The Marriage Law of Scotland did not exact that there should be a

religious ceremony, nor even the presence of a clergyman, though the

religious habits of the people prefer both. To be valid, the Scottish

law required only that the marriage contract should be witnessed.

When the Fleet was shut against lovers in 1754, those impatient of

parental control, and possessed of means to defray travelling expenses,

repaired to Scotland. Edinburgh for a time supplied their wants: the

last, we believe, who carried on a regular traffic in runaway weddings

here was Joseph Robertson, who, several years ago, died miserably of

hunger in London. But it was on the line of the borders adjoining

England that those weddings abounded. At Lamberton Toll, the nearest

Scottish ground to Berwick, the business was for many years done at a

very low price. After the erection of the suspension-bridge, six miles

above Berwick, marriages were performed there. A "Sheen Brig" wedding

became a common occurrence both to Northumberland and Berwickshire

lovers. At Coldstream, also, those marriages were common. But it was

at Gretna-Green, and Sark Toll Bar, and Springfield, nine miles from

Carlisle, that the "high-fly" runaways from England tied their nuptial

knots in greatest number. All the space between Carlisle and the Border

was common land, until of late years, inhabited only by smugglers

and persons of unsettled life. The Scottish parish of Gretna, on the

north side of the Sark stream, which there divides the countries, had

a population of a like character. After the act of 1754 had shut the

Fleet parsons out of shop in London, one of them paid his debts in the

prison, and advertised his removal to Gretna. Thither he was followed

by adventurous couples who failed to obtain the consent of parents and

guardians to their union. At his death a native of the place, known

as "Scott o' the Brig" (Sark Bridge), took up the business. He was

succeeded by one Gordon, an old soldier; and Gordon by the notorious

Joseph Paisley. Paisley was succeeded by several rivals, of whom Elliot

and Laing were the principals. Mr. Linton, of Gretna Hall, became chief

priest after Laing's death, which occurred through cold taken in a

journey to Lancaster, in 1826, where he was required as a witness in

the prosecution of the Wakefields for the abduction of Miss Turner.

In 1841, the writer visited Gretna and Springfield to inspect the

registers, and found them a mass of loose papers. At that time the

larger part of the matrimonial trade was done--for couples arriving

on foot--by Mrs. Baillie and Miss Baillie, her daughter, who kept

Sark Bridge Toll; the post-chaise weddings going to Mr. Linton, of

Gretna Hall: his register, unlike the older ones, was a well-written

official-looking volume. Peter Elliot, formerly priest, was then an

old man. He had in his younger days been a postboy, but was reduced to

the office of "strapper" in a stable at Carlisle. Excess of whisky on

his part, and the more genteel competition of the occupier of Gretna

Hall, had driven him out of the marriage trade. But in his lifetime

he had been concerned in many races and chases over the nine miles

between Carlisle and Gretna, and would tell of the beautiful daughters

of England, whom, with whip and spur and shout, and wild halloo, he

had carried at the gallop across the border; the pursuing guardian, or

jilted lover, or angry father in sight behind, urging on post-boys who

also whipped and spurred and hallooed, but took care never to overtake

the fugitives until too late. Then there were tales of how time was too

short even for the brief ceremony, and how the officiating priest broke

off, exclaiming, "Ben the house, ben and into bed, into bed, my leddy!"

They were proud to boast of two Lord Chancellors having been married

there, one of whom, Erskine, arrived in the travelling costume of an

old lady.

About the year 1794 it was estimated that sixty couples were married

annually, they paying an average of 15 guineas each, yielding a revenue

of 945_l._ a year or thereabout. The form of certificate was in latter

times printed, the officiating priest not being always sufficiently

sober to write; nor when sober was he an adept in penmanship, as the

following from the pen of Joseph Paisley may show:--

"This is to sartify all persons that may be concernid that (A. B.) from

the parish of (C.) and in county of (D.) and (E. F.) from the parish

of (G.) and county of (H.), and both comes before me and declayred

themselves both to be single persons, and nowe mayried by the forme of

the Kirk of Scotland and agreeible to the Church of England, and givne

ondre my hand this 18th day of March, 1793."

Joseph Paisley, writer of this, was originally a weaver, at some

other time a tobacconist. He was the so-called "Blacksmith," though

there is no record that he, his predecessors, or successors were real

blacksmiths. He removed from Gretna to the village of Springfield,

half a mile distant, in 1791, and attended to his lucrative employment

till his death in 1814. He was tall in person, and in prime of life

well-proportioned; but before he died had grown enormously corpulent,

weighing upwards of 25 stone. By his natural enemies--the parish

clergymen--he was said to be grossly ignorant and coarse in his

manners, drinking a Scotch pint of whisky in various shapes of toddy

and raw drams in a day. On one occasion he and a companion, named Ned

the Turner, sat down on a Monday morning to an anker of strong cognac,

and before the evening of Saturday they kicked the empty cask out at

the door! He was also celebrated for his stentorian lungs and almost

incredible muscular strength. He could with one hand bend a strong

poker over his arm, and was frequently known to straighten an ordinary

horse-shoe with his hands. But he could not break asunder the bands of

matrimony which he so easily rivetted. Law stamped his handiwork with

the title of sanctity. The Gretna and Sark Toll marriages greatly

increased in number through the facilities of railway conveyance. The

fugitives, when obtaining a start by an express train, could not be

overtaken by another, while the ordinary third-class carried away so

many customers for cheap marriages from their English parish clergy,

that the Legislature was invoked, and enacted that on and after the

1st January, 1857, no marriage should be valid in Scotland unless

the parties had both resided in Scotland for the last six weeks next

preceding the wedding-day. In the evidence upon this Bill, one of the

_marriers_, Murray, of Gretna, admitted that he had married between

700 and 800 couples in a year; and as there were two or three other of

these marriers in good practice, the number of couples married at Sark

Toll Bar and at Gretna may be safely estimated at upwards of 1,000 in a

year.

The alteration in the law was effected through the happy effort of

a magistrate of Cumberland, immediately and ably supported by the

magistrates of the county, who signed a petition committed to the

charge of Lord Brougham. His Lordship forthwith introduced a Bill,

after Easter, 1856, which Bill passed through Parliament without

opposition.[9]

[9] For the details of the measure, see "Irregular Marriages,"

_Knowledge for the Time_, 1864, pp. 120-123.

The Agapemone, or Abode of Love.

This strange place, Agapemone (Gr. αγαπη love, and μονη an abode), was the general residence of a peculiar sect of

religionists, established in 1845 at Charlinch, near Taunton, in

Somersetshire. They were originally a branch of the sect called

Lampeters, and their peculiar tenets are, that the day of grace and

prayer is passed, and the time of judgment arrived. They carry out

their belief by perpetual praises to God, but do not adopt the use of

prayer. The members enter into a community of property, and profess

to live in a state of constant joyousness and mutual love. In 1849 a

singular trial, connected with this institution, occupied the Court

of Exchequer for three days. It was an action brought by Miss Louisa

Nottidge, a maiden lady of large property, against her brother and

brother-in-law, for forcibly abducting her from the Agapemone, and

confining her in a lunatic asylum. It appeared that the plaintiff and

her three sisters, all ladies of considerable property, had become

converts to the opinions of this sect, and taken up their abode in the

Agapemone, where the sisters were married to three of the clerical

rulers of the establishment; but Miss Louisa Nottidge, who had remained

single, was forcibly taken away by the two defendants, and sent to a

lunatic asylum; for which alleged wrong she obtained 50_l._ damages;

thus showing that she was not insane, and that the law, as the Chief

Baron observed, tolerated every sect, however absurd, that did not

inflict a social wrong, or openly violate the laws of morality.

Since that period the sect has been sending its missionaries to

different parts of the country, in order to gain converts. On the 26th

of September, 1856, two of these missionaries called a meeting at

the Hanover Square Rooms, in London, when one of them addressed the

assembled visitors in an unintelligible jargon relative to the mission

of a certain "Brother Prince," the head of the Agapemone, who had, he

said, been made a "vessel of mercy" for the human race, and who was to

supersede the Gospel by some new religious dispensation which he had

been specially commissioned to teach. The other missionary then stated

that he would explain who Brother Prince was. He was by nature, he

said, a child of wrath, but by grace a vessel of mercy. The testimony

of Brother Prince was concerning what Jesus Christ had done by his own

person. Some eleven years ago, he said, the Holy Ghost fulfilled in

Brother Prince all that he came to be and to do. The speaker proceeded

to allude to a second spiritual manifestation which, he said, occurred

at the Agapemone about five years ago, in which case the phenomenon was

exhibited in the person of a woman--a prophetess--"not privately, but

in the presence of all." These sentiments were uttered in the midst of

general execration; and a resolution was unanimously passed, "That the

statements which had been made that evening were contrary to common

sense, degrading to humanity, and blasphemous towards God."--_English

Cyclopædia._

Singular Scotch Ladies.

Lord Cockburn, in his _Memorials of his Time_, speaks of "a singular

race of Scotch old ladies," who were a delightful set; warm-hearted,

very resolute, indifferent about the modes and habits of the modern

world, and adhering to their own ways, who dressed, spoke, and did

exactly as they chose. Among these examples of perfect naturalness was

a Miss Menie Trotter, of whom Miss Grahame, in her _Mystifications_,

relates:--"She was penurious in small things, but her generosity could

rise to circumstances. Her dower was an annuity from the estate of

Mortonhall. She had contempt for securities, and would trust no bank

with her money, but kept all her bills and bank-notes in a green silk

bag that hung on her toilette-glass. On each side of the table stood

a large white bowl, one of which contained her silver, the other her

copper money, the latter always full to the brim, accessible to Peggy,

her handmaid, or any other servant in the house, for the idea of any

one stealing money never entered her brain. Indeed, she once sent a

present to her niece, Mrs. Cuninghame, of a fifty-pound note wrapped

up in a cabbage-leaf, and entrusted it to the care of a woman who

was going with a basket of butter to the Edinburgh market. My friend

Mrs. Cuninghame related to me this and the following histories of her

aunt:--One day, in the course of conversation, she said to her niece,

'Do you ken, Margaret, that Mrs. Thomas R---- is dead. I was gaun by

the door this morning, and thought I wad just look in and speer for

her. She was very near her end, but quite sensible, and expressed

her gratitude to God for what He had done for her and her fatherless

bairns. She said "she was leaving a large young family with very small

means, but she had that trust in _Him_ that they would not be forsaken,

and that He would provide for them." Now, Margaret, ye'll tell Peggy

to bring down the green silk bag that hangs on the corner of my

looking-glass, and ye'll tak' twa thousand pounds out o' it, and gi'e

it Walter Ferrier for behoof of thae orphan bairns; it will fit out

the laddies, and be something to the lassies. I want to make good the

words, "that God wad provide for them," for what else was I sent that

way this morning, but as a humble instrument in his hands?'"

Miss Trotter had a strong friendship for a certain Mrs. B----, who had

an only son, and he was looked on as a simpleton, but his relatives had

interest to get him a situation as clerk in a bank, where he contrived

to steal money to the extent of five hundred pounds. His peculations

were discovered, and in those days he would have been hanged, but Miss

Trotter hearing the report started instantly for Edinburgh, went to the

bank, and ascertained the truth. She at once laid down five hundred

pounds, telling them, "Ye maun not only stop proceedings, but ye maun

keep him in the bank in some capacity, however mean, till I find some

other employment for him." Then she fitted the lad out, and sent him to

London, where she had a friend to whom she wrote, offering another five

hundred pounds to any one who would procure him a situation abroad, in

which he might gain an honest living, and never be trusted with money.

After all this was settled, she went herself and communicated the facts

to his mother.

Mrs. Bond, of Hackney.

About the year 1771 there died one of the four children of Bond,

a jeweller, residing in an alley leading from Wellclose Square to

Ratcliffe Highway. She left property, to be divided between Mrs. S.

Bond, of Hackney, and a sister. The latter died in the year 1801, and

left her property, amounting to about 6,000_l._, to her surviving

sister, Sarah, who bought an annuity of 700_l._ By living in a most

parsimonious manner she contrived to scrape together about 13,000l.

three per cent., 1,000_l._ four percent., and 150_l._ per year Long

Annuities.

In 1821 Mrs. Bond, who was of most eccentric habits, died at her

residence, Cambridge Heath, Hackney, leaving, it was said, great

wealth, which was to be paid to King George the Fourth, _if no relative

could be found to claim it_. After her death, vestry and parish

clerks, beadles, sextons, country schoolmasters, and persons holding

any official situations about cathedral churches, &c.--in short,

innumerable persons who had leisure or opportunity for such inquiry,

set about searching for Mrs. Bond's pedigree; but all to no effect.

Some ludicrous incidents, however, occurred in the neighbourhood of

Mrs. Bond's residence, where persons arrived from various parts of the

country to claim a relationship. Among the number a man and his son

arrived from Sunderland, whence they had walked. He stated that his

name was Bond; he was sure the deceased was his sister, and he would

not quit London without the money. Upon investigation he could produce

no other authority than being of the same name, and was, therefore,

compelled to retrace his steps, almost penniless.

About a week afterwards, a decently-dressed elderly woman, named

Bond, made her appearance. She had just arrived outside the coach

from the environs of Carmarthen. Her story was that about fifty years

previously (1771), her sister left her and proceeded to London to

seek her fortune. They had never corresponded, but from the name and

description of the deceased, she had no doubt she was her sister, and

the money accordingly belonged to her. It had cost her nearly all the

money she could raise to come from Wales, fully satisfied of being

amply repaid for her trouble, but she met with the same fate as the

preceding applicant.

The next claimant was a sailor, who had just returned from the West

Indies, where he had been _moored_, he said, thirty-five years. He

had left in England two sisters named Bond: one was of very eccentric

manners, particularly for her love of money; the sailor declared that

he had frequently seen her make a meal off cat's meat. The above he

considered sufficient proof of his relationship. He insisted upon

entering a caveat against the claim of his Majesty, but acknowledging

that the King appeared to be the legal claimant, he swore he would go

and see his royal master, and ask him if he had any objection to share

the money with him!

It would be tedious to enumerate the persons who put in their claims

from various parts of the world; but the King's proctor stood first in

the Prerogative Court, and nothing had transpired to affect his right

in behalf of his Majesty.

The hut on Cambridge Heath wherein Mrs. Bond died was closed for some

time; at length it was announced to be let; but such was the anxiety

to get possession of it that the notice was removed. The number of

applications were, doubtless, made under the impression that hoards of

money were yet undiscovered in the hut.

The claimant most likely entitled to the property was a Mr. Bond, a

butcher, in Shoreditch, who traced out that he was second cousin to the

wealthy spinster, his grandfather having been the only brother of the

father of Mrs. Bond; and the only bar to his administering was that he

had not been able to ascertain the church where Mrs. Bond's father and

mother were married, a most essential point to prove the legitimacy

of Mrs. Sarah Bond. There were no fewer than eight caveats against the

administrator.

John Ward, the Hackney Miser.

In Church Street, Hackney, one of the most interesting of our suburban

parishes for its antiquarian history, stands a mansion, which, though

plain in itself, has long been traditionally conspicuous, from the

infamous character of its founder. This was John Ward, a man who was

so notorious for his readiness to take advantage of the foibles, the

wants, and vices of his fellow-men, that it attracted the satirical

acrimony of Pope, who, in his epistle to Allen, Lord Bathurst, _On the

Use of Riches_, has placed him in a niche in the Temple of Obloquy, in

company with a trio, who seem fit to descend with him to posterity,

or rather to accompany him in the descent alluded to in the following

lines:--

Like doctors thus, when much dispute has pass'd,

We find our tenets just the same at last;

Both fairly owning riches, in effect,

No grace of Heaven or token of the elect:

Given to the fool, the mad, the vain, the evil,

To Ward, to Waters, Chartres, and the Devil.

Of Ward's private history little is known. He is said to have been

early in life employed in a floorcloth manufactory. The exact period

when he built the house at Hackney is uncertain. He resided in it

in the year 1727, at which time he sat in Parliament for Melcombe

Regis. But having _made a mistake with respect to a name in a deed_

in which the interest of the Duchess of Buckingham was implicated, he

was prosecuted by her and convicted of forgery, was first expelled

the House of Commons, and then stood in the pillory, on the 17th of

March, 1727. As misfortune seldom comes alone, about this time Ward was

suspected of joining in a conveyance with Sir John Blunt to secrete

50,000_l._ of that director's estate forfeited to the South Sea Company

by Act of Parliament. The Company recovered the 50,000_l._ against

Ward, and by execution swept away the whole of the furniture and other

effects in the mansion at Hackney. These being insufficient to cover

even the costs, Ward sought to protect his other property, set up prior

conveyances of his real estate to his brother and son, and concealing

all his personal, which was computed to be 150,000_l._ Against these

paper fortifications, a bill in Chancery, ten times as voluminous, and

twenty times more zig-zag, was erected; a countermine of immense depth

was sprung, and however ably his works were defended, they were at

length carried. The conveyances were set aside, Ward was imprisoned,

and hazarded the forfeiture of his life by not giving in his effects

till the last day, which was that of his examination. During his

confinement his amusement was to give poison to dogs and cats, and see

them expire by slower or quicker torments!

In the _Post-boy_ newspaper of the period we find these records of

Ward's career:--In June, 1719, he recovered 300_l._ damages from one

Thomas Dyche, a schoolmaster of Bow, for printing and publishing a

libel upon Ward, reflecting upon the discharge of his trust about

repairing Dagenham Breach. In May, 1726, he fled to France or

Flanders. In June, 1731, he was indicted, with certain others, for

wounding several officers of the Commissioners of Bankruptcy; and in

September, 1732, he surrendered to the Commissioners, and was kept

under examination at Guildhall from three o'clock that afternoon till

three the next morning, when he was committed to the Fleet for further

examination.

To sum up the wealth of Ward at the several eras of his life: at

his standing in the pillory he was worth above 200,000_l._; at his

commitment to prison he was worth 150,000_l._, but became so far

diminished in his reputation as to be thought a worse man by fifty or

sixty thousand.

Among a variety of curious papers of Mr. Ward was found the following

extraordinary document, in his own handwriting, which may very

appropriately be called _The Miser's Prayer_:--

"O Lord, Thou knowest that I have nine estates in the City of London,

and likewise that I have lately purchased one estate in fee simple in

the county of Essex; I beseech Thee to preserve the two counties of

Middlesex and Essex from fire and earthquakes; and as I have a mortgage

in Hertfordshire, I beg of Thee likewise to have an eye of compassion

on that county; and for the rest of the counties Thou mayst deal with

them as Thou art pleased. O Lord, enable the Bank to answer their

bills, and make all my debtors good men. Give a prosperous voyage and

return to the 'Mermaid' sloop, because I have insured it; and as Thou

hast said the days of the wicked are but short, I trust in Thee that

Thou wilt not forget Thy promise, as I have purchased an estate in

reversion, which will be mine on the death of that profligate young

man, Sir J. L. Keep my friends from sinking, and preserve me from

thieves and housebreakers, and make all my servants so honest and

faithful that they may attend to my interests, and never cheat me out

of my property, night or day."

"Poor Man of Mutton."

This is a term applied to the remains of a shoulder of mutton, which,

after it has done its regular duty as a roast at dinner, makes its

appearance as a broiled bone at supper or upon the next day.

The late Earl of B., popularly known by the name of _Old Rag_, being

indisposed at an hotel in London, the landlord came to enumerate the

good things he had in his larder, hoping to prevail on his guest to

eat something. The Earl, at length, starting suddenly from his couch,

and throwing back a tartan nightgown, which had covered his singularly

grim and ghastly face, replied to his host's courtesy:--"Landlord,

I think I _could_ eat a morsel of _a poor man_." Boniface, surprised

alike at the extreme ugliness of Lord B.'s countenance and the nature

of the proposal, retreated from the room, and tumbled down-stairs

precipitately, having no doubt that this barbaric chief when at home

was in the habit of eating a joint of a tenant or vassal when his

appetite was dainty.--_Jamieson's Etymological Dictionary._

Lord Kenyon's Parsimony.

Lord Kenyon studied economy even in the hatchment put up over his house

in Lincoln's Inn Fields after his death. The motto was certainly found

to be "_Mors janua vita_"--this being at first supposed to be the

mistake of the painter. But when it was mentioned to Lord Ellenborough,

"Mistake!" exclaimed his lordship, "it is no mistake. The considerate

testator left particular directions in his will that the estate should

not be burdened with the expense of a _diphthong_!" Accordingly, he had

the glory of dying very rich. After the loss of his eldest son, he said

with great emotion to Mr. Justice Allan Park, who repeated the words

soon after to the narrator:--"How delighted George would be to take

his poor brother from the earth, and restore him to life, although he

receives 250,000_l._ by his decease!"

Lord Kenyon occupied a large, gloomy house in Lincoln's Inn Fields:

there is this traditional description of the mansion in his time--"All

the year through it is Lent in the kitchen and Passion-week in the

parlour." Some one having mentioned that, although the fire was very

dull in the kitchen-grate, the _spits_ were always bright,--"It is

quite irrelevant," said Jekyll, "to talk about the _spits_, for

_nothing_ 'turns' _upon them_." * * He was curiously economical about

the adornment of his head. It was observed for a number of years

before he died, that he had two hats and two wigs--of the hats and

the wigs one was dreadfully old and shabby, the other comparatively

spruce. He always carried into court with him the very old hat and the

comparatively spruce wig, or the very old wig and the comparatively

spruce hat. On the days of the very old hat and the comparatively

spruce wig, he shoved his hat under the bench and displayed his wig;

but on the days of the very old wig and the comparatively spruce hat,

he always continued covered. He might often be seen sitting with his

hat over his wig, but the Rule of Court by which he was governed on

this point is doubtful.

Mary Moser, the Flower-Painter.

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