Hearing those words of his, the high-souled ten-necked one spoke unto
his brother a speech consonant to season and place,--"Properly hast thou
spoken,--to slay a messenger is improper. But let him be punished with
any chastisement save slaying. Certainly the tail is a darling ornament
to a monkey. Therefore let his tail be set on fire anon; and this having
been consumed, let him go away. Then shall his best friends and kindred
and acquaintances see him crest-fallen, with his person deformed." And
the lord of Rakshasas ordered,--"With his tail in flames, let this one
be taken all round Lanka containing terraces." Hearing his words, the
Rakshasas, cruel through wrath, cover up his (Hanuman's) tail with worn
pieces of cotton cloth. Thereat, even as fire in a forest increaseth on
getting dry fuel, the mighty monkey grew in dimensions on his tail being
wrapped up. And having soaked (the cloth) in oil, they set fire to it.
Thereat with his soul overpowered with rage and hatred, and his
countenance like the risen sun, he lashed them with his flaming tail.
And those--rangers of the night--those Rakshasas--old and young and
females--again bringing that foremost of monkeys, grew exceedingly glad.
And that hero (being bound), entertained a purpose in harmony with the
season. "Albeit bound, the Rakshasas cannot forsooth cope with me.
Snapping these bonds, I shall, darting up, again slaughter these.
Although agreeably to the mandate of their master these wicked-minded
ones have bound me, yet have they not been able to clear scores with me.
I can slay all these Rakshasas in battle; but I suffer this
(maltreatment) for not marring the (pure delight) Rama shall derive from
my deed.[409] I shall once more range around Lanka. Let this be so. At
night I could not satisfactorily examine the fortifications.[410] For
certain, by me is to be beheld Lanka when night hath departed. Let them
bind me anew. The Rakshasas pain me by setting fire to my tail; but my
mind doth not tire." Then the Rakshasas, rejoicing greatly, went off,
taking that mighty monkey endowed with strength, an elephant (in
prowess) among monkeys. And blowing conchs and trumpets, and bruiting it
abroad by various actions,[411] those Rakshasas of cruel deeds took
(Hanuman) about the city (of Lanka). And led by those Rakshasas, that
subduer of enemies, Hanuman, experienced delight, and going about the
mighty metropolis of the Rakshasas, the redoubted monkey surveyed
variegated cars, enclosed court-yards, well-ordered terraces, streets
thronged with edifices, crossings, by-ways, and the interiors of
dwellings. And on terraces and highways the Rakshasas proclaim the
monkey, saying,--"This is a spy." On Hanuman's tail being in flames,
Rakshasis of frightful eyes related unto that exalted lady[412] tidings
of this great mishap. "O Sita, the copper-faced monkey with whom thou
hadst held talk, is being led around with his tail flaming.' Hearing
these cruel words, like unto loss of life, Vaidehi, burning in grief,
approached the Fire. And wishing for the welfare of the mighty monkey,
that large-eyed lady with an intent mind began to pray unto that bearer
of sacrificial offerings,--"If I have served my lord, if I bear a
character, if I have ascetic merit, if I have been the wife of one
alone, then prove thou cool unto Hanuman." Thereat, as if communicating
the welfare of the monkey unto that one having eyes like those of a
young deer, the Fire flamed up,--and Hanuman's sire, albeit furnished
with fire and a tail, blew ice cold before that worshipful one,
breathing health (unto Hanuman). On his tail flaming, the monkey
reflected,--"This fire is flaming. Why doth it not then burn me all
over? I see it of exceeding brightness, yet it paineth me not. (On the
contrary), at the end of my tail it seemeth like a mass of ice. Or this
is clearly due to Rama's power, even like the wonder (that I witnessed)
while bounding over the main--the mountain under the lord of
streams.[413] If the Ocean and the intelligent Mainaka could show such
regard for Rama, what may not the Fire do (for him?) Fire doth not burn
me for Sita's (absolute) goodness, for Raghava's prowess, and for (his)
friendship with my sire." Then the elephantine monkey again reflected
for a while,--"Why should one like me suffer one's self to be bound by
vile Rakshasas? Therefore it is meet that I should, displaying my
prowess, avenge (this wrong)." Thereat that vehement and mighty monkey
snapped his bonds, and furiously springing into the sky, the terrible
monkey uttered a shout. And then the graceful son of the Wind-god
arrived at the gate of the city resembling a hill, where Rakshas there
were none. And after having attained the magnitude of a mountain, anon
that self-controlled one diminished himself and cast off his bonds. And
having freed himself, the graceful one again became mountain-like; and
eying around, he saw a bolt standing against the gate. And that
mighty-armed one, the Wind-god's son, taking up that bolt of burnished
iron, again slaughtered the guards. And having slain the warders, that
one of terrific prowess crowned with a luminous wreath forged from his
flaming tail, and appearing like the sun garlanded with glory, once
again cast his eyes over Lanka.
[409] This, as interpreted by Ramanuya; but the sense is not
satisfactory. How Hanuman's resistance would have anywise marred
Rama's joy, is not easy to understand.--T.
[410] Another meaning is:--_Its places inacessible on account of
works.--T._
[411] Publishing Hanuman's penalty.--T.
[412] Sita.--T.
[413] Mainaka.--T.