The cases are not a few where ruin has followed a connection with the

tallymen. I will particularize one instance related to me on good

authority. A lawyer’s clerk married, when young, a milliner; his salary

was a guinea per week, and he and his wife had agreed to “get on in the

world.” They occupied furnished lodgings at first, but soon accumulated

furniture of their own, and every week added some little useful article

towards their household stock. “At the end of a year,” said the

individual in question, “I had as comfortable a little home as any man

would wish to possess; I was fond of it too, and would rather have been

there than anywhere else. My wife frequently wished to obtain credit;

‘it would be so easy,’ said she, ‘to pay a trifling instalment, and

then we could obtain immediately whatever we might want.’ I objected,

and preferred supplying our wants gradually, knowing that for ready

money I could purchase to much better advantage. Consequently we still

kept progressing, and I was really happy. Judge my astonishment one

day, when I came home, and found an execution was in the house. My wife

had run in debt with the tallyman unknown to me. Summonses had been

served, which by some means she had concealed from me. The goods which

I had taken so much pains to procure were seized and sold. But this

was not all. My wife grew so much alarmed at the misery she had caused

that she fled from me, and I have never seen her but once since. This

occurred seven years ago, and she has been for some time the companion

of those who hold their virtue of little worth. For some time after

this I cared not what became of me; I lost my situation, and sunk to be

a supernumerary for 1_s._ a night at one of the theatres. Here, after

being entrusted with a line to speak, I eventually rose to a ‘general

utility man,’ at 12_s._ per week. With this and some copying, that I

occasionally obtain from the law-stationers, I manage to live, but far

from comfortably, for I never think of saving now, and only look out

for copying when I stand in need of more money. I am always poor, and

scarcely ever have a shilling to call my own.”

Some of the principal establishments, “doing largely” in the

tally-trade, are in or about Red Lion-square and street, the higher

part of High Holborn, the vicinity of Tottenham-court-road, the

Blackfriars, Waterloo, Westminster, St. George’s, Walworth, New Kent,

and Dover roads.

At some of these tally-shops horses and carts are kept to carry out

the goods ordered of the “travellers,” especially when furniture is

supplied as well as drapery; while in others the “travellers” are

resident on the premises, and are occasionally shopmen, for a “large”

tally-master not unfrequently carries on a retail trade in addition to

his tally-business.

The tallymen not concerned with these large establishments, but

carrying on trade on their own account, reside generally in the quieter

streets in the neighbourhood of the thoroughfares I have mentioned, and

occupy perhaps the ground-floor, letting (for the house is generally

their own) the other apartments. Sometimes a piece of cotton-print is

placed in their parlour-window, and sometimes there is no indication

whatever of any business being carried on within, for the hawking

tallymen do not depend in any measure upon situation or display,

but solely on travelling and personal solicitations at people’s own

residences.

OF THE “DUFFERS” OR HAWKERS OF PRETENDED SMUGGLED GOODS.

Of “duffers” and “lumpers,” as regards the sale of textile fabrics,

there are generally, I am informed, about twenty in London. At such

times as Epsom, Ascot-heath, or Goodwood races, however, there is,

perhaps, not one. All have departed to prey, if possible, upon the

countrymen. Eight of them are Jews, and the majority of the others are

Irishmen. They are generally dressed as sailors, and some wear either

fur caps, or cloth ones, with gilt bands round them, as if they were

the mates or stewards of ships. They look out for any likely victim

at public-houses, and sometimes accost persons in the streets--first

looking carefully about them, and hint that they are smugglers, and

have the finest and cheapest “Injy” handkerchiefs ever seen. These

goods are now sold in “pieces” of three handkerchiefs. When times were

better, I was told, they were in pieces of four, five, and six. One

street-seller said to me, “Yes, I know the ‘duffers;’ all of them.

They do more business than you might think. Everybody likes a smuggled

thing; and I should say these men, each of the ‘duffers,’ tops his

1_l._ a week, clear profit.” I am assured that one of the classes most

numerously victimised is a body who generally account themselves pretty

sharp, viz. gentlemen’s grooms, and coachmen at the several mews.

Sailors are the best customers, and the vicinity of the docks the best

locality for this trade; for the hawker of pretended smuggled goods

always does most business among the “tars.” The mock handkerchiefs are

damped carefully with a fine sponge, before they are offered for sale;

and they are often strongly perfumed, some of the Jews supplying cheap

perfumes, or common “scents.” When the “duffer” thinks he may venture

upon the assertion, he assures a customer that this is “the smell the

handkerchiefs brought with ’em from foreign parts, as they was smuggled

in a bale of spices!” The trade however is not without its hazards;

for I am informed that the “duffers” sometimes, on attempting their

impositions imprudently, and sometimes on being discovered before they

can leave the house, get soundly thrashed. They have, of course, no

remedy.

The “pieces” of three handkerchiefs sold by the “duffers” are purchased

by them in Houndsditch, at from 3_s._ to 7_s._; but 7_s._ is only given

when there is a design to palm off the 3_s._ goods along with them.

Cent. per cent. is a low profit in this trade.

One intelligent street-trader, to whom I am indebted for

carefully-considered information, said to me very quietly: “I’ve read

your work, sir, at a coffee-shop; for I can’t afford to take it in. I

know you’re going to open the eyes of the public as to the ‘duffer’s’

tricks, now. All right, sir, they’re in honest men’s ways. But, sir,

when are you going to say something about the rich shopkeepers as

sells, and the rich manufacturers as makes, the ‘duffer’s’ things?

Every man of them knows it’s for roguery.”

There is a peculiar style among the “duffers;” they never fold their

goods neatly--the same as drapers do, but thrust them into the pack, in

a confused heap, as if they did not understand their value--or their

business. There are other classes of “duffers” whose calling is rather

more hazardous than the licensed-hawker “duffer.” “I have often thought

it strange,” says a correspondent, “that these men could induce any

one to credit the fact of their being sailors, for, notwithstanding

the showy manner in which they chew their quid, and the jack-tar

like fashion in which they suffer their whiskers to grow, there is

such a fresh-waterfied appearance about them, that they look no more

like a regular mariner than the supernumerary seamen in a nautical

drama, at the Victoria Theatre. Yet they obtain victims readily. Their

mode of proceeding in the streets is to accost their intended dupes,

while walking by their side; they usually speak in a half whisper,

as they keep pace with them, and look mysteriously around to see if

there be any of ‘them ere Custom-house sharks afloat.’ They address

the simple-looking passers by thus: ‘Shipmate’ (here they take off

their fur-cap and spit their quid into it)--‘shipmate, I’ve just come

ashore arter a long voyage--and splice me but I’ve something in the

locker that’ll be of service to you; and, shiver my timbers’ (they

are very profuse in nautical terms), ‘you shall have it at your own

price, for I’m determined to have a spree, and I haven’t a shot in the

locker; helm’s a-lee; just let’s turn into this creek, and I’ll show

you what it is’ (perhaps he persuades his dupe down a court, or to a

neighbouring public-house). ‘Now here is a beautiful piece of _Ingy_

handkerchiefs.’ (They are the coarsest description of spun not _thrown_

silk, well stiffened into stoutness, and cost the “duffer” perhaps

15_d._ each; but as business is always done on the sly, in a hurry, and

to escape observation, an examination seldom or never takes place). ‘I

got ’em on shore in spite of those pirates, the Custom-house officers.

You shall have ’em cheap, there’s half a dozen on ’em, they cost me

30_s._ at Madras, you shall have ’em for the same money.’ (The victim,

may be, is not inclined to purchase. The pretended tar, however, must

have money.) ‘Will you give me 25_s._ for them?’ he says; ‘d--n it,

a pound? Shiver my topsails, you don’t want them any cheaper than

that, do you!’ The ‘duffer’ says this to make his dupe believe that he

really does want the goods, or has offered a price for them. Perhaps

if the ‘duffer’ cannot extort more he takes 10_s._ for the half dozen

‘Ingy’ handkerchiefs, the profit being thus about 2_s._ 6_d._; but

more frequently he gets 100 and even 200 per cent. on his transactions

according to the gullibility of his customers. The ‘duffer’ deals also

in cigars; he accosts his victim in the same style as when selling

handkerchiefs, and gives himself the same sailor-like airs.

“Sometimes the ‘duffers’ visit the obscure streets in London, where

there are small chandlers’ shops; one of them enters, leaving his mate

outside to give him the signal in case the enemy heaves in sight. He

requests to be served with some trifling article--when if he approve of

the physiognomy of the shopkeeper, and consider him or her likely to be

victimised--he ventures an observation as to how enormously everything

is taxed (though to one less innocent it might appear unusual for

a sailor to talk politics); ‘even this ’ere baccy’ he says, taking

out his quid, ‘I can’t chew, without paying a tax; but,’ he adds,

chuckling--‘us sailor chaps sometimes shirks the Custom-house lubbers,

sharp as they are.’ (Here his companion outside puts his head in at

the door, and, to make the scene as natural as possible, says, ‘Come,

Jack, don’t stop there all night spinning your yarns; come, bear a

hand, or I shall part convoy.’) ‘Oh, heave to a bit longer, my hearty,’

replies the ‘duffer,’ ‘I will be with you in the twinkling of a marling

spike. I’ll tell you what we’ve got, marm, and if you likes to buy it

you shall have it cheap, for me and my mate are both short of rhino.

We’ve half-a-dozen pounds of tea--you can weigh it if you like--and you

shall have the lot for 12_s._’ Perhaps there is an immediate purchase,

but if 12_s._ is refused, then 10_s._ 8_s._ or 6_s._ is asked, until a

sale be effected, after which the sailors make their exit as quickly

as possible. Then the chandler’s-shop keeper begins to exult over the

bargain he or she has made, and to examine more minutely the contents

of the neatly packed, and tea-like looking packet thus bought. It

proves to be lined with a profuse quantity of tea lead, and though

some Chinese characters are marked on the outside, it is discovered on

opening to contain only half-a-pound of tea, the remainder consisting

principally of chopped hay. The ‘duffers’ enact the same part, and if

a purchaser buy 10 lbs. of the smuggled article, then 9 lbs. at least

consist of the same chopped hay.

“Sometimes the ‘duffers’ sell all their stock to one individual. No

sooner do they dispose of the handkerchiefs to a dupe, than they

introduce the smuggled tobacco to the notice of the unsuspecting

customer; then they palm off their cigars, next their tea, and lastly,

as the ‘duffer’ is determined to raise as much money as he can ‘to

have his spree;’ ‘why d--e,’ he exclaims to his victim--‘I’ll sell you

my watch. It cost me 6_l._ at Portsmouth--give me 3_l._ for it and it’s

yours, shipmate. Well, then, 2_l._----1_l._’ The watch, I need not

state, is made solely for sale.

“It is really astonishing,” adds my informant, “how these men ever

succeed, for their look denotes cunning and imposition, and their

proceedings have been so often exposed in the newspapers that numbers

are alive to their tricks, and warn others when they perceive the

“duffers” endeavouring to victimise them; but, as the thimble-men say,

“There’s a fool born every minute.”

OF THE STREET-SELLERS OF “SMALL-WARE,” OR TAPE, COTTON, ETC.

The street-sellers of tape and cotton are usually elderly females; and

during my former inquiry I was directed to one who had been getting

her living in the street by such means for nine years. I was given to

understand that the poor woman was in deep distress, and that she had

long been supporting a sick husband by her little trade, but I was

wholly unprepared for a scene of such startling misery, sublimed by

untiring affection and pious resignation, as I there discovered.

I wish the reader to understand that I do not cite this case as a

type of the sufferings of this particular class, but rather as an

illustration of the afflictions which frequently befall those who are

solely dependent on their labour, or their little trade, for their

subsistence, and who, from the smallness of their earnings, are unable

to lay by even the least trifle as a fund against any physical calamity.

The poor creatures lived in one of the close alleys at the east end of

London. On inquiring at the house to which I had been directed, I was

told I should find them in “the two-pair back.” I mounted the stairs,

and on opening the door of the apartment I was terrified with the

misery before me. There, on a wretched bed, lay an aged man in almost

the last extremity of life. At first I thought the poor old creature

was really dead, but a tremble of the eyelids as I closed the door,

as noiselessly as I could, told me that he breathed. His face was as

yellow as clay, and it had more the cold damp look of a corpse than

that of a living man. His cheeks were hollowed in with evident want,

his temples sunk, and his nostrils pinched close. On the edge of the

bed sat his heroic wife, giving him drink with a spoon from a tea-cup.

In one corner of the room stood the basket of tapes, cottons, combs,

braces, nutmeg-graters, and shaving-glasses, with which she strove to

keep her old dying husband from the workhouse. I asked her how long

her good man had been ill, and she told me he had been confined to his

bed five weeks last Wednesday, and that it was ten weeks since he had

eaten the size of a nut in solid food. Nothing but a little beef-tea

had passed his lips for months. “We have lived like children together,”

said the old woman, as her eyes flooded with tears, “and never had no

dispute. He hated drink, and there was no cause for us to quarrel. One

of my legs, you see, is shorter than the other,” said she, rising from

the bed-side, and showing me that her right foot was several inches

from the ground as she stood. “My hip is out. I used to go out washing,

and walking in my pattens I fell down. My hip is out of the socket

three-quarters of an inch, and the sinews is drawn up. I am obliged to

walk with a stick.” Here the man groaned and coughed so that I feared

the exertion must end his life. “Ah, the heart of a stone would pity

that poor fellow,” said the good wife.

“After I put my hip out, I couldn’t get my living as I’d been used to

do. I couldn’t stand a day if I had five hundred pounds for it. I must

sit down. So I got a little stall, and sat at the end of the alley here

with a few laces and tapes and things. I’ve done so for this nine year

past, and seen many a landlord come in and go out of the house that I

sat at. My husband used to sell small articles in the streets--black

lead and furniture paste, and blacking. We got a sort of a living by

this, the two of us together. It’s very seldom though we had a bit of

meat. We had 1_s._ 9_d._ rent to pay--Come, my poor fellow, will you

have another little drop to wet your mouth?” said the woman, breaking

off. “Come, my dearest, let me give you this,” she added, as the man

let his jaw fall, and she poured some warm sugar and water flavoured

with cinnamon--all she had to give him--into his mouth. “He’s been an

ailing man this many a year. He used to go of errands and buy my little

things for me, on account of my being lame. We assisted one another,

you see. He wasn’t able to work for his living, and I wasn’t able to

go about, so he used to go about and buy for me what I sold. I am sure

he never earned above 1_s._ 6_d._ in the week. He used to attend me,

and many a time I’ve sat for ten and fourteen hours in the cold and wet

and didn’t take a sixpence. Some days I’d make a shilling, and some

days less; but whatever I got I used to have to put a good part into

the basket to keep my little stock.” [A knock here came to the door;

it was for a halfpenny-worth of darning cotton.] “You know a shilling

goes further with a poor couple that’s sober than two shillings does

with a drunkard. We lived poor, you see, never had nothing but tea, or

we couldn’t have done anyhow. If I’d take 18_d._ in the day I’d think I

was grandly off, and then if there was 6_d._ profit got out of that it

would be almost as much as it would. You see these cotton braces here”

(said the old woman, going to her tray). “Well, I gives 2_s._ 9_d._

a dozen for them here, and I sells ’em for 4-1/2_d._, and oftentimes

4_d._ a pair. Now, this piece of tape would cost me seven farthings

in the shop, and I sells it at six yards a penny. It has the _name_

of being eighteen yards. The profit out of it is five farthings. It’s

beyond the power of man to wonder how there’s a bit of bread got out of

such a small way. And the times is so bad, too! I think I could say I

get 8_d._ a day profit if I have any sort of custom, but I don’t exceed

that at the best of times. I’ve often sat at the end of the alley

and taken only 6_d._, and that’s not much more than 2_d._ clear--it

an’t 3_d._ I’m sure. I think I could safely state that for the last

nine year me and my husband has earned together 5_s._ a week, and out

of that the two of us had to live and pay rent--1_s._ 9_d._ a week.

Clothes I could buy none, for the best garment is on me; but I thank

the Lord still. I’ve paid my rent all but three weeks, and that isn’t

due till to-morrow. We have often reckoned it up here at the fire. Some

weeks we have got 5_s._ 3_d._, and some weeks less, so that I judge

we have had about 3_s._ to 3_s._ 6_d._ a week to live upon the two of

us, for this nine year past. Half-a-hundred of coals would fit me the

week in the depths of winter. My husband had the kettle always boiling

for me against I came in. He used to sit here reading his book--he

never was fit for work at the best--while I used to be out minding

the basket. He was so sober and quiet too. His neighbours will tell

that of him. Within the last ten weeks he’s been very ill indeed, but

still I could be out with the basket. Since then he’s never earnt me a

penny--poor old soul, he wasn’t able! All that time I still attended to

my basket. He wasn’t so ill then but what he could do a little here in

the room for hisself; but he wanted little, God knows, for he couldn’t

eat. After he fell ill, I had to go all my errands myself. I had no

one to help me, for I’d nothing to pay them, and I’d have to walk from

here down to Sun-street with my stick, till my bad leg pained me so

that I could hardly stand. You see the hip being put out has drawn all

the sinews up into my groin, and it leaves me oncapable of walking

or standing constantly; but I thank God that I’ve got the use of it

anyhow. Our lot’s hard enough, goodness knows, but we are content. We

never complain, but bless the Lord for the little he pleases to give

us. When I was away on my errands, in course I couldn’t be minding my

basket; so I lost a good bit of money that way. Well, five weeks on

Wednesday he has been totally confined to his bed, excepting when I

lifted him up to make it some nights; but he can’t bear _that_ now.

Still the first fortnight he was bad, I did manage to leave him, and

earn a few pence; but, latterly, for this last three weeks, I haven’t

been able to go out at all, to do anything.”

“She’s been stopping by me, minding me here night and day all that

time,” mumbled the old man, who now for the first time opened his

gray glassy eyes and turned towards me, to bear, as it were, a last

tribute to his wife’s incessant affection. “She has been most kind to

me. Her tenderness and care has been such that man never knew from

woman before, ever since I lay upon this sick bed. We’ve been married

five-and-twenty years. We have always lived happily--very happily,

indeed--together. Until sickness and weakness overcome me I always

strove to help myself a bit, as well as I could; but since then she has

done all in her power for me--worked for me--ay, she has worked for me,

surely--and watched over me. My creed through life has been repentance

towards God, faith in Jesus Christ, and love to all my brethren. I’ve

made up my mind that I must soon change this tabernacle, and my last

wish is that the good people of this world will increase her little

stock for her. She cannot get her living out of the little stock she

has, and since I lay here it’s so lessened, that neither she nor no one

else can live upon it. If the kind hearts would give her but a little

stock more, it would keep her old age from want, as she has kept mine.

Indeed, indeed, she does deserve it. But the Lord, I know, will reward

her for all she has done to me.” Here the old man’s eyelids dropped

exhausted.

“I’ve had a shilling and a loaf twice from the parish,” continued the

woman. “The overseer came to see if my old man was fit to be removed to

the workhouse. The doctor gave me a certificate that he was not, and

then the relieving officer gave me a shilling and a loaf of bread, and

out of that shilling I bought the poor old fellow a sup of port wine.

I bought a quartern of wine, which was 4_d._, and I gave 5_d._ for a

bit of tea and sugar, and I gave 2_d._ for coals; a halfpenny rushlight

I bought, and a short candle, that made a penny--and that’s the way I

laid out the shilling. If God takes him, I know he’ll sleep in heaven.

I know the life he’s spent, and am not afraid; but no one else shall

take him from me--nothing shall part us but death in this world. Poor

old soul, he can’t be long with me. He’s a perfect skeleton. His bones

are starting through his skin.”

I asked what could be done for her, and the old man thrust forth his

skinny arm, and laying hold of the bed-post, he raised himself slightly

in his bed, as he murmured “If she could be got into a little parlour,

and away from sitting in the streets, it would be the saving of her.”

And, so saying, he fell back overcome with the exertion, and breathed

heavily.

The woman sat down beside me, and went on. “What shocked him most was

that I was obligated in his old age to go and ask for relief at the

parish. You see, he was always a spiritful man, and it hurted him

sorely that he should come to this at last, and for the first time in

his lifetime. The only parish money that ever we had was this, and it

_does_ hurt him every day to think that he must be buried by the parish

after all. He was always proud, you see.”

I told the kind-hearted old dame that some benevolent people had placed

certain funds at my disposal for the relief of such distress as hers;

and I assured her that neither she nor her husband should want for

anything that might ease their sufferings.

The day after the above was written, the poor old man died. He was

buried out of the funds sent to the “Morning Chronicle,” and his wife

received some few pounds to increase her stock; but in a few months the

poor old woman went mad, and is now, I believe, the inmate of one of

the pauper lunatic asylums.

OF THE STREET-SELLERS OF LACE.

This trade is carried on both by itinerants and at stands, or

“pitches.” The itinerants, of whom I will first treat, are about

forty in number (thirty women and ten men). They usually carry

their lace in boxes, or cases. It is not uncommon for the women to

represent themselves as lacemakers from Marlow, or some other place in

Buckinghamshire, or from Honiton, in Devonshire, while the men assert

they are from Nottingham. I am informed that there are among these

itinerant lace-sellers two women and one man who really have been

lacemakers. They all buy their wares at the haberdashery swag-shops.

London Labour and the London Poor, Vol. 1 · 第 88 / 115 段