CHAPTER XXII

Hajji Baba asks the doctor for a salary, and of the success of his

demand.

I had thus far lived with the doctor more as a friend than as a servant;

for he permitted me to sit in his presence, to eat with him, and even to

smoke his pipe, whilst at the same time I associated with his servants,

ate, drank, and smoked with them also; but I found that this sort of

life in nowise suited my views and expectations. The only money which I

had received from him was the gold coin aforementioned, for which I was

indebted to my own ingenuity; and, as things went, it appeared that it

would be the last. I was therefore resolved to come to an explanation

with him, and accordingly seized the opportunity when he was elated

with his success over the European doctor, to open the subject of my

grievances.

He had just returned from the imperial gate, after having seen the Shah;

who, by his account, had been very gracious to him, having kept him

standing without his shoes only two hours, by the side of a stone

fountain, instead of six, which he generally does. ‘What a good king he

is!’ he exclaimed, ‘how affable, how considerate! It is impossible to

say how much kindness he shows to me. He gave abuse to the European

doctor, all out of compliment to my abilities, and said that he is not

fit to hold my shoes. He then ordered his favourite running footman to

bring me a present of two partridges, which were caught by the royal

hawks.’

I observed, ‘Yes, the king says true. Who is your equal nowadays in

Persia? Happy Shah! to possess such a treasure. What are the Franks,

that they should talk of medicine? If they want learning, science, and

skill, let them look to Mirza Ahmak.’

Upon this, with a smile of self-complacency, he took the pipe from

his mouth and gave it to me, pulled up his moustaches, and stroked his

beard.

‘_Inshallah!_ may it please God,’ I continued to say, ‘that I also

may share in the glory of your reputation; but I am like a dog, I am

nothing, I am not even like the piece of clay, which was scented by the

company of the rose.’

‘How!’ said the doctor; ‘why are you out of spirits?’

“I will leave you to judge, and relate a story,” said I. ‘Once upon a

time there was a dog, who in looks and manners was so like a wolf, that

the wolves used to admit him into their society. He ate, drank, and

killed sheep with them, and, in short, was everything that a wolf ought

to be; at the same time, he lived with his fellow dogs like a dog,

and was admitted to all their parties. But, little by little, the dogs

perceived that he associated with wolves, and became shy of him; and it

also happened that the wolves discovered that he was in fact a dog,

and did not like to admit him any longer into their circles; so between

both, the poor dog became neglected and miserable; and, unable to bear

his undefined state any longer, he determined to make a decided effort

to become either a dog or a wolf. I am that dog!’ exclaimed I: ‘you

permit me to sit and smoke with you, who are so much my superior; you

talk to and consult me, and I am even admitted to the society of your

friends; but what does that benefit me? I am still a servant, without

enjoying any of the advantages of one: I get nothing. I pray you

therefore to appoint me to the situation you wish me to hold in your

service, and to fix a salary upon me.’

‘A salary indeed!’ exclaimed the doctor: ‘I never give salaries. My

servants get what they can from my patients, and you may do the same;

they eat the remains of my dinner, and they receive a coat at the

festival of the _No Rûz_,--what can they want more?’ At this moment

entered the Shah’s running footman, bearing in his hands a silver tray,

upon which were placed the two partridges that his majesty had presented

to the doctor, and which, in great form, he gave into his hands, who,

rising from his seat, carried the tray to his head, and exclaimed, ‘May

the king’s kindness never be less! may his wealth increase, and may he

live for ever!’

He then was called upon to make the bearer a present. He sent first five

piastres,[38] which the servant returned with great indignation. He then

sent one tomaun: this also was sent back, until at length in despair

he sent five tomauns, which, it was intimated, was the sum proper to be

given. This disagreeable circumstance dissipated all the pleasure which

such a present had produced, and the Hakîm, in his rage, permitted

himself to use such expressions, which, if reported to the king, would

have brought him into considerable trouble. ‘A present, indeed!’ said

he; ‘I wish such presents were in the other world! ’Tis thus we pay the

wages of the king’s servants--a set of rapacious rascals, without

either shame or conscience! And the worst of it is, we must pay them

handsomely, or else whenever it happens that I get the bastinado on the

soles of my feet--which come it will--they, who perform the operation,

will show me no mercy. Let me not forget what Saadi says, that you can

no more depend upon the friendship of a king than you can upon the voice

of a child; the former changes on the slightest suspicion, the latter in

the course of a night.’

Upon this reflection the doctor began to be alarmed at what he had said

at the outset of his speech; and, with all the terrors of the felek

before him, he seemed quite reconciled to the loss of his five tomauns.

I found that this would not be the best moment to resume the subject of

my expectations, and therefore reserved it for some future opportunity;

but I had heard enough to settle in my own mind, that I would leave the

‘Locman of the age’, whenever an opportunity should offer, and for the

present to content myself with being neither dog nor wolf.

[Illustration: Hajji and Zeenab. 14.jpg]

The Adventures of Hajji Baba of Ispahan · 第 22 / 80 章