

announcement of any kind. I do not want to see any advertisements

around, for the reason that I'm not a lecturer any longer. I reformed

long ago, and I break over and commit this sin only just one time this

year: and that is moderate, I think, for a person of my disposition. It

is not my purpose to lecture any more as long as I live. I never intend

to stand up on a platform any more—unless by the request of a sheriff or

something like that.

THE ST. LOUIS HARBOR-BOAT “MARK TWAIN”

The Countess de Rochambeau christened the St. Louis harbor-boat

'Mark Twain' in honor of Mr. Clemens, June 6, 1902. Just

before the luncheon he acted as pilot.

“Lower away lead!” boomed out the voice of the pilot.

“Mark twain, quarter five and one-half-six feet!” replied the

leadsman below.

“You are all dead safe as long as I have the wheel--but this is

my last time at the wheel.”

At the luncheon Mr. Clemens made a short address.

First of all, no—second of all—I wish to offer my thanks for the honor

done me by naming this last rose of summer of the Mississippi Valley for

me, this boat which represents a perished interest, which I fortified

long ago, but did not save its life. And, in the first place, I wish

to thank the Countess de Rochambeau for the honor she has done me in

presiding at this christening.

I believe that it is peculiarly appropriate that I should be allowed the

privilege of joining my voice with the general voice of St. Louis and

Missouri in welcoming to the Mississippi Valley and this part of the

continent these illustrious visitors from France.

When La Salle came down this river a century and a quarter ago there was

nothing on its banks but savages. He opened up this great river, and by

his simple act was gathered in this great Louisiana territory. I would

have done it myself for half the money.

SEVENTIETH BIRTHDAY

ADDRESS AT A DINNER GIVEN BY COLONEL GEORGE HARVEY AT

DELMONICO'S, DECEMBER 5, 1905, TO CELEBRATE THE SEVENTIETH

ANNIVERSARY OF MR. CLEMENS' BIRTH

Mr. Howells introduced Mr. Clemens:

“Now, ladies and gentlemen, and Colonel Harvey, I will try not

to be greedy on your behalf in wishing the health of our

honored and, in view of his great age, our revered guest. I

will not say, 'Oh King, live forever!' but 'Oh King, live as

long as you like!'” [Amid great applause and waving of napkins

all rise and drink to Mark Twain.]

Well, if I made that joke, it is the best one I ever made, and it is in

the prettiest language, too.—I never can get quite to that height. But

I appreciate that joke, and I shall remember it—and I shall use it when

occasion requires.

I have had a great many birthdays in my time. I remember the first one

very well, and I always think of it with indignation; everything was

so crude, unaesthetic, primeval. Nothing like this at all. No proper

appreciative preparation made; nothing really ready. Now, for a person

born with high and delicate instincts—why, even the cradle wasn't

whitewashed—nothing ready at all. I hadn't any hair, I hadn't any teeth,

I hadn't any clothes, I had to go to my first banquet just like that.

Well, everybody came swarming in. It was the merest little bit of a

village—hardly that, just a little hamlet, in the backwoods of Missouri,

where nothing ever happened, and the people were all interested, and

they all came; they looked me over to see if there was anything fresh

in my line. Why, nothing ever happened in that village—I—why, I was

the only thing that had really happened there for months and months and

months; and although I say it myself that shouldn't, I came the nearest

to being a real event that had happened in that village in more than two

years. Well, those people came, they came with that curiosity which is

so provincial, with that frankness which also is so provincial, and they

examined me all around and gave their opinion. Nobody asked them, and

I shouldn't have minded if anybody had paid me a compliment, but nobody

did. Their opinions were all just green with prejudice, and I feel those

opinions to this day. Well, I stood that as long as—well, you know I

was born courteous, and I stood it to the limit. I stood it an hour,

and then the worm turned. I was the worm; it was my turn to turn, and I

turned. I knew very well the strength of my position; I knew that I was

the only spotlessly pure and innocent person in that whole town, and

I came out and said so: And they could not say a word. It was so

true: They blushed; they were embarrassed. Well, that was the first

after-dinner speech I ever made: I think it was after dinner.

It's a long stretch between that first birthday speech and this one.

That was my cradle-song; and this is my swan-song, I suppose. I am used

to swan-songs; I have sung them several times.

This is my seventieth birthday, and I wonder if you all rise to the

size of that proposition, realizing all the significance of that phrase,

seventieth birthday.

The seventieth birthday! It is the time of life when you arrive at a new

and awful dignity; when you may throw aside the decent reserves which

have oppressed you for a generation and stand unafraid and unabashed

upon your seven-terraced summit and look down and teach—unrebuked. You

can tell the world how you got there. It is what they all do. You shall

never get tired of telling by what delicate arts and deep moralities you

climbed up to that great place. You will explain the process and dwell

on the particulars with senile rapture. I have been anxious to explain

my own system this long time, and now at last I have the right.

I have achieved my seventy years in the usual way: by sticking strictly

to a scheme of life which would kill anybody else. It sounds like an

exaggeration, but that is really the common rule for attaining to old

age. When we examine the programme of any of these garrulous old people

we always find that the habits which have preserved them would have

decayed us; that the way of life which enabled them to live upon the

property of their heirs so long, as Mr. Choate says, would have put us

out of commission ahead of time. I will offer here, as a sound maxim,

this: That we can't reach old age by another man's road.

I will now teach, offering my way of life to whomsoever desires to

commit suicide by the scheme which has enabled me to beat the doctor and

the hangman for seventy years. Some of the details may sound untrue, but

they are not. I am not here to deceive; I am here to teach.

We have no permanent habits until we are forty. Then they begin to

harden, presently they petrify, then business begins. Since forty I have

been regular about going to bed and getting up—and that is one of

the main things. I have made it a rule to go to bed when there wasn't

anybody left to sit up with; and I have made it a rule to get up when I

had to. This has resulted in an unswerving regularity of irregularity.

It has saved me sound, but it would injure another person.

In the matter of diet—which is another main thing—I have been

persistently strict in sticking to the things which didn't agree with me

until one or the other of us got the best of it. Until lately I got the

best of it myself. But last spring I stopped frolicking with mince-pie

after midnight; up to then I had always believed it wasn't loaded. For

thirty years I have taken coffee and bread at eight in the morning, and

no bite nor sup until seven-thirty in the evening. Eleven hours. That is

all right for me, and is wholesome, because I have never had a headache

in my life, but headachy people would not reach seventy comfortably by

that road, and they would be foolish to try it. And I wish to urge upon

you this—which I think is wisdom—that if you find you can't make seventy

by any but an uncomfortable road, don't you go. When they take off the

Pullman and retire you to the rancid smoker, put on your things, count

your checks, and get out at the first way station where there's a

cemetery.

I have made it a rule never to smoke more than one cigar at a time. I

have no other restriction as regards smoking. I do not know just when

I began to smoke, I only know that it was in my father's lifetime, and

that I was discreet. He passed from this life early in 1847, when I

was a shade past eleven; ever since then I have smoked publicly. As an

example to others, and—not that I care for moderation myself, it has

always been my rule never to smoke when asleep, and never to refrain

when awake. It is a good rule. I mean, for me; but some of you know

quite well that it wouldn't answer for everybody that's trying to get to

be seventy.

I smoke in bed until I have to go to sleep; I wake up in the night,

sometimes once, sometimes twice; sometimes three times, and I never

waste any of these opportunities to smoke. This habit is so old and

dear and precious to me that I would feel as you, sir, would feel if you

should lose the only moral you've got—meaning the chairman—if you've

got one: I am making no charges: I will grant, here, that I have stopped

smoking now and then, for a few months at a time, but it was not on

principle, it was only to show off; it was to pulverize those critics

who said I was a slave to my habits and couldn't break my bonds.

To-day it is all of sixty years since I began to smoke the limit. I

have never bought cigars with life-belts around them. I early found

that those were too expensive for me: I have always bought cheap

cigars—reasonably cheap, at any rate. Sixty years ago they cost me four

dollars a barrel, but my taste has improved, latterly, and I pay seven,

now. Six or seven. Seven, I think. Yes; it's seven. But that includes

the barrel. I often have smoking-parties at my house; but the people

that come have always just taken the pledge. I wonder why that is?

As for drinking, I have no rule about that. When the others drink I like

to help; otherwise I remain dry, by habit and preference. This dryness

does not hurt me, but it could easily hurt you, because you are

different. You let it alone.

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