PARADOXES ON POETS

The great period of English poetry begins half-way through the sixteenth

century, and lasts half-way into the seventeenth. In the poetry strictly

of the sixteenth century, before the drama had absorbed poetry into the

substance of its many energies, verse is used as speech, and becomes

song by way of speech. It was the age of youth, and rejoiced, as youth

does, in scarcely tried strength and in the choice of adventure. And it

was an adventure to write. Soldiers and voyagers, Sidney, Raleigh, led

the way as on horses and in ships. It is Raleigh, in the preface to a

deeply meditated "History of the World," who speaks gallantly of

"leisure to have made myself a fool in print." New worlds had been found

beyond the sea, and were to be had for the finding in all the regions of

the mind. There were buried worlds of the mind which had lately been dug

up, lands had been newly colonized, in Italy and in France; à kind of

second nature, it seemed to men in those days, which might be used not

less freely than nature itself. And, just as the Renaissance in Italy

was a new discovery of the mind, through a return to what had been found

out in antiquity and buried during the Middle Ages, so, in England,

poetry came to a consciousness of itself by way of what had already been

discovered by poets like Petrarch and Ronsard, and even their later apes

and mimics, Serafino or Desportes, among those spoils. Poetry had to be

reawakened, and these were the messengers of dawn. Once awakened, the

English tongue could but sing, for a while, to borrowed tunes; yet it

sang with its own voice, and the personal accent brought a new quality

into the song. Song-writers and sonnet-writers, when they happened to be

poets, found out themselves by the way, and not least when they thought

they were doing honor to a foreign ideal.

And it was an age of music. Music, too, had come from Italy, and had

found for once a home there. Music, singing and dancing made then, and

then only, the "merry England" of the phrase. And the words, growing out

of the same soil as the tunes, took equal root. Campion sums up for us a

whole period, and the song-books have preserved for us names, but for

them unknown, of perfect craftsmen in the two arts. Every man, by the

mere feeling and fashion of the time, took care

to write

Worthy the reading and the world's delight.

It was an age of personal utterance; and men spoke frankly, without

restraint, too nice choosing, or any of the timidities or exaggerations

of self-consciousness. The personal utterance might take any form;

whether Fulke Greville wrote "treatises" on the mind of man, or Drayton

pried into the family affairs of the fairies, or Samuel Daniel thought

out sonnets to Delia, or Lodge wantoned in cadences and caprices of the

senses. It might seem but to pass on an alien message, in as literal a

translation as it could compass of a French or Italian poem. In the hand

of a poet two things came into the version: magic, and the personal

utterance, if in no other way, through the medium of style.

Style, to the poets of the sixteenth century, was much of what went to

the making of that broad simplicity, that magnificently obvious

eloquence, which seems to us now to have the universal quality of the

greatest poetry. The poets of the nineteenth century are no nearer to

nature, though they seem more individual because they have made an art

of extracting rare emotions, and because they take themselves to pieces

more cunningly. Drayton's great sonnet is the epilogue, and Spenser's

great poem the epithalamium, for all lovers; but it needs another

Shelley to find out love in the labyrinth of "Epipsychidion." All that

is greatest in the poetry of the sixteenth century is open to all the

world, like a wood, or Arcadia, in which no road is fenced with

prohibitions, and the flowers are all for the picking.

And when, in the nineteenth century, poetry began again, it was to the

poets of the sixteenth century that the new poets looked back, finding

the pattern there for what they were making over again for themselves. A

few snatches from Elizabethan song-books were enough to direct the first

awakenings of song in Blake; Wordsworth found his gnomic and rational

style, as of a lofty prose, in Samuel Daniel; Keats rifled the best

sweets of Lodge's orchard; and Shelley found in the elegies of Michael

Drayton the model of his incomparable style of familiar speech in verse,

the style of the _Letter to Maris Gisborne._ Every reader of modern

verse will find something contemporary in even the oldest of these

poems; partly because modern verse is directly founded on this verse of

the sixteenth century, and partly because the greatest poetry is

contemporary with all ages.

Byron is to be judged by the whole mountainous mass of his world and not

by any fragment of colored or glittering spar which one's pick may have

extricated from the precipitous hillside. His world is a kind of natural

formation, high enough to climb, and wide enough to walk On. There is

hard climbing and heavy walking, but, once there, the air braces and the

view is wide.

In making a selection from this large and uneven mass of poetry, it is

difficult to do justice to a writer who was almost never a really good

writer of verse, except in a form of what he rightly defined as

"nondescript and ever-varying rhyme." The seriocomic ottava rima of _Don

Juan_ and _The Vision of Judgment_ is the only meter which Byron ever

completely mastered; and it is only in those unique poems, in which

Goethe detected, for the first time in modern poetry, a "classically

elegant comic style," that Byron is wholly able to express the new

quality which he brought into English literature in a wholly personal,

or at all satisfying, way. From the first he was a new force, but a

force unconscious of direction, with all the uncouthness of nature in

convulsions. He had a strong, direct, and passionate personality, but we

find him, even in the better parts of _Childe Harold_, putting rhetoric

in the place of that simplicity which he was afterward to discover by

accident, as in jest; we find him, throughout almost the whole of the

poetical romances, a mere masquerader in Eastern frippery, which is

scarcely the better because it happened to have been bought on the spot;

we find him, in his serious reflections, either quite sensible and quite

obvious, or, as in addresses to the ocean, and the like, straining on

tiptoe toward heights that can only be reached by wings. His lyric verse

was always without magic, and only now and then, and chiefly in the

lines beginning "When we two parted," was he able to turn speech into a

kind of emphatic and intense chant, into which poetry comes as a kind of

momentary suspension of the emphasis. His rendering of actual sensation,

as in parts of _Mazeppa_, is the nearest approach to poetry which he

made in those poems which were supposed to be the very voice of passion.

Everything that he wrote in blank verse, and consequently the whole of

the plays, is vitiated by his incapacity to handle that meter, or indeed

to distinguish it, in any vital or audible way, from prose. Now and

again personal feeling flung off the ill-fitting and constraining

clothes of rhetoric, and stood up naked; sentiments of resentment,

against his wife, or against the world, or against himself, made poetry

sometimes. Then, as it was to be under other conditions in the later

work, his flame is the burning of much dross: excellent food for flames.

And yet, out of all this writing which is hardly literature, this poetry

which is hardly verse, there comes, even to the reader of to-day, for

whom "the grand Napoleon of the realms of rhyme" is as dead and buried

as Napoleon, some inexplicable thrill, appeal, potency; Byron still

lives, and we shall never cease to read almost his worst work, because

some warmth of his life comes through it. Almost everything that he

wrote was written for relief, and its effect on us is due to something

never actually said in it; it is a kind of wild dramatic speech of some

person in a play, whose words become weighty, tragic and pathetic

because of the fierce light thrown upon them by a significant character

and by transfiguring circumstances.

When Byron wrote to Murray, "You might as well want a midnight all stats

as rhyme all perfect," he was theorizing over his own failure to achieve

sustained excellence on any one level Luckily he carried the theory, in

his own downright way, into practise, and, in the "versified Aurora

Borealis" of the great comic poems, the defect turns into a quality, and

creates what is really a new poetical form. Byron is a heroical Buffoon,

the great jester of English poetry; and he is this because he is the

only English poet who is wholly buoyant, arrogant and irresponsible. "I

never know the word which will come next," he boasts, in _Don Juan_, and

for once, improvisation becomes a means to an end, almost an end in

itself. It is in the comic verse, strangely enough, that the first real

mastery over form shows itself: a genius for rhyme which becomes a new

music and decoration, as of cap and bells on the head of sober marching

verse, and a genius for plain statement which leaves prose behind in

mere fighting force, and glorifies fighting force with a divine natural

illumination.

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