COMMENTARY. It is undoubtedly the _Verbena officinalis_. According to

Apuleius, it is styptic, agglutinative, and abstergent. He recommends

it as an application to the bites of serpents, phalangia, and mad dogs.

Dioscorides, and most of the succeeding authorities down to Macer,

recommend it internally for the cure of jaundice, and externally for foul

ulcers. He describes two species, of which the second is the _Verbena

supina_. (iv, 60, 61.) Galen describes only one variety, and merely

recommends it as being a vulnerary herb. Ebn Baithar’s description of

this plant is entirely made up from Dioscorides and Galen. (i, 498.) We

are inclined to think that it is the plant described in the translation

of Avicenna under the names of _Pastus columbarum_, s. _palea_. He

recommends it as an application to erysipelas. (ii, 2, 551.) See also

Rhases (Cont. l. ult. i, 530.) On its use by the Hindoos, see Ainslie

(Mat. Ind. ii, 314.)

Περσαία,

Persica (_the Peach?_), is an Egyptian tree, the leaves of which are

desiccative and astringent, and therefore stop hemorrhage.

* * * * *

COMMENTARY. It has been generally acknowledged as the _peach tree_, but,

as Alston and Woodville state, this supposition is attended with many

difficulties. Sprengel is by no means decided; but, upon the whole,

inclines to the _Cordia Myxa_. With this opinion we are not disposed

to agree, as we have stated in another place. See under _Myxa_. We

would hesitatingly, then, admit it as the _Persica vulgaris_, Miller.

Dioscorides merely recommends the dried powder of the leaves as a good

styptic in cases of hemorrhage. Galen and the other Greek authorities

give the same character of it. The Arabians, in like manner, follow

Dioscorides. See Avicenna (ii, 2, 22.)

Πετασίτης,

Petasites, _Butter-burr_, is of the third order of desiccants; hence it

is used for ill-conditioned and phagedænic ulcers.

* * * * *

COMMENTARY. Dioscorides’s description of this plant with its petasiform

leaf, leaves no doubt of its being the _Tussilago petasites_. He

recommends it only for malignant and phagedænic ulcers (iv, 106.) Galen

and the other Greek authorities say the same of it. We have not been able

to find it in the works of any of the Arabians except Ebn Baithar, who,

under this head, merely gives extracts from Dioscorides and Galen. It is

still used by the country people as an application to foul ulcers. It was

retained in the Dispensatory as late as the time of Quincy.

Πετροσέλινον,

Petroselinum, _Stone Parsley_; the seed is hot and desiccative in the

third degree, being incisive; and hence it occasions copious urinary and

menstrual discharges. It is also carminative.

* * * * *

COMMENTARY. It is the species of Parsley called the Macedonian, and

known by the different botanical names of _Petroselinum Macedonicum_,

_Bubon Macedonicum_, and _Athomanta Macedonicum_. As Miller remarks,

“the Macedonian parsley is a stranger to our country, and not to be

found except in curious botanical gardens.” (Gardener’s Dictionary.) It

is cultivated, however, on the continent, and its seeds are still to be

found in the shops of our apothecaries. See Gray (Suppl. to Pharmacop.

79.) It had not wholly disappeared from our English Dispensatory in

the time of Quincy (145.) Our author borrows his characters of it from

Galen. Dioscorides says its seeds are fragrant, aromatic, diuretic, and

emmenagogue; that it is beneficial in flatulence of the stomach and

colon, and in tormina, for pains of the side, of the kidneys, and of the

bladder when taken in a drink; and that it is an ingredient in diuretic

antidotes. (iii, 70.) It occurs in the works of Celsus, who mentions it

as an ingredient in a confection for colic, and in other cases. (iv,

14, &c.) Galen has a curious passage on the places where this plant was

cultivated for the market in his time. (De Antidot. i.) The Arabians in

general treat of it along with other species of parsley under the head

of _Apium_. See Avicenna (ii, 2, 55); Serapion (c. 290); Rhases (Cont.

l. ult. i, 69); Averrhoes (Collig. v, 42); Ebn Baithar (ii, 388.) The

Arabians do little more than repeat the characters of it given by their

Grecian masters.

Πευκεδανὸν,

Peucedanum, _Hog’s-fennel_; we use the concrete juice and sap as being

considerably heating, discutient, and attenuant, both when smelled to and

in a potion for affections in the lungs and chest occasioned by thick

humours, and also for scirrhous spleen. When put into a tooth eaten

with caries it straightway allays the pain; and it agrees with nervous

affections. The root promotes the exfoliation of scales of bones, and

cures ill-conditioned ulcers, proving calefacient and desiccative in the

third degree.

* * * * *

COMMENTARY. It appears to be the _Peucedanum officinale_, Angl.

Hog’s-fennel, or Sulphur-wort. Dioscorides gives a very correct account

of this plant, and of the well-known gum, or rather resin, which

exudes from it. He says the gum is possessed of a strong smell, is of

a tawny colour, and heats the taste, and when rubbed in along with

vinegar and rose oil proves beneficial in cases of lethargy, phrenitis,

vertigo, epilepsy, chronic headaches, paralytic attacks, sciatica, and

convulsions, and in all nervous affections when rubbed in with oil and

vinegar; that when smelled to it rouses from hysteric convulsions, and

from catalepsy, &c. He speaks also of its being efficacious in coughs,

dyspnœa and tormina; says that it loosens the belly gently, reduces

swelling of the spleen, and greatly assists in cases of difficult labour;

that it is useful in pains of the kidneys and in those of the bladder,

and that its root is useful for the same purposes, but is less energetic.

(iii, 182.) Galen also has a very interesting section on this article in

his work ‘On Simples,’ explaining its action upon the principles of his

system. Aëtius, like our author, follows Galen. Celsus recommends it in

pains of the joints as an external application. (211, ed. Milligan.) The

Arabians give it the same characters as the Greeks. See Avicenna (ii, 2,

86); Serapion (c. 286.) The root and gum resin of _peucedanum_, although

now rejected from our Dispensatory, are still to be found in the shops of

the apothecaries, where they retain their ancient characters. See Gray

(Suppl. to Pharmacop. 80.)

Πεύκη,

Picea, _the Pitch Tree_, has similar powers to the pine, but more

moderate.

* * * * *

COMMENTARY. We think there is no doubt that it is the _Pinus Cembro_, L.,

or Aphernousli pine. The fruit of it, namely, the Cembro nuts, are called

στρόβιλοι by the Greek authorities. Dioscorides says when drunk with must

or the seed of cucumber they are diuretic, and allay irritation of the

bladder, kidneys, and stomach. Taken fresh from the tree and bruised,

and boiled in must, he says, they suit old and consumptive coughs. (See

further under πίτυς.)

Πήγανον,

Ruta, _Rue_; the wild belongs to the fourth order of calefacients and

desiccants; but the cultivated to the third, dividing and discussing the

thick and viscid humours. It also promotes the urinary discharge, and is

composed of subtile parts and carminative; hence it restrains venereal

appetites.

* * * * *

COMMENTARY. The wild rue is the _Peganum Harmala_, L. The other species

is the _Ruta graveolens_. According to Florentinus, it kills the fœtus in

utero (Geopon. xii, 25.) Dioscorides’s two chapters on the Peganum are

so long that we can scarcely attempt an abstract of them. Both species,

he says, are caustic, calefacient, ulcerative, diuretic, emmenagogue,

astringent, and alexipharmical. (iii, 45, 46.) It occurs in the

Hippocratic treatises, and in the works of Celsus. Our author abridges

the interesting account of it given by Galen. The Arabians treat of the

two species very elaborately, but in the main follow Dioscorides. See

Avicenna (ii, 2, 571); Serapion (c. 300); Averrhoes (Collig. v, 42.) We

may just mention that the _Ruta graveolens_ still retains its place in

our Mat. Med., and that the seeds of the other, _Peganum Harmala_, are

still kept in the shops. See Gray (Suppl. to Pharmacop. 116.) The Turks

use its seeds as a spice, in like manner as they were used in the time of

Pliny. (H. N. xx, 51.)

Πίσσα,

Pix, _Pitch_; dry pitch is desiccative in the second degree, but less

calefacient, while the liquid is contrariwise. They have some detergent

and digestive powers, and also discutient and acrid. They therefore

remove leprous nails, cleanse lichen, and digest swellings. But the

liquid is more powerful, so as to be serviceable in a linctus for asthma

and empyema. The dry is more agglutinative of wounds.

* * * * *

COMMENTARY. Pliny says of pitch, “Phthisicis etiam cyathi mensura quidam

dederunt, et contra veterem tussim.” (H. N. xxiv, 24.) Averrhoes also

recommends it in such cases. (Collig. ii, 42.) See, however, more fully

on the virtues of pitch, Dioscorides (i, 94), who recommends the liquid

pitch in phthisis, empyema, coughs, asthma, and cases of difficult

expectoration; also as an external application to leprous nails, hard

tumours of the uterus, fissures of hands and feet, &c. The liquid pitch

of the ancients was evidently tar; the dry was the same boiled until it

became hard. The latter is often called παλιμπίσσα. See Dioscorides (i,

94, 97) and Pliny (xxiii, 1.)

Πισσέλαιον,

Oleum picatum, _Pitched Oil_, is formed from liquid pitch consisting of a

more attenuate substance than it.

* * * * *

COMMENTARY. According to Sprengel, the π. of Dioscorides is the same as

_Tar-water_, so celebrated as the grand panacea by Dr. Berkley in his

ingenious work called ‘Siris.’ It is called ὀροπίσση by our author in

another place. (iii, 74.) The _Pissasphaltum_ of the ancients, according

to Dr. Hill, was the _Pix Mineralis_, or Earth Pitch of the moderns.

Πιστάκια,

Pistachia, _Pistachio Tree_; its fruit when eaten is moderately

stomachic, and removes obstructions of the liver, and more especially a

decoction of the light and aromatic parts of it in wine. It also relieves

those who have been bitten by reptiles.

* * * * *

COMMENTARY. We have treated of the _Pistachio nuts_ in the First Book.

They are the fruit of the _Pistachia vera_. It is hardly worth while to

give the opinions of the other authorities under this head, as none of

them supply any additional information to that given by our author. See

Dioscorides (i, 167.) We may just mention in this place, that the oil

of pistachio nuts was much used as an application to the cicatrices of

small-pox. See Rhases (Contin. xxxii, 2.)

Πιτυΐδεσ,

Pityides, _the Fruit of Pines_, being possessed of mixed powers, the

astringent and acrid, hence it assists expectoration from the chest.

* * * * *

COMMENTARY. Pliny restricts it to the fruit of the _Pinaster_ or Wild

Pine, but the Greeks apply it to the fruit of all the pine tribe. Pliny,

like our author, recommends it as a remedy for coughs. Here, however, as

is usual with him, he merely translates Dioscorides (i, 87.) Our author

is principally indebted to Galen. (De Simpl. viii.) Celsus places the

“nuclei pinei” in his list of things which are particularly good for

the stomach. (ii, 24.) The Arabians treat of these under the general

head of pinus. See in particular, Avicenna (ii, 2, 301) and Averrhoes

(Collig. v, 42.) The latter enlarges on the virtues of them beyond his

wont, ascribing to them powerful effects in disinfecting a pestilential

state of the air, in resisting putrefaction, preventing impregnation, and

procuring abortion. He also calls them vermifuge.

Πιτυοκάμπαι.

Erucæ pinorum, _the Canker-worms of Pines_, are possessed of the same

powers with cantharis and buprestis.

* * * * *

COMMENTARY. We have treated of the _Erucæ pinorum_ in the Fifth Book.

As they were seldom or never used in the practice of medicine, it is

difficult to see why they should have been allowed a place in the Mat.

Med.

Πίτυος φλοιὸς,

Pini cortex, _the Bark of Pine_; its prevailing power is astringency,

by which it proves a useful application for intertrigo and burns. In a

potion it restrains the belly. The leaves of it are also agglutinative of

wounds.

* * * * *

COMMENTARY. It is the _Pinus Pinea_, L., _Stone Pine_. Our author would

appear to have condensed and abridged the more lengthy account of this

article given by Dioscorides. He says it is a species of the same genus

as the _picea_, and that the bark of both being astringent, is a suitable

application to excoriations, to superficial ulcers and burns, with

litharge and the manna of frankincense; that it stops hepatic diseases

when pulverized with copperas; in a fumigation promotes the expulsion of

the fœtus and secundines, and in a draught binds the belly and proves

diuretic. The leaves he recommends externally as a soothing application

in cases of inflammation and toothache, and internally with hydromel in

diseases of the liver. (M. M. i, 86.) Of the fruit of pines, and of the

torch prepared from it (δᾴδιον), we have treated in their proper places.

Galen’s notice of this article is to the same effect as our author’s.

Frequent mention of the pine occurs in the works of Hippocrates and

Celsus. The latter recommends its flowers in diseases of the liver. (iv,

8.) The Arabians treat of the pine, and the virtues of the different

parts of it, at great length. See Avicenna (ii, 2, 280, 301, 555, 693);

Serapion (De Simpl. 63); Rhases (Contin. l. ult. i, 341); Averrhoes

(Collig. v, 42); Ebn Baithar (ii, 137.) They borrow freely from the

Greeks, and further recommend the different parts of the pine very much

in diseases of the kidneys and bladder, especially calculus and hæmaturia.

Πιτύουσα,

Pityusa; some say that this is a species of spurge, because it has a

juice and purges like them.

* * * * *

COMMENTARY. There can be no doubt of its being the _Euphorbia Pityusa_.

It is briefly noticed by all the other writers on the Mat. Med. as

possessing the same virtues as the spurges in general.

Πλάτανος,

Platanus, _the Plane Tree_, is possessed of a humectating and refrigerant

power. Hence the green leaves are of use in incipient inflammations. But

the bark and spherical balls are more desiccative, so that when one has

been boiled in vinegar it relieves toothache. They also cure burns by

fire along with fat. The burnt bark is more desiccative and detergent, so

as to cure leprosies and humid ulcers.

* * * * *

COMMENTARY. It is the _Platanus orientalis_, L. The seed forms into

spherical balls, which are called _Pilulæ_ by Pliny. He recommends them

for the bites of serpents and for burns; also when pounded with acrid

vinegar, as a styptic for stopping bleeding. (H. N. xxiv, 29.) Pliny,

however, merely copies from Dioscorides, who further recommends the

leaves boiled in wine in defluxions of the eyes, and as an application to

swellings and inflammations; and its rind boiled in vinegar as a gargle

in toothache. (i, 107.) Our author is evidently much indebted to Galen,

who commends it for the same medicinal purposes, and warns his readers

to guard against the down which grows on its leaves, as it may prove

prejudicial to the windpipe, eye, or ear, if admitted into them. (De

Simpl. viii.) Aëtius, like our author, copies very closely from Galen.

Not much additional information can be drawn from the Arabians, who,

under this head, do little more than copy from Dioscorides and Galen. See

Avicenna (ii, 2, 209); Serapion (c. 142); Ebn Baithar (ii, 422.)

Πνεύμων,

Pulmo, _Lungs_; those of lambs and swine are believed to cure the skin

which has been chafed by shoes. But the lungs of a fox when dried are

said to cure asthmatics. The Pulmo marinus, when fresh and pounded, cures

gout and chilblains.

* * * * *

COMMENTARY. Dioscorides, Galen, and Serapion give nearly the same account

of the medicinal properties of _lungs_. The _Pulmo marinus_ is the

species of _Medusa_ which bears this scientific name. Our author and all

the others follow Dioscorides in defining its medicinal properties. (ii,

39.)

Πολεμώνιον,

Polemonium, _Greek Valerian_ (called by some Philetærium), is attenuate

and desiccative. Hence some give the root of it in wine for ischiatic

disease, dysentery, and scirrhus of the spleen.

* * * * *

COMMENTARY. It is the _Polemonium cæruleum_, Greek Valerian. It occurs in

the Hippocratic treatises (Hippiatr. 108, ed. Basil), but is not found in

the works of Celsus. Dioscorides recommends it to be given for the bites

of venomous reptiles, for dysentery, dysuria, sciatica, and diseases of

the spleen, and also as a masticatory for toothache. He further mentions

that it was used as an amulet for the sting of the scorpion. (iv, 8.) Our

author copies from Galen, as does also Aëtius. We have not been able to

trace it in the works of the Arabians, with the exception of Ebn Baithar,

whose account of it is made up entirely of extracts from Dioscorides

and Galen. (i, 186.) Though it disappeared from our Dispensatory long

ago, its root is still to be found in the shops of our apothecaries,

where it retains the character of being astringent, vulnerary, and

anti-dysenteric. See Gray (Suppl. to Pharm. 55.)

Πόλιον,

Polium, _Poley_; the smaller, which we use for antidotes, belongs to

the third order of calefacients and desiccants. It therefore removes

obstructions of all the viscera, and proves diuretic and emmenagogue.

While green it agglutinates large wounds, and when dried it cures

ill-conditioned ulcers if sprinkled upon them.

* * * * *

COMMENTARY. The species indicated by our author is evidently the first

species of Dioscorides, namely, the _Teucrium Polium_. The other is

the _Teucrium Creticum_. Both these plants retained a place in our

Dispensatory down to the days of Quincy (118), and both of them are

still to be found in the shops of the apothecaries. Gray (Pharmacop.

49.) See further Parkinson (Theatre of Plants, 23), and Rutty (Mat. Med.

402.) Dioscorides says of both, that their decoction taken internally

is beneficial to the bites of venomous reptiles, in cases of dropsy,

jaundice, and diseases of the spleen along with vinegar; that it loosens

the belly and is emmenagogue, but induces headache and is bad for the

stomach; that in fumigations and placed below a couch, that they drive

away reptiles; and in a cataplasm are vulnerary. Galen, Aëtius, and

Oribasius, give them nearly the same characters. Celsus barely notices it

once as one of the ingredients in the celebrated theriac of Mithridates.

(v, 23.) The Arabians treat of the two species at greater length than

the Greeks. See Avicenna (ii, 2, 537); Rhases (Cont. l. ult. i, 558);

Serapion (c. 165); Averrhoes (Collig. v, 42.) They agree with the Greeks

in considering it diuretic, emmenagogue, and a gentle purgative, and

recommend it further as being anthelminthic and a remedy in cases of

protracted fever. Serapion, by the way, quotes Dioscorides as calling the

polium aphrodisiacal, but there is nothing in the chapter of Dioscorides

on the poley to this effect.

Πολύγαλον,

Polygalon, _the Milkwort_, has leaves which are moderately austere. When

taken in a draught it seems to engender milk, being of a hot and humid

temperament.

* * * * *

COMMENTARY. That it is the _Polygala amara_ seems quite certain.

Dioscorides and Galen treat of it in nearly the same language as our

author. We have not been able to find it in the works of the Arabians

except Ebn Baithar, who merely copies Dioscorides and Galen. (i, 186.)

Πολυγόνατον,

Polygonaton, _Solomon’s Seal_, is a mixture of astringency, acrimony,

bitterness, and a certain indescribable nauseous principle, and therefore

it is not much used. Some sprinkle the root of it upon wounds, and clear

away spots on the face with it.

* * * * *

COMMENTARY. It has been usually taken for the _Convallaria Polygonatum_,

which has obtained the same character as a medicine in modern works on

the Mat. Med. See Rutty (M. M. 403) and Gray (Suppl. to the Pharmacop.

23.) Our author copies almost word for word from Galen, who, in his turn,

borrows from Dioscorides. None of the Arabians have noticed it, as far as

we can discover, except Ebn Baithar, who merely gives the descriptions of

it by Dioscorides and Galen. It is not to be found in the works either of

Hippocrates or Celsus.

Πολύγονον,

Polygonon, _Knot-grass_, has some astringency, but a cold watery

principle of the second order is what prevails in it. When applied cold

externally, it therefore relieves ardor of the stomach, erysipelas, and

hot inflammations. Being of such a nature it repels defluxions, and

thereby appears to be desiccative. The male is stronger than the female.

* * * * *

COMMENTARY. Of the two species described by Dioscorides, the mas is

undoubtedly the _Polygonum aviculare_, and the feminine probably the

_P. maritimum_. How the latter could be the _Hippuris vulgaris_, as

several of the older commentators on Dioscorides had supposed, we are

at a loss to comprehend. Two plants so dissimilar as the knot-grass

and the mare’s-tail, could never have been classed by the ancients as

male and female. Dioscorides gives a most interesting exposition of the

medicinal powers of the former species, but as our author borrows from

him, we need not dwell upon the other. It is possessed of an astringent

and refrigerant power, and its juice (decoction) is suited to cases

of hæmoptysis, fluxes of the belly, chorea, strangury, and so forth.

(iv, 4, 5.) Galen taxes Dioscorides with not stating precisely what the

particular cases of strangury are in which it is applicable. Otherwise

his characters of this article agree exactly with those of Dioscorides

and our author. Celsus ranks “herba sanguinalis, quam Græci πολύγονον

vocant,” among things which are at the same time gently repressing

(astringent?) and emollient. (ii, 33.) The Arabians who treat of the

polygonum follow Dioscorides. See in particular, Avicenna (ii, 2, 725)

and Ebn Baithar (ii, 195.) Our quaint old herbalist Culpeper, under the

head of knot-grass, assigns to it exactly the same medicinal virtues

as Dioscorides does to the Polygonum Mas and although the _Polygonum

aviculare_ was ejected from our Dispensatory more than a hundred years

ago, it is still to be found in the shops of our apothecaries, where

it has the reputation of being “a vulnerary and astringent herb.” Gray

(Suppl. to the Pharmacop. 42.)

Πολύκνημον,

Polycnemon, is heating and desiccative in the second degree, so as to

agglutinate wounds.

* * * * *

COMMENTARY. It has been supposed to be the _Mentha arvensis_, but nothing

is known of it for certain. Nicander notices it in two places. (Alex. 57,

and Theriac. 359.) Dioscorides calls it a vulnerary herb, and a remedy

for strangury and inward bruises. (iii, 98.) Galen gives the same account

of it as our author. The Arabians do not appear to have treated of it.

Πολυπόδιον,

Polypodium, _Polypody_, is possessed of considerably desiccative powers

without pungency. When drunk it purges downwards.

* * * * *

COMMENTARY. Dioscorides says of the root of the π. (_Polypodium

vulgare_), that it is purgative, and is given to evacuate phlegm and

bile; that it makes a good application to sprains and fissures in the

hands. (iv, 185.) Galen and the other Greek authorities merely state

its properties in general terms, like our author, with the exception of

Ruffus, who treats of it more elaborately. He says it evacuates phlegm,

bile, and water; that it should be taken in mulse or water before a

meal, when it will purge gently, and thus prove an excellent laxative,

especially to children; but that in disease it is not a purgative

possessed of much efficacy. (Opera, 14.) The Arabians, and especially

Mesue, seem to have attached more importance to it. See Mesue (De Simpl.

5); Serapion (c. 248); Avicenna (ii, 2, 535); Averrhoes (Collig. v, 42);

Ebn Baithar (i, 227.) Mesue recommends it in joint diseases, colic,

hardness of the spleen, fevers connected with black bile, and fissures of

the hands. The polypody retained its place in the Dispensatory with its

ancient characters as late as the time of Quincy (137), and even in the

age of Lewis it had not been wholly rejected. (ii, 244.) There seems no

good ground for questioning its efficacy as a gentle laxative. See Gray

(Suppl. to Pharmacop. 13.)

Πομφόλυξ,

Pompholyx, is desiccative without pungency, so that it is useful for

carcinomatous and other ill-conditioned ulcers. It is also an ingredient

in ophthalmic remedies.

* * * * *

The seven books of Paulus Ægineta, volume 3 (of 3) · 第 27 / 61 段