The sense-soul, which preserves the forms of sense-objects previously
perceived, must preserve them without the body. Otherwise, these forms
would inhere in the body like figures and corporeal shapes. Now, if
the forms inhered in the sense-soul in this manner, they could not
be received therein otherwise (than as corporeal impressions). That
is why, if we do grant the existence of an entelechy, it must be
inseparable from the body. Even the faculty of appetite, not indeed
that which makes us feel the need of eating and drinking, but that
which desires things that are independent of the body, could not either
be an entelechy.[78]