CHAPTER V.

At last after years of love and faith and faithfulness Mrs. Holcombe has

her full reward and joy. The long twenty-five years of sorrow and

suspense passed by and her husband is what she unconsciously believed

her love had the power of waiting for him to become--a good man. And

more than a good man. He is consumed with the desire and somehow clothed

with the power of making other men good, of making bad men good, of

making the worst of bad men good. This he has now been doing, by God's

grace, for seven faithful years and more--and continues to do. Her

husband is honored and beloved for his character, his work and his

usefulness--no man, no minister in Louisville more so.

All her children are members of the church even down to little Pearl,

the latest-born. Her oldest son, her Willie, is happily married,

occupies the position of book-keeper with the Sievers Hardware Company

on Main street, and is an efficient officer of the church of God. Her

second daughter is happily married to a Christian man, "one of the best

of husbands," who is book-keeper in the old Kentucky Woolen Mills, of

Louisville. Her oldest daughter is a devoted Christian and serves with

equal efficiency as organist of the Mission and teacher in the

Kindergarten. Her baby-boy now eighteen years old and the rise of six

feet in height is a member of the church and a good boy. He also is

in business with the Sievers Hardware Company on Main street. And Pearl,

the blue-eyed, golden-haired, eight-year-old girl baby is, nobody dare

question, the flower of the flock. Her dead children are in heaven all,

for they died before they knew sin, and her living children are on the

way to heaven, all, for they trust in and serve Him who was manifested

to take away sin.

[Illustration: MRS. S. P. HOLCOMBE.]

Mrs. Holcombe helps her husband in his noble work and the "converts"

look on her as their spiritual mother as they regard him as their

spiritual father. She _might_ say with Simeon, the _Nunc dimittis_, "Now

lettest thou thy servant depart in peace, for mine eyes have seen thy

salvation;" but instead of that she says with St. Paul, "Nevertheless to

abide in the flesh is more needful" for my husband, my children and the

work of Christ.

Mrs. Holcombe still has trials, but they are few and small, while her

blessings are many and great. She still has faults, perhaps, as most of

mortals have; but they are few and small, while her virtues are very

many and very great. Many daughters have done virtuously but few have

excelled this one in those qualities which constitute a noble womanly

character.

The following letter, written to her by her husband during a short visit

in the country, will show how that after so long a time of waiting, the

hope of her earliest love is realized at last.

LOUISVILLE, KY., May 29, 1888.

My Dear Wife:

Your letter to hand. I am so happy to know that you are having

a good time. Isn't God good to us? When we look back over our

past lives and see how good God has been to us, how thankful we

should be. Very little sickness in our immediate family and no

death in thirty years. The two babes that we lost thirty years

ago are safe in the arms of Jesus, and all the living ones are

sweetly trusting in Him. Let us from this hour be more earnest

and untiring in our efforts to save the children of others.

Kiss Mamie for me and then look in the glass and kiss yourself

a thousand times for him who loves you with a true, deep love.

Yours in life, yours in death,

STEVE P. HOLCOMBE.

Those who are familiar with Mr. Holcombe's career as a Christian worker

would regard any sketch of his life incomplete which did not contain

some account of the assault made upon him by three strange men in the

winter of 1887. A few months after his removal to the new quarters that

had been purchased by the Mission, he was attacked by three men in his

own house and severely injured. On a Sunday afternoon in January, 1887,

he heard some one walking in the hall on the second floor of the

building, and went out to see who it was. He found a man there whom he

had never seen before, and asked him who he was and what he wanted. The

man replied in an insolent, manner that he had come to visit a servant

girl who was at the time working in Mr. Holcombe's family. When Mr.

Holcombe asked him why he came into his private family apartments, the

man became more impudent and defiant, and gave utterance to some abusive

language. Already provoked at the man's audacity and alarmed at the

thought of what such a ruffian might have done to some one of his family

if he had been absent, Mr. Holcombe's quick nature now became so

exasperated that he forgot himself for a moment and thrust the man

violently down the stairway and out of the house. The man left the place

and Mr. Holcombe thought that was the end of it. But an hour or two

later some one knocked at his room door on the same floor, and as he

opened it, he saw himself confronted by three men, one of whom he

recognized as the man he had put out of the house. The two others

professed to be policemen who had come to arrest Mr. Holcombe, but when

he asked to see their badges of authority they seized him. One against

three, he resisted them with all his might, uttering no cry of distress

or call for help. In the struggle Mr. Holcombe's leg was broken, both

bones of it, and as he fell, with all his weight, the men thought he was

badly hurt and fled, leaving him lying helpless on the floor. He was

taken up by those whom he called and laid on his bed. Physicians were

sent for. The news spread in a few minutes all over the neighborhood,

and before night, all over the city. The Chief of Police, Colonel

Whallen, set his detectives to work looking for the men, and many

citizens, self-constituted detectives, inquired concerning the

appearance of the men and kept a sharp lookout for them. But they

succeeded in escaping, and it was, perhaps, well for them they did.

Before night Mr. Holcombe's room was crowded with friends filled with

sympathy and indignation. Drs. Kelly and Alexander set the broken limb

and gave Mr. Holcombe the unwelcome bit of information that he would

have to lie in his bed for some five or six weeks, a sore trial to his

restless spirit; but by the help of God he accepted it and settled down

to endure it, not knowing, however, what good he was to get out of it.

It was an opportunity for the people of Louisville to show their

estimation and appreciation of him, and it is safe to say that no man in

Louisville would have received the attentions and favors which this poor

converted gambler, Steve Holcombe, did receive. It reminds one of a

passage in Dr. Prime's account of the funeral of Jerry McAuley in the

Broadway Tabernacle in New York. Dr. Prime himself was to conduct the

funeral service, and this is what he says:

"We are going to-day to the tabernacle to talk of what Jerry McAuley was

and what he has done, to the little congregation that will gather there.

If it were Dr. Taylor, the beloved and honored pastor, the house would

be crowded and the streets full of mourners, but poor Jerry, he is dead

and who will be there to weep with us over his remains? Ah, how little

did I know the place poor Jerry held in the hearts of the people of this

vast city! I was to conduct the funeral and went early to complete all

arrangements. As I turned down from Fifth avenue through Thirty-fourth

street, I saw a vast multitude standing in the sunshine, filling the

streets and the square in front of the tabernacle. Astonished at the

spectacle and wondering why they did not go and take seats in the

church, I soon found that the house was packed with people so that it

was impossible for me to get within the door. Proclamation was made that

the clergy who were to officiate were on the outside, and a passage was

made for us to enter. What could be more impressive and what more

expressive of the estimate set upon the man and his work? There is no

other Christian worker in the city who would have called out these

uncounted thousands in a last tribute of love and in honor of his

memory."

The tribute which the people of Louisville paid to the work and worth of

Steve Holcombe _before_ his death was hardly less.

On Monday, the day following his misfortune, Mr. Holcombe's room was,

nearly all the day long, full of people of every grade, from the mayor

and the richest and finest people on Broadway and Fourth avenue, down to

the poor drunkard and outcast, who forgot his shabby dress and pressed

in among those fine people in order to see "Brother Holcombe," and find

out how he was. The ministers of the leading churches of every

Protestant denomination came with words of sympathy and prayer. Fine

ladies came in their carriages, bringing baskets of fruit and all sorts

of delicacies. Those who could not go sent letters and messages. And Mr.

Holcombe lay in his bed and wept--not for pain, but for gratitude and

humble joy. "Why," said he, "I would be willing to have half a dozen

legs broken to know that these people think so much of me and of my poor

efforts to be useful."

This, then, was the first compensation and blessing.

He learned also that it would be absolutely necessary for him to watch

more closely his impulsive and fiery temper, and get a better control of

it. For he does not deny that he was inexcusably hasty and severe in his

treatment of the impudent intruder.

And then he was temporarily relieved from the incessant demands and the

constant strain of his daily activity and his nightly anxiety. He had

time and opportunity, as far as the importunity and kindness of his

friends would allow, to get calmed, to look down into his own heart, to

analyze his motives, to study his own nature, to see his own faults, to

find out his own needs and to pray. He had been told by one of his

friends, that while he did not work too much, he did not pray _enough_,

and that he was, therefore, liable to be overtaken by some sudden

temptation and be betrayed into sin.

That same friend, in conducting service in one of the churches of the

city on that very Sunday morning, had offered special public prayer for

Mr. Holcombe and his work. He prayed specifically that if Brother

Holcombe needed a thorn in the flesh, to keep him humble, God would send

it. It was thought to be a special and speedy answer, that before

sundown of that very day, Mr. Holcombe did receive almost literally a

thorn in the flesh; a messenger of Satan it was withal to buffet him.

And Mr. Holcombe was the first to acknowledge that he needed this trial

and the threefold blessing which came with it.

The perpetrators of the cowardly deed were, some time afterward, caught

and imprisoned--every one of them. One of them has been pardoned and

released, and through Mr. Holcombe's kindly intervention the other two

probably will be, while through his friendly counsels one of them has

been brought to realize his own sinfulness, and has promised to live a

better life.

It would be out of the question to reproduce here all the written

messages of sympathy which Mr. Holcombe received during his confinement

from the injury he received. But one of them is too touching and

beautiful to be left out. It was written by Miss Jennie Casseday, a lady

of culture and refinement, who has, for eighteen years, been confined to

her "sick bed." She is well known as the originator of the "Flower

Missions," which, all over this country, have been the bearers of

blessing to many unblessed and unloved ones:

"SICK BED, January 18, 1887.

"_Dear Christian Friend_:

"I send you some lines which have been a great blessing to me:

"'I can not say,

Beneath the pressure of life's cares to-day,

I joy in these;

But I _can_ say

That I _had rather_ walk this rugged way

If Him it please.

"'I can not feel

That all is well, when darkening clouds conceal

The shining sun;

But then I know

God lives and loves, and say, since that is so,

"Thy will be done."

"'I can not speak

In happy tones; the tear-drops on my cheek

Show I am sad;

But I _can_ speak

_Of grace to suffer_ with submission meek,

Until made glad.

"'I do not see

Why God should e'en permit _some things_ to be;

When He is Love;

But I _can_ see,

Though often dimly, through the mystery,

His hand above.

"'I do not know

Where falls the seed that I have tried to sow

With greatest care;

But I shall know

The meaning of each waiting hour below

Sometime, somewhere.'

"Selected with tender sympathy.

"Your friend,

"JENNIE CASSEDAY."

Steve P. Holcombe, the Converted Gambler: His Life and Work · 第 5 / 9 章