It is proven, that werkis nether maik us rychteouse nor unrychteouse:
Ergo, no werkis nether maik us good nor evill. For rychteouse and good
ar one thing, and unrighteouse and evill, one. Good werkis maik not ane
good man, nor evill werkis ane evill man: But a good man makith good
werkis, and ane evill man evill werkis. Good fruct makith not the tree
good, nor evill fruict the tree evill: But a good tree bearith good
fruict, and ane evill tree evill fruict. A good man can not do evill
werkis, nor ane evill man good werkis; for ane evill tree can not beare
good fruct, nor ane good tree evill fruct. A man is good befoir he do
good werkis, and ane evill man is evill before he do evill werkis; for
the tree is good befoir it bear good fruict, and evill befoir it beir
evill fruct. Everie man is either good or evill. Either maik the tree
good, and the fruct good also, or ellis maik the tree evill, and the
fruct lyikwyise evill. Everie manes werkis ar eyther good or evill: for
all fructis ar either good or evill. "Either maik the tree good and the
fruct also, or ellis maik the tree evill and the fruct of it lyikwyise
evill." (Matth. 13.)--A good man is knowin be his werkis; for a good man
doith good werkis, and ane evill, evill werkis. "Ye shall knaw thame be
thair fruct; for ane good tree bringeth furth good fruct, and ane evill
tree evill fruict." (Matth. 7.)--A man is likened to the tree, and his
werkis to the fruct of the trie. "Bewar of the fals propheittis, which
come unto yow in scheippis clothing; but inwardlie thei ar raveening
wolves. Ye shall knaw thame be thair fructis."