pronouns, the demonstrative, and the gender prefix. It is as follows:—
Masc. sing. Fem. sing. Common plur.
_Lo_, _lu_ _Na_, _nu_ _ti_, _či_, _ku_.
As a demonstrative pronoun it is—
Masc. sing. Fem. sing.
_Lo_ _Na_.
Masc. plur. Fem. plur.
_Či-lo_, _kulo_ _Či-ne_, _ku-ne_.
Footnote 64:
This term _oigob_ (with the article, _el-oigob_) is supposed to be the
origin of the Swahili term “Kwavi” for the agricultural Masai.
Footnote 65:
The Hottentot is a sex-denoting language, but I do not imply that it
is necessarily related to the Hamitic tongues.
Footnote 66:
Such as in Latin where the vowel “a” is particularly characteristic of
the final terminations of feminine nouns, and reappears in most of the
corresponding pronouns and adjectives, as in such a phrase as this:—
“Ill_a_ ancill_a_ est bon_a_.” Here the concord is as apparent as in
the tongues we have been quoting.
Footnote 67:
_Na_ is still the form used in Central Masai-land, according to Dr.
Fischer.
Footnote 68:
Sometimes pronounced _g_-, _ga_.
Footnote 69:
_Vide_ passive of verbs.
Footnote 70:
_Vide_ verbs.
Footnote 71:
_O_ is sometimes a plural termination. Compare the plurals in Bari
given in Mitterrutzner’s Bari Grammar.
Footnote 72:
Latuka—_ivot_ = “full.” _Vide_ Vocabulary.
Footnote 73:
The personal pronouns are placed here for convenience of reference.
They are not always used with the verb unless emphasis is required.
Footnote 74:
The Hottentot, like the Masai, has three classes, masc., fem., and
common.
Footnote 75:
Compare with this _Lu-ganda_ and _Oči-herrero_, languages spoken at
either extremity of the Bantu language-field, separated as widely as
are Galla and Šilha, yet differing from each other only as Latin from
Greek.
Footnote 76:
I hardly think it worth while to except the languages of the Pigmy
races (Obongo and others) from this general statement, as we know too
little of them to pronounce as to their affinities.
Footnote 77:
Itself, no doubt, in those early days but a sister-tongue or a lateral
branch of many cognate forms of prefix-governed speech descended from
an earlier stock.
Footnote 78:
Ki-nyoro, one of the most northerly forms of Bantu language, is spoken
in Bu-nyoro on the Victoria Nile, in lat. 2° N.
Footnote 79:
I fancy some may be inclined to suggest that the fowl may have been
introduced at an earlier date into Africa by way of Madagascar, and
that the Malay invaders of that island might well have brought it with
them from the Indian Archipelago. Apart from the fact that we can
discover no introduction of any animal or plant in a domesticated
condition _from_ Madagascar _into_ Africa, but rather that most
domesticated animals in that island bear Bantu names, and in all
likelihood owe their origin to importation from the Mosambique coast,
we may further consider, for weighty linguistic reasons, that the
region of South-east Africa opposite Madagascar was a very unlikely
site for the original home and starting-point of the Bantu people.
Again, it might be argued that the fowl may have been introduced from
Madagascar to the opposite coast, and that it was thence passed on
into all parts of Bantu Africa—the Lake district, Natal, the
Cameroons, the Congo—carrying with it everywhere its original name.
But in this case how is it, while all the Bantu languages know it by
kindred (practically identical) terms, that in neighbouring or
intervening forms of speech of alien families it is designated by
entirely dissimilar words? Also it must be noted that all foreign
products introduced into Africa, and acclimatized there since the
discovery of America, do _not_ carry their original names with them
from tribe to tribe as they pass across the dark continent. Things
like Indian corn, sweet potatoes, manioc, the Muscovy duck, the
pineapple, bear a different designation in almost every separate
dialect, and though sometimes their original foreign name may turn up
in the centre of Africa, in the intervening lands nearer the coast it
has been long since changed and distorted beyond recognition. Lastly,
the introduction into Madagascar of the domestic fowl is usually
ascribed to the Arabs, about eight or nine hundred years ago. Few
writers on Madagascar mention its presence in the island, and it is
probably not widely kept even at the present time.
Footnote 80:
The word for pig is as widespread as that for ox. I have tried to show
in my book on the Congo that the pig was domesticated in Africa long
before its introduction by the Portuguese.
Footnote 81:
Where an alternative rendering is added in brackets, it is meant to
indicate what the peculiarities of the concord and other reasons lead
us to regard as the older form of the prefix, now no longer in actual
use.
Footnote 82:
“A Pocket Vocabulary of East African languages,” by the Rev. A.
Downes-Shaw. S.P.C.K.
Footnote 83:
Where this occurs in the case of the 5th prefix _Li_, which I believe
is derived from an older form _Ndi_, it is probably only a case of the
_n_ surviving.
Footnote 84:
M- before labials.
Footnote 85:
These are added for the purpose of comparison. The words given of
Latuka are copied from Dr. Emin-Bey’s vocabularies, published in the
_Zeitschrift für Ethnologie_, Berlin, 1882. Dr. Friedrich Müller is my
chief authority for Bari. The following are among the languages
occasionally cited in this vocabulary:—
_Latuka_ and _Bari_, members of the Masai family.
_Diṅka._
_Šiluk_ Šiluk family.
_Šuli_ „
_Lūr_ „
_Galla_ Ethiopic branch of Hamitic family.
_Somali_ „
_Boni_ „
_Woratta_ „
_Latuka_ is spoken in a somewhat small district nearly 5° N. latitude,
to the east of the White Nile.
_Bari_ is the language of a slightly larger area on both banks of the
White Nile round about Gondokoro. It borders on _Latuka_.
_Diṅka_ is the name given to a large group of languages spoken about
the junction of the White Nile and the Bahr al Ghazal, from 7° to 9°
30′ N.
_Šiluk_ is the tongue of the negroes inhabiting the western bank of
the White Nile from latitude 9° 30′ to 11° N. _Šuli_ is really only a
dialect of _Šiluk_, and is spoken by a small tribe to the south of
_Latuka_, in latitude 4° N.
_Lur_ is also only a variant of _Šiluk_. It is the language of the
north-western bank of the Albert Nyanza, in 3° 30′ to 4° N. latitude.
(A further extension of the _Šiluk_ tongues is the speech of
_Kavirondo_, spoken on the eastern shore of the Victoria Nyanza in 2°
S. latitude, so that this closely-related group of languages—the
Šiluk—extends its colonies from 11° N. latitude to 2° S. of the
Equator.)
_Galla_, an important member of the Ethiopic branch of the Hamitic
family of languages, is spoken with relatively little variation over
an immense area, stretching from 12° N., in Abyssinia, to 4° S, in the
vicinity of Mombasa, and up the Sabaki river to within sight of
Kilima-njaro.
_Somali_, the dominant language of the eastern horn of Africa, closely
related to _Galla_.
_Boni_ is a form of _Galla_ spoken by the Boni (Wa-boni, as the
Swahilis call them), or San people, a helot race of hunters living on
the banks of certain rivers in Southern Galla-land.
_Woratta_, an independent Ethiopic tongue, distantly allied to
_Galla_, and spoken in Central Galla-land.
Footnote 86:
Whenever the adjective is given with a hyphen preceding it, the reader
must understand that it is merely the root, and that the masc., fem.,
or neuter particles must be prefixed according to gender. Invariable
adjectives commence with a capital letter.
Footnote 87:
The blanks before the root indicate that the concord prefix is to be
inserted according to rule.
Footnote 88:
From this root is derived Kibô (whiteness), the name of Kilima-njaro’s
highest peak.
Footnote 89:
Only the root of the verbs is given. The prefix in the infinitive
answering to our “to” is Ku-, No. 15.
Footnote 90:
These forms in Ki-čaga are rather unsettled. I have sometimes heard
them pronounced _Gu_, _Ga_, &c., and sometimes _Ku_, _Ka_. The more
archaic-form prevailing in many Bantu languages would be _Ku_, _Ka_,
_Katu_, &c. This becomes _Hu_, _Ha_ in Swahili, _A_ in Zulu, _To_,
_Ta_ in Lu-ganda, _Su_, _Sa_ in Ki-nyanˇa, and so on. The archaic form
of the negative prefix was KA.
Footnote 91:
In Samburu, to the north of Masai-land, horses are abundant, and are
often brought down to the Zanzibar coast for sale.
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Tales Re-told to Children. With Six Illustrations from the
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New Edition. Royal 16mo. 2_s._ 6_d._
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TRANSCRIBER’S NOTES
● Fixed typos; non-standard spelling and dialect retained.
● Renumbered footnotes and moved them all to the end of the final
chapter.
● Enclosed italics font in _underscores_.
● The caret (^) is used to indicate superscript, whether applied to a
single character (as in 2^d) or to an entire expression (as in
1^{st}).
● Images without captions use HTML alt text.