As for Octavie, the last time I saw her, she was on fire with interest

over a little green-house she was having built back of the kitchen,

so that she might have fresh green vegetables the year around. It was

very hard to achieve such a thing, what with the lack of workmen, the

scarcity of bricks, and the high price of glass. But Octavie was sure

she could manage it.

And so am I. Octavie can always manage anything she tries for.

OLD MAN WARNER

I must warn you at the outset that unless you or some of your folks

came from Vermont, it is hardly worth your while to read about Old Man

Warner. You will not be able to see anything in his story except, as we

say in Vermont, a “gape and swallow” about nothing. Well, I don’t claim

much dramatic action for the story of old man Warner, but I am setting

it down on the chance that it may fall into the hands of some one

brought up on Vermont stories as I was. I know that for him there will

be something in Old Man Warner’s life, something of Vermont, something

we feel and cannot express, as we feel the incommunicable aura of a

personality.

The old man has been a weight on the collective mind of our town ever

since I was a little girl, and that is a long time ago. He was an old

man even then. Year after year, as our Board of Selectmen planned

the year’s town budget they had this worry about Old Man Warner, and

what to do with him. It was not that old Mr. Warner was a dangerous

character, or anything but strictly honest and law-abiding. But he had

his own way of bothering his fellow citizens.

In his young days he had inherited a farm from his father, back up in

Arnold Hollow, where at that time, about 1850, there was a cozy little

settlement of five or six farms with big families. He settled there,

cultivated the farm, married, and brought up a family of three sons.

When the Civil War came, he volunteered together with his oldest boy,

and went off to fight in the second year of the war. He came back alone

in 1864, the son having fallen in the Battle of the Wilderness. And he

went back up to Arnold Hollow to live and there he stayed, although

the rest of his world broke up and rearranged itself in a different

pattern, mostly centering about the new railroad track in the main

valley.

Only the older men returned to the Arnold Hollow settlement to go on

cultivating their steep, rocky farms. The younger ones set off for the

West, the two remaining Warner boys with the others. Their father and

mother stayed, the man hardly ever leaving the farm now even to go to

town. His wife said once he seemed to feel as though he never could

get caught up on the years he had missed during the war. She said he

always had thought the world of his own home.

The boys did pretty well out in Iowa, had the usual ups and downs

of pioneer farmers, and by 1898, when their mother died, leaving

their father alone at seventy-one, they were men of forty-eight and

forty-six, who had comfortable homes to which to invite him to pass his

old age.

Everybody in our town began to lay plans about what they would buy at

the auction, when Old Man Warner would sell off his things, as the

other Arnold Hollow families had. By this time, for one reason or

another, the Warners were the only people left up there. The Selectmen

planned to cut out the road up into Arnold Hollow, and put the tidy

little sum saved from its upkeep into improvements on the main valley

thoroughfare. But old Mr. Warner wrote his sons and told the Selectmen

that he saw no reason for leaving his home to go and live in a strange

place and be a burden to his children, with whom, having seen them at

the rarest intervals during the last thirty years, he did not feel very

well acquainted. And he always had liked his own home. Why should he

leave it? It was pretty late in the day for him to get used to western

ways. He’d just be a bother to his boys. He didn’t want to be a bother

to anybody, and he didn’t propose to be!

There were a good many protests all round, but of course the Selectmen

had not the faintest authority over him, and as quite probably his sons

were at heart relieved, nothing was done. The town very grudgingly

voted the money to keep up the Arnold Hollow road, but consoled itself

by saying freely that the old cuss never had been so very bright and

was worse now, evidently had no idea what he was trying to do, and

would soon get tired of living alone and “doing for himself.”

That was twenty-two years ago. Selectmen who were then vigorous and

middle-aged, grew old, decrepit, died, and were buried. Boys who were

learning their letters then, grew up, married, had children, and became

Selectmen in their turn. Old Man Warner’s sons grew old and died, and

the names of most of his grand-children, scattered all over the West,

were unknown to us. And still the old man lived alone in his home and

“did for himself.”

Every spring, when road work began, the Selectmen groaned over having

to keep up the Arnold Hollow road, and every autumn they tried their

best to persuade the old man to come down to a settlement where he

could be taken care of. Our town is very poor, and taxes are a heavy

item in our calculations. It is just all we can do to keep our schools

and roads going, and we grudge every penny we are forced to spend on

tramps, paupers, or the indigent sick. Selectmen in whose régime town

expenses were high, are not only never reëlected to town office, but

their name is a by-word and a reproach for years afterwards. We elect

them, among other things, to see to it that town expenses are not high,

and to lay their plans accordingly.

Decades of Selectmen, heavy with this responsibility, tried to lay

their plans accordingly in regard to Old Man Warner, and ran their

heads into a stone wall. One Board of Selectmen after another knew

exactly what would happen; the old dumb-head would get a stroke of

paralysis, or palsy, or softening of the brain, or something, and the

town Treasury would bleed at every pore for expensive medical service,

maybe an operation at a hospital, and after that, somebody paid to

take care of him. If they could only ship him off to his family! One

of the granddaughters, now a middle-aged woman, kept up a tenuous

connection with the old man, and answered, after long intervals,

anxious communications from the Selectmen. Or if not that, if only they

could get him down out of there in the winter, so they would not be

saddled with the perpetual worry about what was happening to him, with

the perpetual need to break out the snow in the road and go up there to

see that he was all right.

But Old Man Warner was still not bright enough to see any reason why

he should lie down on his own folks, or why he should not live in his

own home. When gentle expostulations were tried, he always answered

mildly that he guessed he’d rather go on living the way he was for a

while longer; and when blustering was tried, he straightened up, looked

the blusterer in the eye, and said he guessed there wasn’t no law in

Vermont to turn a man off his own farm, s’long’s he paid his debts, and

he didn’t owe any that he knew of.

That was the fact, too. He paid spot cash for what he bought in his

semi-yearly trips to the village to “do trading,” as our phrase goes.

He bought very little, a couple of pairs of overalls a year, a bag

apiece of sugar, and coffee, and rice, and salt, and flour, some

raisins, and pepper. And once or twice during the long period of his

hermit life, an overcoat and a new pair of trousers. What he brought

down from his farm was more than enough to pay for such purchases, for

he continued to cultivate his land, less and less of it, of course,

each year, but still enough to feed his horse and cow and pig and

hens, and to provide him with corn and potatoes and onions. He salted

down and smoked a hog every fall and ate his hens when they got too old

to lay.

And, of course, as long as he was actually economically independent,

the town, groaning with apprehension over the danger to its treasury

though it was, could not lay a finger on the cranky old codger. And

yet, of course, his economic independence couldn’t last! From one day

to the next, something was bound to happen to him, something that would

cost the town money.

Each year the Selectmen planning the town expenditures with the

concentrated prudence born of hard necessity, cast an uneasy mental

glance up Arnold Hollow way, and scringed at the thought that perhaps

this was the year when money would have to be taken away from the road

or the school fund to pay for Old Man Warner’s doctoring and nursing;

and finally for his burial, because as the years went by, even the

tenuous western granddaughter vanished: died, or moved, or something.

Old Man Warner was now entirely alone in the world.

All during my childhood and youth he was a legendary figure of “sot”

obstinacy and queerness. We children used to be sent up once in a

while, to take our turn in seeing that the old man was all right. It

was an expedition like no other. You turned off the main road and

went up the steep, stony winding mountain road, dense with the shade

of sugar-maples and oaks. At the top, when your blown horse stopped

to rest, you saw before you the grassy lane leading across the little

upland plateau where the Arnold Hollow settlement had been. The older

people said they could almost hear faint echoes of whetting scythes,

and barking dogs, and cheerful homely noises, as there had been in the

old days. But for us children there was nothing but a breathlessly

hushed, sunny glade of lush meadows, oppressively silent and spooky,

with a few eyeless old wrecks of abandoned farm houses, drooping and

gray. You went past the creepy place as fast as your horse could

gallop, and clattered into the thicket of shivering white birches which

grew close to the road like a screen; and then--there was no sensation

in my childhood quite like the coming out into the ordered, inhabited,

humanized little clearing, in front of Old Man Warner’s home. There

were portly hens crooning around on the close-cropped grass, and a pig

grunting sociably from his pen at you, and shining milk-pans lying in

the sun tilted against the white birch sticks of the wood-pile, and

Old Man Warner, himself, infinitely aged and stooped, in his faded,

clean overalls, emerging from the barn-door to peer at you out of his

bright old eyes and to give you a hearty, “Well, you’re quite a long

ways from home, don’t you know it? Git off your horse, can’t ye? I’ve

got a new calf in here.” Or perhaps if it were a Sunday, he sat in

the sun on the front porch, with a clean shirt on, reading the weekly

edition of the _New York Tribune_. He drove two miles every Saturday

afternoon, down to his R. F. D. mail-box on the main road, to get this.

You heard so much talk about him down in the valley, so much fussing

and stewing about his being so “sot,” and so queer, that it always

surprised you when you saw him, to find he was just like anybody else.

You saw his calf, and had a drink of milk in his clean, well-scrubbed

kitchen, and played with the latest kitten, and then you said good-by

for that time, and got on your horse and went back through the birch

thicket into the ghostly decay of the abandoned farms, back down the

long, stony road to the valley where everybody was so cross with the

unreasonable old man for causing them so much worry.

“How _could_ he expect to go along like that, when other old folks, so

much younger than he, gave up and acted like other people, and settled

down where you could take care of them! The house might burn down over

his head, and he with it; or he might fall and break his hip and be

there for days, yelling and fainting away till somebody happened to go

by; or a cow might get ugly and hook him, and nobody to send for help.”

All these frightening possibilities and many others had been repeatedly

presented to the old man himself with the elaborations and detail which

came from heart-felt alarm about him. But he continued to say mildly

that he guessed he’d go on living the way he was for a while yet.

“A _while_!” He was ninety years old.

And then he was ninety-one, and then ninety-two; and we were surer and

surer he would “come on the town,” before each fiscal year was over.

At the beginning of last winter our Selectmen went up in a body to

try to bully or coax the shrunken, wizened old man, now only half his

former size, to go down to the valley. He remarked that he “guessed

there wasn’t no law in Vermont” and so forth, just as he had to their

fathers. He was so old, that he could no longer straighten up as he

said it, for his back was helplessly bent with rheumatism, and for

lack of teeth he whistled and clucked and lisped a good deal as he

pronounced his formula. But his meaning was as clear as it had been

thirty years ago. They came sulkily away without him, knowing that they

would both be laughed at and blamed, in the valley, because the cussed

old crab had got the best of them, again.

Last February, a couple of men, crossing over to a lumber-job on

Hemlock Mountain, by way of the Arnold Hollow road, saw no smoke coming

out of the chimney, knocked at the door, and, getting no answer, opened

it and stepped in. There lay Old Man Warner, dead on his kitchen floor

in front of his well-blacked cook-stove. The tiny, crooked, old body

was fully dressed, even to a fur cap and mittens, and in one hand was

his sharp, well-ground ax. One stove-lid was off, and a charred stick

of wood lay half in and half out of the fire box. Evidently the old man

had stepped to the fire to put in a stick of wood before he went out to

split some more, and had been stricken instantly, before he could move

a step. His cold, white old face was composed and quiet, just as it had

always been in life.

The two lumbermen fed the half-starved pig and hens and turned back to

the valley with the news, driving the old man’s cow and horse in front

of them; and in a couple of hours we all knew that Old Man Warner had

died, all alone, in his own kitchen.

Well, what do you think! We were as stirred up about it--! We turned

out and gave him one of the best funerals the town ever saw. And we

put up a good marble tombstone that told all about how he had lived.

We found we were proud of him, as proud as could be, the darned old

bull-dog, who had stuck it out all alone, in spite of us. We brag

now about his single-handed victory over old age and loneliness, and

we keep talking about him to the children, just as we brag about our

grandfather’s victories in the Civil War, and talk to the children

about the doings of the Green Mountain Boys. Old Man Warner has become

history. We take as much satisfaction in the old fellow’s spunk, as

though he had been our own grandfather, and we spare our listeners no

detail of his story: “... And there he stuck year after year, with the

whole town plaguing at him to quit. And he earned his own living, and

chopped his own wood, and kept himself and the house just as decent,

and never got queer and frowzy and half-cracked, but stayed just like

anybody, as nice an old man as ever you saw--all alone, all stark

alone--beholden to nobody--asking no odds of anybody--yes, sir, and

died with his boots on, at ninety-three, on a kitchen floor you could

have et off of, ’twas so clean.”

THE IDEAS OF M. BRODARD

During the first winter I spent in the boarding-school on the Rue de

Vaugirard, the Brodard sisters were the mainstay of my life. It was not

that I needed mainstaying in any of the regular classes, although we

were driven like dogs by the grindingly thorough teachers, for lessons

are lessons, wherever you find them, hard and tense though they may be

in France, easy and loose in America. It was quite another part of our

school life which routed me, the training in deportment and manners,

carried on in three deadly sessions a week, by a wizened skipping old

man, light and dry as a cork.

His little juiceless body was light, but everything else about him was

heavy with the somber earnestness of his determination to teach us what

he considered the manners of women of the world. Thrice a week we were

obliged to begin those lessons by a ceremonious entry into the big

salon, four by four, advancing in time to music across the bare shining

desert of its waxed floors, counting furtively under our breaths, “one,

two, three, four, glide, bend, recover, glide,” as we courtesied to

the Directrice, “advance again, one, two, three, four, glide, bend,

recover, glide,”--here we saluted the Sous-Directrice--“advance again”

(I was always shaking partly with giggles at the absurdity of the whole

business, partly with fear of the terrible eye of Professor Delacour),

“one, two three, four, glide, bend ...” but usually at this point of my

attempted bow to the Professor of Deportment I was harshly told to go

back and start the whole agonizing ritual over.

That was before the Brodard girls took me in hand and, flanking me on

either side, swept me forward on the crest of their perfect advance

and genuflection to the coveted place of safety on the other side of

the room where, in a black-robed line, the little girls who had made a

correct entry awaited further instructions in the manners of the world.

The support of the three Brodard girls did not stop short when they had

engineered me through the matter of getting into a room. The professor

himself was not more steeped in a religious sense of the importance of

his instruction than were Madeleine, Lucie, and Clotilde Brodard. The

insensate inner laughter which constantly threatened to shake the lid

of my decorum, was safely muffled by their whole-souled attention as

we stood there, watching the elegant gestures and still more elegant

immobilities of Professor Delacour, as he explained the lesson of the

day.

One day we were taught how to put money into the contribution-box in

church, “not with a preoccupied, bored air, nor yet with a complacent

smirk, but thus, gravely, with a quiet dignified gesture.” Then he

would pass the velvet contribution bag down the line, and forty little

girls must each find the right expression, “not bored, or preoccupied,

not yet with a complacent, self-conscious look, gravely--quietly--with

dignity.”

I can still feel in the pit of my stomach the quiver of mingled

terror and mirth with which at twelve years of age, I prepared to

be, “not bored or preoccupied, nor yet smirking and complacent, but

quiet--dignified--” I would never have lived through it if I had not

been hypnotized by the Brodard girls.

Or perhaps we were required to be ladies stepping from a carriage

and crossing a side-walk to enter a theater, keenly conscious of the

eyes of the crowd on us; but required to seem unaware of spectators,

“graceful, moving with a well-bred repose, and above all, unconscious,

entirely natural and unconscious.” Then two by two, squirmingly

the center of all the eyes in the salon, we crossed the imaginary

sidewalk and entered the imaginary door, “quiet, graceful, above all

unconscious, entirely natural and unconscious....” Do you suppose

for a moment I could have escaped annihilation at the hands of our

High-Priest, if Clotilde Brodard had not been my fellow acolyte,

applying all her orthodox convictions to the problem set before us?

Yes, the Brodard girls were an example to us all, in and out of the

class in deportment, for they were as scrupulously observant of all

the rules of good behavior in daily school-life as under the eye of

Professor Delacour. Any chance observer would have been sure that they

were preparing to enter the wealthiest and most exclusive society, an

impression by no means contradicted by the aspect of their mother,

a quiet, distinguished, tailored person, who brought them to school

at the beginning of the term, and once in a while made the tiresome

trip from Morvilliers to Paris to see them. But the Brodards must

have had some training in genuine good-breeding as well as the quaint

instruction given by Professor Delacour, for they never made any

pretensions to wealth or social standing--they said very little of any

sort about their home life.

Two years later I spent my Christmas vacation with them, and at once

I understood a good deal more about them. Young as I was--fourteen at

the time--it was plain to me as it would have been to any observer,

that they took their lessons in “society manners” so seriously because

society manners and any occasions for using them were the only things

lacking in the home where they were so comfortable, so much loved, and

so well cared for. They lived on a shabby street in Morvilliers, in a

small apartment, with one maid-of-all-work; and although their mother

had a genius for keeping everything on a plane of strict gentility,

their big, gay, roughly clad, unceremonious father was the ramping

red editor of the most ramping red radical newspaper in that part of

France, the center of all the anti-everything agitations going on in

the region.

As used to happen in Europe, in the far-gone days, when I was fourteen

years old (but not at all as it happens now-a-days) what they called

ramping and redness looked very plain and obvious to an American. Most

of what M. Brodard was making such a fuss about, seemed to me just

what everybody at home took for granted: for instance his thesis that

every man ought to earn his own living no matter how high his social

position might be. I was astonished that anybody could consider that

a revolutionary idea. Among other things, M. Brodard was what people

would call now-a-days a feminist, expounding hotly his conviction that

women should be trusted with the responsibility for the conduct of

their own lives, and the earning of their own livings. These opinions

found no echo at all in the serious-minded middle-class families of

his town, nor indeed in his family, but they were an old story to me.

I told him as much, informing him confidently from my wide experience

as a child in the impecunious faculty of a western State-University,

that everybody in America expected as a matter of course to earn his

_and_ her own living--everybody! He accepted this as unquestioningly

as I advanced it, with the fresh faith and enthusiasm which upheld him

in all the generous quixotism of his life. I believe, indeed, that on

the strength of my testimony he actually wrote some editorials about

America in his furiously convinced style.

Of course he was the champion of the working classes as against the

bourgeoisie, adored by the first and hated by the second. It was an

adventure to walk with him along the narrow, cobbled streets of the

musty little town. Everywhere the lean, sinewy men in working clothes

and the thin women in aprons and without hats, had a quick, flashing

look of pleasure to see his great frame come striding vigorously along.

Everywhere the artisans stopped their work to call a hearty greeting

to him, or to step quickly to meet him, full of some grievance, sure

of his sympathy, and comforted by the quick flame of his indignation.

And everywhere the very sight of him put a taste of green apples into

the mouths of all the well-dressed people. You could see that by the

sour expression of their broad, florid faces. The prosperous merchant

at the door of his shop frowned, cleared his throat, and turned hastily

within doors, as he saw M. Brodard come marching along, humming a

tune, his hat cocked light-heartedly over one ear. The lawyer in his

black broadcloth coat passed us hurriedly; the women in expensive

furs stepped high, drew their long skirts about them, and looked him

straight in the eye, with an expression half fear, half horror. This

last made him break out into the hearty, full-throated laugh, always

close to the surface with him--the laugh that was as characteristic a

part of him as the shape of his nose.

Raw Material · 第 3 / 13 段