Of course, in every nation its affairs are, and must be, conducted by

officials. That is as true of America as of Germany. The fundamental

difference is that with us these official persons are executive

officers only, the real captain is the people; while in Germany these

official persons are the real governors of the people, subject to the

commands of one who repeatedly and publicly asserts that his

commission is from God and not from the people. This puts whole

classes of the community permanently into uniform, and the wearers of

these uniforms are almost afraid to laugh, and would consider it

sacrilege to romp.

Caution is a very puny form of morality. "He that observeth the wind

shall not sow; and he that regardeth the clouds shall not reap." It is

as true politically as of other spheres of life that "he or she who

lets the world or his own portion of it choose his plan of life for

him has no need of any other faculty than the ape-like one of

imitation." Thus writes John Stuart Mill, and what else can be said of

the political activities of the Germans? What journalist or what

patriot indeed can take seriously a majority that has no power? What

people can call itself free to whom its rulers are not responsible?

The Social Democrats, at the moment of writing, have won one hundred

and ten seats in the Reichstag, but the army and navy estimates are

beyond their reach, the taxes are fixtures, a constitution is a dream,

and if they are cantankerous or truculent the Reichstag will be

dismissed by a wave of the hand. Say what one will, they are a

mammillary people politically, and the strongest party in the

Reichstag is merely an energetic political mangonel. Their leaders

moult opinions, they do not mould them, and could not translate them

into action if they did.

Not since 1874 has there been a Reichstag so strongly radical, but

nothing will come of it. The Reichskanzler, Doctor von Bethmann-Hollweg,

did not hesitate to take an early opportunity, after the

opening of the new Reichstag, to state boldly that the issue was

Authority versus Democratization, and that he had no fear of the

result. It is customary for the newly elected Praesidium, the

president and two vice-presidents of the Reichstag, to be received in

audience by the Emperor. On this occasion the Socialists forbade their

representative to go, and the Emperor, therefore, refused to receive

any of them. As usual, they played into his hands. Hans bleibt immer

Hans, and on this occasion his vulgar hack of good manners only

brought contumely upon the whole Reichstag, and left the Emperor as

the outstanding dignified figure in the controversy. Such behavior is

not calculated to invite confidence, and not likely to induce this

enemy-surrounded nation to put its destinies in such hands, not at any

rate for some time to come. "Though thou shouldest bray a fool in a

mortar among wheat with a pestle, yet will not his foolishness depart

from him."

Intellectually Germany is a republic, and we Americans perhaps beyond

all other peoples have profited by her literature, her philosophy, her

music, her scientific and economic teaching. We have kneaded these

things into our political as well as into our intellectual life.

"Intellectual emancipation, if it does not give us at the same time

control over ourselves, is poisonous." And who writes thus? Goethe!

But the intellectual freedom of Germany has done next to nothing to

bring about political or, in the realm of journalism, personal

self-control.

It is a strange state of affairs. Intelligent men and women in Germany

do not realize it. Not once, but many times, I have been told: "You

foreigners are forever commenting upon our bureaucracy, our

officialdom, but it is not as all-powerful as you think. We have

plenty of freedom!" These people are often themselves officials,

nearly always related to, or of the society, of the ruling class. The

rulers and the ruling class have naturally no sense of oppression, no

feeling that they are unduly subject to others, since the others are

themselves. I am quite willing to believe of my own and of other

people's personal opinions that they are not dogmas merely because

they are baptized in intolerance. I must leave it to the reader to

judge from the facts, whether or no the Germans have a political

autonomy, which permits the exercise and development of political

power. A glance at the political parties themselves will make this

perhaps the more clear.

The official organization of the conservative party, may be said to

date back to the founding of the Neue Preussische Zeitung in 1848, and

the organization of the party in many parts of Germany. Earlier still,

Burke was the hero of the pioneers of this party, whose first

newspaper had for editor, no less a person than Heinrich von Kleist,

and whose first endeavors were to support God and the King, and to

throw off the yoke of foreign domination.

In 1876 was formed the Deutsch-Konservativ party supporting Bismarck.

"Koenigthum von Gottes Gnaden" is still their watchword, with

opposition to Social Democracy, support of imperialism, agrarian and

industrial protection, and Christian teaching in the schools, as the

planks of their platform. They also combat Jewish influence

everywhere, particularly in the schools. Allied to this party is the

Bund der Landwirte and the Deutscher Bauernbund. In the election of

1912 they elected forty-five representatives to the Reichstag, a

serious falling off from the sixty-three seats held previous to that

election. The Free Conservative portion of the Conservative party, is

composed of the less autocratic members of the landed nobility, but

there is little difference in their point of view.

The Centrum, or Catholic party, is in theory not a religious party; in

practice it is, though it does not bar out Protestant members who hold

similar views to their own. Its political activity began in 1870, and

the first call for the formation of the party came from Reichensperger

in the Koelnischer Volkszeitung. The famous leader of the party, and a

politician who even held his own against Bismarck, was the Hanoverian

Justizminister, Doctor Ludwig Windthorst. The stormy time of the party

was from 1873 to 1878, when Bismarck attempted to oppose the growing

power of the Catholic Church, and more particularly of the Jesuits.

The so-called May laws of that year forbade Roman Catholic

intervention in civil affairs; obliged all ministers of religion to

pass the higher-schools examinations and to study theology three years

at a university; made all seminaries subject to state inspection; and

gave fuller protection to those of other creeds. In 1878 Bismarck

needed the support of the Centrum party to carry through the new

tariff, and the May laws, except that regarding civil marriage, were

repealed. The party stands for religious teaching in the primary

schools, Christian marriage, federal character of empire, protection,

and independence of the state. More than any other party it has kept

its representation in the Reichstag at about the same number. In 1903

they cast 1,875,300 votes and had 100 members. In 1907 they had 103

members, and in the last election of 1912 they won 93 seats. Even this

Catholic party is now divided. Count Oppersdorff leads the

"Only-Catholic" party, against the more liberal section which has its

head-quarters at Cologne, where the late Cardinal Fisher was the leader.

At the session of the Reichstag in 1913, when the question of the

readmission of the Jesuits was raised, the Centrum party even sided with

the Socialists in the matter of the expropriation law for Posen, in

order to annoy the chancellor for his opposition to themselves. Such

political miscegenation as this does not show a high level of faith or

of policy.

It may be of interest to the reader to know that in 1903 the

population of Germany was 58,629,000, and the number qualified to vote

12,531,000; in 1907 the population was 61,983,000, and the number

qualified to vote, 13,353,000; in 1912 the population was 65,407,000,

and the qualified voters numbered over 14,000,000, of whom 12,124,503

voted. In 1903 there were 9,496,000 votes cast; in 1907, 11,304,000.

The German Reichstag has 397 members, or 1 representative to every

156,000 inhabitants; the United States House of Representatives has

433 members, or 1 for every 212,000 inhabitants; England, 670 members,

or 1 for every 62,000; France, 584, or 1 for every 67,000; Italy, 508,

or 1 for every 64,000; Austria, 516, or 1 for every 51,000.

Despite the fact that the Conservative and the Catholic parties have

much in common, and are the parties of the Right and Centre: these

names are given the political parties in the Reichstag according to

their grouping on the right, centre, and left of the house, looking

from the tribune or speaker's platform, from which all set speeches

are delivered, they are often at odds among themselves, and Bismarck

and Buelow brought about tactical differences among them for their own

purposes. Their programme may be summed up as "As you were," which is

not inspiring either as an incentive or as a command.

The Liberal parties are the National liberale; Fortschrittspartei, or

Progressives; and the Freisinnige Volkspartei, or Liberal Democratic

party.

The National Liberal party was strongest during the days when

Prussia's efforts were directed mainly toward a federation and a

strengthening of the bonds which hold the states together; "unter dem

Donner der Kanonen von Koeniggratz ist der nationalliberale Gedanke

geboren." Loyalty to emperor and empire, country above party, a fleet

competent to protect the country and its overseas interests, are

watchwords of the party. The party is protectionist, and in matters of

school and church administration in accord with the Free

Conservatives.

The Liberal Democratic party demands electoral reform, no duties on

foodstuffs, and imperial insurance laws for the workingmen.

The Fortschrittspartei finds its intellectual beginnings, in the

condensing of the hazy clouds of revolution in 1848, in the persons of

Wilhelm von Humboldt and Freiherr von Stein. Politically, the party

came into being in 1861, and Waldeck, von Hoverbeck, and Virchow are

familiar names to students of German political history; later Eugen

Richter was the leader of the party in the Reichstag. This party is

still for free-trade, in opposition to military and bureaucratic

government, favorable to parliamentary government. Of the grouping and

regrouping of these parties; of their divisions for and against

Bismarck's policies; of their splits on the questions of free-trade

and protection; of their leanings now to the right, now to the left;

of their differences over details of taxation for purposes of defence;

of their attitudes toward a powerful fleet, and toward the Jesuits, it

would require a volume, and a large one, to describe. Though it is

dangerous to characterize them, they may be said without inaccuracy to

represent the democratic movement in Germany both in thought and

political action, and to hold a wavering place between the

Conservatives and the Social Democrats.

The Social Democratic party, the party of the wage-earners only

assumed recognizable outlines after the appeal of Ferdinand Lassalle

for a workingman's congress at Leipsic in 1863. In 1877 they mustered

493,000 voters. Bismarck and the monarchy looked askance at their

growing power. It was attempted to pass a law, punishing with fine and

imprisonment: "wer in einer den oeffentlichen Frieden gefaehrdenden

Weise verschiedene Klassen der Bevoelkerung gegeneinander oeffentlich

aufreizt oder wer in gleicher Weise die Institute der Ehe, der Familie

und des Eigentums oeffentlich durch Rede oder Schrift angreift." This

was a direct attack upon the Socialists, but the Reichstag refused to

pass the law. In May, 1878, and shortly after in June, two attempts

were made upon the life of the Kaiser. Bismarck then easily and

quickly forced through the new law against the Socialists.

Under this law newspapers were suppressed, organizations dissolved,

meetings forbidden, and certain leaders banished. For twelve years the

party was kept under the watchful restraint of the police, and their

propaganda made difficult and in many places impossible. After the

repeal of this law, and for the last twenty years, the party has

increased with surprising rapidity. In 1893 the Social Democrats cast

1,787,000 votes; in 1898, 2,107,000; in 1903, more than 3,000,000; and

in the last election, 1912, 4,238,919; and they have just returned 110

delegates to the Reichstag out of a total of 397 members.

It is noteworthy that in America there is one Socialist member of the

House of Representatives; while in Germany, which combines autocratic

methods of government, with something more nearly approaching state

ownership and control, than any other country in the world, the most

numerous party in the present Reichstag is that of the Social

Democrats.

Freedom is the only medicine for discontent. There is no rope for the

hanging of a demagogue like free speech; no such disastrous gift for

the socialist as freedom of action. Imagine what would have happened

in America if we had attempted to suppress Bryan! The result of giving

him free play and a fair hearing, the result of allowing the people to

judge for themselves, has been a prolonged spectacle of political

hari-kiri which has had a wholesome though negative educational

influence. The most accomplished oratorical Pierrot of our day, who

changes his political philosophy as easily as he changes his costume,

has seen one hundred and sixty cities and towns in America turn to

government by commission, and has kept the heraldic donkey always just

out of reach of the political carrots, until the Republican party

itself fairly pushed the donkey into the carrot-field, but even then

with another leader. No autocrat could have done so much.

As early as 1887 Auer, Bebel, and Liebknecht outlined the programme of

the party, and this programme, again revised at Erfurt in 1891, stands

as the expression of their demands. They claim that: "Die

Arbeiterklasse kann ihre oekonomischen Kaempfe nicht fuehren und ihre

oekonomische Organisation nicht entwickeln ohne politisehe Rechte."

Roughly they demand: the right to form unions and to hold public

meetings; separation of church and state; education free and secular,

and the feeding of school-children; state expenditure to be met

exclusively by taxes on incomes, property, and inheritance; people to

decide on peace and war; direct system of voting, one adult one vote;

citizen army for defence; referendum; international court of

arbitration. Their leader in the Reichstag to-day is Bebel, and from

what I have heard of the debates in that assembly I should judge that

they have not only a majority over any other party in numbers, but

also in speaking ability. The members of the Socialist party always

leave the house in a body, at the end of each session, just before the

cheers are called for, for the Emperor. They have become more and more

daring of late in their outspoken criticism of both the Emperor and

his ministers. In consequence, they are replied to with

ever-increasing dislike and bitterness by their opponents. At a recent

banquet of old university students in Berlin, Freiherr von Zedlitz,

presiding, quoted Barth and Richter: "The victory of Social Democracy

means the destruction of German civilization, and a Social Democratic

state would be nothing more than a gigantic house of correction."

In addition to the four important political divisions in the

Reichstag, the Conservative, Liberal, Clerical, and Socialist, there

are many subdivisions of these. Since 1871 there have been some forty

different parties represented, eleven conservative, fourteen liberal,

two clerical, nine national-particularist, and five socialist. To-day,

besides four small groups and certain representatives acknowledging no

party, there are some eleven different factions.

1871 1881 1893 1907 1912

Right, or Conservative. 895,000 1,210,000 1,806,000 2,141,000 1,149,916

Liberal................ 1,884,000 1,948,000 2,102,000 3,078,000 3,227,846

Clerical............... 973,000 1,618,000 1,920,000 2,779,000 2,012,990

Social Democrats....... 124,000 312,000 1,787,000 3,259,000 4,238,919

So far as one may so divide them, the voters have aligned themselves

as follows: In the last elections, in 1912, the Conservatives and

their allies elected 75 members; the Clericals, 93; the Poles, 18; and

the Guelphs, 5; and these come roughly under the heading of the party

of the Right. Under the heading Left, the National Liberals and

Progressive party elected 88, and the Social Democrats 110 members to

the Reichstag. The parties stand therefore roughly divided at the

moment of writing as 191 Conservative, and 200 Radical, with 6 members

unaccounted for. The Poles with 18 seats, the Alsatians with 5, the

Guelphs and Lorrainers and Danes with 8 seats, and the no-party with 2

seats, are also represented, but are here placed with the party of the

Right. To divide the parties into two camps gives the result that,

roughly, four and a half millions voted that they were satisfied, and

seven and a half millions that they were not.

No doubt any chancellor, including Doctor von Bethmann-Hollweg, would

be glad to divide the Reichstag as definitely and easily as I have

done. Theoretically these divisions may be useful to the reader, but

practically to the leader they are useless. Bebel, the leader of the

Social Democrats, declares himself ready to shoulder a musket to

defend the country; Heydebrandt, the leader of the Conservatives, and

possibly the most effective speaker in the Reichstag, has spoken

warmly in favor of social reform laws; the Clericals are for peace,

almost at any price; the Agrarians or Junkers for a tariff on

foodstuffs and cattle, and one might continue analyzing the parties

until one would be left bewildered at their refining of the political

issues at stake. Back to God and the Emperor; and forward to a

constitutional monarchy with the chancellor responsible to the

Reichstag, and perhaps later a republic, represent the two extremes.

Between the two everything and anything. It is hard to put together a

team out of these diverse elements that a chancellor can drive with

safety, and with the confidence that he will finally arrive with his

load at his destination. In addition to these parties there are the

frankly disaffected representatives of conquered Poland, of conquered

Holstein, of conquered Alsace-Lorraine, and of conquered Hanover, this

last known as the Guelph party; all of them anti-Prussian.

It is not to be wondered at that the comments, deductions, and

prophecies of foreigners are wildly astray when dealing with German

politics. In America, religious differences and racial differences

play a small role at Washington; but the 220 Protestants, the 141

Catholics, the 3 Jews, the 5 free-thinkers, and so on, in the last

Reichstag are in a way parties as well. In that same assembly 2

members were over 80, 78 over 60, 271 between 40 and 60, 42 under 40,

and 3 under 30 years of age. One hundred and six members were landed

proprietors; 220 were of the liberal professions, including 37

authors, 35 judges or magistrates, 21 clericals, 7 doctors, and 1

artist; 13 merchants; 21 manufacturers; and 20 shopkeepers and

laborers. Seventy-two members were of the nobility, a decided falling

off from 1878, when they numbered 162. Two hundred and fifty members

were educated at a university, and practically all may be said to have

had an education equal if not superior to that given in our smaller

colleges.

In the American Congress, in the House of Representatives, we have 212

lawyers, though there are only 135,000 lawyers in our population of

90,000,000. We have in that same assembly 50 business men,

representing the 15,000,000 of our people engaged in trade and

industry. Perhaps the German Reichstag is as fairly representative as

our own House of Representatives, though both assemblies show the

babyhood of civilization which still votes for flashing eyes, thumping

fists, hollering patriotism, and smooth phrases. The surprising

feature of elective assemblies is that here and there Messrs. Self-Control,

Ability, Dignity, and Independence find seats at all. The

members are paid, since 1906, a salary of 3,000 marks, with a

deduction of 20 marks for each day's absence. They have free passes

over German railways during the session. The Reichstag is elected

every five years.

The appearance of the Reichstag to the stranger is notable for the

presence of military, naval, and clerical uniforms. It is, as one

looks down upon them, an assembly where at least one-fourth are bald

or thin-haired, and together they give the impression of being big in

the waist, careless in costume, slovenly in carriage, and lacking

proper feeding, grooming, and exercise. It is clearly an assemblage,

not of men of action, but of men of theories. Not only their

appearance betrays this, but their debates as well, and what one knows

of their individual training and preferences goes to substantiate this

judgment of them. There are no soldiers, sailors, explorers, governors

of alien people; no men, in short, who have solved practical problems

dealing with men, but only theorists. Such men as Goetzen, Solf, and

others, who have had actual experience of dealing with men, are rare

exceptions. Probably the best men in Germany wish, and wish heartily,

that there were more such men; indeed, I betray no secret when I

declare that the most intelligent and patriotic criticism in Germany

coincides with my own.

The electoral divisions of Germany, as we have noted elsewhere, have

not been changed for forty years, with a consequent disproportionate

representation from the rural, as over against the enormously

increased population, of the urban and industrial districts. The

Conservatives, for example, in 1907 gained 1 seat for every 18,232

votes; the Clericals or Centrum, 1 seat for every 20,626 votes; the

National Liberals, 1 for every 30,635 votes; and the Social Democrats,

1 for every 75,781 votes. It may be seen from this, how overwhelming

must be the majority of votes cast by the Social Democrats, in order

to gain a majority representation in the Reichstag itself. In 1912

they cast more than one-third of the votes, and are represented by 110

members out of the total of 397.

For the student of German politics it is important to remember, that

the Social Democrats are not all representatives of socialism or of

democracy. Their demands at this present time are far from the radical

theory that all sources of production should be in the hands of the

people. Only a small number of very red radicals demand that. Their

successes have been, and they are real successes, along the lines of

greater protection and more political liberty for the workingman. The

number of their votes is swelled by thousands of voters who express

their general discontent in that way. The state in Germany owns

railroads, telegraph and telephone lines; operates mines and certain

industries, and both controls and directly helps certain large

manufactories which are either of benefit to the state, or which, if

they were entirely independent, might prove a danger to the state. The

state enforces insurance against sickness, accident, and old age, and

the three million office-holders are dependent upon the state for

their livelihood and their pensions.

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