This exceptionable principle may, as truly as emphatically, be styled

the parent of anarchy: It has been seen that delinquencies in the

members of the Union are its natural and necessary offspring; and that

whenever they happen, the only constitutional remedy is force, and the

immediate effect of the use of it, civil war.

It remains to inquire how far so odious an engine of government, in its

application to us, would even be capable of answering its end. If there

should not be a large army constantly at the disposal of the national

government it would either not be able to employ force at all, or, when

this could be done, it would amount to a war between parts of the

Confederacy concerning the infractions of a league, in which the

strongest combination would be most likely to prevail, whether it

consisted of those who supported or of those who resisted the general

authority. It would rarely happen that the delinquency to be redressed

would be confined to a single member, and if there were more than one

who had neglected their duty, similarity of situation would induce them

to unite for common defense. Independent of this motive of sympathy, if

a large and influential State should happen to be the aggressing

member, it would commonly have weight enough with its neighbors to win

over some of them as associates to its cause. Specious arguments of

danger to the common liberty could easily be contrived; plausible

excuses for the deficiencies of the party could, without difficulty, be

invented to alarm the apprehensions, inflame the passions, and

conciliate the good-will, even of those States which were not

chargeable with any violation or omission of duty. This would be the

more likely to take place, as the delinquencies of the larger members

might be expected sometimes to proceed from an ambitious premeditation

in their rulers, with a view to getting rid of all external control

upon their designs of personal aggrandizement; the better to effect

which it is presumable they would tamper beforehand with leading

individuals in the adjacent States. If associates could not be found at

home, recourse would be had to the aid of foreign powers, who would

seldom be disinclined to encouraging the dissensions of a Confederacy,

from the firm union of which they had so much to fear. When the sword

is once drawn, the passions of men observe no bounds of moderation. The

suggestions of wounded pride, the instigations of irritated resentment,

would be apt to carry the States against which the arms of the Union

were exerted, to any extremes necessary to avenge the affront or to

avoid the disgrace of submission. The first war of this kind would

probably terminate in a dissolution of the Union.

This may be considered as the violent death of the Confederacy. Its

more natural death is what we now seem to be on the point of

experiencing, if the federal system be not speedily renovated in a more

substantial form. It is not probable, considering the genius of this

country, that the complying States would often be inclined to support

the authority of the Union by engaging in a war against the

non-complying States. They would always be more ready to pursue the

milder course of putting themselves upon an equal footing with the

delinquent members by an imitation of their example. And the guilt of

all would thus become the security of all. Our past experience has

exhibited the operation of this spirit in its full light. There would,

in fact, be an insuperable difficulty in ascertaining when force could

with propriety be employed. In the article of pecuniary contribution,

which would be the most usual source of delinquency, it would often be

impossible to decide whether it had proceeded from disinclination or

inability. The pretense of the latter would always be at hand. And the

case must be very flagrant in which its fallacy could be detected with

sufficient certainty to justify the harsh expedient of compulsion. It

is easy to see that this problem alone, as often as it should occur,

would open a wide field for the exercise of factious views, of

partiality, and of oppression, in the majority that happened to prevail

in the national council.

It seems to require no pains to prove that the States ought not to

prefer a national Constitution which could only be kept in motion by

the instrumentality of a large army continually on foot to execute the

ordinary requisitions or decrees of the government. And yet this is the

plain alternative involved by those who wish to deny it the power of

extending its operations to individuals. Such a scheme, if practicable

at all, would instantly degenerate into a military despotism; but it

will be found in every light impracticable. The resources of the Union

would not be equal to the maintenance of an army considerable enough to

confine the larger States within the limits of their duty; nor would

the means ever be furnished of forming such an army in the first

instance. Whoever considers the populousness and strength of several of

these States singly at the present juncture, and looks forward to what

they will become, even at the distance of half a century, will at once

dismiss as idle and visionary any scheme which aims at regulating their

movements by laws to operate upon them in their collective capacities,

and to be executed by a coercion applicable to them in the same

capacities. A project of this kind is little less romantic than the

monster-taming spirit which is attributed to the fabulous heroes and

demi-gods of antiquity.

Even in those confederacies which have been composed of members smaller

than many of our counties, the principle of legislation for sovereign

States, supported by military coercion, has never been found effectual.

It has rarely been attempted to be employed, but against the weaker

members; and in most instances attempts to coerce the refractory and

disobedient have been the signals of bloody wars, in which one half of

the confederacy has displayed its banners against the other half.

The result of these observations to an intelligent mind must be clearly

this, that if it be possible at any rate to construct a federal

government capable of regulating the common concerns and preserving the

general tranquillity, it must be founded, as to the objects committed

to its care, upon the reverse of the principle contended for by the

opponents of the proposed Constitution. It must carry its agency to the

persons of the citizens. It must stand in need of no intermediate

legislations; but must itself be empowered to employ the arm of the

ordinary magistrate to execute its own resolutions. The majesty of the

national authority must be manifested through the medium of the courts

of justice. The government of the Union, like that of each State, must

be able to address itself immediately to the hopes and fears of

individuals; and to attract to its support those passions which have

the strongest influence upon the human heart. It must, in short,

possess all the means, and have aright to resort to all the methods, of

executing the powers with which it is intrusted, that are possessed and

exercised by the government of the particular States.

To this reasoning it may perhaps be objected, that if any State should

be disaffected to the authority of the Union, it could at any time

obstruct the execution of its laws, and bring the matter to the same

issue of force, with the necessity of which the opposite scheme is

reproached.

The plausibility of this objection will vanish the moment we advert to

the essential difference between a mere NON-COMPLIANCE and a DIRECT and

ACTIVE RESISTANCE. If the interposition of the State legislatures be

necessary to give effect to a measure of the Union, they have only NOT

TO ACT, or to ACT EVASIVELY, and the measure is defeated. This neglect

of duty may be disguised under affected but unsubstantial provisions,

so as not to appear, and of course not to excite any alarm in the

people for the safety of the Constitution. The State leaders may even

make a merit of their surreptitious invasions of it on the ground of

some temporary convenience, exemption, or advantage.

But if the execution of the laws of the national government should not

require the intervention of the State legislatures, if they were to

pass into immediate operation upon the citizens themselves, the

particular governments could not interrupt their progress without an

open and violent exertion of an unconstitutional power. No omissions

nor evasions would answer the end. They would be obliged to act, and in

such a manner as would leave no doubt that they had encroached on the

national rights. An experiment of this nature would always be hazardous

in the face of a constitution in any degree competent to its own

defense, and of a people enlightened enough to distinguish between a

legal exercise and an illegal usurpation of authority. The success of

it would require not merely a factious majority in the legislature, but

the concurrence of the courts of justice and of the body of the people.

If the judges were not embarked in a conspiracy with the legislature,

they would pronounce the resolutions of such a majority to be contrary

to the supreme law of the land, unconstitutional, and void. If the

people were not tainted with the spirit of their State representatives,

they, as the natural guardians of the Constitution, would throw their

weight into the national scale and give it a decided preponderancy in

the contest. Attempts of this kind would not often be made with levity

or rashness, because they could seldom be made without danger to the

authors, unless in cases of a tyrannical exercise of the federal

authority.

If opposition to the national government should arise from the

disorderly conduct of refractory or seditious individuals, it could be

overcome by the same means which are daily employed against the same

evil under the State governments. The magistracy, being equally the

ministers of the law of the land, from whatever source it might

emanate, would doubtless be as ready to guard the national as the local

regulations from the inroads of private licentiousness. As to those

partial commotions and insurrections, which sometimes disquiet society,

from the intrigues of an inconsiderable faction, or from sudden or

occasional illhumors that do not infect the great body of the community

the general government could command more extensive resources for the

suppression of disturbances of that kind than would be in the power of

any single member. And as to those mortal feuds which, in certain

conjunctures, spread a conflagration through a whole nation, or through

a very large proportion of it, proceeding either from weighty causes of

discontent given by the government or from the contagion of some

violent popular paroxysm, they do not fall within any ordinary rules of

calculation. When they happen, they commonly amount to revolutions and

dismemberments of empire. No form of government can always either avoid

or control them. It is in vain to hope to guard against events too

mighty for human foresight or precaution, and it would be idle to

object to a government because it could not perform impossibilities.

PUBLIUS.

THE FEDERALIST.

No. XVII.

The Same Subject Continued

(The Insufficiency of the Present Confederation to Preserve the Union)

For the Independent Journal.

HAMILTON

To the People of the State of New York:

An objection, of a nature different from that which has been stated and

answered, in my last address, may perhaps be likewise urged against the

principle of legislation for the individual citizens of America. It may

be said that it would tend to render the government of the Union too

powerful, and to enable it to absorb those residuary authorities, which

it might be judged proper to leave with the States for local purposes.

Allowing the utmost latitude to the love of power which any reasonable

man can require, I confess I am at a loss to discover what temptation

the persons intrusted with the administration of the general government

could ever feel to divest the States of the authorities of that

description. The regulation of the mere domestic police of a State

appears to me to hold out slender allurements to ambition. Commerce,

finance, negotiation, and war seem to comprehend all the objects which

have charms for minds governed by that passion; and all the powers

necessary to those objects ought, in the first instance, to be lodged

in the national depository. The administration of private justice

between the citizens of the same State, the supervision of agriculture

and of other concerns of a similar nature, all those things, in short,

which are proper to be provided for by local legislation, can never be

desirable cares of a general jurisdiction. It is therefore improbable

that there should exist a disposition in the federal councils to usurp

the powers with which they are connected; because the attempt to

exercise those powers would be as troublesome as it would be nugatory;

and the possession of them, for that reason, would contribute nothing

to the dignity, to the importance, or to the splendor of the national

government.

But let it be admitted, for argument’s sake, that mere wantonness and

lust of domination would be sufficient to beget that disposition; still

it may be safely affirmed, that the sense of the constituent body of

the national representatives, or, in other words, the people of the

several States, would control the indulgence of so extravagant an

appetite. It will always be far more easy for the State governments to

encroach upon the national authorities than for the national government

to encroach upon the State authorities. The proof of this proposition

turns upon the greater degree of influence which the State governments

if they administer their affairs with uprightness and prudence, will

generally possess over the people; a circumstance which at the same

time teaches us that there is an inherent and intrinsic weakness in all

federal constitutions; and that too much pains cannot be taken in their

organization, to give them all the force which is compatible with the

principles of liberty.

The superiority of influence in favor of the particular governments

would result partly from the diffusive construction of the national

government, but chiefly from the nature of the objects to which the

attention of the State administrations would be directed.

It is a known fact in human nature, that its affections are commonly

weak in proportion to the distance or diffusiveness of the object. Upon

the same principle that a man is more attached to his family than to

his neighborhood, to his neighborhood than to the community at large,

the people of each State would be apt to feel a stronger bias towards

their local governments than towards the government of the Union;

unless the force of that principle should be destroyed by a much better

administration of the latter.

This strong propensity of the human heart would find powerful

auxiliaries in the objects of State regulation.

The variety of more minute interests, which will necessarily fall under

the superintendence of the local administrations, and which will form

so many rivulets of influence, running through every part of the

society, cannot be particularized, without involving a detail too

tedious and uninteresting to compensate for the instruction it might

afford.

There is one transcendant advantage belonging to the province of the

State governments, which alone suffices to place the matter in a clear

and satisfactory light,—I mean the ordinary administration of criminal

and civil justice. This, of all others, is the most powerful, most

universal, and most attractive source of popular obedience and

attachment. It is that which, being the immediate and visible guardian

of life and property, having its benefits and its terrors in constant

activity before the public eye, regulating all those personal interests

and familiar concerns to which the sensibility of individuals is more

immediately awake, contributes, more than any other circumstance, to

impressing upon the minds of the people, affection, esteem, and

reverence towards the government. This great cement of society, which

will diffuse itself almost wholly through the channels of the

particular governments, independent of all other causes of influence,

would insure them so decided an empire over their respective citizens

as to render them at all times a complete counterpoise, and, not

unfrequently, dangerous rivals to the power of the Union.

The operations of the national government, on the other hand, falling

less immediately under the observation of the mass of the citizens, the

benefits derived from it will chiefly be perceived and attended to by

speculative men. Relating to more general interests, they will be less

apt to come home to the feelings of the people; and, in proportion,

less likely to inspire an habitual sense of obligation, and an active

sentiment of attachment.

The reasoning on this head has been abundantly exemplified by the

experience of all federal constitutions with which we are acquainted,

and of all others which have borne the least analogy to them.

Though the ancient feudal systems were not, strictly speaking,

confederacies, yet they partook of the nature of that species of

association. There was a common head, chieftain, or sovereign, whose

authority extended over the whole nation; and a number of subordinate

vassals, or feudatories, who had large portions of land allotted to

them, and numerous trains of INFERIOR vassals or retainers, who

occupied and cultivated that land upon the tenure of fealty or

obedience, to the persons of whom they held it. Each principal vassal

was a kind of sovereign, within his particular demesnes. The

consequences of this situation were a continual opposition to authority

of the sovereign, and frequent wars between the great barons or chief

feudatories themselves. The power of the head of the nation was

commonly too weak, either to preserve the public peace, or to protect

the people against the oppressions of their immediate lords. This

period of European affairs is emphatically styled by historians, the

times of feudal anarchy.

When the sovereign happened to be a man of vigorous and warlike temper

and of superior abilities, he would acquire a personal weight and

influence, which answered, for the time, the purpose of a more regular

authority. But in general, the power of the barons triumphed over that

of the prince; and in many instances his dominion was entirely thrown

off, and the great fiefs were erected into independent principalities

or States. In those instances in which the monarch finally prevailed

over his vassals, his success was chiefly owing to the tyranny of those

vassals over their dependents. The barons, or nobles, equally the

enemies of the sovereign and the oppressors of the common people, were

dreaded and detested by both; till mutual danger and mutual interest

effected a union between them fatal to the power of the aristocracy.

Had the nobles, by a conduct of clemency and justice, preserved the

fidelity and devotion of their retainers and followers, the contests

between them and the prince must almost always have ended in their

favor, and in the abridgment or subversion of the royal authority.

This is not an assertion founded merely in speculation or conjecture.

Among other illustrations of its truth which might be cited, Scotland

will furnish a cogent example. The spirit of clanship which was, at an

early day, introduced into that kingdom, uniting the nobles and their

dependants by ties equivalent to those of kindred, rendered the

aristocracy a constant overmatch for the power of the monarch, till the

incorporation with England subdued its fierce and ungovernable spirit,

and reduced it within those rules of subordination which a more

rational and more energetic system of civil polity had previously

established in the latter kingdom.

The separate governments in a confederacy may aptly be compared with

the feudal baronies; with this advantage in their favor, that from the

reasons already explained, they will generally possess the confidence

and good-will of the people, and with so important a support, will be

able effectually to oppose all encroachments of the national

government. It will be well if they are not able to counteract its

legitimate and necessary authority. The points of similitude consist in

the rivalship of power, applicable to both, and in the CONCENTRATION of

large portions of the strength of the community into particular

DEPOSITS, in one case at the disposal of individuals, in the other case

at the disposal of political bodies.

A concise review of the events that have attended confederate

governments will further illustrate this important doctrine; an

inattention to which has been the great source of our political

mistakes, and has given our jealousy a direction to the wrong side.

This review shall form the subject of some ensuing papers.

PUBLIUS.

THE FEDERALIST.

No. XVIII.

The Same Subject Continued

(The Insufficiency of the Present Confederation to Preserve the Union)

For the Independent Journal.

HAMILTON AND MADISON

To the People of the State of New York:

Among the confederacies of antiquity, the most considerable was that of

the Grecian republics, associated under the Amphictyonic council. From

the best accounts transmitted of this celebrated institution, it bore a

very instructive analogy to the present Confederation of the American

States.

The members retained the character of independent and sovereign states,

and had equal votes in the federal council. This council had a general

authority to propose and resolve whatever it judged necessary for the

common welfare of Greece; to declare and carry on war; to decide, in

the last resort, all controversies between the members; to fine the

aggressing party; to employ the whole force of the confederacy against

the disobedient; to admit new members. The Amphictyons were the

guardians of religion, and of the immense riches belonging to the

temple of Delphos, where they had the right of jurisdiction in

controversies between the inhabitants and those who came to consult the

oracle. As a further provision for the efficacy of the federal powers,

they took an oath mutually to defend and protect the united cities, to

punish the violators of this oath, and to inflict vengeance on

sacrilegious despoilers of the temple.

In theory, and upon paper, this apparatus of powers seems amply

sufficient for all general purposes. In several material instances,

they exceed the powers enumerated in the articles of confederation. The

Amphictyons had in their hands the superstition of the times, one of

the principal engines by which government was then maintained; they had

a declared authority to use coercion against refractory cities, and

were bound by oath to exert this authority on the necessary occasions.

Very different, nevertheless, was the experiment from the theory. The

powers, like those of the present Congress, were administered by

deputies appointed wholly by the cities in their political capacities;

and exercised over them in the same capacities. Hence the weakness, the

disorders, and finally the destruction of the confederacy. The more

powerful members, instead of being kept in awe and subordination,

tyrannized successively over all the rest. Athens, as we learn from

Demosthenes, was the arbiter of Greece seventy-three years. The

Lacedaemonians next governed it twenty-nine years; at a subsequent

period, after the battle of Leuctra, the Thebans had their turn of

domination.

It happened but too often, according to Plutarch, that the deputies of

the strongest cities awed and corrupted those of the weaker; and that

judgment went in favor of the most powerful party.

Even in the midst of defensive and dangerous wars with Persia and

Macedon, the members never acted in concert, and were, more or fewer of

them, eternally the dupes or the hirelings of the common enemy. The

intervals of foreign war were filled up by domestic vicissitudes

convulsions, and carnage.

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