CHAPTER XCIII.

In which the things of this city of Cuzco are described more in detail.

As this city was the most important and principal place in the kingdom,

the Indians of the neighbourhood were assembled at certain seasons of

the year to clean the streets, and perform other duties. Near the city,

on one side and the other, there were the same storehouses as are to be

found in all parts of the kingdom, some larger, and some stronger than

others. As these Yncas were so rich and powerful, some of their edifices

were gilded, and others were adorned with plates of gold. Their

ancestors held, as a sacred place, a great hill near the city called

Huanacaure, and they say that human blood and many lambs and sheep were

sacrificed on it. The city was full of strangers from all parts, Indians

of Chile and Pasto, Cañaris, Chachapoyas, Huancas, Collas, and men of

all the tribes in the provinces, each living apart in the quarter

assigned by the governors of the city. They all retained the costumes of

their fathers, and went about after the manner of their native land;

and, even when one hundred thousand men were assembled together, the

country of each Indian was easily known by the peculiar head-dress which

distinguished him.[457] Some of these strangers buried their dead in

high mountains, others in their houses, and others in tombs with live

women, precious things, and plenty of food. The Yncas, as I was given to

understand, interfered in none of these things, so long as their vassals

adored and venerated the sun, and this adoration they called

_mocha_.[458] In many parts of the city there are great edifices under

the ground, and even now some tiles and pieces of gold are found buried

in the bowels of the earth. Assuredly there must be great treasure

buried within the circuit of the city, but those who are living know not

where to find it. As there was so large a concourse of people here, and

as the devil, by the permission of God, had such complete mastery over

them, there were many soothsayers, sorcerers, and idolaters. Even now

the city is not yet entirely free of them, especially as regards

witchcraft. Near the city there are many warm valleys where there are

fruit and other trees which grow well, and most of the fruit is brought

to the city for sale. They also reap much wheat, of which they make

bread; and they have planted many orange trees and other fruit trees

both of Spain and of the country. They have mills over the stream which

flows through the city, and at a distance of four leagues may be seen

the quarry from which the stones were conveyed of which the city is

built, a sight well worth seeing. They rear fowls in Cuzco, and capons

as fat and good as those of Granada, and in the valleys there are herds

of cattle, and flocks, both of Spanish sheep and of those of the

country. Although there are no trees round the city, the pulses of Spain

ripen very well.

The travels of Pedro de Cieza de Léon, A.D. 1532-50, contained in the first part of his Chronicle of Peru · 第 92 / 122 章