III. THE POLITICIANS.

I would like also to liberate the politician. At present, the successful

office-seeker is a good deal like the centre of the earth; he weighs

nothing himself, but draws everything else to him. There are so many

societies, so many churches, so many isms, that it is almost impossible

for an independent man to succeed in a political career. Candidates are

forced to pretend that they are Catholics with Protestant proclivities,

or Christians with liberal tendencies, or temperance men who now and

then take a glass of wine, or, that although not members of any church

their wives are, and that they subscribe liberally to all. The result of

all this is that we reward hypocrisy and elect men entirely destitute of

real principle; and this will never change until the people become grand

enough to allow each other to do their own thinking, our Government

should be entirely and purely secular. The religious views of a

candidate should be kept entirely out of sight. He should not be

compelled to give his opinion as to the inspiration of the Bible, the

propriety of infant baptism, or the immaculate conception. All these

things are private and personal. He should be allowed to settle such

things for himself, and should he decide contrary to the law and will of

God, let him settle the matter with God. The people ought to be wise

enough to select as their officers men who know something of political

affairs, who comprehend the present greatness, and clearly perceive the

future grandeur of our country. If we were in a storm at sea, with deck

wave-washed and masts strained and bent with storm, and it was necessary

to reef the top sail, we certainly would not ask the brave sailor who

volunteered to go aloft, what his opinion was on the five points of

Calvinism. Our Government has nothing to do with religion. It is neither

Christian nor pagan; it is secular. But as long as the people persist in

voting for or against men on account of their religious views, just so

long will hypocrisy hold place and power. Just so long will the

candidates crawl in the dust--hide their opinions, flatter those with

whom they differ, pretend to agree with those whom they despise; and

just so long will honest men be trampled under foot. Churches are

becoming political organizations. Nearly every Catholic is a Democrat;

nearly every Methodist in the North is a Republican.

It probably will not be long until the churches will divide as sharply

upon political, as upon theological questions; and when that day comes,

if there are not liberals enough to hold the balance of power, this

Government will be destroyed. The liberty of man is not safe in the

hands of any church. Wherever the Bible and sword are in partnership,

man is a slave.

All laws for the purpose of making man worship God, are born of the same

spirit that kindled the fires of the _auto da fe_, and lovingly built

the dungeons of the Inquisition. All laws defining and punishing

blasphemy--making it a crime to give your honest ideas about the Bible,

or to laugh at the ignorance of the ancient Jews, or to enjoy yourself

on the Sabbath, or to give your opinion of Jehovah, were passed by

impudent bigots, and should be at once repealed by honest men. An

infinite God ought to be able to protect himself, without going in

partnership with State Legislatures. Certainly he ought not so to act

that laws become necessary to keep him from being laughed at. No one

thinks of protecting Shakespeare from ridicule, by the threat of fine

and imprisonment. It strikes me that God might write a book that would

not necessarily excite the laughter of his children. In fact, I think

it would be safe to say that a real God could produce a work that would

excite the admiration of mankind. Surely politicians could be better

employed than in passing laws to protect the literary reputation of the

Jewish God.

The Works of Robert G. Ingersoll, Vol. 02 (of 12) Dresden Edition—Lectures · 第 21 / 95 题