For the benefit of the boys in the mines here, the Catholic Church

has organized night schools, open during the six colder months of the

year. The boys, if able, pay from twenty-five to fifty cents a month.

A Catholic clergyman estimates that over two-thirds of the boys attend

these schools. As a general thing, the use of the public school buildings

has been granted them, but the rooms are often overcrowded. Though

principally organized by the Catholic Church, none are refused on account

of their belief. But after working all day, the boy cannot bring so much

animation to the night-school as if he were not fatigued. The girls have

better opportunities, but they are often put out to domestic service at

twelve or fourteen.

* * * * *

The fare of the miner is from necessity simple, not luxurious. He

breakfasts at about five or six o’clock on bread, butter, and tea. In

a little tin can he carries his dinner of bread and cheese, perhaps

with the addition of a bit of pie or cake, and in a tin bottle cold

tea without milk. Even this simple luxury is sometimes discarded, and

water taken in its place. The miner proper finishes his work about four

o’clock, and finds his best meal at home, often a “good cooked meal” of

meat, potatoes, etc. We may call this dinner, and the former meal lunch.

A miner tells me, however, that he has often brought his food uneaten

out of the mine from want of time; for he must have his car loaded when

the driver comes for it, or lose one of the seven car-loads which form

his daily work.

It is the Welshman who eats bread and cheese. His companion or laborer

is generally Irish. He is detained longer in the mine, and wants meat

for his noonday meal. Late in the fall, if the Irishman has not a pig,

he generally buys from the country farmer a part of a beef, which he

salts. Fresh meat from the stalls is too dear for him. When his beef runs

out, he buys mess pork from the store; but I fear that he is not always

able to take his bit of meat to the mine. Rather than cheese, he will

take a couple of boiled eggs, for he is very fond of what he calls “a

fresh egg.” He carries milk in preference to tea, and he loves to own a

cow. Cows are often seen pasturing upon the commons or the unfenced land

belonging to the companies, the surface of which is not yet sold for

building-lots. The Irishman is very fond of keeping geese and ducks. When

he has a lot, he raises potatoes and cabbage, for here, or at home, he

dearly loves cabbage with his boiled bacon.

The German takes for his lunch bread and butter, and perhaps a “chunk

of sausage,” and piece of pie or cake. His tin bottle holds coffee. The

miner’s dinner-kettle and bottle are slung on a rope over one shoulder,

and on entering the passages of the mine are hung on one of the props

that support the roof. The men often play jokes on each other by stealing

pie or cake. Of course, the German makes sauer-kraut. He keeps pigs, and

sometimes buys a quarter of beef, which he smokes.

Great simplicity in food seems to exist among the mining people in

Wales, where it is said that they never think of eating butter and cheese

at once; they would think it sinful. Mr. E⸺, of Scranton, says that he

offered cold meat to an old Welsh lady who was visiting him, and she

thanked him, but she had bread and butter. And Mr. J⸺, of Welsh birth, a

miner from fourteen years to forty-six, tells me that if the streets were

lined with meat, he could not eat it oftener than once a day, though he

admits that he sometimes takes an egg or two for breakfast.

The Welsh miners who come to this country almost invariably bring one or

two feather-beds. The German who can afford it sleeps in cold weather on

one feather-bed and under another; if he cannot, he sleeps on straw and

under feathers.

At his work the miner generally wears a woollen shirt, pantaloons of

bed-ticking or stout linen, and heavy boots. I have seen the sole studded

with iron lest the coal should cut the leather.

As to the number of miners who own their houses, I have heard various

estimates for Scranton, as from one-third upward, the highest estimate

being in one district seven out of ten of the married.

The German’s house is a good one, painted or whitewashed. Germans

cultivate flowers and vegetable gardens, principally worked by the women,

who carry produce in baskets for sale. The Welshman, too, when he has a

home, has a comfortable one, looking quite pretty with its surroundings.

But though the Irish often own their homes, these are of a ruder kind.

* * * * *

Has the miner aspirations? This question has been put, and I have been

tempted to reply by another, Is he a man? Mr. L⸺, of Scranton, came to

this country when about twenty. He worked a few months at Carbondale, in

this Lackawanna region, and afterward in Ohio, mining bituminous coal

by the bushel,—one hundred and twenty bushels a day, at two cents each.

Here he laid by one hundred and thirty dollars, which he sent to Wales to

bring his parents over. “I was,” said he, “the only son they ever ’ad.”

At twenty-five he married, and soon after took a contract in a mine in

Schuylkill County, Pennsylvania. Here the failure of his employer threw

him into debt, from which he was not clear until about thirty. He took

contracts on coal slopes, working always as a miner himself, but hiring

hands to help him. For twenty years he was a foreman, a foreman’s salary

averaging twelve hundred dollars. He also went to California, and mined

gold to profit. He bought, too, a farm in Pennsylvania for three thousand

five hundred dollars, and tried farming himself for two years, but found

it harder work than mining.

“Some eight of us,” he says, “all miners, bought some years ago about

five and a half acres of ground here for eight thousand and fifty

dollars. We sold it out in building-lots, in about two months, for nearly

the cost, and retained the mineral, which we value at twenty thousand

dollars.” By mineral is meant, of course, the coal, of which several

valuable veins underlie Scranton at the point alluded to.

Mr. L⸺ continues: “Another company of us, all miners and all poor men

originally, have bought a tract of four thousand acres of coal lands near

the centre of Alabama. I have been down twice to see it.” He has now

retired from active business, and lives in a neat house surrounded by a

large garden, which he cultivates with pleasure and profit.

Another instance of success in a more intellectual field is Mr. ⸺, editor

of a Welsh paper. When he was eight years old his mother was left a

widow, with nine children, from three years of age to sixteen, and with

nothing but a few household goods. By putting her children to work early

at the mines she kept her family together. She herself spoke nothing

but Welsh. Mr. ⸺ was a precocious laborer, if I may use the expression,

he being well grown, and becoming a driver at ten years, and a miner

at sixteen. He never had but thirty-two days’ schooling; but having

great delight in books, he got a Daboll’s Arithmetic, and went through

it twice, and found some one to set him copies for writing, making use

afterward of copper-plates. One great advantage which he had was the

leisure which the miner often enjoys. He says, “When I was working at

Carbondale two years, I could generally get my day’s work done by noon.

When a miner, I wrote essays three times for the eisteddfod, and two of

them drew prizes. These were each twenty-five dollars; but the pecuniary

reward was not what we aimed at,—it was the honor. I gave up mining in

1869, and have been connected with a newspaper ever since.”

The miner occasionally attains to great wealth. Such, at least, was the

case of Richard Care, of Minersville, of whom I hear that he came to this

country a poor man, and died worth a million and a half.

* * * * *

But all these cases are exceptional. The chief ambition of the miners

in general is plenty of work and good wages. “They’re death on the

wages,” says one, “as the last suspension showed.” As to their desiring

to improve their condition, a German tells me that there is always such

a desire among his people. “I can take you up,” says he, “to Elmira,

New York, and show you, I guess, a whole township of farmers who have

been miners. The Germans who work here are very rarely from the mining

districts of Germany, but from the agricultural. The German will take his

boys into the mine to lay up a little capital, and having done this, he

will buy a farm, or go into merchandise, or open a saloon.”

What provision has the miner for times when he is out of work?

I might answer after the manner of another,—credit, credit, credit. The

miner is paid monthly, but by the smaller companies not always so often.

Could he once tide over the first month, and enter upon the cash system,

he might be pecuniarily benefited by the change, but he seems wedded to

the credit system. Should any trader advertise that he would sell goods

for cash twenty per cent. lower, I am told that the other store-keepers

would throw their influence against him, and also that several cash

stores have been tried in Scranton that did not succeed in the long-run.

One of the main provisions against misfortune is the Beneficial Society.

The miners do not, however, often join the Freemasons. Many of the Welsh

belong to the following societies: Odd-Fellows, Foresters (a secret

society of foreign origin), Ivorites (named for Ivor Hael, the Welsh

founder), Red Men, and the “Philanthropic Institution.” There are other

societies, Irish and German. As for the miner who does not belong to any

of these, and who has no other means, if he meets with a serious accident

or a protracted illness, he must go to the poor-house; but if I may

credit good authority, he very rarely goes there.

Father ⸺ says, “We need hardly use the word poor-house here, for I

never knew a miner to get there. The Irish have a horror of it; but

occasionally some aged, dependent person goes. The law here forbids

out-door support for the poor.” A young lawyer says, “No Welsh miner ever

goes to the poor-house. He has a son or daughter, a brother or sister, a

nephew or niece, who will not intrust him to the cold charities of the

public. If his wife is industrious, she and the children can take care

of him.” Mr. L⸺ says, “Very seldom does a miner get to the poor-house,

unless he be a drunkard; for if he be sober, his fellow-workmen in the

mine, in case of accident or long sickness, make a collection for him.”

And Dr. H⸺ says, “A kinder set of men never walked the earth. When one

of them meets with an accident in the mine, the men put in their hands

and raise a little purse for him. They will divide their last dollar with

a wounded comrade. The Irish extend their care to the widow of their

unfortunate companion, whom they frequently set up in a little saloon,

where she vends candy, pea-nuts, and various drinks.” Since, however, the

beneficial societies have become popular, there is not so much need of

resorting to succor by subscription.

When urged to insure his life, the reply of the Irishman almost

invariably is, “What do I want to insure my life for my wife for? When I

am dead, I don’t want another man to spend my money.”

In these dull times, when so many were out of work, I frequently saw

quoit-pitching, which seemed to be a favorite amusement; some leap and

some play marbles with the boys; but neither men nor boys spend their

time in play. Some work for farmers, some pick berries, some “fuss about

their gardens,” or one, perhaps, has a sickly wife, and will stay at home

and help. A young Cornish man whom I met was going to haul stone to build

an addition to his house. I visited a young Scotchman, a foreman, who was

employing himself in another manner. In the middle of his sitting-room

stood a surveyor’s compass upon its high tripod, and upon the table

lay a book,—_A Conversation on Mines_, by William Hopton: Manchester

and London. I said to him that he was differently situated from other

miners, because he was interested in books, and could study in an idle

time like the present. He replied that it was the fault of the others if

they did not want to read and study; he had never heard of any one in any

profession who could say that he had become perfect, and in his own case

the more he learned, the more he found that there was to learn.

* * * * *

Among the Welsh, however, I learn that there is considerable culture

besides that of which I have already spoken. In the Welsh Baptist church

at Hyde Park a society meets once a week for reading and debating. They

read the Bible and discuss its history and geography, for six months

reading the Old Testament, and for six the New. In reading the Book of

Samuel, the question arose, “Did the witch of Endor raise Samuel from

the dead?” After some discussion the debate was found to take up too much

time, and it was referred to disputants, two upon each side. The question

brought up spiritualism, in which very few of the Welsh believe, but they

love to discuss subjects of general interest. After an evening’s debate,

the chairman put the question, and it was decided that Samuel was not

raised. With this decision the preacher does not agree.

About six years ago the same society argued the question whether the

world was created in six days, and decided that the days were not periods

of twenty-four hours. After the decision, they had a lecture upon geology

from a former preacher, in which he took the same view.

The Welsh, without sectarian distinction, support the Philosophical

Society at Hyde Park, its proceedings being in the Welsh language,

and its meetings held every Saturday for eight months in the year. By

voluntary contribution they are establishing a free library. Some of the

Welsh miners also have considerable private libraries, of three hundred

volumes and over.

The miners in this region are generally peaceable. Order is preserved

in the mines by very strict rules. If one man strikes another, he is

immediately discharged. If one insults another, the latter is to complain

to the foreman, who acts as justice of the peace, and reports difficult

cases to the general superintendent. Properly speaking, however, there

are two foremen to a mine, one above and one below. On an average, there

are about one hundred and fifty hands employed at each mine.

Even in idle times there is very little disorderly conduct. “The men,”

says R⸺, “will sometimes get tight, two or three of them, but as for

getting up big rows, there is nothing of it. In the time of the great

suspension there were threats of burning some buildings belonging to the

Lackawanna Coal and Iron Company, and I went to guard one of them; but we

never saw anybody.”

To this general good order, however, there seems to be a notable

exception. One evening my landlady sent her son to escort me with a

lantern, the lamps along a principal street being “smashed.” They had

been broken, it appeared, for some time. I asked the boy why there was

not a reward offered for the discovery of the persons who had done it.

“Oh,” said he, “the Molly Maguires will kill men!”

The Molly Maguires are the “Ancient Order of Hibernians,” of whose doings

in the coal regions dreadful stories have been told. Although when I was

at Scranton it was said that the priests had broken up the society, yet

I saw, one Sunday, members of the “ancient order” in handsome green and

white or silver regalia, who seemed prepared to take part, with many

other persons, in laying the corner-stone of a church near Scranton.

Hence I inferred that the clergy had not broken up the society, but

might have obliged them to give up their pledge of secrecy. After I left

Scranton, however, a man was killed in that region, of whose murder I

understand that the Molly Maguires were suspected. But so great at one

time was the fear of the people at large of the Mollies, that two hundred

or more revolvers were sold in one day.

There remains to be considered a subject of more general public interest

than perhaps any other in which the miner is concerned, namely, strikes.

“Suspension” is the genteel name among the men. In 1870 a great strike

occurred here, which finally involved not only the whole of the

anthracite, but a part of the bituminous region of Pennsylvania, which

lasted near six months, bringing coal to an immense price in the market,

and seriously embarrassing business, and which deserves the name of the

great suspension. To make the matter perfectly clear, it is worth while

to revert to the opening of our civil war in the year 1861.

The standard price paid to the miner in July, 1874, was ninety-three

cents per car-load. At this rate he could make about three dollars and

fifty cents per day for himself, and pay his assistant or laborer about

two dollars and thirty-five cents. But before the breaking out of the

rebellion the price of mining was as low as forty-five cents per car, or

less than half the price in 1874.

During the war so great was the demand for iron, and consequently for

coal, that prices had risen by 1864 to one dollar and sixty-eight cents

per car, not very far from double the present price, but payable, as it

will be remembered, in greatly depreciated paper money. In spite of this

fact, this was the miners’ flush time. I have been told that many were

earning from one hundred and fifty to five hundred dollars a month, and

that some of these bought homes, and afterward increased their landed

property.

The manner in which this great advance in wages was obtained is

especially worthy of note. The Miners’ Union, or Working-Men’s Beneficial

Association,—the W. B. A.,—began here, during the war, among the

employés of the three great mining companies, the Delaware, Lackawanna

and Western Railroad Company; the Delaware and Hudson Canal Company; and

the Pennsylvania Coal Company. At the time the W. B. A. was organized,

coal was rising in price, but the companies were not raising the men’s

wages. The miners felt themselves entitled to a share, the tenth or

twelfth part of the advanced price, but they did not receive it until

they called a convention. This, as I understand, was thus organized: The

hands in each mine formed a branch of the W. B. A., and each branch was

entitled to send two delegates to local conventions, and these in their

turn appointed delegates to a general convention when one was held.

In order to obtain an advance in wages, the men appointed at their

conventions committees to wait upon the general agent of each company,

and to make the same demand upon the same day, and it was always granted,

until the price had risen, as I have already stated, in 1864, to one

dollar and sixty-eight cents, its greatest height. In September of that

year, when the war was drawing to a close, and the price of coal had

begun to decline, the wages of the miners were reduced eight and a half

per cent., without causing any disturbance. By July of 1865 gradual

reductions had brought wages down from one dollar and sixty-eight cents

per car-load to one dollar and nine cents. On this decline there was a

strike among the miners in the Scranton and Wilkesbarre region.

In the preceding May a convention had been called at Scranton to take

action on the fall in wages. Many were opposed to striking. But in July

another convention was called, and on the 15th the hands of the three

great companies struck, from Wilkesbarre to Carbondale, and “stayed out”

eleven weeks. The companies did not raise their wages before they resumed

work, but they began again with the understanding that their pay would be

raised, and an advance of five cents per car-load was made in a few days,

bringing the price up to one dollar and fourteen cents.

After this the men were quiet for over three years, but as wages

declined, by January, 1869, great discontent was felt among the miners.

There was no outbreak, however, until April, when the men of the two

greatest mining companies suspended. These companies, the Delaware,

Lackawanna and Western; and the Delaware and Hudson, when in full

operation, sent at that time one hundred and eighteen thousand tons

of coal weekly to market. The withdrawal of a mass like this must, of

course, influence the price, and the Pennsylvania Coal Company (the third

in size here, and employing about one-sixth of the hands) profited by

the withdrawal of the other companies, and, figuratively speaking, made

hay while the sun shone. The Miners’ Union could not have been strong

then, or the men of this company would not have worked while the others

were out. It has been remarked that while prices continued to rise, the

miners were delighted with the Union, but when wages began to fall, their

interest in it fell too. However this may have been, the Pennsylvania

Coal Company, in the strike of 1869, continued to work, and raised the

men’s wages about once a month, until they amounted to one dollar and

thirty-one cents the car-load.

The two other companies probably tired, if corporations can be said to

tire, of seeing the Pennsylvania Coal Company carrying on business thus,

and it seems that hints were conveyed to the outstanding men by agents

of their employers that they had made no organized application to the

companies, informing them of their wishes. At length committees from the

men called upon the agents of the companies, and offered to go to work

at the rate at which the other men were working. To these the agents

answered, “We are always ready to pay what our neighbors are paying;” and

the men went to work at one dollar and thirty-one cents. This was not a

long-protracted strike, and the men were successful in obtaining nearly

all which they demanded.

These good prices continued for over a year, partly it seems, for a

reason to me unexplained, and in part because the price at which the

men went to work, although a high one, was actually not so high as the

companies could then afford to pay, so greatly was the stock of coal

reduced and the market-price raised.

Wages continued then at one dollar and thirty-one cents, when, in

November, 1870, the three companies united in notifying the men that in

one month there would be a reduction to eighty-six cents. This decline

was an immense one, over thirty per cent., and the news came upon the

miners like a thunderbolt. It would have been much better policy for the

employers to reduce the price gradually as coal declined in market.

This state of things may indicate that there is not much sympathy between

the miners and the corporations, and I am told that the men feel bitter

toward their employers from their showing so little respect for their

manhood as not to be willing to consult with them. These are tender

points with some in the Scranton region. You will find the foremen not

very anxious to talk about them, but you will be able to obtain the

admission from some here that the men feel their interest to be at

variance with their employers’.

When the end of the month of notification arrived, the men declined to

take the sum offered, and suspended. They claimed that the matter of

wages should be determined by a sliding-scale, adjusted to the price of

coal in the market, and this they called a basis. They also desired to

have an agent to examine the books of the companies, and to see what

their profits really were. The first demand is so reasonable that we

can scarcely see why it should be refused, and it is granted in the

Schuylkill County region.

This sliding-scale, or the basis, became a rallying-cry during the long

and trying conflict which followed. And they stuck to this until they

were starved out.

On their side, the companies thought that strikes were coming too often

(the interval having been about sixteen or eighteen months); and now, as

we have said, the three companies were united.

The miners, however, had not all been in favor of suspending work. Some

of the leading Welshmen would have preferred to compromise by offering to

go on at a reduction less than that demanded by the companies, but these

were overborne by others, who were very violent in the meetings of the W.

B. A., crying out, “Strike! strike!” until, I was told, it was as much

as a man’s life was worth to oppose them. So the pacific or conservative

Welshmen were outvoted by the more reckless of their own nation and

the rest. But once engaged, the Welsh were the most determined, being

unwilling to yield until they had effected something. Says one, “I

believe they would have held out to this day;” and another, “I believe

they would have emigrated: they had strong talk of going out West in

squads.” As it happened, if we may call it chance, the only blood shed in

the struggle was that of two Welshmen.

The Miners’ Union did not anticipate that the companies would hold out as

long as they did; but they seem to have been firmly banded, like the men,

and they had the power of capital on their side. “It was like a big war,”

says an acquaintance,—“a six months’ war.”

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