Hueffer's translation of it as follows:--

"Believe me, I _love_ Berlioz, although he keeps apart from me in his

distrust and obstinacy; he does not know me, but I know him. If I have

expectations of any one it is of Berlioz, but not in the direction in

which he has arrived at the absurdities of his _Faust_. If he proceeds

further in that direction he must become perfectly ridiculous. If ever

a musician wanted the poet it is Berlioz, and his misfortune is that he

always prepares this poet for himself, according to his musical whim,

arbitrarily handling now Shakespeare, now Goethe. He wants a poet who

would completely penetrate him," &c.

Mr. Ellis, in his "Life" (vol. iii. pp. 336, 337), deals with the

passage thus:--

"Believe me,--I _love_ Berlioz, however mistrustfully and obstinately

he holds aloof from me; he does not know me,--but I know him. If there

is one man I expect something of, it is Berlioz.... But he needs a poet

who shall fill him through and through," &c.

Mr. Ellis, it will be observed, is not using Hueffer's translation;

and as the passage does not occur in Glasenapp's "Life of Wagner" at

all (which puts out of the question any translation from a mutilated

version), it is clear that Mr. Ellis has translated direct from the

German original. When he tells us that he had no design of concealment

in omitting the phrases about the "Faust Symphony" we are, of course,

bound to believe him. But it is unfortunate that in his sudden and most

unusual passion for economy of space he should stop just short of the

word that is so awkward for Wagner. And one would rather he had not

given a factitious air of sequence to the clauses of his quotation by

removing the "but" from its proper position (after "If there is one

man I expect something of, it is Berlioz"), endowing it with a capital

letter, and making it the commencement of a new sentence. The English

reader will see what has happened by looking at Hueffer's version:

everything from "not in the direction" to "now Goethe" has been

omitted, and the "but" carried down from its proper place after "it is

of Berlioz," and improperly made to begin another sentence. The German

reader will see that the "nicht aber" (not however) of the sentence

"nicht aber auf dem Wege, auf dem er bis zu den Geschmacklosigkeiten

seiner Faust-symphonie gelangte" has been shelved, and a fresh "Aber"

called from the void and made to preface the sentence "Er gebraucht den

Dichter," &c.

Let us now examine the _Benvenuto Cellini_ case. The passage in

Wagner's letters to Liszt of 13th April and 8th September 1852 run thus

(Hueffer's translation):--

"What is this you have heard about me in connection with your

performance of _Cellini_? You seem to suppose that I am hostile to it.

Of this error I want you to get rid.... In the consequences which, as I

am told, you expect from the performance of _Cellini_ I cannot believe,

that is all."--"B. (Bülow) has shewn quite correctly where the failure

of _Cellini_ lies, viz., in the poem and in the unnatural position in

which the musician was forcibly placed by being expected to disguise

by purely musical intentions a want which the poet alone could have

made good."

Unable to give a jot of evidence that Wagner could possibly have known

_Cellini_, Mr. Ellis guesses that he was condemning the work not on

the score of the music, but on the basis of "a libretto or second-hand

report." Even if this were so, it would not justify Wagner's remarks.

What would _he_ have said of any one who ran down _Tristan_ without

knowing any more of it than "a libretto or a second-hand report," and

on the strength of this threw cold water on a theatrical manager's

scheme for performing it? But there is no reason to believe that Wagner

had even so much as a libretto. Liszt's tone to Wagner throughout

the correspondence is that of a man fully acquainted with _Cellini_

at first hand to a man who is only repeating current tittle-tattle

about it. The reason Wagner gave for objecting to the revival of the

opera was that he had heard that Berlioz was "recasting" it, and that

it would become him much better to write a new work than to touch-up

an old one. On the 7th October 1852 Liszt, after agreeing that "the

weakness of Berlioz's mode of working" comes from his poem, goes on to

say, "but you have been erroneously _led to believe_ that Berlioz is

writing his _Cellini_. This is not the case; the question at issue is

simply as to a very considerable cut--nearly a whole tableau--which

I have proposed to Berlioz, and which he has approved of.... If it

interests you _I will send you the new libretto together with the old

one_, and I think you will approve of the change...." Is it not clear

that Liszt assumes as a matter of fact Wagner's complete ignorance

of the work? In an earlier letter, dated 23rd August, Liszt tells

him that in November he is expecting Berlioz, "whose _Cellini_ (with

a considerable cut) must not be shelved, for _in spite of all the

stupid things that have been set going about it_, '_Cellini_' is and

remains a remarkable and highly estimable work. _I am sure you would_

_like many things in it._" The latter of the two passages I have here

italicised shows once more that Liszt speaks to Wagner as to a man who

does not know the opera; and the former passage indicates that there

was a good deal of stupid and malevolent gossip afloat concerning

it among people who also were ignorant of it. Moreover, on the 31st

October 1853, Liszt again assumes Wagner's ignorance: "For this work

I retain my great predilection, which you will not think uncalled

for when you know it better." Mr. Ellis, indeed, practically admits

that all Wagner had to go upon was a report of Bülow's in the _Neue

Zeitschrift_ of April 1852. (See, above, Wagner's letter to Liszt of

8th September 1852: "B. (_i.e._ Bülow) has shewn quite correctly where

the failure of '_Cellini_' lies, viz., in the poem," &c. It will be

noticed that the letter in which Wagner first sniffs at _Cellini_ is

dated the 13th of this same month of April.) What would Mr. Ellis say

of any anti-Wagnerian who should criticise _Tristan_ not even from the

libretto, but from the second-hand idea of it derived from some one

else's article on it?

Mr. Ellis's plea that Wagner was talking of _Cellini_ not publicly, but

in a private letter, is irrelevant. A public article would have been

read by a few curious people and forgotten; in throwing cold water on

Liszt's revival of the opera, Wagner was in danger of doing Berlioz

a serious injury. For about fourteen years after its first failure

_Cellini_ had not had a performance anywhere. There was only one man in

Europe who combined the qualifications of knowing the opera, admiring

it, being able to conduct it, and having at his own disposal an opera

house where the work could be given. That man was Liszt; upon him, and

him alone, it depended whether Berlioz should have a chance of showing

that _Cellini_ had been unjustly condemned in 1838. Had Liszt been weak

enough to have been privately influenced by Wagner, Berlioz would have

undoubtedly suffered far more than he could have done from a public

article.

Now for the _Faust_ affair. Wagner was not in Paris in 1846, when

_Faust_ received its two performances. Mr. Ellis, however, sagely

opines that "it is not absolutely impossible (!) that Wagner should

have heard fragments (!) either of the earlier _Huit Scènes_ (_i.e._

the eight numbers referred to on p. 95 of the present volume),

or the _Damnation_ itself." This invocation of the aid of the

"not-absolutely-impossible" does not help us very much, I am afraid.

"But for argument's sake," continues our intrepid apologist, "let us

say he had not; about the work he must have heard, or he could not

know of its existence." (Here, at any rate, Mr. Ellis's penetrating

intelligence has struck home. Even _I_ am compelled to admit that

Wagner must have heard about the work, or he could not have known

of its existence.) "And if about it, why should the general outline

of common artistic repute (Wagner still maintaining desultory

correspondence with old Paris friends of good art-judgment, as we know)

not be enough to furnish him with grounds for deploring its scheme in a

private letter?" I have already dealt with the contention that Wagner

was justified in running down works he did not know so long as the

running-down was done privately. For the rest, the argument is just our

old friend the "not-absolutely-impossible" again. It is not absolutely

impossible that Wagner should have known some one who heard the work in

Paris six years previously; it is not absolutely impossible that Wagner

should have corresponded with this friend on the subject of _Faust_;

it is not absolutely impossible that this friend should have been a

man "of good art-judgment." Such a string of "may-have-beens" may be

confidently left to its fate. But once more, if any one had disparaged

a work of Wagner's on the strength of such dubious information, what

would Wagner have said of him then, and what would Mr. Ellis say of him

now?

But even Mr. Ellis, I imagine, does not take these phantom speculations

of his very seriously. From his own point of view, indeed, there was

never any need for him to indulge in them, so confident is he that in

his closing paragraph he has a piece of evidence, that is shattering

in its conclusiveness. He will not have it that to call _The Damnation

of Faust_ a symphony is to betray ignorance of it. Was not Berlioz's

_Romeo and Juliet_ a "dramatic symphony"? It was indeed; but in the

first place, Berlioz himself called _Romeo and Juliet_ a symphony,

whereas he never applied that title to _Faust_; and in the second

place, _Romeo and Juliet_ really _is_ a symphony, in the sense that

time after time the work is carried on by means of orchestral movements

pure and simple--while _Faust_ is not a symphony in any sense, and

could hardly have been called one by any one who knew it. Mr. Ellis

is "credibly informed" that it was called a symphony "in Paris at the

time." I take leave to doubt it; but in any case, Mr. Ellis's credible

informant might have given him some evidence that it was so called by

any one who had heard it. Adolphe Adam, for example, writing about

it to a friend on the morrow of its performance, calls it "a kind

of opera in four parts" (see J. G. Prodhomme's _Hector Berlioz_, p.

278). Berlioz himself, as Mr. Ellis notes, styled it a "Legend" or

"Dramatic Legend." Uninformed gossip no doubt gave it the title of

"symphony," in the years after 1846, from a vague idea that it must

necessarily have been of the same type of structure as _Romeo and

Juliet_. Gossip may have had something else to go upon too. In 1829

Berlioz had really thought (as we see from a letter to Humbert Ferrand

quoted in Adolphe Jullien's _Hector Berlioz_, p. 182) of writing a

"symphonie descriptive de _Faust_." Shortly before that he had tried

to get a commission from the Opera for a ballet on the same subject.

These facts may have lingered in the air for years, and in the general

vagueness upon the matter after 1846 it may well be that Berlioz's

name was often associated with a _Faust_ "symphony." It was apparently

this ill-informed gossip that Wagner was repeating. Fragments of

_Faust_, by the way, were given at some of Berlioz's Russian and German

concerts, and there was a complete performance of it at Berlin in 1847.

Wagner, of course, was in Dresden at that time. There is hardly the

slightest likelihood, again, that he had a score of the _Huit Scènes_,

a few copies of which Berlioz had rashly had engraved at his own

expense in 1829, and published at 30 francs; and even if Wagner _did_

know these eight fragments, that would not justify him in criticising

_The Damnation of Faust_ without knowing it. I repeat that the only

conclusion we can come to is that he called it a symphony because he

was ignorant of it.

But now Mr. Ellis's great discovery comes in. He quotes from a letter

of Liszt to Breitkopf and Härtel, the music publishers, of 30th

October 1852: "I am expecting M. Berlioz here ... and on the 21st the

symphonies of _Romeo and Juliet_ and _Faust_ will be performed, which I

proposed to you to publish." Here Mr. Ellis imagines me crying out, "It

is all that wretched Wagner's fault; he had put the word into Liszt's

innocent head six weeks before." "But Berlioz," Mr. Ellis goes on to

say, "arrives at Weimar, conducts les 2 premiers actes' of his _Faust_

at one concert with his _Romeo_, and behold--no longer innocent, Liszt

writes Professor Christian Lobe, editor of the _Fliegende Blätter für

Musik_, May 1st 1853: 'The German public is still unacquainted with

the greater part of Berlioz's works, and after many enquiries that

have been addressed me in the past few months, I believe a German

translation of the catalogue might have a good effect; perhaps with

division into categories, _e.g._ OVERTURES, _Francs Juges_, &c....

SYMPHONIES, (1) _Episode_, (2) _Harold_, (3) _Romeo and Juliet_, (4)

_Damnation of Faust_; VOCAL PIECES, &c. &c.'"

Alas! Mr. Ellis is no happier here than in his other attempts to get

out of the difficulty. It is not clear, to begin with, why he should

suppose that Liszt's or any one else's knowledge of _Faust_ should

prove Wagner to have known it. But putting that aside, what seems

to have shaped itself in Mr. Ellis's mind is some such ramshackle

syllogism as this: "If Liszt, who knew the _Faust_ so well, wrongly

calls it a symphony, the use of the erroneous title by Wagner makes it

possible that he too may have known it." It all looks promising enough;

but it has one fatal flaw, one point upon which Mr. Ellis, in his hurry

to whoop, forgot to make quite sure. His confident assumption that

Liszt _did_ know _Faust_ is unjustified.

My previous point that people who did not know the work had got into

the habit of calling it a symphony is proved by other letters of Liszt

in which he thus speaks of it. On the 4th September 1852, for example,

he writes to Cornelius: "On the 12th November I expect a visit from

Berlioz, who will spend a week at Weimar. Then we shall have _Cellini_,

the symphony of _Romeo and Juliet_, and some pieces from the _Faust_

symphony." Mr. Ellis may think this confirms his own theory. But it

is worth while looking again at the above-quoted letter of Liszt of

30th October 1852 to Breitkopf and Härtel, and the circumstances that

called it forth. On the 7th June Berlioz had written to Liszt that he

was going to give a concert in Paris, at which he would perform some

fragments of _Faust_. "_I am truly sorry_," he says, "_that you do not

know this work._ I cannot get a publisher to take it; they find it too

big to engrave (_trop riche de planches_). I must apply to Ricordi of

Milan.... In any case, if you were to find a daring German publisher

capable of undertaking this rash act, you can tell him that _Faust_ has

been well translated into German." It is evident that after receiving

this letter, Liszt wrote to Breitkopf and Härtel recommending them

to publish the work; this is the proposal he refers to in his letter

of 30th October 1852. So that the very letter of Liszt's which Mr.

Ellis quotes triumphantly for its use of the term "Faust Symphony" was

prompted by a letter from Berlioz, in which he distinctly says that

Liszt does not know the work!

Bearing this in mind, let us follow up the subsequent course of

events, and see whether Liszt knew it _after_ Berlioz's visit to

Weimar--whether, that is, he was not still in much the same state of

ignorance about it when he wrote the letter of 1st May 1853 to Lobe.

It can be shown that Liszt had nothing to do with the performance of

the first two acts of _Faust_ at Weimar; that Berlioz brought the score

and parts with him from Paris and took the rehearsals and the concert

himself, whereas Liszt himself took charge of _Cellini_. On the 10th

October 1852 Berlioz writes to Liszt in terms that once more place the

latter's complete ignorance of the work beyond dispute. Berlioz has

actually to tell him the number and quality of soloists to engage. "I

will leave here for Weimar on the 12th November, certain. I will arrive

on the 15th, and can stay in your neighbourhood eight days, but no

more.... Now tell me by the next post if it is necessary for me to send

you the vocal parts of _Faust_, or if it will suffice that I should

bring them with me. The soloists and chorus would in that case have to

learn in four or five days the fragments to be given at the concert.

Only a tenor and a bass (_soli_) are needed for these fragments of

_Faust_, Marguerite appearing only in the last two acts." Berlioz would

not tell an elementary fact like that to a man who already knew the

work.

Then, on the 6th November, he writes: "I send you to-day the parcel

containing the _Faust_ vocal parts, the choruses, the rôles, and a

German libretto ... and the vocal score (for sixty-three people). The

orchestral parcel is too large; I will bring it myself. It would be of

no use to you before my arrival." Clearly Liszt was not even going to

conduct the rehearsals, which would not be begun until Berlioz arrived

at Weimar. (The _Faust_ fragments were evidently rehearsed hurriedly;

there is a letter of Frau Pohl's extant describing the success of the

performances, and saying how amazing it was that so much should have

been accomplished in so short a time.) Berlioz's further remarks once

more show that he assumes Liszt's complete ignorance of the work:

"It is not difficult; only the chorus and the principal parts are

dangerous. We will announce for the concert the first two parts only,

for which no Marguerite is required. You will need a tenor (Faust),

a deep bass (Mephisto), and another bass (Brander). It will last an

hour." All this, pointing conclusively to Liszt's total ignorance of

the work, is in the identical letter which Mr. Ellis actually cites in

another connection!

Even after the Weimar concert, which took place about the 20th November

1852, Liszt knew no more of _Faust_ than what he had heard there. It is

clear from a letter of his to Radecke of 9th December 1852, and one of

27th February 1853 to Schmidt, that the parcel containing the score and

the parts was sent on to Berlioz in Paris a few days after the concert.

Liszt, in fact, though he looked after _Cellini_ and the other works,

had practically nothing to do with _Faust_. Berlioz brought the score

and parts with him, conducted the rehearsals, conducted the concert,

and then on his departure left the parcel with Liszt, to be forwarded

to him in Paris. Moreover, we may be pretty sure that all he took with

him was the score of the first two parts--all that were given at the

concert. The bulky manuscript score, now in the Conservatoire library

at Paris, is bound up in three (or four) volumes--I forget which at

the moment. If any one should conjecture that Berlioz might have taken

with him the score of the whole work to show to Liszt, that supposition

is disposed of by a letter of Berlioz, dated Dresden, 22nd April 1854.

The complete _Faust_ had just been given there. Berlioz wishes Liszt

had been present: "I regret that you could not have heard the last two

acts, _which you do not know_." Everything points to the fact that

even Liszt's knowledge of _Faust_ was limited to a hearing of the

first two acts at the Weimar concert. There is plenty of subsequent

correspondence with Berlioz, but it is all about _Cellini_, which

Liszt had produced and knew thoroughly. In after years people used to

write to him--people who were compiling books on Berlioz, or trying to

get hold of his correspondence, or investigating the history of the

Weimar theatre--and ask Liszt to tell them something of his relations

with Berlioz. Liszt's reply is always the same; he is proud of having

refloated _Cellini_, but he does not mention _Faust_. Even when he

tells the Grand Duke Carl Alexander that Berlioz gave three concerts

in Weimar, there is still no mention of the _Faust_ fragments, which

apparently had been no affair of his.

In 1853 and 1854 he calls the work a symphony, knowing no better,

having neither seen the score nor heard a complete performance of

it. But in 1854 the score is published, and a copy sent to Liszt. In

December of that year he writes two letters on the same day. In one

of them, to Mason, the old habit is still too strong for him, and he

speaks of the "dramatic symphony of _Faust_";[64] in the other, to

Wasielewski, he refers to it as _Faust_ only. Thereafter, so far as I

can discover, he never speaks of it as a symphony. See, for example,

his letters of 9th February 1856 to Edward Liszt, 19th February 1856 to

Brendel, 3rd January 1857 to Turanyi, 16th September 1861 to Brendel,

March 1883 to Vicomte Henri Delaborde, 12th September 1884 to Pohl, 1st

January 1855 ("Do you know the score of his _Damnation de Faust_?"),

and 24th December 1855 to Wagner.

So much for the question of Liszt and _Faust_, which Mr. Ellis dragged

in so gleefully to help his own case and Wagner's. In the absence of

any new facts, I contend that it is abundantly clear that Liszt too

called _Faust_ a symphony only because he did not know it. If Wagner

is to be whitewashed at all, it must be by a less brittle brush than

this. As regards his disparagement of both _Cellini_ and _Faust_, the

defence seems to me to have broken down completely; he knew nothing of

either of them.

E. N.

Musical Studies · 第 67 / 73 题