From this point I recrossed the valley of the Lycus, and again took

the road which skirts the walls, still lonely and deserted and still

winding between ruins and cemeteries, passing before the ancient

military Gate of Pempti, now walled up, and again crossing the Lycus,

which enters the city at this point, I found myself in front of the

Cannon Gate, so called from the circumstance of Orbano’s great gun

having been stationed opposite it; here Muhammad II. made his last

and successful assault upon the fortifications. Raising my eyes to

the top of the wall, I was startled at encountering the gaze of two

or three dark, unprepossessing-looking individuals with wild, matted

hair, who peered down at me from behind the battlements with an

expression of astonishment, and then remembered to have heard that a

band of gypsies had established themselves in the ruined towers and

more habitable parts of the fortification. The traces left at this

point of the fearful conflict are grand and awe-inspiring beyond

expression--crumbling, dismantled walls, towers knocked to pieces or

battered out of shape, bastions buried beneath huge masses of rubbish,

loopholes burst open, the earth ploughed up, and the moat filled with

colossal fragments which look like masses detached from the side of a

rugged mountain. It is as though the terrific battle had been waged

only the preceding day, and these ruins speak more eloquently than

could any human voice of the frightful disaster of which they are the

witnesses. It was the same, with but slight modification, before every

gate in the whole line of the defences. The battle began at daybreak,

with the Ottoman forces divided into four enormous columns preceded

by a hundred thousand volunteers, who formed an immense vanguard

predestined to death. All of this food for the cannon, this reckless,

undisciplined horde of Tartars, Caucasians, Arabs, and negroes,

directed by sheikhs spurred on by dervishes, driven and lashed from

behind by furious bands of sciaus, hurled itself forward to the attack

laden with earth and faggots, forming one unbroken line and raising one

unearthly yell from the Sea of Marmora to the Golden Horn. On reaching

the edge of the moat they are momentarily checked by a hailstorm of

stone and iron missiles, beating hundreds upon hundreds to the ground,

pierced with arrows, blown to pieces by the cannonballs, set fire to by

_springals_, beaten, crushed, and torn asunder--old men, boys, slaves,

thieves, shepherds, brigands, hewn down by the thousand, until before

long the moat and banks are filled with dead bodies, heaps of quivering

flesh, blood-stained turbans, bows, and cimeters, across which still

other hordes, driven forward by those behind, rush to the attack,

only to be beaten back, overturned, repulsed, decimated by a still

more furious storm of stones and arrows from the walls; while a dense

cloud of smoke and dust envelops alike besiegers and besieged, living

and dead, until at length a shrill, wild call from a thousand Ottoman

trumpets, heard above the din of battle, sounds the retreat, and the

great vanguard, bleeding, exhausted, and reduced to half its number,

draws off from the entire length of the walls in an unsteady, wavering

line. Then Muhammad gives the signal for a general assault, and at that

sign three mighty armies, three great rivers of men, start into motion,

advance, spread out, cover the heights, overflow the valleys, and amid

the flashing of swords and waving of banners, the din and clangor of

drums and trumpets, sweep against those doomed walls with a shock like

that of a tempestuous ocean beating against a rock-bound shore, while

the savage cry, uttered as with one voice from all that vast multitude

of powerful throats, “_La Ilah illa lah!_” echoes like a thunder-clap

from the Golden Horn to the Castle of the Seven Towers. Then the

great battle really begins, or rather a hundred different battles,

carried on before every gate, at every breach, in the ditches, from

the bastions, at the foot of the curtains. From one end to the other

of Constantinople’s mighty ramparts ten thousand bastions pour down

death and destruction upon two hundred thousand human beings; rocks,

beams, casks filled with earth, and burning faggots are hurled from

tower and curtain. Ladders laden with men give way, the high bridges

of the attacking towers fall in, catapults take fire; host after host

hurls itself forward, wavers, and falls back upon heaps of stone,

piles of human bodies, the drawn weapons of comrades, the dying and

wounded; here and there the thick clouds of smoke are lighted up by

vivid flames of Greek fire, while the air is rent with the shrieks of

the injured, whistles of cannon-balls, explosions from the mines, and

the forbidding roar of Muhammad’s eighteen batteries, which command the

city from the neighboring heights. Occasionally there comes a momentary

hush, as though the opposing forces had paused for breath: as the

smoke clears away glimpses can be caught through the great breach near

the San Romano Gate of Constantine’s crimson mantle, or the flashing

arms of Gustinian and Francesco di Toledo, or the terrible forms of

the three hundred Genoese archers; and at that sight the battle is

resumed with renewed fury. The smoke, rolling down in thick clouds,

again conceals the breach, ladders are flung against the walls, fresh

torrents of missiles pour from the defences, and the dead are piled

in heaps before the Adrianopolis and Golden, the Selymbria, the Tou

Tritou, the Pempton, Rusion, Blachernæ, and Heptapyrgion gates, while

legion after legion of armed men, rising as it were out of the very

earth, beat against the walls, pour over the moat, surmount the outer

ramparts, fall, rise again, dragging themselves up by loosened stones,

climbing over dead bodies, through clouds of arrows, beneath hailstorms

of stones, in girdles of flame, until at length, decimated and spent,

the besiegers draw off, while a wild cry of victory mingled with solemn

chants of thanksgiving is heard from the city’s walls. From the height

facing the San Romano Gate, Muhammad II. has followed the battle’s

course surrounded by his fourteen thousand Janissaries, and now for a

moment he seems in doubt whether to continue the assault or abandon the

undertaking altogether; but, turning his glance upon that throng of

eager upturned faces, those ranks of sinewy giants, whose mighty frames

are trembling with fierce and wrathful impatience, only awaiting the

word to throw themselves furiously into the breach, his mind is made

up, and, rising in his stirrups with a gesture of haughty disdain, he

once more raises the battle-cry. Then is the vengeance of the Almighty

let loose upon that doomed city. The fourteen thousand, responding

with one terrible cry as from a single throat, sweep forward; throngs

of dervishes speed in all directions, threatening and collecting the

scattered forces; sciaus beat back the fugitives; the pashas again

form their men in line; and the Sultan, brandishing his iron mace

and surrounded by a cloud of flashing cimeters and drawn bows, a sea

of turbans and helmets, dashes forward to take the field in person.

From the San Romano Gate there pours a fresh shower of missiles;

Gustinian is wounded and drops; the Italians fall back discouraged; a

gigantic Janissary, Hassan d’Olubad, is the first to scale the walls;

Constantine, fighting amid the remnant of his Morean heroes, is thrown

from the battlements, fights on below outside the gate, until at last,

overpowered by numbers, he sinks among the heaps of the slain. And with

him falls the Empire of the East.

Tradition says that a mighty tree marks the spot where the emperor’s

body was found, but I failed to discover any trace of it. Between the

huge blocks of stone, where streams of blood once flowed, the ground

is all white with marguerites, and clouds of butterflies hover above.

Plucking a flower by way of remembrance, to the great bewilderment of

the watching gypsies, I resumed my walk. Before me the walls still

stretched away into the distance as far as the eye could reach,

completely hiding the city at those points where the ground rose, so

that one would never have dreamed that just beyond those deserted ruins

there could be a great metropolis, crowned with mighty buildings and

inhabited by a teeming population; in the hollows, however, above the

battlements, points of minarets flashed in the light, and the summits

of cupolas, roofs of Greek churches, and tops of cypress trees stood

out against the sky, while here and there, through a gap, fleeting

views of the city would be obtained, as through a door hastily opened

and closed again--groups of houses seemingly abandoned, deserted

villages, kitchen-gardens, pleasure-grounds, and still farther away

the fantastic outlines of Stambul palpitating in the white heat of the

mid-day sun.

I next came to the Tetarte Gate, now only distinguished by means of its

two towers standing close together. All this part of the walls is in a

much better state of preservation than the rest; long portions of the

bastions of Theodosius are still standing almost intact, as well as

the charming towers erected by the prefect Anthemius and emperor Ciro

Constantine, whose invincible summits, crowned by fifteen centuries,

seem to defy the ravages of time and fury of man. At some points

peasants have erected upon the curtains huts whose slight construction

offers a strange contrast to the massive masonry around them, like

birds’-nests built upon the side of some beetling cliff. And to the

right are the same interminable, unbroken succession of cypress groves

and cemeteries, rising and falling with the rise and fall of the earth,

the little valleys all gray with tombstones: here a dervish convent is

half hidden by a circle of plane trees; there a solitary café stands

with its fountain and willow, and beyond the trees white footpaths wind

away and are lost to view in the rising ground of the bare and arid

plain, beneath the brilliant sky, against which vultures may be seen

slowly circling upward.

Another quarter of an hour’s walk brought me to the gate called _Yeni

Mevlevi_, from a famous dervish monastery opposite it. The gateway is

low, with four marble columns built into it, and a square lower on

either side, bearing an inscription of Ciro Constantine dated 447, and

another of Justinian II. and Sophia, in which the imperial names are

incorrectly spelled--a rather striking proof of the barbaric ignorance

of the fifth century. I peered through the gateway up at the walls,

into the monastery, and the cemetery, but there was not a living soul

to be seen anywhere, so, after resting a while with my back against

the parapet of a little bridge thrown across the moat, I resumed my

pilgrimage.

[Illustration: Dervish.]

I would give my memories of the most beautiful view in Constantinople

if in exchange I could transfer to my readers any of the profound and

singular impressions made upon me by my slow progress between those two

interminable chains of ruins and sepulchres, beneath that eastern sun,

amid that profound solitude, that utter peacefulness. Often, at some

troubled period of my life, I had wished that I might find myself one

of a great silent caravan of mysterious persons ever travelling through

strange, unfamiliar lands to an unknown goal. Well, that road seemed to

answer to this fanciful longing. I wanted it to continue for ever. Far

from oppressing me with any feeling of melancholy, I was conscious of

a sensation of exhilaration and excitement: the brilliant vegetation,

the cyclopean dimensions of the walls, the great rolling surface of

the earth like the waves of a mighty ocean, the crowding memories of

emperors and armies, of fierce warfare, dead and gone generations,

whole nations who had passed away, the great city so near at hand, the

mortal stillness, broken only by the beat of an eagle’s wings taking

its solitary flight from the summit of a ruined tower,--all flooded

my soul, and bore me out of myself on a rushing tide of unutterable

desires and longings, which my mortal body seemed too small to contain.

I felt as though I ought to be two feet taller, clad in that colossal

armor of the grand elector of Saxony which hangs in the Madrid armory,

that my tread should resound through the stillness like the measured

beat of a troop of mediæval halberdiers, and my arms be endued with

titanic strength, that I might lift and heave into place the overturned

masses of those superb walls; and, walking thus, with head aloft,

with bent brows and clenched hands apostrophizing in heroic verse

Constantine and Muhammad, rapt in a sort of warlike delirium, my whole

soul in the past, and the blood coursing through my veins with all the

heat and fire of first youth, I felt so unutterably happy at being

alone, so jealous of that solitude surcharged with life, that, had I

suddenly encountered the best friend I have in the world, I am afraid

the coolness of my welcome would have estranged him for ever.

I next came to the ancient military gate called Tou Tritou, now closed.

The shattered condition of towers and curtains show that some of

Orbano’s mighty cannon must have been directed against this portion

of the defences. It is thought, indeed, that here was one of those

three breaches which Muhammad II. pointed out to his army on the first

day of the assault, saying, “You can ride into Constantinople on

horseback through the three openings I have made for you.” Next I came

to an open gate flanked by two octagonal towers, which, from its small

bridge supported on three charming arches of a beautiful golden color,

I identified as the _Silivri_ Gate, leading to ancient _Selymbria_,

corrupted by the Turks into _Silivri_. During the siege this gate was

defended by a Genoese, Maurizio Cottaneo. Some of the paving laid

by Justinian can still be seen. Facing it is an enormous cemetery,

beyond which stands the celebrated Balukli monastery. On entering

the cemetery I found without difficulty the solitary spot where are

interred the heads of the famous Ali of Tepelen, pasha of Janina, his

sons Veli, governor of Trikala; Muctar, administrator of Arlonia,

Saalih, administrator of Lepanto, and of his nephew, Mehemed, son of

Veli, administrator of Delvino. There are five small stone columns,

surmounted by turbans, bearing the date 1827,[B] and an inscription of

the simplest kind. They were erected by the poor Soliman dervish, Ali’s

boyhood’s friend, who bought the heads after they were removed from the

Seraglio walls, and interred them with his own hands. The inscription

upon Ali’s tombstone, which stands in the middle, reads as follows:

“Here lies the head of the celebrated Ali Pasha of Tepelen, governor

of the sanjak of Janina, who for upward of fifty years labored for the

independence of Albania;” which proves that pious lies may be found

even upon Mussulman gravestones. Pausing for a few moments to muse

over the little corner of earth covering that once formidable head,

Hamlet’s interrogations addressed to Yorick’s skull came into my mind:

“Where now are your klephtis, lion of Epirus? where are your brave

Arnaouts, your castles bristling with guns, your charming pavilions

reflected in the still waters of Janina’s lake, your buried treasures?

and where, alas! the beautiful eyes of your beloved Vasilik, that

lovely unfortunate who wandered a homeless outcast through the streets

of the capital distracted by the memories of her lost happiness and

high estate?” At this point my reflections were disturbed by a slight

noise behind me, and, turning, I found a tall, emaciated man, clad in

a long dark tunic, gazing at me with a look of interrogation. From his

gestures I understood that he was a monk from the Greek monastery of

Balukli offering to show me the Holy Well, and I accordingly followed

him in the direction of the church. Leading the way across a deserted

courtyard, he opened a small door, and, having lighted a candle,

conducted me down a narrow stair beneath a low damp roof: at the

bottom was a sort of cistern, and my guide, holding the candle so that

its rays fell upon the water, pointed out some red fishes swimming

about, gabbling meanwhile some unintelligible rigmarole, which was no

doubt the famous legend of the miracle of the fish. It seems that at

the moment when the Mussulmans made their final and successful assault

upon Constantinople a Greek monk was engaged in frying fish in the

monastery kitchen. Suddenly another monk appeared in the doorway,

crying that the city had been taken. “Bah!” replied the first; “I will

believe it when I see these fish jump out of the pan;” upon which out

jumped the fish as lively and frisky as you please, half brown and half

red, because only one side was done; and they were religiously picked

up, as any one might suppose, and put back in the water whence they had

been originally taken; and there they are swimming to this very day.

His recital finished, the monk threw some drops of holy water in my

face, and, when these had fallen back in his hand converted into coin,

reconducted me to the entrance, where he stood leaning against the

doorway watching my receding figure with his dull, sleepy little eyes.

[B] Ali Pasha was beheaded on February 5th, 1822.--TRANS.

And ever on the one hand wall after wall, tower succeeding tower,

and on the other shaded cemeteries, sometimes a green field or so, a

vineyard, or a group of deserted houses. Now and then, as I looked

ahead from some depression in the road, I would fancy that I could

see the final outline, but on reaching high ground the same unbroken

succession would again be seen stretching away into the distance,

seemingly without end: at every few steps new towers would come in

sight, far away, one behind the other, two or three at a time, as

though they were pressing forward and peering over one another’s heads

in the effort to see who it could be thus daring to disturb that

silence and solitude.

[Illustration: Interior View of the Seven Towers.]

All along this part of the defences the vegetation is something quite

marvellous. Spreading trees grow from the very summits of the towers,

as though they stood in gigantic vases; garlands of brilliant flowers,

vines, and creepers droop and wave from the battlements; while below,

from the midst of a dense undergrowth of brambles, nettles, wild

strawberries, and lentisks, plane and willow trees cast their dark

shadows across the moat and its banks. Whole sections of the walls

are completely covered with vegetation flung like a green veil over

the brickwork and crumbling masonry, and concealing the cracks and

fissures. The moat is laid out in truck-gardens; on its banks are

flocks of sheep and goats grazing, whose keepers, Greek boys, lie

stretched out at full length under the trees; now and then a flock of

birds flies out from the walls, and the atmosphere is loaded with the

penetrating odor of wild grass; from those hoary ruins there comes

something of the joyous spirit of spring-time, and they look as

though they had been decked and wreathed for the triumphal procession

of a sultana. All at once a salt breath blew across my cheek, and,

raising my eyes, I saw far ahead of me the blue bosom of the Sea of

Marmora; at the same instant a voice seemed to murmur in my ear,

“The Castle of the Seven Towers,” arresting me in the middle of the

road with a vague feeling of inquietude; but, presently resuming my

walk, I passed first the ancient gate of Deuterou, and farther on

the Melandesias Gate,[C] coming at last face to face with the castle

itself. This place of ill omen, erected by Muhammad II. on the site

of the ancient Kyklobion of the Greeks[D] to defend the city at that

point where the sea and land walls join, was later, when further

victories had rendered Stambul secure from danger of attack, and it

was consequently no longer required as a fortress, converted into a

prison. To-day it is merely the skeleton of a castle guarded by a

handful of soldiers--a hated ruin, whose dark and gloomy associations

and sinister history are bywords among the people of Constantinople,

although strangers seldom see more of it than the fleeting glimpse to

be had from the decks of the steamer which bears them to the mouth of

the Golden Horn. By the Turks it is called Yedi Kuleh, and they regard

it much as the French did the Bastile and the English the Tower of

London--a monument recalling the most oppressive days of the tyranny of

the sultans.

[C] The Melandesias Gate is the same as the Silivri Gate,

mentioned above.--TRANS.

[D] Some authorities place the site of the Greek citadel

outside of the walls, on the Sea of Marmora.--TRANS.

Looking at it from the road, the walls hide all but two of the great

towers which gave it its name, only four of which are now standing.

Two Corinthian columns indicate the ancient Golden Gate through which

Heraclius and Narsetes made their triumphal entry: according to a

legend common to Turk and Greek alike, it is through this gate that the

Christians will come on that day when they once more take possession of

the City of Constantine. A postern beneath a small square tower gives

admittance to the interior, and the sentinel in slippers who drowses

without usually permits the simultaneous entry of a visitor into the

castle and a coin into his pocket. This successfully accomplished, I

found myself in a large enclosure combining lugubriously the aspect of

a cemetery with that of a prison. All around rose massive blackened

walls, forming a pentagon crowned by heavy towers, square and round,

high and low, some tottering to pieces, others intact and topped

by high conical roofs, overlaid with lead; innumerable flights of

half-ruined stairs led to the battlements and loopholes. A thick,

tangled growth of vegetation was overshadowed by a group of cypress and

plane trees, above whose summits the minaret of a little mosque could

be seen, and beneath, half hidden by the undergrowth, a group of small

huts occupied by the soldiers; in the centre of the enclosure stood

the tomb of a vizier strangled in the castle; here and there appeared

traces of an ancient redoubt, while beneath the underbrush and along

the walls were fragments of bas-reliefs, shafts of broken columns, and

capitals half buried in the earth and covered with moss and slime--a

strange, melancholy chaos, forbidding and oppressive, which made

me hesitate about exploring farther. After a momentary indecision,

however, I proceeded, circumspectly though, as if afraid that a false

step might land me in a pool of blood. The huts were shut up, the

mosque closed--everything as still and solitary as in some abandoned

ruin. On the walls may still be found traces of Greek crosses, the

Constantinian monogram, the spread wings of the Roman eagle, and

discolored bits of the decorations of the earlier Byzantine building.

Some rough inscriptions on the stones in minute Greek characters bear

witness to the presence of Constantine’s soldiers stationed here under

the command of the Florentine Giuliani to defend the citadel; they were

evidently executed on the day preceding the fall of Constantinople,

and the poor fellows, reconciled to death for themselves, request only

that Heaven may preserve their city from pillage and their families

from slavery. One of the two towers flanking the rear of the Golden

Gate is the dungeon tower, in which the sultan used to confine

ambassadors from those countries with which he was at war: a number

of Latin inscriptions may be seen upon the walls traced by the hands

of the prisoners, the most recent being those of the Venetian envoys

confined during the reign of Ahmed III., when the Morean War broke out.

The other is that far-famed tower around which cluster all the most

horrid traditions of the castle--that tower within whose gloomy walls

were perpetrated countless deeds of blood and treachery, where viziers

and once-powerful ministers raised their last prayers to Heaven for aid

while the steps of the executioner were without the door, or, driven

crazy by loneliness and despair, beat their heads against the stones.

In one of these living sepulchres stood the great mortar in which the

bones and flesh of the ulemas were pounded: on the first floor is the

circular room, called the Bloody Prison, where the condemned were

secretly beheaded and their heads thrown down a well called the Well

of Blood, whose mouth may still be seen in the centre of the uneven

floor covered with two slabs of stone. Beneath is the so-called Rocky

Cavern, lighted by a lantern hung from the roof, where the skin of

those sentenced to be tortured was cut into strips, or boiling pitch

poured into the wounds left by the lash, and their hands and feet

pounded with clubs, the agonized shrieks of these victims rising faint

and muffled to the ears of the prisoners in the tower above. In one

corner of the enclosure portions remain of the inner courtyard, where

common criminals were beheaded by night, near to which there stood

until comparatively recent times a wall of human bones reaching nearly

to the ramparts of the castle. Near the entrance is the prison of Osman

II., the first imperial victim of the vengeance of the Janissaries.

Here the unhappy sultan, only eighteen years of age, his strength

redoubled by despair, held his four executioners at bay until the hand

of one cowardly ruffian, seizing him unawares, elicited a piercing cry,

quickly choked by the fatal noose.

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