More than one tradition avers that Kamapuaa traveled to foreign lands
after leaving Oahu, even to the lands where the sky and sea were
supposed to meet; but he made no such journey at that time. He spent
some months in sight-seeing among the islands southeast of Oahu, and
pretty nearly circumnavigated them all. Sometimes, for the lack of
better occupation, he and his companions engaged in the petty wars
of the districts visited by them; but they generally led a roving,
careless life, maintaining peaceful relations with all, and plundering
only when every other means of securing supplies failed.
And thus they journeyed from island to island until they reached
Hawaii. Kamiole, the usurper, had but just been defeated and slain
by Kalapana, the son of Kanipahu, the hunchback, and Kohala, where
Kamapuaa first landed, was still suffering from the effects of the
war. He therefore proceeded southward along the coast, touching at
several points in Kona; then rounding the southern cape of the island,
he sailed along the shores of Kau to Honuapo, where he landed and
spent several weeks.
It was while he was there that Kamapuaa first learned of the Pele
family in the adjoining district of Puna, and became acquainted with
the many stories of enchantment and sorcery connected with the little
colony. Pele was described to him as a woman of unusual personal
beauty, and the lands occupied by the family and its retainers were
said to be secure against lava inundations from Kilauea through the
especial favor and protection of the gods.
These strange stories interested Kamapuaa, and he resolved to
satisfy himself of their truth by visiting the mysterious colony. He
accordingly set sail with his companions for Puna, and, landing at
Keauhou, took up his abode near the sea-shore, not far from the lands
occupied by Pele and her relatives.
As the colonists seemed to pay but little attention to the new-comers,
at the expiration of three or four days Kamapuaa concluded to open
a way to an acquaintance with them by visiting their settlement in
person, and with a few of his companions appeared one morning before
the comfortable hale of Pele and her family.
Moho received the strangers courteously, inquired the purpose of
their visit to Keauhou and from what part of the country they came,
and hospitably invited them to a breakfast of meat, potatoes, poi and
fruits. The invitation was not declined, and during the repast Moho
learned from Kamapuaa that he was the chief of the party, and that
the visit of himself and companions to Puna had no especial object
beyond that of observation and pleasure.
The tattooed body and bristly hair and beard of Kamapuaa imparted to
his otherwise handsome person a strangely ferocious and forbidding
appearance, and at the mention of his name and place of nativity Moho
at once recognized in him, from report, the monster of Oahu, who had
ravaged the estates of Olopana and finally assassinated that chief
in the heiau of Kawaewae. His presence, therefore, in that part of
Puna, was considerably less welcome than the words of Moho implied;
but no act of the latter indicated a suspicion that the ulterior
purposes of his visitors were possibly otherwise than peaceful,
and when they took their departure for the beach it was with mutual
assurances of friendship.
But Kamapuaa did not take his leave that morning until he saw Pele. He
found a pretext for prolonging his visit until she finally appeared,
and when Moho made them known to each other Kamapuaa comported
himself with a grace and gallantry never before observed in him by
his companions. He admitted to himself that the reports of Pele's
beauty had not been exaggerated, and wondered how it happened that
she had remained for years unmarried.
The thought then came to Kamapuaa--perhaps not for the first time--that
he would marry Pele himself and settle permanently in Puna. The
idea of marriage had seldom occurred to him, but after he saw Pele
he could think of little else. He greatly admired her appearance,
and could see no reason why she should not be equally well pleased
with his. No mirror, save the uncertain reflection of the waters,
had ever shown him his hideously-tattooed face and bristly hair and
beard, and the hog-skin still worn over his stained shoulders was
regarded by him as a manly and warlike covering, well calculated to
impress with favor a woman of Pele's courage and accomplishments.
But Kamapuaa did not urge his suit at once. He visited Moho almost
every day for half a month or more, and endeavored to render himself
agreeable to Pele by sending her baskets of choice wild fruits,
fish from the sea which women were allowed to eat, and strings of
beautiful and curious shells gathered from the shores and caverns of
the coast. He saw her occasionally, and observed that she avoided him;
but he attributed her seeming repugnance to him to a coyishness common
to her sex, and drew from it no augury unfavorable to his suit.
The companions of Kamapuaa soon discovered the attraction that was
keeping him so long in the neighborhood of Keauhou, where food was
becoming the reverse of abundant, and urged him to return to Honuapo;
but he silenced their clamors with promises of good lands and lives
of ease in the valleys back of them, and they hopefully struggled on
with their unsatisfactory fare.
Kamapuaa finally made a proposal of marriage to Pele; but she refused
to entertain it, and was promptly and heartily sustained by her
brothers. But a simple refusal did not satisfy Kamapuaa. He urged
that his blood was noble, and that the proposed union was in every
way fitting and proper, and would prove mutually beneficial. Enraged
at his presumption and persistency, Pele boldly expressed her contempt
for him and aversion to his presence. In return Kamapuaa threatened to
seize her by force and desolate the colony. Tradition asserts that
she thereupon defied his power, and denounced him to his face as
"a hog and the son of a hog."
But, whatever may have been the precise language used on the occasion
by Pele, it was sufficiently definite and insulting not only to
destroy the last hope of Kamapuaa, but to arouse in his heart the
bitterest feelings of revenge, and he retired in wrath to the beach
to plan and speedily execute a terrible scheme of retaliation.
Without referring to his final interview with Pele and her brothers,
Kamapuaa informed his companions that he was at last ready to move--not
to Honuapo, however, but to the cultivated valleys immediately back of
them, occupied by a family of foreign interlopers and their adherents,
who recognized the authority neither of Kalapana nor the governing
chief of Puna, and might therefore be dispossessed without incurring
the reproach or hostility of any power competent to punish. The
project pleased them, but they doubted their ability to drive from
their lands so large a number, the most of whom were doubtless skilled
in the use of arms.
But Kamapuaa promised to make the way clear to an easy victory. He
said he had carefully noted the number of the settlers, and observed
the places where the most of them lodged. His plan was to suddenly
fall upon them in the night and massacre all the male adherents
of the family. This done, they would be masters of the situation,
and able to treat on their own terms with the few who remained. It
was proposed to include the governing family in the slaughter, but
Kamapuaa opposed the suggestion, declaring that one of the brothers
of Pele was a priest of great sanctity, whose death by violence would
kindle the wrath of the gods; and his counsel prevailed.
Several days elapsed without any movement being made. Kamapuaa
was waiting, not only for a relaxation of the vigilance which
his incautious threats may have inspired, but for the dark of the
waning moon. Finally the blow was struck. Under the favoring cover
of darkness Kamapuaa and his companions left the beach and secreted
themselves near the scattered huts of the settlers, and at a signal,
some time past midnight, rose and massacred every man within reach
of their weapons. But few escaped. The screams of the women, who had
been spared, rang through the valleys as they fled toward the mansion
of Pele and her brothers for protection, and the band of murderers
returned satisfied to the beach.
It was the purpose of Kamapuaa to surround the home of the surviving
family the next day, and capture Pele by force, as he had threatened,
or otherwise bring her and her haughty relatives to terms. But, after
what had occurred, Moho readily understood the plans of the assassins,
and early next morning abandoned the family cluster of houses, which
could not be successfully defended, and sought refuge in a cavern in
the hills, about three miles up the valley, accompanied by the entire
family and the few others who had escaped the massacre of the night
before. There was water in the cavern, and as the fugitives took with
them a considerable quantity of provisions, and the opening to the
retreat was small and easily defended, they hoped to be able, even
if discovered and besieged, to protect themselves until the arrival
of relief or the abandonment of the siege as hopeless by their enemies.
The cavern was of volcanic formation and had never been fully
explored. It embraced a number of large connecting chambers, with
ragged avenues leading back into and up the hill. The only light
came through the front entrance, into which, from the inside, were
hastily rolled heavy boulders of lava, found here and there detached,
leaving openings through which spears and javelins could be thrust. A
tiny rivulet of water trickled in somewhere from the darkness, and,
after filling a shallow basin in the floor of one of the chambers,
ran out through the opening. As air came in from the back of the
cavern, it must have been connected with the surface through some
one or more of the dark avenues referred to; but not a glimmer of
light, so far as the occupants had been able to penetrate the depths,
indicated the possibility of an escape in that direction should the
cavern be rendered untenable by assault. The party numbered, in all,
seven men and eighteen women and children, and they had taken to their
retreat a goodly supply of arms and provisions enough to sustain them
for some weeks. Thus prepared they gloomily awaited their fate.
But they had fled to the hills not a moment too soon, for early in the
day Kamapuaa and his companions appeared and surrounded the deserted
habitations of the family. Discovering that his victims had escaped,
Kamapuaa promptly divided his followers into small parties, and
despatched them to the hills in search of the fugitives or of traces
of their flight. He also joined in the search, but went unattended.
In the course of the day all returned to the deserted huts, where
they had taken up their quarters, and reported that no traces of the
missing colonists had been discovered, and the general opinion was
that they had escaped across the mountains. Kamapuaa waited until
all the rest had told the stories of their fruitless wanderings, when
he announced that he had found what they had lacked the sagacity to
discover. He informed them that the fugitives were secreted in a cavern
some distance up one of the valleys, where they could be surrounded
and captured without difficulty; but he did not mention that he had
made the discovery by shrewdly following a dog into the hills, and
watching the animal until it stopped in front of the entrance to the
cavern. He was willing that his companions should believe that his
success was due to some inspiration or prescience of his own.
A guard was immediately detailed to watch the cavern and see that no
one escaped, and the next day the place was surrounded and formally
besieged. Following these preparations, visible to Moho and his
handful of warriors, Kamapuaa approached the entrance sufficiently
near to be heard within, and demanded the surrender of the party,
promising that the lives of all would be spared.
The demand was refused with words of insult and defiance, and Kamapuaa
ordered an assault upon the entrance. Several attempts were made to
force the protecting rocks from the opening, but their interstices
bristled with spear-points, and, after a number of the assailants
had been wounded, that plan of attack was abandoned as impracticable.
A large quantity of dry wood, leaves and grass was then heaped in
front of the entrance and fired, in the hope of suffocating the inmates
with the heat and smoke of the conflagration; but the draught of air
through the cavern kept the smoke from entering, and, although the
heat for a time became oppressive immediately around the opening,
the connecting chambers were but slightly affected by it. The fire
was allowed to die out, and Kamapuaa, on too closely approaching the
entrance to note its effects, was made keenly aware of the failure
of the project by receiving a sharp spear-thrust in the arm.
As fire and assault had proved unavailing, and a long siege did
not accord with his purposes, Kamapuaa next endeavored to effect a
breach through the top of the cavern in the rear of the entrance. As
this necessitated the removal of an overlying mass of ten or fifteen
feet of soil and rocks, the undertaking involved a very considerable
amount of hard labor. But the plan met with general favor, and,
with oos and other implements obtained from the valleys below, the
besiegers entered upon the task of excavating through into the cavern.
For several days the work progressed almost uninterruptedly, and
a large pit had been lowered to a depth of eight or ten feet, when
the earth began to tremble violently, and a few minutes after the air
was filled with sulphurous smoke and ashes. But this was not the most
appalling sight beheld by Kamapuaa and his companions. Looking up the
valley, which at that point was little more than a narrow gorge, they
saw a flood of lava, full a hundred feet in width, bursting from the
hillside and pouring down the ravine, its high-advancing crest aflame
with burning timber, and sweeping before it a thundering avalanche
of half-molten boulders.
With exclamations of dismay they started in full flight down the
valley, closely followed by the devouring flood. On, on they sped,
past the deserted huts of their victims, past the sandy foothills, past
the cocoa-trees that fringed the beach. Turning at the water's edge,
they beheld the awful stream spreading its mantle of death over the
broadening valley, and speeding to the sea in broken volumes. Leaping
into their canoes, they plunged through the surf and paddled out to
sea. Setting sail for Honuapo, Kamapuaa saw, as they left the coast,
that the upper part of the valley from which they had fled was filled
with lava, and knew that the cavern in which Pele and her companions
had sought refuge from his wrath had been deeply buried by the flood.
When the news of the eruption reached Honuapo, the people, who
had heard so many strange stories of Pele and her family, did not
believe that they had perished. On the contrary, they declared that the
eruption had been invoked by Pele to drive Kamapuaa from the district,
and that if she had permitted her lands to be destroyed it was with
the view of taking up her residence in the crater of Kilauea. This
opinion soon crystalized into a belief which spread throughout the
island of Hawaii, and another generation saw temples erected to Pele,
the goddess of fire, and priests sanctified to her service. All but
three of her brothers and sisters were the creations of her early
priests, and their attributes gradually grew and took form as they
floated down the stream of tradition.
Many adventures are related of Kamapuaa after his flight from
Keauhou, but the most or all of them are the dreams of the poets of
after-generations; and further reference here to this most striking
of the early heroes of the group may be properly concluded with the
remark that, shortly after his experiences with the Pele family,
he immigrated with a considerable following to one of the southern
islands, where he married, distinguished himself in arms, and finally
died without revisiting the Hawaiian archipelago.