_man_ (_homo_) tama epatsh.
_man_ (_vir_) uami ----
_woman_ wuctu seenyack.
---- wakoe sinyax.
---- huagin seen.
_child_ whanu hailpit.
---- wakna ----
_father_ iham lothmocul.
---- kakka niquioche.
---- keneda nile.
---- kanamba ----
_mother_ nada tile.
_son_ uisaiham homaie.
_sister_ kenassa amyuck.
_head_ agoppi estar.
_eye_ aribika ayon.
_tongue_ _mabela_ _ipailya--Mohave._
_hand_ nagana sith'l
_foot_ agannapa hameelyay.
_sky_ _ambeink_ _ammaya--Mohave._
_earth_ _amet_ _omut--Cuchan._
---- ---- _ammartar--Mohave._
_water_ _kahal_ _aha--Dieguno._
---- ---- _ahha--Mohave._
_fire_ _usi_ _house--Cocomaricopa._
_sun_ ibo nyatz.
_day_ ibo nomasup.
_moon_ gomma hullya.
---- ganehmajeie ----
_The Pima group._--One of Mr. Bartlett's vocabularies is of the Opata
form of speech. (_Ludwig._)
_Tequima_, according to the same authority is another name for the same
language: in which there is a vocabulary by Natal Lombardo; Mexico.
1702, as well as an _Arte de la Lengua Tequima, vulgarmente llamada
Opata_.
A _Vocabulario de las Lenguas Pima, Eudeve, y Seris_ is said, by De
Souza, to have been written by Fr. Adamo Gilo a Jesuit missionary in
California.--DITTO--_v._ PIMA.
Exceptions, which the present writer overlooked, are taken in the
Mithridates to the statement that the Opata and Eudeve Pater-nosters
represent the Pima Proper. They agree with a third language from the
Pima country--but this is not, necessarily, the Pima. Hence, what
applies to the _Pimerian_ may or may not apply to the Pima Proper.
Nevertheless, the Pima belongs to the same class--being, apparently,
more especially akin to the Tarahumara. I have only before me the
following Tarahumara words (_i. e._ the specimens in the Mithridates)
through which the comparison can be made. They give, however, thus much
in way of likeness and difference.