A SMITTEN LAND

Palestine sits in sackcloth and ashes. Over it broods the spell of a

curse that has withered its fields and fettered its energies. Where

Sodom and Gomorrah reared their domes and towers, that solemn sea now

floods the plain, in whose bitter waters no living thing exists—over

whose waveless surface the blistering air hangs motionless and

dead—about whose borders nothing grows but weeds, and scattering tufts

of cane, and that treacherous fruit that promises refreshment to

parching lips, but turns to ashes at the touch. Nazareth is forlorn;

about that ford of Jordan where the hosts of Israel entered the Promised

Land with songs of rejoicing, one finds only a squalid camp of fantastic

Bedouins of the desert; Jericho the accursed lies a moldering ruin

to-day, even as Joshua’s miracle left it more than three thousand years

ago; Bethlehem and Bethany, in their poverty and their humiliation, have

nothing about them now to remind one that they once knew the high honor

of the Saviour’s presence; the hallowed spot where the shepherds watched

their flocks by night, and where the angels sang “Peace on earth, good

will to men,” is untenanted by any living creature, and unblessed by any

feature that is pleasant to the eye. Renowned Jerusalem itself, the

stateliest name in history, has lost all its ancient grandeur, and is

become a pauper village; the riches of Solomon are no longer there to

compel the admiration of visiting Oriental queens; the wonderful temple,

which was the pride and glory of Israel, is gone, and the Ottoman

crescent is lifted above the spot where, on that most memorable day in

the annals of the world, they reared the Holy Cross. The noted Sea of

Galilee, where Roman fleets once rode at anchor and the disciples of the

Saviour sailed in their ships, was long ago deserted by the devotees of

war and commerce, and its borders are a silent wilderness; Capernaum is

a shapeless ruin; Magdala is the home of beggared Arabs; Bethsaida and

Chorazin have vanished from the earth, and the “desert places” round

about them, where thousands of men once listened to the Saviour’s voice

and ate the miraculous bread, sleep in the hush of a solitude that is

inhabited only by birds of prey and skulking foxes.

Palestine is desolate and unlovely. And why should it be otherwise? Can

the _curse_ of the Deity beautify a land?

Moments with Mark Twain · 第 61 / 161 题