They answered, 'A King in mightiness! Sultan of a race!'

So he said, 'It is certain I shall need physic to support such a

sovereignty! And I must be excused liberal allowances of old wine to sit

in state among them. Wullahy! they were best gone for awhile. Send them

from me, O my princes! I sicken.'

And he called to the animals, 'Away! begone!' frowning.

Then said the youths, 'Well commanded! and like a King! See, they troop

from thy presence obediently.'

Now the animals fled from before the brows of Shibli Bagarag, and when

the chamber was empty of them the seven young men said, 'Of a surety thou

wert flattered to observe the aspect of these animals at beholding thee.'

But he cried, 'Not so, O my princes; there is nought flattering in the

homage of asses and monkeys.'

Then they said, 'O Sultan of asses, ruler of monkeys, better that than

thyself an ass and an ape! As was said by Shah Kasirwan, “I prefer being

king of beasts worshipped by beasts, rather than a crowned beast

worshipped by men”; and it was well said. Wullahy! the kings of Roum

quote it.'

Now Shibli Bagarag was not rendered oblivious of the Sword of his quest

by the humour of these youths, or the wine-bibbings, and he exclaimed

while they were turning up the heels of their cups, 'O ye sons of Aklis,

know that I have come hither for the Sword sharpened by your hands, for

the releasing of my betrothed, Noorna bin Noorka, daughter of the Vizier

Feshnavat, and for the shaving of Shagpat.'

While he was proceeding to recount the story of his search for the Sword,

they said, 'Enough, O potentate of the braying class and of the

scratching tribe! we have seen thee through the eye of Aklis since the

time of thy first thwacking. What says the poet?

“A day for toil and a day for rest

Gives labour zeal, and pleasure zest.”

So, of thy seeking let us hear to-morrow; but now drink with us, and make

merry, and touch the springs of memory; spout forth verses, quaint ones,

suitable to the hour and the entertainment. Wullahy! drink with us! taste

life! Let the humours flow.'

Then they made a motion to some slaves, and presently a clattering of

anklets struck the ear of Shibli Bagarag: and he beheld dancing-girls,

moons of beauty and elegance, and they danced wild dances, and dances

graceful and leopard-like and serpent-like in movement; and the youths

flung flowers at them, applauding them. Then came other sets of dancers

even lovelier, more languishing; and again others with tambourines and

musical instruments, that sang ravishingly. So the senses of Shibli

Bagarag were all taken with what he saw and heard, and ate and drank; and

by degrees a mist came before his eyes, and the sweet sounds and voices

of the girls grew distant, and it was with difficulty he kept his back

from the length of the cushions that were about him. Then he thought of

Noorna, and that she sang to him and danced, and when he rose to embrace

her she was Rabesqurat by the light of the Lily! And he thought of

Shagpat, and that in shaving him the blade was checked in its rapid

sweep, and blunted by a stumpy twine of hair that waxed in size and

became the head of Karaz that gulped at him a wide devouring gulp, and

took him in, and flew up with him, leaving Shagpat half sheared. Then he

thought himself struggling halfway down the throat of the monstrous Roc,

and that, when he was wholly inside the Roc, he was in a wide-arched

passage crowded with lamps, and at the end of the passage Noorna in the

clutch of Karaz, she shouting, 'The Sword, the Sword!'

Now, while he felt for the Sword wherewith to release her from the Genie,

his eyes opened, and he saw day through a casement, and that he had

reposed on an embroidered couch in the corner of a stately room

ornamented with carvings of blue and gold. So while he wondered and

yawned, gaping, slaves started up from the floor and led him to a bath of

coloured marble, and bathed him in perfumed waters, and dressed him in a

dress of yellow silk, rich and ample. Then they paraded before him

through lesser apartments and across terraces, till they came to a great

hall; loftier and more spacious than any he had yet beheld, with

fountains at the two ends, and in the centre a tree with golden spreading

branches and leaves of gold; among the leaves gold-feathered birds, and

fruits of all seasons and every description--the drooping grape and the

pleasant-smelling quince, and the blood-red pomegranate, and the apricot,

and the green and rosy apple, and the gummy date, and the oily

pistachio-nut, and peaches, and citrons, and oranges, and the plum, and

the fig. Surely, they were countless in number, melting with ripeness,

soft, full to bursting; and the birds darted among them like sun-flashes.

Now, Shibli Bagarag thought, 'This is a wondrous tree! Wullahy! there is

nought like it save the tree in the hall of the Prophet in Paradise,

feeding the faithful!' As he regarded it he heard his name spoken in the

hall, and turning he beheld seven youths in royal garments, that were

like the youths he had feasted with, and yet unlike them, pale, and stern

in their manners, their courtesy as the courtesy of kings. They said,

'Sit with us and eat the morning's meal, O our guest!'

So he sat with them under the low branches of the tree; and they whistled

the tune of one bird and of another bird, and of another, and lo! those

different birds flew down with golden baskets hanging from their bills,

and in the baskets fruits and viands and sweetmeats, and cool drinks. And

Shibli Bagarag ate from the baskets of the birds, watching the action of

the seven youths and the difference that was in them. He sought to make

them recognise him and acknowledge their carouse of the evening that was

past, but they stared at him strangely and seemed offended at the

allusion, neither would they hear mention of the Sword of his seeking.

Presently, one of the youths stood upon his feet and cried, “The time for

kings to sit in judgement!”

And the youths arose and led Shibli Bagarag to a hall of ebony, and

seated him on the upper seat, themselves standing about him; and lo!

asses and monkeys came before him, complaining of the injustice of men

and their fellows, in brays and bellows and hoots. Now, at the sight of

them again Shibli Bagarag was enraged, and he said to the youths, 'How!

do ye not mock me, O masters of Aklis!'

The Shaving of Shagpat; an Arabian entertainment — Complete · 第 131 / 175 题