THE HIGHER VIRTUES IMPLY THE LOWER; BUT NOT CONVERSELY.

The possessor of the higher virtues necessarily possesses the

potentiality for the inferior virtues; but the possessor of the lower

does not, conversely, possess the higher. Such are the characteristics

of the virtuous man.

PRUDENCE TO DECIDE WHETHER IT IS POSSIBLE TO POSSESS VIRTUES

UNSYMMETRICALLY?

(Many interesting questions remain). Is it possible for a man to

possess the higher or lower virtues in accomplished reality, or

otherwise (merely theoretically)? To decide that, we would have

individually to examine each, as, for example, prudence. How could

such a virtue exist merely potentially, borrowing its principles

from elsewhere? What would happen if one virtue advanced naturally

to a certain degree, and another virtue to another? What would you

think of a temperance which would moderate certain (impulses), while

entirely suppressing others? Similar questions might be raised about

other virtues, and the arbiter of the degree to which the virtues have

attained would have to be prudence.

Plotinos: Complete Works, v. 1 In Chronological Order, Grouped in Four Periods · 第 444 / 467 题