INTRODUCTION

As "Filipinas dentro de Cien Anos", this article was originally

published serially in the Filipino fortnightly review "La Solidaridad",

of Madrid, running through the issues from September, 1889, to

January, 1890.

It supplements Rizal's great novel "Noli Me Tangere" and its sequel

"El Filibusterismo", and the translation here given is fortunately by

Mr. Charles Derbyshire who in his "The Social Cancer" and "The Reign

of Greed" has so happily rendered into English those masterpieces

of Rizal.

The reference which Doctor Rizal makes to President Harrison had in

mind the grandson-of-his-grandfather's blundering, wavering policy

that, because of a groundless fear of infringing the natives' natural

rights, put his country in the false light of wanting to share in

Samoa's exploitation, taking the leonine portion, too, along with

Germany and England.

Robert Louis Stevenson has told the story of the unhappy

condition created by that disastrous international agreement

which was achieved by the dissembling diplomats of greedy Europe

flattering unsophisticated America into believing that two monarchies

preponderating in an alliance with a republic would be fairer than

the republic acting unhampered.

In its day the scheme was acclaimed by irrational idealists as a

triumph of American abnegation and an example of modern altruism. It

resulted that "the international agreement" became a constant cause

of international disagreements, as any student of history could have

foretold, until, disgusted and disillusioned, the United States

tardily recalled Washington's warning against entanglements with

foreign powers and became a party to a real partition, but this time

playing the lamb's part. England was compensated with concessions

in other parts of the world, the United States was "given" what it

already held under a cession twenty-seven years old,--and Germany

took the rest as her emperor had planned from the start.

There is this Philippine bearing to the incident that the same stripe

of unpractical philanthropists, not discouraged at having forced

the Samoans under the ungentle German rule--for their victims and not

themselves suffer by their mistakes, are seeking now the neutralization

by international agreement of the Archipelago for which Rizal gave

his life. Their success would mean another "entangling alliance"

for the United States, with six allies, or nine including Holland,

China and Spain, if the "great republic" should be allowed by the

diplomats of the "Great Powers" to invite these nonentities in world

politics, with whom she would still be outvoted.

Rizal's reference to America as a possible factor in the Philippines'

future is based upon the prediction of the German traveller Feodor

Jagor, who about 1860 spent a number of months in the Islands and later

published his observations, supplemented by ten years of further study

in European libraries and museums, as "Travels in the Philippines",

to use the title of the English translation,--a very poor one, by the

way. Rizal read the much better Spanish version while a student in the

Ateneo de Manila, from a copy supplied by Paciano Rizal Mercado who

directed his younger brother's political education and transferred to

Jose the hopes which had been blighted for himself by the execution of

his beloved teacher, Father Burgos, in the Cavite alleged insurrection.

Jagor's prophecy furnishes the explanation to Rizal's public life. His

policy of preparing his countrymen for industrial and commercial

competition seems to have had its inspiration in this reading done

when he was a youth in years but mature in fact through close contact

with tragic public events as well as with sensational private sorrows.

When in Berlin, Doctor Rizal met Professor Jagor, and the distinguished

geographer and his youthful but brilliant admirer became fast friends,

often discussing how the progress of events was bringing true the

fortune for the Philippines which the knowledge of its history and the

acquaintance with its then condition had enabled the trained observer

to foretell with that same certainty that the meteorologist foretells

the morrow's weather.

A like political acumen Rizal tried to develop in his countrymen. He

republished Morga's History (first published in Mexico in 1609) to

recall their past. Noli Me Tangere painted their present, and in El

Filibusterismo was sketched the future which continuance upon their

then course must bring. "The Philippines A Century Hence" suggests

other possibilities, and seems to have been the initial issue in the

series of ten which Rizal planned to print, one a year, to correct the

misunderstanding of his previous writings which had come from their

being known mainly by the extracts cited in the censors' criticism.

Jose Rizal in life voiced the aspirations of his countrymen and as

the different elements in his divided native land recognized that

these were the essentials upon which all were agreed and that their

points of difference among themselves were not vital, dissension

disappeared and there came an united Philippines. Now, since his death,

the fact that both continental and insular Americans look to him as

their hero makes possible the hope that misunderstandings based on

differences as to details may cease when Filipinos recognize that

the American Government in the Philippines, properly approached,

is willing to grant all that Rizal considered important, and when

Americans understand that the people of the Philippines, unaccustomed

to the frank discussions of democracy, would be content with so little

even as Rizal asked of Spain if only there were some salve for their

unwittingly wounded amor propio.

A better knowledge of the writings of Jose Rizal may accomplish this

desirable consummation.

"I do not write for this generation. I am writing for other

ages. If this could read me, they would burn my books, the

work of my whole life. On the other hand, the generation which

interprets these writings will be an educated generation; they

will understand me and say: 'Not all were asleep in the night-time

of our grandparents'."

--The Philosopher Tasio, in Noli Me Tangere.

The Philippines a Century Hence · 第 2 / 16 题