CHAPTER I

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HOME LIFE IN

GERMANY

BY

MRS. ALFRED SIDGWICK

The Chautauqua Press

CHAUTAUQUA, NEW YORK

MCMXII

_First Published May 1908_

_Second Edition June 1908_

_Third Edition 1912_

CONTENTS

CHAP. PAGE

I. INTRODUCTORY 1

II. CHILDREN 7

III. SCHOOLS 15

IV. THE EDUCATION OF THE POOR 28

V. THE BACKFISCH 36

VI. THE STUDENT 47

VII. RIEHL ON WOMEN 59

VIII. THE OLD AND THE NEW 68

IX. GIRLHOOD 78

X. MARRIAGES 92

XI. THE HOUSEHOLDER 103

XII. HOUSEWIVES 113

XIII. HOUSEWIVES (_continued_) 123

XIV. SERVANTS 138

XV. FOOD 153

XVI. SHOPS AND MARKETS 167

XVII. EXPENSES OF LIFE 177

XVIII. HOSPITALITY 196

XIX. GERMAN SUNDAYS 205

XX. SPORTS AND GAMES 217

XXI. INNS AND RESTAURANTS 225

XXII. LIFE IN LODGINGS 237

XXIII. SUMMER RESORTS 250

XXIV. PEASANT LIFE 267

XXV. HOW THE POOR LIVE 286

XXVI. BERLIN 297

XXVII. ODDS AND ENDS 307

Translations of foreign words and phrases in this book will be found

in the Appendix at the back of the volume.

HOME LIFE IN GERMANY

CHAPTER I

INTRODUCTORY

I was once greatly impressed by a story of an officer in the German

army, who told his English hostess that he knew the position of every

blacksmith's forge in Yorkshire. I wondered at the time how many

officers in the English army had learned where to find the

blacksmiths' forges in Pomerania. But those are bygone days. Most of

us know more about Germany now than we do about our own country.[1] We

go over there singly and in batches, we see their admirable public

institutions, we visit their factories, we examine their Poor Laws, we

walk their hospitals, we look on at their drill and their manoeuvres,

we follow each twist and turn of their politics, we watch their

birth-rate, we write reams about their navy, and we can explain to any

one according to our bias exactly what their system of Protection does

for them. We are often sufficiently ignorant to compare them with the

Japanese, and about once a month we publish a weighty book concerning

various aspects of their flourishing empire.

Some of these books I have read with ardent and respectful interest;

and always as I read, my own little venture seemed to wither and

vanish in the light of a profounder knowledge and a wider judgment

than I shall ever attain. For I have not visited workhouses and

factories, I know little more about German taxes than about English

ones, and I have no statistics for the instruction and entertainment

of the intelligent reader. I can take him inside a German home, but I

can give him no information about German building laws. I know how

German women spend their days, but I know as little about the exact

function of a Bürgermeister as about the functions of a Mayor. In

short, my knowledge of Germany, like my knowledge of England, is based

on a series of life-long, unclassified, more or less inchoate

impressions, and the only excuse I have for writing about either

country I find in my own and some other people's trivial minds.

When I read of a country unknown or only slightly known, I like to be

told all the insignificant trifles that make the common round of life.

It is assuredly desirable that the great movements should be watched

and described for us; but we want pictures of the people in their

homes, pictures of them at rest and at play, as well as engaged in

those public works that make their public history. For no reason in

the world I happen to be interested in China, but I am still waiting

for just the gossip I want about private life there. We have Pierre

Loti's exquisite dream pictures of his deserted palace at Pekin, and

we have many useful and expert accounts of the roads, mines, railways,

factories, laws, politics, and creeds of the Celestial Empire. But the

book I ask for could not be written by anyone who was not of Chinese

birth, and it would probably be written by a woman. It might not have

much literary form or value, but it would enter into those minutiæ of

life that the masculine traveller either does not see or does not

think worth notice. The author of such a small-beer chronicle must

have been intimate from childhood with the Chinese point of view,

though her home and her friends were in a foreign land. She would

probably not know much about her ancestral laws and politics, but she

would have known ever since she could hear and speak just what Chinese

people said to each other when none but Chinese were by, what they

ate, what they wore, how they governed their homes, the relationship

between husband and wife, parents and children, master and servant; in

what way they fought the battle of life, how they feasted and how they

mourned. If circumstances took her over and over again to different

parts of China for long stretches of time, she would add to her

traditions and her early atmosphere some experience of her race on

their own soil and under their own sun. What she could tell us would

be of such small importance that she would often hesitate to set it

down; and again, she would hesitate lest what she had to say should be

well known already to those amongst her readers who had sojourned in

her father's country. She would do well, I think, to make some picture

for herself of the audience she could hope to entertain, and to fix

her mind on these people while she wrote her book. She would know that

in the country of her adoption there were some who never crossed their

own seas, and others who travelled here and there in the world but did

not visit China or know much about its people. She would write for the

ignorant ones, and not for any others; and she would of necessity

leave aside all great issues and all vexed questions. Her picture

would be chiefly, too, a picture of the nation's women; for though

they have on the whole no share in political history, they reckon

with the men in any history of domestic life and habit.

Germans often maintain that their country is more diverse than any

other, and on that account more difficult to describe: a country of

many races and various rules held loosely together by language and

more tightly of late years by the bond of empire. But the truth

probably is, that in our country we see and understand varieties,

while in a foreign one we chiefly perceive what is unlike ourselves

and common to the people we are observing. For from the flux and

welter of qualities that form a modern nation certain traits survive

peculiar to that nation: specialities of feature, character, and

habit, some seen at first sight, others only discovered after long and

intimate acquaintance. It is undoubtedly true that no one person can

be at home in every corner of the German Empire, or of any other

empire.

There are many Germanys. The one we hear most of in England nowadays

is armed to the teeth, set wholly on material advancement, in a

dangerously warlike mood, hustling us without scruple from our place

in the world's markets, a model of municipal government and

enterprise, a land where vice, poverty, idleness, and dirt are all

unknown. We hear so much of this praiseworthy but most unamiable

_Wunderkind_ amongst nations, that we generally forget the Germany we

know, the Germany still there for our affection and delight, the dear

country of quaint fancies, of music and of poetry. That Germany has

vanished, the wiseacres say, the dreamy unworldly German is no more

with us, it is sheer sentimental folly to believe in him and to waste

your time looking for him. But how if you know him everywhere, in the

music and poetry that he could not have given us if they had not

burned within him, and in the men and women who have accompanied you

as friends throughout life,--how if you still find him whenever you go

to Germany? Not, to be sure, in the shape of the wholly unpractical

fool who preceded the modern English myth; but, for instance, in some

of the mystical plays that hold his stage, in many of his toys and

pictures, and above all in the kindly, lovable, clever people it is

your pleasure to meet there. You may perhaps speak with all the more

conviction of this attractive Germany if you have never shut your eyes

and ears to the Germany that does not love us, and if you have often

been vexed and offended by the Anglophobia that undoubtedly exists.

This Germany makes more noise than the friendly element, and it is

called into existence by a variety of causes not all important or

political. It flourished long before the Transvaal War was seized as a

convenient stick to beat us with. In some measure the Anglicised

Germans who love us too well are responsible, for they do not always

love wisely. They deny their descent and their country, and that

justly offends their compatriots. I do not believe that the Englishman

breathes who would ever wish to call himself anything but English;

while it is quite rare for Germans in England, America, or France to

take any pride in their blood. The second generation constantly denies

it, changes its name, assures you it knows nothing of Germany. They

have not the spirit of a Touchstone, and in so far they do their

country a wrong.

In another more material sense, too, there are many Germanys, so that

when you write of one corner you may easily write of ways and food and

regulations that do not obtain in some other corner, and it is

obviously impossible to remind the reader in every case that the part

is not the whole. Wine is dear in the north, but it has sometimes

been so plentiful in the south that barrels to contain it ran short,

and anyone who possessed an empty one could get the measure of wine it

would hold in exchange. Every town and district has its special ways

of cooking. There is great variety in manner of life, in

entertainments, and in local law. There are Protestant and Catholic

areas, and there are areas where Protestants, Catholics, and Jews live

side by side. The peasant proprietor of Baden is on a higher level of

prosperity and habit than the peasant serf of Eastern Prussia; and the

Jews on the Russian frontier, those strange Oriental figures in a

special dress and wearing earlocks and long beards, have as little in

common with the Jews of Mannheim or Frankfort as with the Jews of the

London Stock Exchange. It would, in fact, be impossible for any one

person to enter into every shade and variety of German life. You can

only describe the side you know, and comment on the things you have

seen. So you bring your mite to the store of knowledge which many have

increased before you, and which many will add to again.

FOOTNOTES:

[1] Throughout the book, although I am of German parentage, I have

spoken of England as my country and of the English as my

country-people. I was born and bred in England, and I found it more

convenient for purposes of expression to belong to one country than to

both.

Home Life in Germany · 第 1 / 27 章