ENGLISH. HOOPAH. NAVAHO. JECORILLA.

_head_ okheh hut-se it-se.

_forehead_ hotsintah hut-tah pin-nay.

_face_ haunith hun-ne ----

_eye_ huanah hunnah pindah.

_nose_ huntchu hutchin witchess.

_teeth_ howwa howgo egho.

_tongue_ sastha hotso ezahte.

_ear_ hotcheweh hutchah wickyah.

_hair_ tsewok hotse itse.

_neck_ hosewatl huckquoss wickcost.

_arm_ hoithlani hutcon witse.

_hand_ hollah hullah wislah.

Here the initial combination of _h_ and some other letter is (after

the manner of so many American tongues) the possessive pronoun--alike

in both the Navaho and Hoopah; many of the roots being also alike. Now

the Navaho and Jecorilla are Athabaskan, and the Hoopah is probably

Athabaskan also.

The Tahlewah and Ehnek are but little like each other, and little like

any other language.

Although not connected with the languages of California, there is a

specimen in the volume before us of a form of speech which has been

already noticed in these Transactions, and which is by no means clearly

defined. In the 28th Number, a vocabulary of the _Ahnenin_ language is

shown to be the same as that of the _Fall-Indians_ of Umfreville. In

Gallatin this _Ahnenin_ vocabulary is quoted as _Arapaho_, or _Atsina_.

Now it is specially stated that these _Arapaho_ or _Atsina_ Indians

are those who are also (though inconveniently or erroneously) called

the _Gros Ventres_, the _Big Bellies_ and the _Minitares_ of the

Prairie--all names for the Indians about the Falls of the Saskachewan,

and consequently of Indians far north.

But this was only one of the populations named Arapaho. Other

Arapahos are found on the head-waters of the Platte and Arkansas.

Who were these? Gallatin connected them at once with those of the

Saskachewan--but it is doubtful whether he went on better grounds than

the name. A vocabulary was wanted.

The volume in question supplies one--collected by Mr. J. S. Smith. It

shows that the two Arapahos are really members of one and the same

class--in language as well as in name.

Upon the name itself more light requires to be thrown. In an

alphabetical list of Indian populations in the same volume with the

vocabulary, from which we learn that the new specimen is one of the

_southern_ (and not the _northern_) Arapaho, it is stated that the word

means "_pricked_" or "_tattooed_." In what language? Perhaps in that

of the Arapaho themselves; perhaps in that of the Sioux--since it is

a population of the Sioux class which is in contact with _both_ the

Arapahos.

Again--if the name be native, which of the two divisions uses it?

the northern or the southern? or both? If both use it, how comes

the synonym Ahnenin? How, too, comes the form _Atsina_? Is it a

typographical error? The present writer used the same MS. with Gallatin

and found the name to be _Ahnenin_.

To throw the two Arapahos into one and the same class is only one step

in our classification. Can they be referred to any wider and more

general division? A Shyenne vocabulary is to be found in the same

table; and Schoolcraft remarks that the two languages are allied.

So they are. Now reasons have been given for placing the Shyenne in

the great Algonkin class (_Philolog. Trans., and Transactions of the

American Ethnological Society_, vol. ii. p. cxi.).

There are similar affinities with the _Blackfoot_. Now, in the paper

of these Transactions already referred to, it is stated that the

affinities of the Blackfoot "are miscellaneous; more, however, with the

Algonkin tongues than with those of any recognized group[38]." Gallatin

takes the same view (_Transactions of American Ethnol. Soc._ vol. ii.

p. cxiii.).

[Footnote 38: No. 28. vol. ii. p. 34. Jan. 24, 1845.]

This gives as recent additions to the class in question, the

Blackfoot--the Shyenne--the Arapaho.

The southern Arapaho are immigrants, rather than _indigenæ_, in

their present localities. So are the Shyennes, with whom they are

conterminous.

The original locality of the southern Arapahos was on the Saskachewan;

that of the Shyennes on the Red River. Hence, the affinity between

their tongues represents an affinity arising out of their relations

anterior to their migration southward.

ON CERTAIN ADDITIONS TO THE ETHNOGRAPHICAL

PHILOLOGY OF CENTRAL

AMERICA, WITH REMARKS UPON THE

SO-CALLED ASTEK CONQUEST

OF MEXICO.

READ

BEFORE THE PHILOLOGICAL SOCIETY.

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