Wressley was the working-member of the Foreign Office firm, and, to keep

him up to his duties when he showed signs of flagging, he was made

much of by his superiors and told what a fine fellow he was. He did not

require coaxing, because he was of tough build, but what he received

confirmed him in the belief that there was no one quite so absolutely

and imperatively necessary to the stability of India as Wressley of the

Foreign Office. There might be other good men, but the known, honored

and trusted man among men was Wressley of the Foreign Office. We had a

Viceroy in those days who knew exactly when to “gentle” a fractious big

man and to hearten up a collar-galled little one, and so keep all his

team level. He conveyed to Wressley the impression which I have just

set down; and even tough men are apt to be disorganized by a Viceroy's

praise. There was a case once--but that is another story.

All India knew Wressley's name and office--it was in Thacker and Spink's

Directory--but who he was personally, or what he did, or what his

special merits were, not fifty men knew or cared. His work filled all

his time, and he found no leisure to cultivate acquaintances beyond

those of dead Rajput chiefs with Ahir blots in their 'scutcheons.

Wressley would have made a very good Clerk in the Herald's College had

he not been a Bengal Civilian.

Upon a day, between office and office, great trouble came to

Wressley--overwhelmed him, knocked him down, and left him gasping

as though he had been a little school-boy. Without reason, against

prudence, and at a moment's notice, he fell in love with a frivolous,

golden-haired girl who used to tear about Simla Mall on a high, rough

waler, with a blue velvet jockey-cap crammed over her eyes. Her name was

Venner--Tillie Venner--and she was delightful. She took Wressley's heart

at a hand-gallop, and Wressley found that it was not good for man to

live alone; even with half the Foreign Office Records in his presses.

Then Simla laughed, for Wressley in love was slightly ridiculous. He did

his best to interest the girl in himself--that is to say, his work--and

she, after the manner of women, did her best to appear interested in

what, behind his back, she called “Mr. Wressley's Wajahs”; for she

lisped very prettily. She did not understand one little thing about

them, but she acted as if she did. Men have married on that sort of

error before now.

Providence, however, had care of Wressley. He was immensely struck with

Miss Venner's intelligence. He would have been more impressed had

he heard her private and confidential accounts of his calls. He held

peculiar notions as to the wooing of girls. He said that the best work

of a man's career should be laid reverently at their feet. Ruskin writes

something like this somewhere, I think; but in ordinary life a few

kisses are better and save time.

About a month after he had lost his heart to Miss Venner, and had been

doing his work vilely in consequence, the first idea of his “Native Rule

in Central India” struck Wressley and filled him with joy. It was, as he

sketched it, a great thing--the work of his life--a really comprehensive

survey of a most fascinating subject--to be written with all the special

and laboriously acquired knowledge of Wressley of the Foreign Office--a

gift fit for an Empress.

He told Miss Venner that he was going to take leave, and hoped, on his

return, to bring her a present worthy of her acceptance. Would she wait?

Certainly she would. Wressley drew seventeen hundred rupees a month. She

would wait a year for that. Her mamma would help her to wait.

So Wressley took one year's leave and all the available documents, about

a truck-load, that he could lay hands on, and went down to Central India

with his notion hot in his head. He began his book in the land he was

writing of. Too much official correspondence had made him a frigid

workman, and he must have guessed that he needed the white light of

local color on his palette. This is a dangerous paint for amateurs to

play with.

Heavens, how that man worked! He caught his Rajahs, analyzed his Rajahs,

and traced them up into the mists of Time and beyond, with their

queens and their concubines. He dated and cross-dated, pedigreed and

triple-pedigreed, compared, noted, connoted, wove, strung, sorted,

selected, inferred, calendared and counter-calendared for ten hours a

day. And, because this sudden and new light of Love was upon him, he

turned those dry bones of history and dirty records of misdeeds into

things to weep or to laugh over as he pleased. His heart and soul were

at the end of his pen, and they got into the link. He was dowered with

sympathy, insight, humor and style for two hundred and thirty days and

nights; and his book was a Book. He had his vast special knowledge with

him, so to speak; but the spirit, the woven-in human Touch, the poetry

and the power of the output, were beyond all special knowledge. But I

doubt whether he knew the gift that was in him then, and thus he may

have lost some happiness. He was toiling for Tillie Venner, not for

himself. Men often do their best work blind, for some one else's sake.

Also, though this has nothing to do with the story, in India where every

one knows every one else, you can watch men being driven, by the women

who govern them, out of the rank-and-file and sent to take up points

alone. A good man once started, goes forward; but an average man, so

soon as the woman loses interest in his success as a tribute to her

power, comes back to the battalion and is no more heard of.

Wressley bore the first copy of his book to Simla and, blushing and

stammering, presented it to Miss Venner. She read a little of it. I

give her review verbatim:--“Oh, your book? It's all about those how-wid

Wajahs. I didn't understand it.”

. . . . . . . . .

Wressley of the Foreign Office was broken, smashed,--I am not

exaggerating--by this one frivolous little girl. All that he could say

feebly was:--“But, but it's my magnum opus! The work of my life.” Miss

Venner did not know what magnum opus meant; but she knew that Captain

Kerrington had won three races at the last Gymkhana. Wressley didn't

press her to wait for him any longer. He had sense enough for that.

Then came the reaction after the year's strain, and Wressley went back

to the Foreign Office and his “Wajahs,” a compiling, gazetteering,

report-writing hack, who would have been dear at three hundred rupees

a month. He abided by Miss Venner's review. Which proves that the

inspiration in the book was purely temporary and unconnected with

himself. Nevertheless, he had no right to sink, in a hill-tarn, five

packing-cases, brought up at enormous expense from Bombay, of the best

book of Indian history ever written.

When he sold off before retiring, some years later, I was turning over

his shelves, and came across the only existing copy of “Native Rule in

Central India”--the copy that Miss Venner could not understand. I read

it, sitting on his mule-trucks, as long as the light lasted, and offered

him his own price for it. He looked over my shoulder for a few pages and

said to himself drearily:--“Now, how in the world did I come to write

such damned good stuff as that?” Then to me:--“Take it and keep

it. Write one of your penny-farthing yarns about its birth.

Perhaps--perhaps--the whole business may have been ordained to that

end.”

Which, knowing what Wressley of the Foreign Office was once, struck me

as about the bitterest thing that I had ever heard a man say of his own

work.

BY WORD OF MOUTH.

Not though you die to-night, O Sweet, and wail,

A spectre at my door,

Shall mortal Fear make Love immortal fail--

I shall but love you more,

Who from Death's house returning, give me still

One moment's comfort in my matchless ill.

Shadow Houses.

This tale may be explained by those who know how souls are made, and

where the bounds of the Possible are put down. I have lived long enough

in this country to know that it is best to know nothing, and can only

write the story as it happened.

Dumoise was our Civil Surgeon at Meridki, and we called him “Dormouse,”

because he was a round little, sleepy little man. He was a good

Doctor and never quarrelled with any one, not even with our Deputy

Commissioner, who had the manners of a bargee and the tact of a horse.

He married a girl as round and as sleepy-looking as himself. She was

a Miss Hillardyce, daughter of “Squash” Hillardyce of the Berars, who

married his Chief's daughter by mistake. But that is another story.

A honeymoon in India is seldom more than a week long; but there is

nothing to hinder a couple from extending it over two or three years.

This is a delightful country for married folk who are wrapped up in one

another. They can live absolutely alone and without interruption--just

as the Dormice did. These two little people retired from the world after

their marriage, and were very happy. They were forced, of course,

to give occasional dinners, but they made no friends hereby, and the

Station went its own way and forgot them; only saying, occasionally,

that Dormouse was the best of good fellows, though dull. A Civil Surgeon

who never quarrels is a rarity, appreciated as such.

Few people can afford to play Robinson Crusoe anywhere--least of all

in India, where we are few in the land, and very much dependent on each

other's kind offices. Dumoise was wrong in shutting himself from the

world for a year, and he discovered his mistake when an epidemic of

typhoid broke out in the Station in the heart of the cold weather, and

his wife went down. He was a shy little man, and five days were wasted

before he realized that Mrs. Dumoise was burning with something worse

than simple fever, and three days more passed before he ventured to call

on Mrs. Shute, the Engineer's wife, and timidly speak about his trouble.

Nearly every household in India knows that Doctors are very helpless

in typhoid. The battle must be fought out between Death and the Nurses,

minute by minute and degree by degree. Mrs. Shute almost boxed Dumoise's

ears for what she called his “criminal delay,” and went off at once to

look after the poor girl. We had seven cases of typhoid in the Station

that winter and, as the average of death is about one in every five

cases, we felt certain that we should have to lose somebody. But all did

their best. The women sat up nursing the women, and the men turned

to and tended the bachelors who were down, and we wrestled with those

typhoid cases for fifty-six days, and brought them through the Valley of

the Shadow in triumph. But, just when we thought all was over, and were

going to give a dance to celebrate the victory, little Mrs. Dumoise

got a relapse and died in a week and the Station went to the funeral.

Dumoise broke down utterly at the brink of the grave, and had to be

taken away.

After the death, Dumoise crept into his own house and refused to be

comforted. He did his duties perfectly, but we all felt that he should

go on leave, and the other men of his own Service told him so. Dumoise

was very thankful for the suggestion--he was thankful for anything in

those days--and went to Chini on a walking-tour. Chini is some twenty

marches from Simla, in the heart of the Hills, and the scenery is good

if you are in trouble. You pass through big, still deodar-forests, and

under big, still cliffs, and over big, still grass-downs swelling like

a woman's breasts; and the wind across the grass, and the rain among the

deodars says:--“Hush--hush--hush.” So little Dumoise was packed off to

Chini, to wear down his grief with a full-plate camera, and a rifle. He

took also a useless bearer, because the man had been his wife's favorite

servant. He was idle and a thief, but Dumoise trusted everything to him.

On his way back from Chini, Dumoise turned aside to Bagi, through the

Forest Reserve which is on the spur of Mount Huttoo. Some men who have

travelled more than a little say that the march from Kotegarh to Bagi is

one of the finest in creation. It runs through dark wet forest, and ends

suddenly in bleak, nipped hill-side and black rocks. Bagi dak-bungalow

is open to all the winds and is bitterly cold. Few people go to Bagi.

Perhaps that was the reason why Dumoise went there. He halted at seven

in the evening, and his bearer went down the hill-side to the village

to engage coolies for the next day's march. The sun had set, and the

night-winds were beginning to croon among the rocks. Dumoise leaned on

the railing of the verandah, waiting for his bearer to return. The man

came back almost immediately after he had disappeared, and at such a

rate that Dumoise fancied he must have crossed a bear. He was running as

hard as he could up the face of the hill.

But there was no bear to account for his terror. He raced to the

verandah and fell down, the blood spurting from his nose and his face

iron-gray. Then he gurgled:--“I have seen the Memsahib! I have seen the

Memsahib!”

“Where?” said Dumoise.

“Down there, walking on the road to the village. She was in a blue

dress, and she lifted the veil of her bonnet and said:--'Ram Dass, give

my salaams to the Sahib, and tell him that I shall meet him next month

at Nuddea.' Then I ran away, because I was afraid.”

What Dumoise said or did I do not know. Ram Dass declares that he said

nothing, but walked up and down the verandah all the cold night, waiting

for the Memsahib to come up the hill and stretching out his arms into

the dark like a madman. But no Memsahib came, and, next day, he went on

to Simla cross-questioning the bearer every hour.

Ram Dass could only say that he had met Mrs. Dumoise and that she had

lifted up her veil and given him the message which he had faithfully

repeated to Dumoise. To this statement Ram Dass adhered. He did not know

where Nuddea was, had no friends at Nuddea, and would most certainly

never go to Nuddea; even though his pay were doubled.

Nuddea is in Bengal, and has nothing whatever to do with a doctor

serving in the Punjab. It must be more than twelve hundred miles from

Meridki.

Dumoise went through Simla without halting, and returned to Meridki

there to take over charge from the man who had been officiating for him

during his tour. There were some Dispensary accounts to be explained,

and some recent orders of the Surgeon-General to be noted, and,

altogether, the taking-over was a full day's work. In the evening,

Dumoise told his locum tenens, who was an old friend of his bachelor

days, what had happened at Bagi; and the man said that Ram Dass might as

well have chosen Tuticorin while he was about it.

At that moment a telegraph-peon came in with a telegram from Simla,

ordering Dumoise not to take over charge at Meridki, but to go at once

to Nuddea on special duty. There was a nasty outbreak of cholera at

Nuddea, and the Bengal Government, being shorthanded, as usual, had

borrowed a Surgeon from the Punjab.

Dumoise threw the telegram across the table and said:--“Well?”

The other Doctor said nothing. It was all that he could say.

Then he remembered that Dumoise had passed through Simla on his way

from Bagi; and thus might, possibly, have heard the first news of the

impending transfer.

He tried to put the question, and the implied suspicion into words, but

Dumoise stopped him with:--“If I had desired THAT, I should never have

come back from Chini. I was shooting there. I wish to live, for I have

things to do.... but I shall not be sorry.”

The other man bowed his head, and helped, in the twilight, to pack up

Dumoise's just opened trunks. Ram Dass entered with the lamps.

“Where is the Sahib going?” he asked.

“To Nuddea,” said Dumoise, softly.

Ram Dass clawed Dumoise's knees and boots and begged him not to go. Ram

Dass wept and howled till he was turned out of the room. Then he wrapped

up all his belongings and came back to ask for a character. He was not

going to Nuddea to see his Sahib die, and, perhaps to die himself.

So Dumoise gave the man his wages and went down to Nuddea alone; the

other Doctor bidding him good-bye as one under sentence of death.

Eleven days later, he had joined his Memsahib; and the Bengal Government

had to borrow a fresh Doctor to cope with that epidemic at Nuddea. The

first importation lay dead in Chooadanga Dak-Bungalow.

TO BE HELD FOR REFERENCE.

By the hoof of the Wild Goat up-tossed

From the Cliff where She lay in the Sun,

Fell the Stone

To the Tarn where the daylight is lost;

So She fell from the light of the Sun,

And alone.

Now the fall was ordained from the first,

With the Goat and the Cliff and the Tarn,

But the Stone

Knows only Her life is accursed,

As She sinks in the depths of the Tarn,

And alone.

Oh, Thou who has builded the world

Oh, Thou who hast lighted the Sun!

Oh, Thou who hast darkened the Tarn!

Judge Thou

The Sin of the Stone that was hurled

By the Goat from the light of the Sun,

As She sinks in the mire of the Tarn,

Even now--even now--even now!

From the Unpublished Papers of McIntosh Jellaludin.

“Say, is it dawn, is it dusk in thy Bower,

Thou whom I long for, who longest for me?

Oh be it night--be it--”

Here he fell over a little camel-colt that was sleeping in the Serai

where the horse-traders and the best of the blackguards from Central

Asia live; and, because he was very drunk indeed and the night was dark,

he could not rise again till I helped him. That was the beginning of my

acquaintance with McIntosh Jellaludin. When a loafer, and drunk, sings

The Song of the Bower, he must be worth cultivating. He got off the

camel's back and said, rather thickly:--“I--I--I'm a bit screwed, but a

dip in Loggerhead will put me right again; and I say, have you spoken to

Symonds about the mare's knees?”

Now Loggerhead was six thousand weary miles away from us, close to

Mesopotamia, where you mustn't fish and poaching is impossible, and

Charley Symonds' stable a half mile further across the paddocks. It was

strange to hear all the old names, on a May night, among the horses

and camels of the Sultan Caravanserai. Then the man seemed to remember

himself and sober down at the same time. He leaned against the camel and

pointed to a corner of the Serai where a lamp was burning:--

“I live there,” said he, “and I should be extremely obliged if you would

be good enough to help my mutinous feet thither; for I am more than

usually drunk--most--most phenomenally tight. But not in respect to my

head. 'My brain cries out against'--how does it go? But my head rides on

the--rolls on the dung-hill I should have said, and controls the qualm.”

I helped him through the gangs of tethered horses and he collapsed on

the edge of the verandah in front of the line of native quarters.

“Thanks--a thousand thanks! O Moon and little, little Stars! To think

that a man should so shamelessly.... Infamous liquor, too. Ovid in exile

drank no worse. Better. It was frozen. Alas! I had no ice. Good-night. I

would introduce you to my wife were I sober--or she civilized.”

A native woman came out of the darkness of the room, and began calling

the man names; so I went away. He was the most interesting loafer that

I had the pleasure of knowing for a long time; and later on, he became

a friend of mine. He was a tall, well-built, fair man fearfully shaken

with drink, and he looked nearer fifty than the thirty-five which, he

said, was his real age. When a man begins to sink in India, and is not

sent Home by his friends as soon as may be, he falls very low from a

respectable point of view. By the time that he changes his creed, as did

McIntosh, he is past redemption.

In most big cities, natives will tell you of two or three Sahibs,

generally low-caste, who have turned Hindu or Mussulman, and who live

more or less as such. But it is not often that you can get to know

them. As McIntosh himself used to say:--“If I change my religion for my

stomach's sake, I do not seek to become a martyr to missionaries, nor am

I anxious for notoriety.”

At the outset of acquaintance McIntosh warned me. “Remember this. I am

not an object for charity. I require neither your money, your food,

nor your cast-off raiment. I am that rare animal, a self-supporting

drunkard. If you choose, I will smoke with you, for the tobacco of the

bazars does not, I admit, suit my palate; and I will borrow any books

which you may not specially value. It is more than likely that I shall

sell them for bottles of excessively filthy country-liquors. In return,

you shall share such hospitality as my house affords. Here is a charpoy

on which two can sit, and it is possible that there may, from time to

time, be food in that platter. Drink, unfortunately, you will find on

the premises at any hour: and thus I make you welcome to all my poor

establishments.”

I was admitted to the McIntosh household--I and my good tobacco. But

nothing else. Unluckily, one cannot visit a loafer in the Serai by

day. Friends buying horses would not understand it. Consequently, I

was obliged to see McIntosh after dark. He laughed at this, and said

simply:--“You are perfectly right. When I enjoyed a position in society,

rather higher than yours, I should have done exactly the same thing,

Good Heavens! I was once”--he spoke as though he had fallen from the

Command of a Regiment--“an Oxford Man!” This accounted for the reference

to Charley Symonds' stable.

“You,” said McIntosh, slowly, “have not had that advantage; but, to

outward appearance, you do not seem possessed of a craving for strong

drinks. On the whole, I fancy that you are the luckier of the two. Yet

I am not certain. You are--forgive my saying so even while I am smoking

your excellent tobacco--painfully ignorant of many things.”

We were sitting together on the edge of his bedstead, for he owned

no chairs, watching the horses being watered for the night, while the

native woman was preparing dinner. I did not like being patronized by a

loafer, but I was his guest for the time being, though he owned only one

very torn alpaca-coat and a pair of trousers made out of gunny-bags.

He took the pipe out of his mouth, and went on judicially:--“All things

considered, I doubt whether you are the luckier. I do not refer to

your extremely limited classical attainments, or your excruciating

quantities, but to your gross ignorance of matters more immediately

under your notice. That for instance.”--He pointed to a woman cleaning

a samovar near the well in the centre of the Serai. She was flicking the

water out of the spout in regular cadenced jerks.

“There are ways and ways of cleaning samovars. If you knew why she

was doing her work in that particular fashion, you would know what the

Spanish Monk meant when he said--

'I the Trinity illustrate,

Drinking watered orange-pulp--

In three sips the Aryan frustrate,

While he drains his at one gulp.--'

and many other things which now are hidden from your eyes. However, Mrs.

McIntosh has prepared dinner. Let us come and eat after the fashion of

the people of the country--of whom, by the way, you know nothing.”

The native woman dipped her hand in the dish with us. This was wrong.

The wife should always wait until the husband has eaten. McIntosh

Jellaludin apologized, saying:--

“It is an English prejudice which I have not been able to overcome; and

she loves me. Why, I have never been able to understand. I fore-gathered

with her at Jullundur, three years ago, and she has remained with me

ever since. I believe her to be moral, and know her to be skilled in

cookery.”

He patted the woman's head as he spoke, and she cooed softly. She was

not pretty to look at.

McIntosh never told me what position he had held before his fall. He

was, when sober, a scholar and a gentleman. When drunk, he was rather

more of the first than the second. He used to get drunk about once a

week for two days. On those occasions the native woman tended him

while he raved in all tongues except his own. One day, indeed, he began

reciting Atalanta in Calydon, and went through it to the end, beating

time to the swing of the verse with a bedstead-leg. But he did most of

his ravings in Greek or German. The man's mind was a perfect rag-bag

of useless things. Once, when he was beginning to get sober, he told

me that I was the only rational being in the Inferno into which he had

descended--a Virgil in the Shades, he said--and that, in return for

my tobacco, he would, before he died, give me the materials of a new

Inferno that should make me greater than Dante. Then he fell asleep on a

horse-blanket and woke up quite calm.

“Man,” said he, “when you have reached the uttermost depths of

degradation, little incidents which would vex a higher life, are to you

of no consequence. Last night, my soul was among the gods; but I make no

doubt that my bestial body was writhing down here in the garbage.”

“You were abominably drunk if that's what you mean,” I said.

Plain Tales from the Hills · 第 15 / 16 段