FOOTNOTES:

[150] "Encheiridion," sect. xvii. Dobson.

[151] Want of merit. _Cf._ "The Lying Lover," act ii.: "'Tis my own

indesert that gives me fears."

[152] England.

[153] Robert Hunter, a friend of Addison and Swift, was appointed

Lieutenant-Governor of Virginia in 1707, but was taken by the French

in his voyage thither. Having been exchanged for the French Bishop

of Quebec, he was appointed Governor of New York, and in 1710 took

charge of 2700 Protestant refugees from the Palatinate, who were to

settle there. During his government of New York, he was directed by her

Majesty to provide subsistence for about 3000 palatines sent from Great

Britain to be employed in raising and manufacturing naval stores; and

by 1734 he had disbursed _£21,000_ and upwards in that undertaking, no

part of which was ever repaid. He returned to England in 1719; and,

after being made Major-General, he was appointed Governor of Jamaica in

1729. He died March 31, 1734, and was buried in that island.

[154] "Æneid," vi. 853.

[155] Don Diego de Miranda. See "Don Quixote," Part II., chaps. xvii.,

xviii.

[156] The battle of Malplaquet.

No. 70. [STEELE.

From _Saturday, Sept. 17_, to _Tuesday, Sept. 20, 1709_.

Quicquid agunt homines ... nostri farrago libelli.

JUV., Sat. i. 85, 86.

_From my own Apartment, Sept. 19._

The following letter,[158] in prosecution of what I have lately

asserted, has urged that matter so much better than I had, that I

insert it as I received it. These testimonials are customary with us

learned men, and sometimes are suspected to be written by the author;

but I fear no one will suspect me of this.

"SIR,

_London, Sept. 15, 1709._

"Having read your lucubrations of the 10th instant,[159] I can't

but entirely agree with you in your notions of the scarcity of

men who can either read or speak. For my part, I have lived these

thirty years in the world, and yet have observed but a very few

who could do either in any tolerable manner; among which few,

you must understand that I reckon myself. How far eloquence,

set off with the proper ornaments of voice and gesture, will

prevail over the passions, and how cold and unaffecting the

best oration in the world would be without them, there are two

remarkable instances in the case of Ligarius and that of Milo.

Cæsar had condemned Ligarius. He came indeed to hear what might

be said; but thinking himself his own master, resolved not to be

biassed by anything Cicero could say in his behalf: but in this

he was mistaken; for when the orator began to speak, the hero is

moved, he is vanquished, and at length the criminal absolved. It

must be observed, that this famous orator was less renowned for

his courage than his eloquence; for though he came at another

time, prepared to defend Milo with one of the best orations that

antiquity has produced; yet being seized with a sudden fear by

seeing some armed men surrounding the Forum, he faltered in his

speech, and became unable to exert that irresistible force and

beauty of action which would have saved his client, and for want

of which he was condemned to banishment. As the success the former

of these orations met with, appears chiefly owing to the life and

graceful manner with which it was recited (for some there are who

think it may be read without transport), so the latter seems to

have failed of success for no other reason, but because the orator

was not in a condition to set it off with those ornaments. It

must be confessed, that artful sound will with the crowd prevail

even more than sense; but those who are masters of both, will

ever gain the admiration of all their hearers: and there is, I

think, a very natural account to be given of this matter; for the

sensation of the head and heart are caused in each of these parts

by the outward organs of the eye and ear: that therefore which is

conveyed to the understanding and passions by only one of these

organs, will not affect us so much as that which is transmitted

through both.[160] I can't but think your charge is just against

a great part of the learned clergy of Great Britain, who deliver

the most excellent discourses with such coldness and indifference,

that it is no great wonder the unintelligent many of their

congregations fall asleep. Thus it happens that their orations

meet with a quite contrary fate to that of Demosthenes you

mentioned; for as that lost much of its beauty and force by being

repeated to the magistrates of Rhodes without the winning action

of that great orator, so the performances of these gentlemen never

appear with so little grace, and to so much disadvantage, as when

delivered by themselves from the pulpit. Hippocrates being sent

for to a patient in this city, and having felt his pulse, inquired

into the symptoms of his distemper, and finding that it proceeded

in great measure from want of sleep, advises his patient, with

an air of gravity, to be carried to church to hear a sermon, not

doubting but that it would dispose him for the rest he wanted.

If some of the rules Horace gives for the theatre, were (not

improperly) applied to our pulpits, we should not hear a sermon

prescribed as a good opiate.

"----_Si vis me flere, dolendum est

Primum ipsi tibi_----[161]

"A man must himself express some concern and affection in

delivering his discourse, if he expects his auditory should

interest themselves in what he proposes: for otherwise,

notwithstanding the dignity and importance of the subject he

treats of, notwithstanding the weight and argument of the

discourse itself, yet too many will say,

"----_Male si mandata loqueris,

Aut dormitabo, aut ridebo._----[162]

"If there be a deficiency in the speaker, there will not be

a sufficient attention and regard paid to the things spoken:

but, Mr. Bickerstaff, you know, that as too little action is

cold, so too much is fulsome. Some indeed may think themselves

accomplished speakers, for no other reason than because they can

be loud and noisy (for surely Stentor[163] must have some design

in his vociferations). But, dear Mr. Bickerstaff, convince them,

that as harsh and irregular sound is not harmony, so neither is

banging a cushion, oratory; and therefore, in my humble opinion,

a certain divine[164] of the first order, whom I allow otherwise

to be a great man, would do well to leave this off; for I think

his sermons would be more persuasive if he gave his auditory

less disturbance. Though I cannot say that this action would be

wholly improper to a profane oration, yet I think, in a religious

assembly, it gives a man too warlike, or perhaps too theatrical a

figure to be suitable to a Christian congregation. I am,

"Sir,

Your humble Servant, &c."

The most learned and ingenious Mr. Rosehat is also pleased to write to

me on this subject.

/# "SIR,

"I read with great pleasure in the _Tatler_ of Saturday last the

conversation upon eloquence. Permit me to hint to you one thing

the great Roman orator observes upon this subject, 'Caput enim

arbitrabatur oratoris' (he quotes Menedemus, an Athenian), 'ut

ipsis apud quos ageret talis qualem ipse optaret videretur, id

fieri vitæ dignitate.[165] It is the first rule in oratory, that a

man must appear such as he would persuade others to be, and that

can be accomplished only by the force of his life. I believe it

might be of great service to let our public orators know, that

an unnatural gravity, or an unbecoming levity in their behaviour

out of the pulpit, will take very much from the force of their

eloquence in it. Excuse another scrap of Latin; it is from one of

the Fathers: I think it will appear a just observation to all,

as it may have authority with some: 'Qui autem docent tantum,

nec faciunt, ipsi præceptis suis detrahunt pondus; quis enim

obtemperet, quum ipsi præceptores doceant non obtemperare?' I am,

"Sir,

Your most humble Servant,

JONATHAN ROSEHAT.

"_P.S._--You were complaining in that paper, that the clergy of

Great Britain had not yet learned to speak: a very great defect

indeed; and therefore I shall think myself a well-deserver of

the Church, in recommending all the dumb clergy to the famous

speaking doctor at Kensington.[166] This ingenious gentleman,

out of compassion to those of a bad utterance, has placed his

whole study in the new modelling the organs of voice, which art

he has so far advanced, as to be able even to make a good orator

of a pair of bellows. He lately exhibited a specimen of his skill

in this way, of which I was informed by the worthy gentlemen

then present, who were at once delighted and amazed to hear an

instrument of so simple an organisation use an exact articulation

of words, a just cadency in its sentences, and a wonderful pathos

in its pronunciation; not that he designs to expatiate in this

practice, because he cannot (as he says) apprehend what use it may

be of to mankind, whose benefit he aims at in a more particular

manner: and for the same reason he will never more instruct the

feathered kind, the parrot having been his last scholar in that

way. He has a wonderful faculty in making and mending echoes, and

this he will perform at any time for the use of the solitary in

the country, being a man born for universal good, and for that

reason recommended to your patronage by, Sir, Yours, &c." #/

Another learned gentleman gives me also this encomium:

"SIR,

_September 16._

"You are now got into a useful and noble subject; take care to

handle it with judgment and delicacy. I wish every young divine

would give yours of Saturday last a serious perusal; and now you

are entered upon the action of an orator, if you would proceed to

favour the world with some remarks on the mystical enchantments

of pronunciation, what a secret force there is in the accents of

a tunable voice, and wherefore the works of two very great men of

the profession could never please so well when read as heard, I

shall trouble you with no more scribble. You are now in the method

of being truly profitable and delightful. If you can keep up to

such great and sublime subjects, and pursue them with a suitable

genius, go on and prosper. Farewell."

_White's Chocolate-house, Sept. 19._

This was left for me here for the use of the company of the house.

"_To_ ISAAC BICKERSTAFF, Esq.

"SIR,

_September 15._

"The account you gave lately of a certain dog-kennel or near

Suffolk Street,[167] was not so punctual as to the list of

the dogs as might have been expected from a person of Mr.

Bickerstaff's intelligence; for if you'll despatch Pacolet thither

some evening, it is ten to one but he finds, besides those you

mentioned, "Towzer, a large French mongrel, that was not long ago

in a tattered condition, but has now got new hair; is not fleet;

but when he grapples, bites even to the marrow.

"Spring, a little French greyhound, that lately made a false trip

to Tunbridge.

"Sly, an old battered foxhound, that began the game in France.

"Lightfoot, a fine-skinned Flanders dog, that belonged to a pack

at Ghent; but having lost flesh, is come to Paris for the benefit

of the air.

"With several others, that in time may be worth notice.

"Your familiar will see also, how anxious the keepers are about

the prey, and indeed not without very good reason, for they have

their share of everything; nay, not so much as a poor rabbit can

be run down, but these carnivorous curs swallow a quarter of it.

Some mechanics in the neighbourhood, that have entered into this

civil society (and who furnish part of the carrion and oatmeal

for the dogs) have the skin; and the bones are picked clean by a

little French shock that belongs to the family, &c. I am,

"Sir,

Your humble Servant, &c.

"I had almost forgotten to tell you, that Ringwood bites at

Hampstead with false teeth."[168] #/

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