=Hero=, a beautiful priestess of Venus at Sestus, greatly enamoured

of Leander, a youth of Abydos. These two lovers were so faithful to

one another, that Leander in the night escaped from the vigilance

of his family, and swam across the Hellespont, while Hero in Sestos

directed his course by holding a burning torch on the top of a high

tower. After many interviews of mutual affection and tenderness,

Leander was drowned in a tempestuous night as he attempted his

usual course, and Hero in despair threw herself down from her tower

and perished in the sea.――_Musæus Grammaticus_, _Leander & Hero_.

――_Ovid_, _Heroides_, poems 17 & 18.――_Virgil_, _Georgics_, bk. 3,

li. 258.

=Herōdes=, surnamed the _Great_ and _Ascalonita_, followed the interest

of Brutus and Cassius, and afterwards that of Antony. He was made

king of Judæa by means of Antony, and after the battle of Actium

he was continued in his power by his flattery and submission to

Augustus. He rendered himself odious by his cruelty, and as he knew

that the day of his death would become a day of mirth and festivity,

he ordered the most illustrious of his subjects to be confined and

murdered the very moment that he expired, that every eye in the

kingdom might seem to shed tears at the death of Herod. He died

in the 70th year of his age, after a reign of 40 years. _Josephus._

――――Antipas, a son of Herod the Great, governor of Galileæ, &c.

――――Agrippa, a Jew intimate with the emperor Caligula, &c.――――This

name was common to many of the Jews. _Josephus._――――Atticus. _See:_

Atticus.

=Herodiānus=, a Greek historian, who flourished A.D. 247. He was born

at Alexander, and he was employed among the officers of the Roman

emperors. He wrote a Roman history in eight books, from the death

of Marcus Aurelius to Maximinus. His style is peculiarly elegant,

but it wants precision, and the work too plainly betrays that the

author was not a perfect master of geography. He is accused of being

too partial to Maximinus, and too severe upon Alexander Severus.

His book comprehends the history of 68 or 70 years, and he asserts

that he has been an eye-witness of whatever he has written. The best

editions of his history are that of Politian, 4to, Dovan, 1525, who

afterwards published a very valuable Latin translation, and that of

Oxford, 8vo, 1708.

=Herodicus=, a physician surnamed _Gymnastic_, who flourished B.C. 443.

――――A grammarian surnamed _Crateleus_, B.C. 123.

=Hērŏdŏtus=, a celebrated historian of Halicarnassus, whose father’s

name was Lyxes, and that of his mother Dryo. He fled to Samos when

his country laboured under the oppressive tyranny of Lygdamis, and

travelled over Egypt, Italy, and all Greece. He afterwards returned

to Halicarnassus, and expelled the tyrant; which patriotic deed, far

from gaining the esteem and admiration of the populace, displeased

and irritated them, so that Herodotus was obliged to fly to Greece

from the public resentment. To procure a lasting fame he publicly

repeated at the Olympic games the history which he had composed,

in his 39th year, B.C. 445. It was received with such universal

applause, that the names of the nine Muses were unanimously given to

the nine books into which it is divided. This celebrated composition,

which has procured its author the title of father of history, is

written in the Ionic dialect. Herodotus is among the historians what

Homer is among the poets, and Demosthenes among the orators. His

style abounds with elegance, ease, and sweetness; and if there is

any of the fabulous or incredible, the author candidly informs the

reader that it is introduced upon the narration of others. The work

is a history of the wars of the Persians against the Greeks, from

the age of Cyrus to the battle of Mycale in the reign of Xerxes,

and besides this, it gives an account of the most celebrated nations

in the world. Herodotus had written another history of Assyria and

Arabia, which is not extant. The life of Homer, generally attributed

to him, is supposed by some not to be the production of his pen.

Plutarch has accused him of malevolence towards the Greeks, an

imputation which can easily be refuted. The two best editions

of this great historian are that of Wesseling, folio, Amsterdam,

1763; and that of Glasgow, 9 vols., 12mo, 1761. _Cicero_, _de

Legibus_, ch. 1; _On Oratory_, ch. 2.――_Dionysius of Halicarnassus_,

bk. 1.――_Quintilian_, bk. 10, ch. 1.――_Plutarch_, _de Herodoti

Malignitate_.――――A man who wrote a treatise concerning Epicurus.

_Diogenes Laërtius._――――A Theban wrestler of Megara, in the age of

Demetrius son of Antigonus. He was six feet and a half in height,

and he ate generally 20 pounds of flesh, with bread in proportion,

at each of his meals. _Athenæus_, bk. 16.――――Another, whose

victories are celebrated by Pindar.

=Heroes=, a name which was given by the ancients to such as were born

from a god, or to such as had signalized themselves by their actions,

and seemed to deserve immortality by the services which they had

rendered their country. The heroes which Homer describes, such as

Ajax, Achilles, &c., were of such prodigious strength, that they

could lift up and throw stones which the united force of four or

five men of his age could not have moved. The heroes were supposed

to be interested in the affairs of mankind after death, and they

were invoked with much solemnity. As the altars of the gods were

crowded with sacrifices and libations, so the heroes were often

honoured with a funeral solemnity, in which their great exploits

were enumerated. The origin of heroism might proceed from the

opinions of some philosophers, who taught that the souls of great

men were often raised to the stars, and introduced among the

immortal gods. According to the notions of the stoics, the ancient

heroes inhabited a pure and serene climate, situate above the moon.

=Herōis=, a festival, celebrated every ninth year by the Delphians, in

honour of a heroine. There were in the celebration a great number of

mysterious rites, with a representation of something like Semele’s

resurrection.

=Heron=, two mathematicians, one of whom is called the _ancient_

and the other the _younger_. The former, who lived about 100 years

before Christ, was disciple to Ctesibius, and wrote a curious book

translated into Latin, under the title of _Spiritualium Liber_; the

only edition of which is that of Baldus, _Aug._ _Vind._ 1616.

=Heroopŏlis=, a town of Egypt on the Arabic gulf.

=Herŏphĭla=, a Sibyl, who, as some suppose, came to Rome in the reign

of Tarquin. _See:_ Sibyllæ. _Pausanias_, bk. 10, ch. 12.

=Herophĭlus=, an impostor in the reign of Julius Cæsar, who pretended

to be the grandson of Marius. He was banished from Rome by Cæsar for

his seditions, and was afterwards strangled in prison.――――A Greek

physician, about 570 years before the christian era. He was one of

the first who dissected bodies. Pliny, Cicero, and Plutarch have

greatly commended him.

=Herostrătus.= _See:_ Erostratus.

=Herpa=, a town of Cappadocia.

=Herse=, a daughter of Cecrops king of Athens, beloved by Mercury.

The god disclosed his love to Aglauros, Herse’s sister, in hopes of

procuring an easy admission to Herse; but Aglauros, through jealousy,

discovered the amour. Mercury was so offended at her behaviour, that

he struck her with his caduceus and changed her into a stone. Herse

became mother of Cephalus by Mercury, and after death she received

divine honours at Athens. _Ovid_, _Metamorphoses_, bk. 2, li. 559,

&c.――――A wife of Danaus. _Apollodorus._

=Hersephoria=, festivals of Athens in honour of Minerva, or more

probably of Herse.

=Hersĭlia=, one of the Sabines, carried away by the Romans at the

celebration of the Consualia. She was given and married to Romulus,

though, according to some, she married Hostus, a youth of Latium,

by whom she had Hostus Hostilius. After death she was presented

with immortality by Juno, and received divine honours under the

name of Ora. _Livy_, bk. 1, ch. 11.――_Ovid_, _Metamorphoses_, bk. 14,

li. 832.

=Hertha= and =Herta=, a goddess among the Germans, supposed to be the

same as the earth. She had a temple and a chariot dedicated to her

service in a remote island, and was supposed to visit the earth

at stated times, when her coming was celebrated with the greatest

rejoicings and festivity. _Tacitus_, _Germania_.

=Herŭli=, a savage nation in the northern parts of Europe, who

attacked the Roman power in its decline.

=Hesænus=, a mountain near Pæonia.

=Hēsiŏdus=, a celebrated poet, born at Ascra in Bœotia. His father’s

name was Dius, and his mother’s Pycimede. He lived in the age of

Homer, and even obtained a poetical prize in competition with him,

according to Varro and Plutarch. Quintilian, Philostratus, and

others maintain that Hesiod lived before the age of Homer; but

Velleius Paterculus and others support that he flourished about 100

years after him. Hesiod is the first who wrote a poem on agriculture.

This composition is called _The Works and the Days_; and besides

the instructions which are given to the cultivator of the field, the

reader is pleased to find many moral reflections worthy of a refined

Socrates or a Plato. His _Theogony_ is a miscellaneous narration

executed without art, precision, choice, judgment, or connection,

yet it is the more valuable for the faithful account it gives of the

gods of antiquity. His _Shield of Hercules_ is but a fragment of a

larger poem, in which it is supposed he gave an account of the most

celebrated heroines among the ancients. Hesiod, without being master

of the fire and sublimity of Homer, is admired for the elegance of

his diction, and the sweetness of his poetry. Besides these poems

he wrote others, now lost. Pausanias says that, in his age, Hesiod’s

verses were still written on tablets in the temple of the Muses, of

which the poet was a priest. If we believe _Clement of Alexandria_,

bk. 6, _Stromateis_, the poet borrowed much from Musæus. One of

Lucian’s dialogues bears the name of _Hesiod_, and in it the poet

is introduced as speaking of himself. Virgil, in his Georgics,

has imitated the compositions of Hesiod, and taken his _opera_ and

_dies_ for model, as he acknowledges. Cicero strongly commends him,

and the Greeks were so partial to his poetry and moral instructions,

that they ordered their children to learn all by heart. Hesiod

was murdered by the sons of Ganyctor of Naupactum, and his body

was thrown into the sea. Some dolphins brought back the body to

the shore, which was immediately known, and the murderers were

discovered by the poet’s dogs, and thrown into the sea. If Hesiod

flourished in the age of Homer, he lived 907 B.C. The best editions

of this poet are that of Robinson, 4to, Oxford, 1737; that of

Loesner, 8vo, Lipscomb, 1778; and that of Parma, 4to, 1785. _Cicero_,

_Letters to his Friends_, bk. 6, ltr. 18.――_Pausanias_, bk. 9,

ch. 3, &c.――_Quintilian_, bk. 10, ch. 1.――_Paterculus._――_Varro._

――_Plutarch_, _Septem Sapientium Convivium_, & _De Sollertia

Animalium_.

=Hēsiŏne=, a daughter of Laomedon king of Troy, by Strymo the daughter

of Scamander. It fell to her lot to be exposed to a sea monster,

to whom the Trojans yearly presented a marriageable virgin, to

appease the resentment of Apollo and Neptune, whom ♦Laomedon had

offended; but Hercules promised to deliver her, provided he received

as a reward six beautiful horses. Laomedon consented, and Hercules

attacked the monster just as he was going to devour Hesione, and he

killed him with his club. Laomedon, however, refused to reward the

hero’s services; and Hercules, incensed at his treachery, besieged

Troy, and put the king and all his family to the sword, except

Podarces, or Priam, who had advised his father to give the promised

horses to his sister’s deliverer. The conqueror gave Hesione in

marriage to his friend Telamon, who had assisted him during the war,

and he established Priam upon his father’s throne. The removal of

Hesione to Greece proved at last fatal to the Trojans; and Priam,

remembering with indignation that his sister had been forcibly

given to a foreigner, sent his son Paris to Greece to reclaim the

possessions of Hesione, or more probably to revenge his injuries

upon the Greeks by carrying away Helen, which gave rise, soon after,

to the Trojan war. Lycophron mentions that Hercules threw himself,

armed from head to foot, into the mouth of the monster to which

Hesione was exposed, and that he tore his belly to pieces, and came

out safe only with the loss of his hair, after a confinement of

three days. _Homer_, _Iliad_, bk. 5, li. 638.――_Diodorus_, bk. 4.

――_Apollodorus_, bk. 2, ch. 5, &c.――_Ovid_, _Metamorphoses_, bk. 11,

li. 212.――――The wife of Nauplius.

♦ ‘Lamedon’ replaced with ‘Laomedon’

=Hespĕria=, a large island of Africa, once the residence of the

Amazons. _Diodorus_, bk. 3.――――A name common to both Italy and Spain.

It is derived from Hesper or Vesper, the setting sun, or the evening,

whence the Greeks called Italy Hesperia, because it was situate at

the setting sun, or in the west. The same name, for similar reasons,

was applied to Spain by the Latins. _Virgil_, _Æneid_, bk. 1, li.

634, &c.――_Horace_, bk. 1, ode 34, li. 4; bk. 1, ode 27, li. 28.

――_Silius Italicus_, bk. 7, li. 15.――_Ovid_, _Metamorphoses_, bk. 11,

li. 258.――――A daughter of the Cebrenus. _Ovid_, _Metamorphoses_,

bk. 11, li. 759.

=Hespĕrĭdes=, three celebrated nymphs, daughters of Hesperus.

Apollodorus mentions four, Ægle, Erythia, Vesta, and Arethusa; and

Diodorus confounds them with the Atlantides, and supposes that they

were the same number. They were appointed to guard the golden apples

which Juno gave to Jupiter on the day of their nuptials; and the

place of their residence, placed beyond the ocean by Hesiod, is more

universally believed to be near mount Atlas in Africa, according to

Apollodorus. This celebrated place or garden abounded with fruits

of the most delicious kind, and was carefully guarded by a dreadful

dragon, which never slept. It was one of the labours of Hercules

to procure some of the golden apples of the Hesperides. The hero,

ignorant of the situation of this celebrated garden, applied to the

nymphs in the neighbourhood of the Po for information, and was told

that Nereus the god of the sea, if properly managed [_See:_ Nereus],

would direct him in his pursuits. Hercules seized Nereus as he was

asleep, and the sea god, unable to escape from his grasp, answered

all the questions which he proposed. Some say that Nereus sent

Hercules to Prometheus, and that from him he received all his

information. When Hercules came into Africa, he repaired to Atlas,

and demanded of him three of the golden apples. Atlas unloaded

himself and placed the burden of the heavens on the shoulders

of Hercules, while he went in quest of the apples. At his return

Hercules expressed his wish to ease the burden by putting something

on his head, and when Atlas assisted him to remove his inconvenience,

Hercules artfully left the burden, and seized the apples, which

Atlas had thrown on the ground. According to other accounts,

Hercules gathered the apples himself, without the assistance of

Atlas, and he previously killed the watchful dragon which kept

the tree. These apples were brought to Eurystheus, and afterwards

carried back by Minerva into the garden of the Hesperides, as

they could be preserved in no other place. Hercules is sometimes

represented gathering the apples, and the dragon which guarded

the tree appears bowing down his head, as having received a mortal

wound. This monster, as it is supposed, was the offspring of Typhon,

and it had 100 heads and as many voices. This number, however, is

reduced by some to only one head. Those that attempt to explain

mythology, observe that the Hesperides were certain persons who

had an immense number of flocks, and that the ambiguous word μηλον,

which signifies an _apple_ and a _sheep_, gave rise to the fable

of the golden apples of the Hesperides. _Diodorus_, bk. 4.――_Ovid_,

_Metamorphoses_, bk. 4, li. 637, &c.; bk. 9, li. 90.――_Hyginus_,

fable 30.――_Apollodorus_, bk. 3, ch. 5.――_Hesiod_, _Theogony_,

li. 215, &c.

=Hespĕris.= _See:_ Hesperus.――――A town of Cyrenaica, now _Bernic_

or _Bengazi_, where most authors have placed the garden of the

Hesperides.

=Hesperītis=, a country of Africa. _Diodorus_, bk. 4.

=Hespĕrus=, a son of Japetus, brother to Atlas. He came to Italy,

and the country received the name of _Hesperia_ from him, according

to some accounts. He had a daughter called Hesperis, who married

Atlas, and became mother of seven daughters, called Atlantides or

Hesperides. _Diodorus_, bk. 4.――――The name of Hesperus was also

applied to the planet Venus, when it appeared after the setting of

the sun. It was called _Phosphorus_ or _Lucifer_ when it preceded

the sun. _Cicero_, _de Natura Deorum_, bk. 2, ch. 2.――_Seneca_, _de

Hippolytus_, li. 749; _Medea_, li. 71.

=Hestia=, one of the Hesperides. _Apollodorus._

=Hestiæa=, a town of Eubœa.

=Hesus=, a deity among the Gauls, the same as the Mars of the Romans.

_Lucan_, bk. 1, li. 445.

=Hesychia=, a daughter of Thespius. _Apollodorus._

=Hesychius=, the author of a Greek lexicon in the beginning of the

third century, a valuable work which has been learnedly edited by

Albert, 2 vols., folio, Leiden, 1746.

=Hetricŭlum=, now _Latarico_, a town in the country of the Brutii.

_Livy_, bk. 30, ch. 19.

=Hetrūria= and =Etruria=, a celebrated country of Italy, at the west

of the Tiber. It originally contained 12 different nations, which

had each their respective monarch, called Lucumon. Their names

were Veientes, Clusini, Perusini, Cortonenses, Arretini, Vetuloni,

Volaterrani, Rusellani, Volscinii, Tarquinii, Falisci, and Cæretani.

The inhabitants were particularly famous for their superstition,

and great confidence in omens, dreams, auguries, &c. They all proved

powerful and resolute enemies to the rising empire of the Romans,

and were conquered only after much effusion of blood. _Pliny_, bk. 3,

ch. 5.――_Strabo_, bk. 5.――_Plutarch_, _Romulus_.――_Mela_, bk. 2,

ch. 4.

=Heurippa=, a surname of Diana.

=Hexapy̆lum=, a gate at Syracuse. The adjoining place of the city, or

the wall, bore the same name. _Diodorus_, bks. 11 & 14.――_Livy_,

bk. 24, ch. 21; bk. 25, ch. 24; bk. 32, ch. 39.

=Hiarbas=, or =Iarbas=, a king of Gætulia. _See:_ Iarbas.

=Hiber=, a name applied to a Spaniard, as living near the river

Hiberus or Iberus. _See:_ Iberus.

=Hibernia= and =Hybernia=, a large island at the west of Britain,

now called _Ireland_. Some of the ancients have called it Ibernia,

Juverna, Iris, Hierna, Ogygia, Ivernia. _Juvenal_, satire 2, li. 160.

――_Strabo_, bk. 4.――_Orpheus._――_Aristotle._

=Hibrildes=, an Athenian general. _Dionysius of Halicarnassus_, bk. 7.

=Hicetāon=, a son of Laomedon, brother to Priam and father of

Menalippus. _Homer_, _Iliad_, bk. 3.――――The father of Thymœtes, who

came to Italy with Æneas. _Virgil_, _Æneid_, bk. 10, li. 133.

=Hicētas=, a philosopher of Syracuse, who believed that the earth

moved, and that all the heavenly bodies were stationary. _Diogenes

Laërtius_, _Lives and Opinions of Eminent Philosophers_.――――A tyrant

of Syracuse. _See:_ Icetas.

=Hiempsal=, a king of Numidia, &c. _See:_ Hyempsal. _Plutarch._

=Hiera=, a woman who married Telephus king of Mysia, and who was said

to surpass Helen in beauty.――――The mother of Pandarus and Bitias

by Alcanor. _Virgil_, _Æneid_, bk. 9, li. 673.――――One of the Lipari

islands, called also Theresia, now _Vulcano_. _Pausanias_, bk. 10,

ch. 11.

=Hierapŏlis=, a town of Syria, near the Euphrates.――――Another of

Phrygia, famous for hot baths, now _Bambukkalasi_.――――Another of

Crete.

=Hiĕrax=, a youth who awoke Argus, to inform him that Mercury was

stealing Io. Mercury killed him, and changed him into a bird of prey.

_Apollodorus_, bk. 2, ch. 2.――――Antiochus, king of Syria and brother

to Seleucus, received the surname of Hierax. _Justin_, bk. 37, ch. 3.

――――An Egyptian philosopher in the third century.

=Hierĭchus= (untis), the name of Jericho in the Holy Land, called the

city of palm trees, from its abounding in dates. _Pliny_, bk. 5,

ch. 14.――_Tacitus_, _Histories_, bk. 5, ch. 6.

=Hiĕro I.=, a king of Syracuse, after his brother Gelon, who rendered

himself odious in the beginning of his reign by his cruelty and

avarice. He made war against Theron the tyrant of Agrigentum, and

took Himera. He obtained three different crowns at the Olympic games,

two in horse-races, and one at a chariot-race. Pindar has celebrated

him as being victorious at Olympia. In the latter part of his reign

the conversation of Simonides, Epicharmus, Pindar, &c., softened

in some measure the roughness of his morals and the severity of his

government, and rendered him the patron of learning, genius, and

merit. He died, after a reign of 18 years, B.C. 467, leaving the

crown to his brother Thrasybulus, who disgraced himself by his vices

and tyranny. _Diodorus_, bk. 11.――――The second of that name, king

of Syracuse, was descended from Gelon. He was unanimously elected

king by all the states of the island of Sicily, and appointed to

carry on the war against the Carthaginians. He joined his enemies in

besieging Messana, which had surrendered to the Romans, but he was

beaten by Appius Claudius the Roman consul, and obliged to retire to

Syracuse, where he was soon blocked up. Seeing all hopes of victory

lost, he made peace with the Romans, and proved so faithful to his

engagements during the 59 years of his reign, that the Romans never

had a more firm or more attached ally. He died in the 94th year

of his age, about 225 years B.C. He was universally regretted, and

all the Sicilians showed by their lamentations that they had lost

a common father and a friend. He liberally patronized the learned,

and employed the talents of Archimedes for the good of his country.

He wrote a book on agriculture, now lost. He was succeeded by

Hieronymus. _Ælian_, _Varia Historia_, bks. 4, 8.――_Justin_, bk. 23,

ch. 4.――_Florus_, bk. 2, ch. 2.――_Livy_, bk. 16.――――An Athenian,

intimate with Nicias the general. _Plutarch_, _Nicias_.――――A

Parthian, &c. _Tacitus._

=Hierocæsarea=, a town of Lydia. _Tacitus_, _Annals_, bk. 2, ch. 47;

bk. 3, ch. 62.

=Hierocepia=, an island near Paphos in Cyprus.

=Hierŏcles=, a persecutor of the christians under Diocletian, who

pretended to find inconsistencies in Scripture, and preferred the

miracles of Thyaneus to those of Christ. His writings were refuted

by Lactantius and Eusebius.――――A Platonic philosopher, who taught

at Alexandria, and wrote a book on providence and fate, fragments

of which are preserved by Photius; a commentary on the golden verses

of Pythagoras; and facetious moral verses. He flourished A.D. 485.

The best edition is that of Asheton and Warren, 8vo, London, 1742.

――――A general in the interest of Demetrius. _Polyænus_, bk. 5.――――A

governor of Bithynia and Alexandria, under Diocletian.――――An officer.

_See:_ Heliogabalus.

=Hierodūlum=, a town of Libya.

=Hieronĭca lex=, by Hiero tyrant of Sicily, to settle the quantity

of corn, the price and time of receiving it, between the farmers

of Sicily and the collector of the corn tax at Rome. This law, on

account of its justice and candour, was continued by the Romans when

they became masters of Sicily.

A classical dictionary containing a copious account of all the proper names mentioned in ancient authors with tables of coins, weights, and measures used among the Greeks and Romans and a chronological table · 第 82 / 196 段