It may be remarked of Juliet as of Portia, that we not only trace the

component qualities in each as they expand before us in the course of

the action, but we seem to have known them previously, and mingle a

consciousness of their past, with the interest of their present and

their future. Thus, in the dialogue between Juliet and her parents, and

in the scenes with the Nurse, we seem to have before us the whole of her

previous education and habits: we see her, on the one hand, kept in

severe subjection by her austere parents; and on the other, fondled and

spoiled by a foolish old nurse--a situation perfectly accordant with the

manners of the time. Then Lady Capulet comes sweeping by with her train

of velvet, her black hood, her fan, and her rosary--the very

_beau-ideal_ of a proud Italian matron of the fifteenth century, whose

offer to poison Romeo in revenge for the death of Tybalt, stamps her

with one very characteristic trait of the age and country. Yet she loves

her daughter; and there is a touch of remorseful tenderness in her

lamentation over her, which adds to our impression of the timid softness

of Juliet, and the harsh subjection in which she has been kept:--

But one, poor one!--one poor and loving child,

But one thing to rejoice and solace in,

And cruel death hath catched it from my sight!

Capulet, as the jovial, testy old man, the self willed, violent,

tyrannical father,--to whom his daughter is but a property, the appanage

of his house, and the object of his pride,--is equal as a portrait: but

both must yield to the Nurse, who is drawn with the most wonderful power

and discrimination. In the prosaic homeliness of the outline, and the

magical illusion of the coloring, she reminds us of some of the

marvellous Dutch paintings, from which, with all their coarseness, we

start back as from a reality. Her low humor, her shallow garrulity,

mixed with the dotage and petulance of age--her subserviency, her

secrecy, and her total want of elevated principle, or even common

honesty--are brought before us like a living and palpable truth.

Among these harsh and inferior spirits is Juliet placed; her haughty

parents, and her plebeian nurse, not only throw into beautiful relief

her own native softness and elegance, but are at once the cause and the

excuse of her subsequent conduct. She trembles before her stern mother

and her violent father: but, like a petted child, alternately cajoles

and commands her nurse. It is her old foster-mother who is the

confidante of her love. It is the woman who cherished her infancy, who

aids and abets her in her clandestine marriage. Do we not perceive how

immediately our impression of Juliet's character would have been

lowered, if Shakspeare had placed her in connection with any

common-place dramatic waiting-woman?--even with Portia's adroit Nerissa,

or Desdemona's Emilia? By giving her the Nurse for her confidante, the

sweetness and dignity of Juliet's character are preserved inviolate to

the fancy, even in the midst of all the romance and wilfulness of

passion.

The natural result of these extremes of subjection and independence, is

exhibited in the character of Juliet, as it gradually opens upon us. We

behold it in the mixture of self-will and timidity, of strength and

weakness, of confidence and reserve, which are developed as the action

of the play proceeds. We see it in the fond eagerness of the indulged

girl, for whose impatience the "nimblest of the lightning-winged loves"

had been too slow a messenger; in her petulance with her nurse; in those

bursts of vehement feeling, which prepare us for the climax of passion

at the catastrophe; in her invectives against Romeo, when she hears of

the death of Tybalt; in her indignation when the nurse echoes those

reproaches, and the rising of her temper against unwonted

contradiction:--

NURSE.

Shame come to Romeo!

JULIET.

Blistered be thy tongue,

For such a wish! he was not born to shame.

Then comes that revulsion of strong feeling, that burst of magnificent

exultation in the virtue and honor of her lover:--

Upon _his_ brow Shame is ashamed to sit,

For 'tis a throne where Honor may be crown'd

Sole monarch of the universal earth!

And this, by one of those quick transitions of feeling which belong to

the character, is immediately succeeded by a gush of tenderness and

self-reproach--

Ah, poor my lord, what tongue shall smooth thy name,

When I, thy three-hours' wife, have mangled it?

With the same admirable truth of nature, Juliet is represented as at

first bewildered by the fearful destiny that closes round her; reverse

is new and terrible to one nursed in the lap of luxury, and whose

energies are yet untried.

Alack, alack, that heaven should practise stratagems

Upon so soft a subject as myself.

While a stay remains to her amid the evils that encompass her, she

clings to it. She appeals to her father--to her mother--

Good father, I beseech you on my knees,

Hear me with patience but to speak one word!

* * * *

Ah, sweet my mother, cast me not away!

Delay this marriage for a month,--a week!

And, rejected by both, she throws herself upon her nurse in all the

helplessness of anguish, of confiding affection, of habitual

dependence--

O God! O nurse! how shall this be prevented?

Some comfort, nurse!

The old woman, true to her vocation, and fearful lest her share in these

events should be discovered, counsels her to forget Romeo and marry

Paris; and the moment which unveils to Juliet the weakness and baseness

of her confidante, is the moment which reveals her to herself. She does

not break into upbraidings; it is no moment for anger; it is incredulous

amazement, succeeded by the extremity of scorn and abhorrence, which

take possession of her mind. She assumes at once and asserts all her own

superiority, and rises to majesty in the strength of her despair.

JULIET.

Speakest thou from thy heart?

NURSE.

Aye, and from my soul too;--or else

Beshrew them both!

JULIET.

Amen!

This final severing of all the old familiar ties of her childhood--

Go, counsellor!

Thou and my bosom henceforth shall be twain!

and the calm, concentrated force of her resolve,

If all else fail,--myself have power to die;

have a sublime pathos. It appears to me also an admirable touch of

nature, considering the master-passion which, at this moment, rules in

Juliet's soul, that she is as much shocked by the nurse's dispraise of

her lover, as by her wicked, time-serving advice.

This scene is the crisis in the character; and henceforth we see Juliet

assume a new aspect. The fond, impatient, timid girl, puts on the wife

and the woman: she has learned heroism from suffering, and subtlety from

oppression. It is idle to criticize her dissembling submission to her

father and mother; a higher duty has taken place of that which she owed

to them; a more sacred tie has severed all others. Her parents are

pictured as they are, that no feeling for them may interfere in the

slightest degree with our sympathy for the lovers. In the mind of Juliet

there is no struggle between her filial and her conjugal duties, and

there ought to be none. The Friar, her spiritual director, dismisses her

with these instructions:--

Go home,--be merry,--give consent

To marry Paris;

and she obeys him. Death and suffering in every horrid form she is ready

to brave, without fear or doubt, "to live an unstained wife:" and the

artifice to which she has recourse, which she is even instructed to use,

in no respect impairs the beauty of the character; we regard it with

pain and pity; but excuse it, as the natural and inevitable consequence

of the situation in which she is placed. Nor should we forget, that the

dissimulation, as well as the courage of Juliet, though they spring from

passion, are justified by principle:--

My husband is on earth, my faith in heaven;

How shall my faith return again to earth,

Unless that husband send it me from heaven?

In her successive appeals to her father, her mother, her nurse, and the

Friar, she seeks those remedies which would first suggest themselves to

a gentle and virtuous nature, and grasps her dagger only as the last

resource against dishonor and violated faith;--

God join'd my heart with Romeo's,--thou our hands.

And ere this hand, by thee to Romeo seal'd,

Shall be the label to another deed,

Or my true heart with treacherous revolt

Turn to another,--_this_ shall slay them both!

Thus, in the very tempest and whirlwind of passion and terror,

preserving, to a certain degree, that moral and feminine dignity which

harmonizes with our best feelings, and commands our unreproved sympathy.

I reserve my remarks on the catastrophe, which demands separate

consideration; and return to trace from the opening, another and

distinguishing trait in Juliet's character.

In the extreme vivacity of her imagination, and its influence upon the

action, the language, the sentiments of the drama, Juliet resembles

Portia; but with this striking difference. In Portia, the imaginative

power, though developed in a high degree, is so equally blended with the

other intellectual and moral faculties, that it does not give us the

idea of excess. It is subject to her nobler reason; it adorns and

heightens all her feelings; it does not overwhelm or mislead them. In

Juliet, it is rather a part of her southern temperament, controlling and

modifying the rest of her character; springing from her sensibility,

hurried along by her passions, animating her joys, darkening her

sorrows, exaggerating her terrors, and, in the end, overpowering her

reason. With Juliet, imagination is, in the first instance, if not the

source, the medium of passion; and passion again kindles her

imagination. It is through the power of imagination that the eloquence

of Juliet is so vividly poetical; that every feeling, every sentiment

comes to her, clothed in the richest imagery, and is thus reflected from

her mind to ours. The poetry is not here the mere adornment, the outward

garnishing of the character; but its result, or rather blended with its

essence. It is indivisible from it, and interfused through it like

moonlight through the summer air. To particularize is almost impossible,

since the whole of the dialogue appropriated to Juliet is one rich

stream of imagery: she speaks in pictures and sometimes they are crowded

one upon another--thus in the balcony scene--

I have no joy of this contract to-night:

It is too rash, too unadvised, too sudden,

Too like the lightning which doth cease to be

Ere one can say it lightens.

This bud of love, by summer's ripening breath,

May prove a beauteous flower when next we meet.

Again,

O for a falconer's voice

To lure this tassel-gentle back again!

Bondage is hoarse, and may not speak aloud,

Else would I tear the cave where Echo lies,

And make her airy tongue more hoarse than mine

With repetition of my Romeo's name.

Here there are three images in the course of six lines. In the same

scene, the speech of twenty-two lines, beginning,

Thou know'st the mask of night is on my face,

contains but one figurative expression, _the mask of night_; and every

one reading this speech with the context, must have felt the peculiar

propriety of its simplicity, though perhaps without examining the cause

of an omission which certainly is not fortuitous. The reason lies in the

situation and in the feeling of the moment; where confusion, and

anxiety, and earnest self-defence predominate, the excitability and play

of the imagination would be checked and subdued for the time.

In the soliloquy of the second act, where she is chiding at the nurse's

delay:--

O she is lame! Love's heralds should be thoughts,

That ten times faster glide than the sun's beams,

Driving back shadows over low'ring hills:

Therefore do nimble-pinioned doves draw Love,

And therefore hath the wind-swift Cupid wings!

How beautiful! how the lines mount and float responsive to the sense!

She goes on--

Had she affections, and warm youthful blood,

She'd be as swift in motion as a ball;

My words should bandy her to my sweet love,

And his to me!

The famous soliloquy, "Gallop apace, ye fiery-footed steeds," teems with

luxuriant imagery. The fond adjuration, "Come night! come Romeo! _come

thou day in night_!" expresses that fulness of enthusiastic admiration

for her lover, which possesses her whole soul; but expresses it as only

Juliet could or would have expressed it,--in a bold and beautiful

metaphor. Let it be remembered, that, in this speech, Juliet is not

supposed to be addressing an audience, nor even a confidante; and I

confess I have been shocked at the utter want of taste and refinement in

those who, with coarse derision, or in a spirit of prudery, yet more

gross and perverse, have dared to comment on this beautiful "Hymn to the

Night," breathed out by Juliet in the silence and solitude of her

chamber. She is thinking aloud; it is the young heart "triumphing to

itself in words." In the midst of all the vehemence with which she calls

upon the night to bring Romeo to her arms, there is something so almost

infantine in her perfect simplicity, so playful and fantastic in the

imagery and language, that the charm of sentiment and innocence is

thrown over the whole; and her impatience, to use her own expression, is

truly that of "a child before a festival, that hath new robes and may

not wear them." It is at the very moment too that her whole heart and

fancy are abandoned to blissful anticipation, that the nurse enters with

the news of Romeo's banishment; and the immediate transition from

rapture to despair has a most powerful effect.

It is the same shaping spirit of imagination which, in the scene with

the Friar, heaps together all images of horror that ever hung upon a

troubled dream.

O bid me leap, rather than marry Paris,

From off the battlements of yonder tower,

Or walk in thievish ways; or bid me lurk

Where serpents are--chain me with roaring bears,

Or shut me nightly in a charnel-house

O'ercovered quite with dead men's rattling bones;

Or bid me go into a new made grave;

Or hide me with a dead man in his shroud;--

Things that to hear them told have made me tremble

But she immediately adds,--

And I will do it without fear or doubt,

To live an unstained wife to my sweet love!

In the scene where she drinks the sleeping potion, although her spirit

does not quail, nor her determination falter for an instant, her vivid

fancy conjures up one terrible apprehension after another, till

gradually, and most naturally in such a mind once thrown off its poise,

the horror rises to frenzy--her imagination realizes its own hideous

creations, and she _sees_ her cousin Tybalt's ghost.[26]

In particular passages this luxuriance of fancy may seem to wander into

excess. For instance,--

O serpent heart, hid with a flowery face!

Did ever dragon keep so fair a cave?

Beautiful tyrant! fiend angelical!

Dove-feather'd raven! wolfish ravening lamb, &c.

Yet this highly figurative and antithetical exuberance of language is

defended by Schlegel on strong and just grounds; and to me also it

appears natural, however critics may argue against its taste or

propriety.[27] The warmth and vivacity of Juliet's fancy, which plays

like a light over every part of her character--which animates every line

she utters--which kindles every thought into a picture, and clothes her

emotions in visible images, would naturally, under strong and unusual

excitement, and in the conflict of opposing sentiments, run into some

extravagance of diction.[28]

With regard to the termination of the play, which has been a subject of

much critical argument, it is well known that Shakspeare, following the

old English versions, has departed from the original story of Da

Porta;[29] and I am inclined to believe that Da Porta, in making Juliet

waken from her trance while Romeo yet lives, and in his terrible final

scene between the lovers, has himself departed from the old tradition,

and, as a romance, has certainly improved it; but that which is

effective in a narrative, is not always calculated for the drama, and I

cannot but agree with Schlegel, that Shakspeare has done well and wisely

in adhering to the old story. Can we doubt for a moment that he who has

given us the catastrophe of Othello, and the tempest scene in Lear,

might also have adopted these additional circumstances of horror in the

fate of the lovers, and have so treated them as to harrow up our very

soul--had it been his object to do so? But apparently it was _not_. The

tale is one,

Such as, once heard, in gentle heart destroys

All pain but pity.

It is in truth a tale of love and sorrow, not of anguish and terror. We

behold the catastrophe afar off with scarcely a wish to avert it. Romeo

and Juliet _must_ die; their destiny is fulfilled; they have quaffed off

the cup of life, with all its infinite of joys and agonies, in one

intoxicating draught. What have they to do more upon this earth? Young,

innocent, loving and beloved, they descend together into the tomb: but

Shakspeare has made that tomb a shrine of martyred and sainted affection

consecrated for the worship of all hearts,--not a dark charnel vault,

haunted by spectres of pain, rage, and desperation. Romeo and Juliet are

pictured lovely in death as in life; the sympathy they inspire does not

oppress us with that suffocating sense of horror, which in the altered

tragedy makes the fall of the curtain a relief; but all pain is lost in

the tenderness and poetic beauty of the picture. Romeo's last speech

over his bride is not like the raving of a disappointed boy: in its deep

pathos, its rapturous despair, its glowing imagery, there is the very

luxury of life and love. Juliet, who had drunk off the sleeping potion

in a fit of frenzy, wakes calm and collected--

I do remember well where I should be,

And there I am--Where is my Romeo?

The profound slumber in which her senses have been steeped for so many

hours has tranquillized her nerves, and stilled the fever in her blood;

she wakes "like a sweet child who has been dreaming of something

promised to it by its mother," and opens her eyes to ask for it--

... Where is my Romeo?

she is answered at once,--

Thy husband in thy bosom here lies dead.

This is enough: she sees at once the whole horror of her situation--she

sees it with a quiet and resolved despair--she utters no reproach

against the Friar--makes no inquiries, no complaints, except that

affecting remonstrance--

O churl--drink all, and leave no friendly drop

To help me after!

All that is left to her is to die, and she dies. The poem, which opened

with the enmity of the two families, closes with their reconciliation

over the breathless remains of their children; and no violent,

frightful, or discordant feeling is suffered to mingle with that soft

impression of melancholy left within the heart, and which Schlegel

compares to one long, endless sigh.

"A youthful passion," says Goethe, (alluding to one of his own early

attachments,) "which is conceived and cherished without any certain

object, may be compared to a shell thrown from a mortar by night: it

rises calmly in a brilliant track, and seems to mix, and even to dwell

for a moment, with the stars of heaven; but at length it falls--it

bursts--consuming and destroying all around, even as itself expires."

* * * * *

To conclude: love, considered under its poetical aspect, is the union of

passion and imagination and accordingly, to one of these, or to both,

all the qualities of Juliet's mind and heart (unfolding and varying as

the action of the drama proceeds) may be finally traced; the former

concentrating all those natural impulses, fervent affections and high

energies, which lend the character its internal charm, its moral power

and individual interest: the latter diverging from all those splendid

and luxuriant accompaniments which invest it with its external glow, its

beauty, its vigor, its freshness, and its truth.

With all this immense capacity of affection and imagination, there is a

deficiency of reflection and of moral energy arising from previous habit

and education: and the action of the drama, while it serves to develope

the character, appears but its natural and necessary result. "Le mystere

de l'existence," said Madame de Stael to her daughter, "c'est le rapport

de nos erreurs avec nos peines."

HELENA.

In the character of Juliet we have seen the passionate and the

imaginative blended in an equal degree, and in the highest conceivable

degree as combined with delicate female nature. In Helena we have a

modification of character altogether distinct; allied, indeed, to Juliet

as a picture of fervent, enthusiastic, self-forgetting love, but

differing wholly from her in other respects; for Helen is the union of

strength of passion with strength of character.

"To be tremblingly alive to gentle impressions, and yet be able to

preserve, when the prosecution of a design requires it, an immovable

heart amidst even the most imperious causes of subduing emotion, is

perhaps not an impossible constitution of mind, but it is the utmost and

rarest endowment of humanity."[30] Such a character, almost as difficult

to delineate in fiction as to find in real life, has Shakspeare given us

in Helena; touched with the most soul-subduing pathos, and developed

with the most consummate skill.

Helena, as a woman, is more passionate than imaginative; and, as a

character, she bears the same relation to Juliet that Isabel bears to

Portia. There is equal unity of purpose and effect, with much less of

the glow of imagery and the external coloring of poetry in the

sentiments, language, and details. It is passion developed under its

most profound and serious aspect; as in Isabella, we have the serious

and the thoughtful, not the brilliant side of intellect. Both Helena and

Isabel are distinguished by high mental powers, tinged with a melancholy

sweetness; but in Isabella the serious and energetic part of the

character is founded in religious principle; in Helena it is founded in

deep passion.

There never was, perhaps, a more beautiful picture of a woman's love,

cherished in secret, not self-consuming in silent languishment--not

pining in thought--not passive and "desponding over its idol"--but

patient and hopeful, strong in its own intensity, and sustained by its

own fond faith. The passion here reposes upon itself for all its

interest; it derives nothing from art or ornament or circumstance; it

has nothing of the picturesque charm or glowing romance of Juliet;

nothing of the poetical splendor of Portia, or the vestal grandeur of

Isabel. The situation of Helena is the most painful and degrading in

which a woman can be placed. She is poor and lowly; she loves a man who

is far her superior in rank, who repays her love with indifference, and

rejects her hand with scorn. She marries him against his will; he leaves

her with contumely on the day of their marriage, and makes his return to

her arms depend on conditions apparently impossible.[31] All the

circumstances and details with which Helena is surrounded, are shocking

to our feelings and wounding to our delicacy: and yet the beauty of the

character is made to triumph over all: and Shakspeare, resting for all

his effect on its internal resources and its genuine truth and

sweetness, has not even availed himself of some extraneous advantages

with which Helen is represented in the original story. She is the

Giletta di Narbonna of Boccaccio. In the Italian tale, Giletta is the

daughter of a celebrated physician attached to the court of Roussillon;

she is represented as a rich heiress, who rejects many suitors of worth

and rank, in consequence of her secret attachment to the young Bertram

de Roussillon. She cures the King of France of a grievous distemper, by

one of her fathers prescriptions; and she asks and receives as her

reward the young Count of Roussillon as her wedded husband. He forsakes

her on their wedding day, and she retires, by his order, to his

territory of Roussillon. There she is received with honor, takes state

upon her in her husband's absence as the "lady of the land," administers

justice, and rules her lord's dominions so wisely and so well, that she

is universally loved and reverenced by his subjects. In the mean time,

the Count, instead of rejoining her, flies to Tuscany, and the rest of

the story is closely followed in the drama. The beauty, wisdom, and

royal demeanor of Giletta are charmingly described, as well as her

fervent love for Bertram. But Helena, in the play, derives no dignity or

interest from place or circumstance, and rests for all our sympathy and

respect solely upon the truth and intensity of her affections. She is

indeed represented to us as one

Whose beauty did astonish the survey

Of richest eyes: whose words all ears took captive;

Whose dear perfection, hearts that scorn'd to serve.

Humbly called mistress.

Characteristics of Women: Moral, Poetical, and Historical · 第 7 / 25 段