II. FREE SCHOOLS.

It is also my desire to free the schools. When a professor in a college

finds a fact, he should make it known, even if it is inconsistent with

something Moses said. Public opinion must not compel the professor to

hide a fact, and, "like the base Indian, throw the pearl away." With the

single exception of Cornell, there is not a college in the United

States where truth has ever been a welcome guest. The moment one of the

teachers denies the inspiration of the Bible, he is discharged. If he

discovers a fact inconsistent with that book, so much the worse for the

fact, and especially for the discoverer of the fact. He must not corrupt

the minds of his pupils with demonstrations. He must beware of

every truth that cannot, in some way be made to harmonize with the

superstitions of the Jews. Science has nothing in common with religion.

Facts and miracles never did, and never will agree. They are not in the

least related. They are deadly foes. What has religion to do with

facts? Nothing. Can there be Methodist mathematics, Catholic astronomy,

Presbyterian geology, Baptist biology, or Episcopal botany? Why, then,

should a sectarian college exist? Only that which somebody knows should

be taught in our schools. We should not collect taxes to pay people for

guessing. The common school is the bread of life for the people, and it

should not be touched by the withering hand of superstition.

Our country will never be filled with great institutions of learning

until there is an absolute divorce between Church and School. As long

as the mutilated records of a barbarous people are placed by priest and

professor above the reason of mankind, we shall reap but little benefit

from church or school.

Instead of dismissing professors for finding something out, let us

rather discharge those who do not. Let each teacher understand that

investigation is not dangerous for him; that his bread is safe, no

matter how much truth he may discover, and that his salary will not be

reduced, simply because he finds that the ancient Jews did not know the

entire history of the world.

Besides, it is not fair to make the Catholic support a Protestant

school, nor is it just to collect taxes from infidels and atheists to

support schools in which any system of religion is taught.

The sciences are not sectarian. People do not persecute each other on

account of disagreements in mathematics. Families are not divided about

botany, and astronomy does not even tend to make a man hate his father

and mother. It is what people do not know, that they persecute each

other about. Science will bring, not a sword, but peace.

Just as long as religion has control of the schools, science will be an

outcast. Let us free our institutions of learning. Let us dedicate them

to the science of eternal truth. Let us tell every teacher to ascertain

all the facts he can--to give us light, to follow Nature, no matter

where she leads; to be infinitely true to himself and us; to feel that

he is without a chain, except the obligation to be honest; that he is

bound by no books, by no creed, neither by the sayings of the dead nor

of the living; that he is asked to look with his own eyes, to reason for

himself without fear, to investigate in every possible direction, and to

bring us the fruit of all his work.

At present, a good many men engaged in scientific pursuits, and who

have signally failed in gaining recognition among their fellows, are

endeavoring to make reputations among the churches by delivering weak

and vapid lectures upon the "harmony of Genesis and Geology." Like all

hypocrites, these men overstate the case to such a degree, and so

turn and pervert facts and words that they succeed only in gaining the

applause of other hypocrites like themselves. Among the great scientists

they are regarded as generals regard sutlers who trade with both armies.

Surely the time must come when the wealth of the world will not be

wasted in the propagation of ignorant creeds and miraculous mistakes.

The time must come when churches and cathedrals will be dedicated to the

use of man; when minister and priest will deem the discoveries of the

living of more importance than the errors of the dead; when the truths

of Nature will outrank the "sacred" falsehoods of the past, and when a

single fact will outweigh all the miracles of Holy Writ.

Who can over estimate the progress of the world if all the money

wasted in superstition could be used to enlighten, elevate and civilize

mankind?

When every church becomes a school, every cathedral a university, every

clergyman a teacher, and all their hearers brave and honest

thinkers, then, and not until then, will the dream of poet, patriot,

philanthropist and philosopher, become a real and blessed truth.

The Works of Robert G. Ingersoll, Vol. 02 (of 12) Dresden Edition—Lectures · 第 20 / 95 题