II

I remember being told when I was a young girl: "If you want to interest

the person you are talking to, pitch your voice so that only that one

person will hear you."

That small axiom, apart from its obvious application, contains nearly

all there is to say about Taste.

That a thing should be in scale--should be proportioned to its

purpose--is one of the first requirements of beauty, in whatever order.

No shouting where an undertone will do; and no gigantic Statue of

Liberty in butter for a World's Fair, when the little Wingless Victory,

tying on her sandal on the Acropolis, holds the whole horizon in the

curve of her slim arm.

The essence of taste is suitability. Divest the word of its prim and

priggish implications, and see how it expresses the mysterious demand of

eye and mind for symmetry, harmony and order.

Suitability--fitness--is, and always has been, the very foundation of

French standards. Fitness is only a contraction of fittingness; and if

any of our American soldiers in France should pause to look up at the

narrow niches in the portal of a French cathedral, or at the group of

holy figures in the triangle or half-circle above, they are likely to be

struck first of all by the way in which the attitude of each figure or

group is adapted to the space it fills.

If the figure is cramped and uncomfortable--if the saint or angel seems

to be in a straitjacket or a padded cell--then the sculptor has failed,

and taste is offended. It is essential that there should be perfect

harmony between the natural attitude of the figure and the space it

lives in--that a square saint should not be put in a round hole. Range

through plastic art, from Chaldæa to France, and you will see how this

principle of adaptation has always ruled composition.

French Ways and Their Meaning · 第 26 / 43 题