ENGLAND AGAIN.
After quitting Sweden Madame de Staël went to England. Some eighteen
years or so had passed since she had wept in the lanes at Mickleham at
the thought of separating from the charming colony at Juniper Hall. Her
heart was still almost as young as in those days; the vivid flame of
enthusiasm for all that was good still burnt as brightly in her soul.
If her spiritual horizon had widened, and a fervent if rather vague
religious sentiment had succeeded to her unquestioning faith in men—that
was almost all the change in her. For her nature was a singularly
homogeneous one, and growth, while widening and deepening it, did not
render it more complex.
Her reception in English society was marked by all the enthusiasm which
we are accustomed to lavish on illustrious foreigners. She was mobbed at
routs and assemblies, and ladies mounted on chairs and tables to stare at
her.
She took up her abode at 30, Argyll Place, Regent Street, a house now
a bathing establishment. It was here that she received the mixed but
brilliant society which Byron declared reminded him of the grave,
inasmuch as all distinctions were levelled in it!
These social meetings formed her protest against the enormous and
overcrowded gatherings which were dignified then, as now, with the
name of “society” in London, and where Madame de Staël found that all
intellectual enjoyment was smothered by sheer force of numbers. She
was willing enough to admit that clever men and women in England were
transcendentally interesting when caught in sufficiently small groups to
make rational conversation possible; but declared that all qualities of
mind were annihilated in the crowds, where the only superiority necessary
was physical force to enable one to elbow one’s way along.
Byron and Madame de Staël became very good friends, although she rated
him about his conduct in love; and he laughed, with quiet malice, at
many of her peculiarities. One of his favorite diversions—or, at least,
so he said—was to plague her by declaring that he did not believe in
Napoleon’s “persecutions.” Nothing made her more angry, he declared,
inasmuch as she was proud of the danger, which, as she believed,
threatened Napoleon’s Government from her eloquence and her fame. Byron,
in his _Conversations with Lady Blessington_, told one or two stories
of “Corinne,” more diverting probably than veracious, and complained of
her overwhelming declamation (as distinguished from talk), her tendency
to metaphysical subtleties, her extraordinary self-complacency, and the
strange simplicity which caused her to be perpetually mystified. But he
admitted that she was “a fine creature with great talent and many noble
qualities”; and he loudly proclaimed her immeasurable superiority to
every woman with pretensions to literary fame in England. He even found
several things to admire in her appearance, which in a man of his taste
was a very precious testimony, and might have consoled Madame de Staël,
had she only known of it, for those personal defects which were said to
afflict her.
The person who in all England appears to have been the best match,
conversationally, for Madame de Staël was Sir James Mackintosh, who,
perhaps, gave the best of all descriptions of her when he said, “She
is one of the few persons who surpass expectation. She has every sort
of talent, and would be universally popular if, in society, she were
to confine herself to her inferior talents—pleasantry, anecdote, and
literature, which are so much more suited to conversation than her
eloquence and genius.” At another time he remarked: “Her penetration was
certainly extraordinary, with an air of apparent occupation in things
immediately around her.” He recorded, not always approvingly, some of her
sweeping judgments, as for instance, that “Political Economy was prosaic
and uninteresting,” and that “Miss Austen’s novels were commonplace.”
Her stay in England was saddened, although apparently not very deeply so,
by the violent death of her younger son. Byron’s flippant allusion to
this tragic event has brought him into much disrepute. “Madame de Staël,”
he wrote, “has lost one of her young Barons, who has been carbonaded by a
vile Teutonic adjutant.… ‘Corinne’ is, of course, what all mothers must
be, but will, I venture to prophesy, do what few mothers could—write an
essay upon it. She cannot exist without a grievance and somebody to see
or read how much grief becomes her.” All these epigrammatic previsions
turned out to be apparently unfounded; for there is no proof that Madame
de Staël mourned her son with anything approaching to the passion
with which she had grieved for her father. Sismondi, indeed, always
censorious, is rather severe on what he is pleased to consider her want
of maternal feeling; and, as she was never known to hide her sentiments,
it is only fair to conclude that comparative silence meant comparative
insensibility. Albert de Staël was very high-spirited and impetuous, and
rather wild. Judging from a severe and somewhat self-righteous epistle
addressed to him on one occasion by his mother, he had many of the faults
that irritated, and none of the qualities that pleased her. Auguste and
Albertine, inspired by their adoring veneration, presumably tried to
mould their tastes and pursuits by hers; but Albert appears to have been
different—for his mother reproaches him with remaining unmoved by her own
intellect, the dignity of his brother, the charm of his sister, and the
talents of M. Schlegel! She assures him that he is unfit to appreciate
the mother whom he possesses, and very characteristically requests to be
told of what service it has been to him to be “the grandson of Necker.”
Neither the invocation of this august memory, nor the general drift of
the arguments, strike one as happily chosen for moving a thoughtless
lad in his teens, who was probably drawn towards his brother and sister
by other reasons than their respective dignity and charm, and was more
than likely to be secretly bored by the disquisitions of the learned
Schlegel. However this may be, the letter gives the full measure of the
contempt which Madame de Staël could feel for folly and frivolity; and,
if those were the distinguishing characteristics of Albert, it is very
comprehensible that, the first pangs of natural grief overcome, his loss
would not leave a great void in her active existence.
In the autumn of 1813 _L’Allemagne_ was published. It appeared in London,
and straightway caused the greatest ferment known for a long while in
the literary world. The circumstances under which it saw the light—the
social position, sex, and history of its author—and its own intrinsic
merits, combined to make it an event. It is notorious how much Sir James
Mackintosh and Byron admired it; and articles concerning it, critical
and laudatory, poured from the European press. Goethe admitted that no
previous writer had so largely revealed the riches of German literature
to the intelligence of an unappreciative generation; and although the
great Teutonic race was not fully satisfied with the work at the time,
and has since become somewhat captious regarding it, the talent which it
displayed has never been called in question. By a sufficiently striking
coincidence the publication of _L’Allemagne_ took place in the same
month as the battle of Leipzic. Only a brief period then elapsed before
Napoleon abdicated, and Madame de Staël, her splendid and triumphant
exile terminated, was enabled once more to re-enter the gates of beloved
but, alas! humiliated Paris. She was far too patriotic not to entertain
saddened feelings on seeing the streets of the capital filled with
soldiers in German, Russian and Cossack uniforms; for while rejoicing in
the overthrow of Napoleon, she mourned the tarnished glory of the French
arms.
She was received with the utmost cordiality by Louis XVIII., and her
salon quickly became the rallying-ground for all the brightest intellects
of France. It is interesting to read that Talleyrand—the supple, silent,
time-serving Talleyrand—was among her guests. She forgave him, of course,
for his long oblivion of her old claims on his friendship; but not
more thoroughly, in all probability, than he forgave himself. To Paris
had returned the Abbé de Montesquion, Lally, Tollendal, Lafayette. How
changed were the times since the latter had hurried thither to plead,
and plead in vain, for his imprisoned King; since the Abbé had waited in
disguise on the high road for Madame de Staël to arrive in her carriage
and convey him out of France; since Lally, “the fattest of susceptible
men,” had brought his eloquence and sensibility to help in enlivening the
sylvan glades of Mickleham.
Madame Récamier had returned and Constant, at the ripe age of forty-eight
and married for the second time, was so in love with her as to resent any
allusion to the past which could divert him, even momentarily, from his
all-absorbing passion.
Madame de Krüdener, worn and wasted with sybilline fervor, had commenced
her religious gatherings, and the Czar was drawn daily within the circle
of her spells, while Madame Récamier was banished from it because her
beauty could still claim glances that were vowed to heaven. Constant,
going once, never went again; perhaps because Juliette was wanting;
perhaps because such mystic utterances as fell from the inspired
priestess’s lips were too vague to find an echo in his passion-tossed
soul. To Paris also had come Bonstetten, younger than ever in spirit, and
hopeful, for all his burden of years.
The dawn of the new era—so quickly clouded for more serious and prescient
souls than his—filled him with delight. He was brighter and more
contented now than he had been in youth; the world seemed a better place
to him, and he almost wondered how anybody could be sad in a universe so
full of new ideas and dazzling intellectual possibilities.
Besides all these interesting figures, other and more splendid, if not
more illustrious, personages crowded Madame de Staël’s salon. Thither
came the Czar, so chivalrous and sympathetic in these days; thither came
her old friend the Duke of Saxe Weimar; and Wellington presented himself
to be received with the utmost cordiality, and to inscribe himself on
the long list of Madame Récamier’s admirers.
At first Madame de Staël’s heart beat high with patriotic hopes. She had
become monarchical in her feelings again, and expected great things for
France from the liberal disposition of the King. She exerted herself
quite in her old way to talk over dissidents and reconcile malcontents;
for her one longing was that the new constitution of France might be
made on the pattern and informed with the spirit of England. But she
was not slow to discover how ill-founded were such aspirations. Egotism
stalked through the exhausted land—egotism under various forms and
professing various creeds; now wearing the super-annuated uniform of the
Maison Rouge; now decorated with the medals conferred by Napoleon; now
prating of old services before the emigration; now professing a servile
repentance for base obedience to Bonaparte. They were but differences
in the mask after all; yet over these differences men wrangled, and
meanwhile the poison of a deadly indifference crept through the veins
of France. Madame de Staël saw all this and felt it with a passionate
regret. In the last volume of her _Considerations_ she shows how
everything was accorded in the letter, only to be constantly violated in
the spirit. She deplored the irreconcilable folly of the _émigrés_; the
abject cringing of converted Bonapartists, who only cared for power; and
the disastrous reactionary influences which hampered the action of the
Court.
She returned for the summer to Coppet—a very welcome refuge to her now
that she went thither of her own free will. Her health was beginning to
fail about this time, while that of M. Rocca gave her constant anxiety.
Originally she had been blest, if not with a splendid constitution, at
least with a royal disdain of physical influences. She had felt neither
heat nor cold, and spoke even with a certain impatience of invalid
considerations. But she had lived at such high pressure intellectually
from her very earliest years; had thought, felt, talked, and done so
much, that her existence could not be counted, like most people’s, by
years. In the sense of accumulated efforts and results it had been a
very long life, and the expenditure of nervous energy so constantly kept
up was beginning to tell at last. Even Bonstetten, the optimist, saw a
change in her when in July, 1814, he visited her at Coppet. She was,
indeed, very depressed in spirits; but he appeared to allude only to a
physical alteration, for he declared her to be as brilliant and good
as ever. He might have added as indefatigable. She found somebody to
translate Wilberforce’s work on the Slave Trade, and wrote a preface to
the French edition. Also she published, in pamphlet form, an appeal for
Abolition addressed to the Sovereigns met together at that time in Paris;
and she was busy with her work, _Considerations_, of which the first two
parts alone were eventually revised by herself.
In July, from Coppet, she wrote a characteristic letter to Madame
Récamier, telling what difficulty she experienced in keeping up the
fine love of solitude, which had beguiled her momentarily into seeking
that picturesque and sacred but monotonous retreat. “My soul is not
sufficiently rural,” she writes. “I regret your little apartment and
our quarrels and conversations, and all that life which is yours.” In
this sturdy love of streets Madame de Staël resembled Dr. Johnson and,
perhaps, if the truth were known, she resembled all good talkers.
She returned to Paris in the winter of 1814-15, and, conscious that her
strength was failing, she became extremely anxious to marry her darling
daughter to some man who would be worthy of her. Her circumstances had
been recently much improved by the repayment from the Treasury of the
two millions which Necker had left there. Such wealth, joined to her own
brilliant social position, entitled her to look out for a good _parti_
for Albertine; but she was resolute that the match should be a happy one.
Her ideal of felicity was conjugal love. She preached, indeed, a code
of wifely submission that would seem very insipid to some emancipated
damsels in our days, and was perhaps a little too perfect to be possible.
But she put into it all her own rare faith in good, and often laughingly
declared that “she would _force_ her daughter to make a marriage of the
heart.”
In the midst of these amiable preoccupations, and while enjoying once
again the delight of social intercourse, unhampered by foreign modes of
speech and thought, and untroubled by the irritation of exile, Madame
de Staël was still haunted by a foreboding of evil. Such presentiments
were very common with her. She had the quick, indefinable instinct
of imaginative minds, and felt that subtle vibration of events which
precedes, or perhaps causes, change in them. Probably she hardly knew
what she anticipated; and yet, when the news of Napoleon’s escape from
Elba arrived, it seemed as if the expected disaster could only be that.
An hour after she met M. de la Valette, and said to him: “If Bonaparte
triumph, liberty is lost; and if he be beaten, our national independence
is over.”
A few days of utter consternation followed—a pause of bewildered,
incapable silence, through which, as Châteaubriand so graphically says,
“the sound of Bonaparte’s advancing footsteps echoed.” Then came the
news of one town and province after another rallying round the standard
of the resurgent conqueror. Ney departed, vowing to bring back his
former master in an iron cage; and the vain boast, so quickly yet not
ludicrously disproved, inspired as little confidence as it deserved.
The Court prepared for ignominious flight, and Madame de Staël had no
choice but to follow its example. But a few months previously she had
by chance become aware of a conspiracy against Napoleon’s life, and,
for all her hatred of him, had been so moved by the menace of peril to
her ancient and implacable foe, that she had found means to despatch a
warning to him. Yet now, when she heard of his return, all her terror of
him revived in its pristine force, bringing back with it the flood of
agitated imagination which had so long poisoned her life.
Villemain has left a record of the evening of the 18th March 1815,
which he passed in the salon of the Countess Rumford, and where he met
Madame de Staël. Several famous, and to us now familiar, personages were
present—Lafayette, Constant, Jaucourt, Cuvier, Sismondi, and Lemercier
among others. Every moment somebody arrived with news of the advancing
hero. Madame de Staël came late, and instantly attracted the general
attention to herself. She was overwhelmed with sadness, but more for
France even than for herself. She had been at the Tuileries, and found
that there all hope of resistance was abandoned. Her own mind was made
up for flight, yet she urged Madame de Rumford to remain, showing that
she considered Napoleon’s hatred of herself to be inextinguishable
and as active as ever. In point of fact, Napoleon’s earliest care,
on reaching the capital, was to express his regret at her departure.
It is very unlikely that he would have molested her in any way had
she remained; but it was ordained that, to the last, he should make
her suffer even more in imagination than in reality. She urged Madame
Récamier to escape with her, for, Juliette’s prescription never having
been formally revoked, Madame de Staël considered her danger as great
as her own. But Madame Récamier, more calm, refused. With her remained
also Benjamin Constant, although he also was admonished by Madame de
Staël to seek safety in another land. His career during the Hundred Days
is well known. He began by attacking Napoleon violently, then had an
interview with him, was fascinated, converted, appointed a councillor of
state, and helped to edit the _Acte Additionnel_. Another convert was the
sober-minded Sismondi, and several people have asserted, on the authority
first of an English editor, and then of M. Thiers, that the great, the
irreconcilable “Corinne” herself, gave in a tardy but complete adhesion.
Ste. Beuve endorsed the error, and based his belief upon the style of an
unsigned note in French found among Lord Castlereagh’s posthumous papers,
and attributed by Lord Londonderry’s secretary to Madame de Staël. This
letter was supposed to have been written at Coppet and forwarded to Mr.
Crawford, the American Minister in Paris, in order that he might take it
to London. Its object was to inspire English statesmen with the writer’s
own belief in Napoleon’s new-found sincerity, and to recommend his
government to their support.
A comparison of dates shows, however, that such a letter, if despatched
from Coppet, could only have reached Paris twenty-four hours after
Mr. Crawford’s departure, and Thiers’ assumption that Madame de
Staël remained in Paris during the Hundred Days is disproved by her
correspondence from Switzerland with Madame Récamier. Finally, and again
according to Thiers, Sismondi’s conversion was a result of Madame de
Staël’s own change of views. But this also appears quite untenable,
inasmuch as Sismondi himself bears testimony to her resentment against
Napoleon, strengthened, as he says, “to a blind and violent hatred.”
This is the natural language of a person who _has_ veered about of
another person who has _not_, and the expression occurs in a letter of
Sismondi’s written from Coppet a short time after Waterloo, and when he
had gone to the château in some doubt as to the nature of the reception
there awaiting him. He had been much relieved to find his hostess as
cordial as ever. Madame de Staël, indeed, never seems to have willingly
or spontaneously given up any friend whom she had once admitted to the
title. Politics are apt to envenom the most intimate relations, but
they left no bitterness in _her_ great and gentle soul. Alas! the happy
days at Coppet were numbered now for most of those whom we have seen
congregating there through so many exciting summers.
Madame de Staël delighted in the exercise of a generous hospitality.
Nobody ever seems to have managed her business affairs better than she
did, and among the few apparent contradictions of her transparent nature
was the spirit of order in which she dealt with life, as soon as the
things presented to her consideration were hard facts and not sentiments.
In all administrative matters she had the capacity of a true Frenchwoman,
and, while systematic and careful, was the least avaricious of women.