II

There is no more Ichi-dai-me Kimiko: she is only a remembrance.

Kimika was quite young when she called that Kimiko her

professional sister.

"An exceedingly wonderful girl," is what Kimika says of Kimiko.

To win any renown in her profession, a geisha must be pretty or

very clever; and the famous ones are usually both,--having been

selected at a very early age by their trainers according to the

promise of such qualities, even the commoner class of

singing-girls must have some charm in their best years,--if only

that _beaute du diable_ which inspired the Japanese proverb that

even a devil is pretty at eighteen(1). But Kimiko was much more

than pretty. She was according to the Japanese ideal of beauty;

and that standard is not reached by one woman in a hundred

thousand. Also she was more than clever: she was accomplished.

She composed very dainty poems,--could arrange flowers

exquisitely, perform tea-ceremonies faultlessly, embroider, make

silk mosaic: in short, she was genteel. And her first public

appearance made a flutter in the fast world of Kyoto. It was

evident that she could make almost any conquest she pleased, and

that fortune was before her.

But it soon became evident, also, that she had been perfectly

trained for her profession. She had been taught how to conduct

herself under almost any possible circumstances; for what she

could not have known Kimika knew everything about: the power of

beauty, and the weakness of passion; the craft of promises and

the worth of indifference; and all the folly and evil in the

hearts of men. So Kimiko made few mistakes and shed few tears. By

and by she proved to be, as Kimika wished,--slightly dangerous.

So a lamp is to night-fliers: otherwise some of them would put it

out. The duty of the lamp is to make pleasant things visible: it

has no malice. Kimiko had no malice, and was not too dangerous.

Anxious parents discovered that she did not want to enter into

respectable families, nor even to lend herself to any serious

romances. But she was not particularly merciful to that class of

youths who sign documents with their own blood, and ask a

dancing-girl to cut off the extreme end of the little finger of

her left hand as a pledge of eternal affection. She was

mischievous enough with them to cure them of their folly. Some

rich folks who offered her lands and houses on condition of

owning her, body and soul, found her less merciful. One proved

generous enough to purchase her freedom unconditionally, at a

price which made Kimika a rich woman; and Kimiko was

grateful,--but she remained a geisha. She managed her rebuffs

with too much tact to excite hate, and knew how to heal despairs

in most cases. There were exceptions, of course. One old man, who

thought life not worth living unless he could get Kimiko all to

himself, invited her to a banquet one evening, and asked her to

drink wine with him. But Kimika, accustomed to read faces, deftly

substituted tea (which has precisely the same color) for Kimiko's

wine, and so instinctively saved the girl's precious life,--for

only ten minutes later the soul of the silly host was on its way

to the Meido alone, and doubtless greatly disappointed.... After

that night Kimika watched over Kimiko as a wild cat guards her

kitten.

The kitten became a fashionable mania, a craze,--a delirium,--one

of the great sights and sensations of the period. There is a

foreign prince who remembers her name: he sent her a gift of

diamonds which she never wore. Other presents in multitude she

received from all who could afford the luxury of pleasing her;

and to be in her good graces, even for a day, was the ambition of

the "gilded youth." Nevertheless she allowed no one to imagine

himself a special favorite, and refused to make any contracts for

perpetual affection. To any protests on the subject she answered

that she knew her place. Even respectable women spoke not

unkindly of her,--because her name never figured in any story of

family unhappiness. She really kept her place. Time seemed to

make her more charming. Other geisha grew into fame, but no one

was even classed with her. Some manufacturers secured the sole

right to use her photograph for a label; and that label made a

fortune for the firm.

But one day the startling news was abroad that Kimiko had at last

shown a very soft heart. She had actually said good-by to Kimika,

and had gone away with somebody able to give her all the pretty

dresses she could wish for,--somebody eager to give her social

position also, and to silence gossip about her naughty

past,--somebody willing to die for her ten times over, and

already half-dead for love of her. Kimika said that a fool had

tried to kill himself because of Kimiko, and that Kimiko had

taken pity on him, and nursed him back to foolishness. Taiko

Hideyoshi had said that there were only two things in this world

which he feared,--a fool and a dark night. Kimika had always been

afraid of a fool; and a fool had taken Kimiko away. And she

added, with not unselfish tears, that Kimiko would never come

back to her: it was a case of love on both sides for the time of

several existences.

Nevertheless, Kimika was only half right. She was very shrewd

indeed; but she had never been able to see into certain private

chambers in the soul of Kimiko. If she could have seen, she would

have screamed for astonishment.

(1) Oni mo jiuhachi, azami no hana. There is a similar saying of

a dragon: ja mo hatachi ("even a dragon at twenty").

Kokoro: Hints and Echoes of Japanese Inner Life · 第 82 / 102 题