I am afraid that this quality alone, the fact that the music needs

explanation, is not the rock on which Mr. Aldrich splits, so to speak.

He writes somewhere else in this same article: “All he asks of his

listeners is to forget all they know about string quartet music.” Now

this is really too much. That is exactly what Strawinsky does, and

why shouldn’t he? Has not every great composer done as much? To quote

Ernest Newman again (this time from his book “Richard Strauss”), “All

the music of the giants of the past expresses no more than a fragment

of what music can and some day will express. With each new generation

it must discover and reveal some new secret of the universe and of

man’s heart; and as the thing uttered varies, the way of uttering it

must vary also. There is only one rational definition of good ‘form’

in music--that which expresses most succinctly and most perfectly the

state of soul in which the idea originated; and as moods and ideas

change, so must forms.” “The true creator strives, in reality, after

_perfection_ only,” writes Busoni, in “A New Æsthetic of Music,” “and

through bringing this into harmony with _his own_ individuality, a new

law arises without premeditation.” The very greatness of Beethoven is

due to the fact that he made a perfect wedding of form and idea. His

forms (in which he broke with tradition in several important points)

were evolved out of his ideas. Now the very writers who give Beethoven

the credit for having accomplished this successful revolution and who

write enthusiastically of Gluck’s “reform of the opera,” object to any

contemporary instances of this spirit (Maurice Ravel “corrects” with

great care, I am told, the exercises of his pupils. “He who breaks

rules must first know them,” he says. And I have no disposition to

quarrel with this sort of reverence although I think it is sometimes

carried too far. However the critic attempts to “correct” the finished

pupil’s work, from the work of the past--a sad and impossible task).

Why in the name of goodness should not Strawinsky, or any other modern

composer, for that matter, be allowed to make us forget everything

we know about string quartets, if he is able? Some of us would be

grateful for the sensation. Leo Ornstein in a recent article said,

“The very first step which the composer must be given the privilege of

insisting upon is that his listeners should approach his work with no

preconceived notions of any kind; they must learn to allow absolute

and full freedom to their imaginations as it is only under such

circumstances that any new work can be understood and appreciated at

first. All preconceived theories must be abolished, and the new work

approached through no formulas.” And in the same article Mr. Ornstein

relates how, after he had played his _Wild Men’s Dance_ to Leschetizky

that worthy pedagogue murmured, amazed, “How in the world did you

get all those notes on paper!” That, unfortunately, concludes Mr.

Ornstein, is the attitude of the average listener to modern music. A

similar instance is related in the case of Strawinsky. He played some

measures of his ballet, _The Firebird_, on the piano to his master,

Rimsky-Korsakow, until the composer of _Scheherazade_ interposed, “Stop

playing that horrid thing; otherwise I might begin to enjoy it.” And

even the usually open-minded James Huneker says in his essay on Arnold

Schoenberg (“Ivory, Apes, and Peacocks”), “If such music-making is ever

to become accepted, then I long for Death the Releaser. More shocking

still would be the suspicion that in time I might be persuaded to like

this music, to embrace, after abhorring it.” These phrases of Huneker’s

remind me of a personal incident. My father has subscribed for the

“Atlantic Monthly” since the first issue and one of the earliest

memories of my childhood is connected with the inevitable copy which

always lay on the library table. On one occasion, contemplating it, I

burst into tears; nor could I be comforted. My explanation, between

sobs, was, “Some day I’ll grow up and like a magazine without pictures!

I can’t bear to think of it!” Well, there is many a man who weeps

because some day he may grow up to like music without melody! Music

_has_ changed; of that there can be no doubt. Don’t go to a concert

and expect to hear what you might have heard fifty years ago; don’t

expect _anything_ and don’t hate yourself if you happen to like what

you hear. Mr. George Moore’s evidence on this point of receptiveness

is enlightening (Mr. George Moore who spoke to me once of the “vulgar

noises made by the Russian Ballet”): “In _Petrouchka_ the orchestra all

began playing in different keys and when it came out into one key I was

quite dazed. I don’t know whether it is music but I rather liked it!”

Still another point is raised by Mr. Aldrich. I quote from the “New

York Times” of December 8, 1915; the reference is to the second string

quartet of David Stanley Smith, played by the Kneisel Quartet (the

italics are mine): “Mr. Smith does not hesitate at drastic dissonance

_when it results from the leading of his part writing_.” There at last

we have the real nigger in the woodpile. The relation between keys is

so remote, the tonalities are so inexplicable in a modern Strawinsky

or Schoenberg work that the brain, prepared with a list of scales,

refuses to take in the natural impression that the ear receives.

This sort of criticism reminds me of a line which is quoted from

some London journal by William Wallace in “The Threshold of Music,”

“The whole work is singularly lacking in contrapuntal interest and

depends solely for such effect as it achieves upon certain emotional

impressions of harmony and colour.” And, nearer home, I culled the

following from the “New York Sun” of December 12, 1915 (Mr. W. J.

Henderson’s column), “This is what is the matter with the futurists

or post-impressionists in music. They are tone colourists and that is

all.” (Amusingly enough Mr. Henderson begins his remarks by praising

Joseph Pennell for writing an article in which the post-impressionist

painters were given a drubbing; this article is treated with contumely

and scorn by the art critic of the “Sun” on the page opposite that on

which Mr. Henderson’s article appears.) In all these cases you find men

complaining because a composer has done exactly what he started out to

do. F. Balilla Pratella in one of his futurist manifestos discusses

this point (the translation is my own), “The fugue, a composition

based on counterpoint par excellence, is full of (such) artifices even

when it achieves its artistic balance in the works of the great German

Sebastian Bach. Soul, intellectuality, and instinct are here fused in a

given form, in a given manifestation of art, an art of its own times,

historical and strictly connected with the life, faith, and culture of

that particular period. Why then should we be compelled or asked to

live it over again at the distance of several centuries?” And later,

“We proclaim as an essential principle of our futurist revolution

that counterpoint and fugue, stupidly considered as one of the most

important branches of musical learning, are in our eyes only the ruins

of the old science of polyphony which extends from the Flemish school

to Bach. We replace them by harmonic polyphony, logical fusion of

counterpoint and harmony, which allows musicians to escape the needless

difficulty of dividing their efforts in two opposing cultures, one

dead and the other contemporary, and entirely irreconcilable, because

they are the fruits of two different sensibilities.” To quote Busoni;

again: “How important, indeed, are ‘Third,’ ‘Fifth,’ and ‘Octave’!

How strictly we divide ‘consonances’ from ‘dissonances’--_in a sphere

where no dissonances can possibly exist_!” When Bernard Shaw published

“The Perfect Wagnerite” he wrote for a public which still considered

Wagner a little in advance of the contemporary in music. What did he

say? “My second encouragement is addressed to modest citizens who may

suppose themselves to be disqualified from enjoying _The Ring_ by their

technical ignorance of music. They may dismiss all such misgivings

speedily and confidently. If the sound of music has any power to move

them they will find that Wagner exacts nothing further. There is

not a single bar of ‘classical music’ in _The Ring_--not a note in

it that has any other point than the single direct point of giving

musical expression to the drama. In classical music there are, as the

analytical programmes tell us, first subjects and second subjects,

free fantasias, recapitulations, and codas; there are fugues, with

counter-subjects, strettos, and pedal points; there are passacaglias on

ground basses, canons and hypodiapente, and other ingenuities, which

have, after all, stood or fallen by their prettiness as much as the

simplest folk-tune. Wagner is never driving at anything of this sort

any more than Shakespeare in his plays is driving at such ingenuities

of verse-making as sonnets, triolets, and the like. And this is why he

is so easy for the natural musician who has had no academic teaching.

The professors, when Wagner’s music is played to them, exclaim at

once, ‘What is this? Is it aria, or recitative? Is there no cabeletta

to it--not even a full close? Why was that discord not prepared; and

why does he not resolve it correctly? How dare he indulge in those

scandalous and illicit transitions into a key that has not one note in

common with the key he has just left? Listen to those false relations.

What does he want with six drums and eight horns when Mozart worked

miracles with two of each? The man is no musician.’ The layman neither

knows nor cares about any of these things. It is the adept musician

of the old school who has everything to unlearn; and I leave him,

unpitied, to his fate.” All Wagner asked his contemporaries to do, in

fact, was to forget all they knew about opera!

VI

This piling up of Shaw on Huneker, these dips into Newman and Niecks,

are beginning to be formidable, but one never knows what turn of the

road may lead the traveller to his promised land and it is better to

draw the map clearly even if there be a confusion of choices. And so,

just here, I beg leave to make a tiny digression, to point out that

the new music is not so terrible as all this explanation may have

made it seem to be. Granville Bantock talks learnedly of “horizontal

counterpoint” but his music is perfectly comprehensible. Schoenberg

writes of “passing notes,” says there is no such thing as consonance

and dissonance, and “I have not been able to discover any principles

of harmony. Sincerity, self-expression, is all that the artist needs,

and he should say only what he must say” but Mr. Huneker points out

that he has founded an order out of his chaos, “that his madness is

very methodical. For one thing he abuses the interval of the fourth and

he enjoys juggling with the chord of the ninth. Vagabond harmonies,

in which the remotest keys lovingly hold hands do not prevent the

sensation of a central tonality somewhere--in the cellar, on the

roof, in the gutter, up in the sky.” Percy Grainger says he dreams of

“beatless” music without rhythm--at least academically speaking--but

he certainly does not write it. F. Balilla Pratella writes pages

condemning dance rhythms and still more pages elaborating a new theory

for marking time (which, I admit, is absolutely incomprehensible to me)

and publishes them as a preface to his _Musica Futurista_ (Bologna,

1912), a composition for orchestra, which is written, in spite of the

theories, and the fantastic time signatures, in the most engaging

dance rhythms. Nor does his disregard for fugue go so far as to make

him unfriendly to scale; the whole-tone scale prevails in this work.

His dislike for polyphony seems more sincere; there is a great deal of

homophonous effect. Leo Ornstein has admitted to me that his “system”

would be fully understood in a decade or two. As for Strawinsky

... how the public joyfully and rapturously takes to its heart his

dissonances, and even asks for more!

VII

Vincent d’Indy, reported by Marcel Duchamp, said recently that the

philosophy of music is twenty years behind that of the other arts.

VIII

The fact that Schoenberg has written a handbook of theory, explaining,

after a fashion, his method of composition has misled some people.

“Schoenberg is a learned musician,” writes Mr. Aldrich (“New York

Times,” December 5, 1915), “and his music is built up by processes

derived from methods handed down to the present by the learned of

the past, however widely the results may depart from those hitherto

accepted.... There results what he chooses to consider ‘harmony,’ the

outcome of a deliberate system, about which he theorizes and _has

written a book_” (the italics again are mine). Against this train of

reasoning (further on in the same article it becomes evident that Mr.

Aldrich is annoyed with Strawinsky because he has not done likewise)

it is pleasant to place the following paragraph from Chorley’s “Modern

German Music”: “Mozart, it will be recollected, totally and (for him)

seriously, declined to criticize himself and confess his habits of

composition. Many men have produced great works of art who have never

cultivated æsthetic conversation: nay, more, who have shrunk with a

secretly entertained dislike from those indefatigable persons whose

fancy it is ‘to peep and botanize’ in every corner of faëry land. It

cannot be said that the analytical spirit of the circle of Weimar, when

Goethe was its master-spirit did any great things for Music.” Do not

misunderstand Strawinsky’s silence (which has only been relative, after

all). It is sometimes as well to compose as to theorize. Some of the

great composers have let us see into their workshops (not that they

have all consistently followed out their own theories) and others have

not. In one pregnant paragraph Strawinsky has expressed himself (he is

speaking of _The Nightingale_): “I want to suggest neither situations

nor emotions, but simply to manifest, to express them. I think there is

in what are called ‘impressionist’ methods” (“Mr. Strawinsky, on the

other hand, is a musical impressionist from the start”: R. A. again) “a

certain amount of hypocrisy, or at least a tendency towards vagueness

and ambiguity. That I shun above all things, and that, perhaps, is the

reason why my methods differ as much from those of the impressionists

as they differ from academic conventional methods. Though I often find

it extremely hard to do so, I always aim at straightforward expression

in its simplest form. I have no use for ‘working-out’ in dramatic or

lyric music. The one essential thing is to feel and to convey one’s

feelings.”

This idea of natural expression becomes associated in any great

composer’s mind with another idea, the horror of the _cliché_. Each new

giant desires to express himself without resorting to the thousand and

one formulas which have been more or less in use since the “golden age”

of music (whenever that was). Natural expression implies to a certain

extent the abandonment of the _cliché_, for, under this principle,

if a rule or a habit is weighed and found wanting it is immediately

discarded.

“Routine (_cliché_) is highly esteemed and frequently required; in

musical ‘officialdom’ it is a _sine qua non_,” writes Busoni. “That

routine in music should exist at all, and furthermore that it can

be nominated as a condition in the musician’s bond, is another

proof of the narrow confines of our musical art. Routine signifies

the acquisition of a modicum of experience and art craft, and their

application to all cases which may occur; hence, there must be an

astounding number of analogous cases. Now I like to imagine a species

of art-praxis wherein each case should be a new one, an exception.”

Even so early a composer (using early in a loose sense) as Schumann

found it unnecessary, at times, to close a piece with the tonic;

and many other composers have disregarded the rule since, leaving

the ear hanging in the air, so to speak. Is there any more reason

why all pieces should end on the tonic than that all books should

end happily or all pictures be painted in black and white? In music

which Mozart wrote at the age of four there are chords of the second

(and they occur in music before Mozart). In books of the period

you can read of the horror with which ears at the beginning of the

nineteenth century received consecutive fifths. Some of the modern

French composers have disposed of the _cliché_ of a symphony in four

movements. Chausson, Franck, and Dukas have written symphonies in

three parts. What composer (even the most academic) ever followed the

letter of a precept if he found a better way of expressing himself?

Moussorgsky avoided _cliché_ as he would have avoided the plague. He

took all the short cuts possible. There are no preambles and addendas,

or other doddering concessions to scientific art in his music dramas

and his songs. He gives the words their natural accent and the voice

its natural inflections. Death is not always rewarded with blows on

the big drum. The composer sometimes expresses the end, quite simply,

in silence. In all the arts the horror of _cliché_ asserts itself

so violently indeed that we find Robert Ross (“Masks and Phases”)

assailing Walter Pater for such a fall from grace as the use of the

phrase, “rebellious masses of black hair.” Of course some small souls

are so busy defying _cliché_, with no adequate reason for doing so,

that they make themselves ridiculous. And as an example of this

preoccupation I may tell an anecdote related to me by George Moore.

“For a time,” he said, “Augusta Holmès was interested in an opera she

was composing, _La Montagne Noire_, to the exclusion of all other

subjects in conversation. She talked about it constantly and always

brought one point forward: all the characters were to sing with their

backs to the audience. That was her novel idea. She did not seem to

realize that, in itself, the innovation would not serve to make her

opera interesting.” Strawinsky’s horror of _cliché_ is by no means

abnormal. He does not break rules merely for the pleasure of shocking

the pedants. In each instance he has developed, quite naturally and

inevitably, the form out of his material. In _Petrouchka_, a ballet

with a Russian country fair as its background, he has harped on the

folk-dance tunes, the hurdy-gurdy manner, and, as befits this work,

there is no great break with tradition, except in the orchestration.

_The Firebird_, too, in spite of its fantasy and brilliance, is

perfectly understandable in terms of the chromatic scale. In _The

Sacrifice to the Spring_, on the other hand, unhampered by the chains

which a “story-ballet” (the fable of these “pictures of pagan Russia”

is entirely negligible) inevitably imply, he has awakened primitive

emotions by the use of barbaric rhythm, without any special regard for

melody or harmony, using the words in their academic senses. There

is no attempt made to begin or end with major thirds. Strawinsky was

perhaps the first composer to see that melody is of no importance in a

ballet. _Fireworks_ is impressionistic but it is no more so (although

the result is arrived at by a wholly dissimilar method) than _La Mer_

of Debussy. But it is in his opera, _The Nightingale_, or his very

short pieces for string quartet, or his Japanese songs for voice and

small orchestra that the beast shows his fangs, so to speak. It is

in these pieces and in _The Sacrifice to the Spring_ that Strawinsky

has accomplished a process of elision, leaving out some of those

stupidities which have bored us at every concert of academic music

which we have attended. (You must realize how much your mind wanders

at a symphony concert. It is impossible to concentrate one’s complete

attention on the performance of a long work except at those times when

some new phrase or some new turn in the working-out of a theme strikes

the ear. There is so much of the music that is familiar, because it has

occurred in so much music before. If you hear tum-ti-tum you may be

certain it will be followed by ti-ti-ti and a good part of this sort

of thing falls on deaf ears.... There are those, I am forced to admit,

who can only concentrate on that which is perfectly familiar to them.)

As a matter of fact he gives our ears credit (by this time!) for the

ability to skip a few of the connecting links. Now this sort of elision

in painting has come to be the slogan of a school. Cézanne painted a

woman as he saw her; he made no attempt to explain her; that pleasure

he left for the spectator of his picture. He did not draw a fashion

plate. The successors of Cézanne (some of them) have gone much farther.

They draw us a few bones and expect us to reconstruct the woman, body

and soul, after the fashion of a professor of anatomy reconstructing an

ichthyosaurus. Strawinsky and some other modern musicians have gone as

far; they have left out the tum-ti-tums and twilly-wigs which connect

the pregnant phrases in their music.... This does not signify that they

do not _think_ them, sometimes, but it is not necessary for any one

with a receptive ear (not an _expectant_ ear, unless it be an ear which

expects to hear something pleasant!) to do so. In fact this kind of an

auditor appreciates these short cuts of composers, gives thanks to God

for them. Surprise is one of the keenest emotions that music has in its

power to give us (even Hadyn and Weber discovered that!). It is only

the pedants and the critics, who, after all, do not sit through all the

long symphonies, who are annoyed by these attempts at concentration and

condensation. (I say the pedants but I must include the Philistines.

It is really _cliché_ which makes certain music “popular.” The public

as a whole really prefers music based on _cliché_, with a melody in

which the end is foreordained almost from the first bar. Of course in

time public taste is changed.... The transition is slow ... but the

composer who follows public taste instead of leading it soon drops out

of hearing. The _cliché_ of to-day is not the _cliché_ of day before

yesterday. According to Philip Hale, Napoleon, then first consul [1800]

said to Luigi Cherubini, “I am very fond of Paisiello’s music; it is

gentle, peaceful. You have great talent, but your accompaniments are

too loud.” Cherubini replied, “Citizen Consul, I have conformed to the

taste of the French.” Napoleon persisted, “Your music is too loud;

let us talk of Paisiello’s which lulls me gently.” “I understand,”

answered Cherubini, “you prefer music that does not prevent you from

dreaming of affairs of state.”) Strawinsky, working gradually, not

with the intention to astonish but with no fear of doing so, dropping

superfluities, and all _cliché_ of the studio whatsoever, arrives

at a perfectly natural form of expression in his lyric drama, _The

Nightingale_, in which there is no working-out or development of

themes; the music is intended to comment upon, to fill with a bigger

meaning, the action as it proceeds, without resorting to tricks which

require mental effort on the part of the auditor. The composer does not

wish to burden him with any more mental effort than the mere listening

to the piece requires and he strikes to the soul with the poignancy of

his expression. (The foregoing may easily be misunderstood. It does not

mean necessarily that there is no polyphony, that there are no parts

leading hither and thither in the music of Strawinsky. It does not

mean that dissonance has become an end in itself with this composer.

It simply means that he has let his inspiration take the form natural

to it and has not tried to cramp his inspiration into proscribed

forms. There should be no more difficulty in understanding him than in

understanding Beethoven once one arrives at listening with unbiased

ears. The trouble is that too many of us have made up our minds not

to listen to anything which does not conform with our own precious

opinions.)

At the risk of being misunderstood by some and for the sake of making

myself clearer to others I hazard a frivolous figure. Say that

Wagner’s formula for composition be represented by some expression;

I will choose the simple proverb, “Make hay while the sun shines.”

Humperdinck is content to change a single detail of this formula. He

says, musically speaking, “Make _wheat_ while the sun shines.” Richard

Strauss makes a more complete inversion. His paraphrase would suggest

something like this, “Make brass while the band brays.” Strawinsky,

wearied of the whole business (as was Debussy before him; genius does

not paraphrase) uses only two words of the formula ... say “make” and

“sun.” Later even these are negligible, as each new composer makes his

own laws and his own formulas. The infinity of it! In time the work of

Strawinsky will establish a _cliché_ to be scorned by a new generation

(scorned in the sense that it will not be imitated, except by inferior

men).

Music and bad manners · 第 9 / 11 段