FAITH TO BE IMPLICIT.

33. The true, saving doctrine of the Christian faith is this: There

must be witness and confidence of heart so absolute as to leave no

room for doubt that, through Christ, we are God's children and have

remission of sins and eternal life. By way of showing us how God

earnestly enjoins such faith upon us and forbids us to have any doubts

on the subject, John says, "He that believeth not God hath made him a

liar; because he hath not believed in the witness that God hath borne

concerning his Son."

34. This passage annihilates the pernicious, damnable, diabolical

doctrine of the Papists, who shamelessly claim it is right to doubt

and that a Christian should doubt his title to grace. This doctrine is

equivalent to teaching the propriety of disbelieving the testimony of

God. It is charging God with falsehood, dishonoring and blaspheming

the Lord Christ, openly affronting the Holy Spirit, knowingly plunging

people into unpardonable sins and blasphemies and consequently sending

them to the devil without hope or comfort of salvation.

35. Such is the beautiful fruit of papistical doctrine; such is

papistical holiness. This is what they who would be the Christian

Church recommend to us. They would have us, with them, openly and

fearlessly charge God with falsehood, trample his Word under foot and

worship the devil in his stead. Further, they require us to praise and

honor them and render them thanks, rejoicing to be offered their

stipulated terms of friendship. At the same time they have not in a

single instance repented of their abominable idolatry or acknowledged

their error; rather they plume themselves on having in their purity

taught no wrong. If we will not accede to their demands, we must be

persecuted, put to death, exterminated everywhere in the world with

fire and sword. But the devil and death may accede in our stead. Let

the godly Christian desire and pray that God may hurl such accursed

doctrine into the abyss of hell and punish as they deserve the

impenitent blasphemers since they will not cease. And let all the

people say, Amen, amen.

36. Note particularly the consolation of Paul's concluding words. Here

he embraces in one clear word the whole substance of the Gospel when

he says: "He that hath the Son hath the life; he that hath not the Son

of God hath not the life." How could he speak plainer and more

forcibly? What is the need of further inquiry and investigation or

discussion of this theme? Do you wish to have assurance of eternal

life? According to this verse, you have it truly if you possess Christ

the Son of God; and you have Christ when you believe this witness and

preaching as John says, and you should confidently rely upon it in

life and in death as the divine, eternal truth. But if you believe

not, you have not life; and all effort and suffering on your part,

yes, combined with the effort and suffering of the whole world, will

profit you nothing. You have not the Son of God if you do not believe

God's witness of him but charge God with falsehood.

_Second Sunday After Easter_

Text: First Peter 2, 20-25.

20 For what glory is it, if, when ye sin, and are buffeted for it, ye

shall take it patiently? but if, when ye do well, and suffer for it,

ye shall take it patiently, this is acceptable with God. 21 For

hereunto were ye called: because Christ also suffered for you, leaving

you an example, that ye should follow his steps: 22 who did no sin,

neither was guile found in his mouth: 23 who, when he was reviled,

reviled not again; when he suffered, threatened not; but committed

himself to him that judgeth righteously: 24 who his own self bare our

sins in his body upon the tree, that we, having died unto sins, might

live unto righteousness; by whose stripes ye were healed. 25 For ye

were going astray like sheep; but are now returned unto the Shepherd

and Bishop of your souls.

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