CHAPTER XXI.

Dr. Oudney and his companions now determined to return to Mourzouk,

where they arrived in November, and on the 29th of the same month,

they again departed, accompanied by nearly all those of the town, who

could muster horses; the camels had moved early in the day, and at

Zerzow, they found the tents pitched. From Zerzow to Traghan there is

a good high road, with frequent incrustations of salt. A marabout of

great sanctity, is the principal person in Traghan, as his father was

before him. After being crammed as it were by the hospitality of this

marabout, they left Traghan for Maefen, an assemblage of date huts,

with but one house. The road to this place lies over a mixture of

sand and salt, having a curious and uncommon appearance. The path, by

which all the animals move for some miles, is a narrow space, or

strip, worn smooth, bearing a resemblance both in appearance and

hardness to ice.

Quitting Maefen, they quickly entered on a desert plain, and after a

dreary fourteen hours march for camels, they arrived at Mestoota, a

maten or resting place, where the camels found some little grazing,

from a plant called ahgul. Starting at sunrise, they had another

fatiguing day, over the same kind of desert, without seeing one

living thing that did not belong to the kafila, not a bird, nor even

an insect; the sand is beautifully fine, round, and red. It is

difficult to give the most distant idea of the stillness and beauty

of a night scene, on a desert of this description. The distance

between the resting places is not sufficiently great, for the dread

of want of water to be alarmingly felt, and the track, though a sandy

one, is well known to the guides. The burning heat of the day is

succeeded by cool and refreshing breezes, and the sky ever illumined

by large and brilliant stars, or an unclouded moon. By removing the

loose and pearl-like sand, to the depth of a few inches, the effects

of the sunbeams of the day are not perceptible, and a most soft and

refreshing couch is easily formed. The ripple of the driving sand

resembles that of a slow and murmuring stream, and after escaping

from the myriads of fleas, which day and night persecute you, in the

date-bound valley in which Mourzouk stands, the luxury of an evening

of this description is an indescribable relief. Added to the solemn

stillness, so peculiarly striking and impressive, there is an

extraordinary echo in all deserts, arising probably from the

closeness and solidity of a sandy soil, which does not absorb the

sound. They now arrived at Gabrone. The Arabs watch for a sight of

the high date trees, which surround this town, as sailors look for

land, and after discovering these land marks, they shape their course

accordingly.

Here Major Denham joined his companions, whom he found in a state of

health but ill calculated for undertaking a long and tedious journey.

During the stay of the major at Mourzouk, he had suffered from a

severe attack of fever, which had kept him for ten days in his bed,

and although considerably debilitated, yet he was strong in

comparison with his associates. Dr. Oudney was suffering much from

his cough, and still complaining of his chest. Mr. Clapperton's ague

had not left him, and Hillman had been twice attacked so violently,

as to be given over by the doctor. They all, however, looked forward

anxiously to proceeding on their journey, and fancied that change of

scene and warmer weather, would bring them all round.

Gabrone is not unpleasantly situated; it is surrounded by sandhills

and mounds of earth, covered with a small tree, called _athali._ The

person of the greatest importance at Gabrone, is one Hagi el Raschid,

a large proprietor, and a marabout. He was a man of very clear

understanding and amiable manners, and as he uses the superstition of

the people as the means of making them happy, and turning them from

vicious pursuits, we become, as it were, almost reconciled to an

impostor.

They departed from Gabrone at 11 o'clock, a.m. The marabout

accompanied Boo Khaloom outside the town, and having drawn, not a

magic circle, but a parallelogram on the sand, with his wand, he

wrote in it certain words of great import, from the Koran; the crowd

looked on him in silent astonishment, while he assumed a manner both

graceful and imposing, so as to make it impossible for any one to

feel at all inclined to ridicule his motions. When he had finished

repeating the fatah aloud, he invited the party singly to ride

through the spot he had consecrated, and having obeyed him, they

silently proceeded on their journey, without repeating even an idea.

They passed a small nest of huts in the road, prettily situated,

called El Bahhi, from whence the women of the place followed them

with songs for several miles. Having halted at Medroosa, they moved

on the next morning, and leaving an Arab castle to the south-east,

and some table-top hills, they arrived at Kasrowa by three in the

afternoon.

On the 9th December, they were to arrive at Tegerhy. The Arabs

commenced skirmishing as soon as they came within sight of it, and

kept it up in front of the town for half an hour after their arrival.

They were to halt here for a day or two, for the purpose of taking in

the remainder of their dates and provisions, and never was halt more

acceptable. Almost the whole of the party were afflicted with

illness; the servants were all so ill, that one of the negro women

made them a mess of kouscasou, with some preserved fat, which had

been prepared in Mourzouk, it was a sorry meal, for the fat was

rancid, and although tired and not very strong, Major Denham could

not refuse an invitation about nine at night, after he had laid down

to sleep, to eat camels' heart with Boo Khaloom; it was woefully hard

and tough, and the major suffered the next morning from indulging too

much at the feast.

The Tibboos and Arabs kept them awake half the night with their

singing and dancing, in consequence of the bousafer or feast, on

entering the Tibboo country. Boo Khaloom gave two camels, and the

major and his party gave one. The sick seemed to gain a little

strength; they had succeeded in purchasing a sheep, and a little soup

seemed to revive them much, but they feared that Hillman and one of

the servants must be left behind. However distressing such an event

would have been, it was impossible for men, who could not sit upright

on a mule, to commence a journey of fifteen days over a desert,

during which travellers are obliged to march from sunrise until dark.

The morning of the 12th December was beautifully mild. After

breakfast, all seemed revived, but it was with great pain that Major

Denham observed the exceeding weakness of Dr. Oudney and Hillman; he

fancied that he already saw in them, two more victims to the noxious

climate of central Africa.

Almost every town in Africa has its charm or wonder, and Tegerhy is

not without one. There is a well just outside the castle gates, the

water of which, they were told most gravely, always rose when a

kafila was coming near the town; that the inhabitants always prepared

what they had to sell, on seeing this water increase in bulk, for it

never deceived them. In proof of this assertion, they pointed out to

Major Denham, how much higher the water had been previously to their

arrival, than it was at the moment, when they were standing on the

brink. This Major Denham could have explained, by the number of

camels that had drunk at it, but he saw it was better policy to

believe what every body allowed to be true, even Boo Khaloom

exclaimed, "Allah! God is great, powerful, and wise. How wonderful!

Oh!" Over the inner gate of the castle, there is a large hole through

to the gateway underneath, and they tell a story, of a woman dropping

from thence a stone on the head of some leader, who had gained the

outer wall, giving him by that means the death of Abimelech in sacred

history.

The natives of Tegerhy are quite black, but have not the negro face;

the men are slim, very plain, with high cheek bones, the negro nose,

large mouth, teeth much stained by the quantity of tobacco, and

_trona_ or carbonate of soda, which they eat, and even snuff, when

given to them, goes directly into their mouths.

The young girls are most of them pretty, but less so than those of

Gabrone. The men always carry two daggers, one about eighteen inches,

and the other six inches; the latter of which is attached to a ring,

and worn on the arm or wrist. A Tibboo once told Major Denham,

pointing to the long one, "This is my gun, and this" showing the

smaller of the two, "is my pistol."

On the 13th they left Tegerhy and proceeded on the desert. After

travelling six miles they arrived at a well called Omah, where their

tents were pitched, and here they halted three days. Near these

wells, numbers of human skeletons, or parts of them, lay scattered on

the sands. Hillman, who had suffered dreadfully since leaving

Tegerhy, was greatly shocked at these whitened skulls, and unhallowed

remains, so much so as to stand in need of all the encouragement

which Major Denham could administer to him.

On the 17th they continued their course over a stony plain, without

the least appearance of vegetation. About sunset, they halted near a

well, within half a mile of Meshroo. Round this spot were lying more

than a hundred skeletons, some of them with the skin still remaining

attached to the bones, not even a little sand thrown over them. The

Arabs laughed heartily at the expression which Major Denham evinced,

and said, "they were only blacks, _nam boo!_ (d--n their fathers,)"

and began knocking about the limbs with the butt end of their

firelocks, saying, "this was a woman: this was a youngster," and such

like unfeeling expressions. The greater part of the unhappy people,

of whom these were the remains, had formed the spoils of the sultan

of Fezzan the year before. Major Denham was assured, that they had

left Bornou, with not above a quarter's allowance for each; and that

more died from want than fatigue; they were marched off with chains

round their necks and legs; the most robust only arrived in Fezzan in

a very debilitated state, and were there fattened for the Tripoli

slave market.

Their camels did not come up until it was quite dark, and they

bivouacked in the midst of these unearthed remains of the victims of

persecution and avarice, after a long day's journey of twenty-six

miles, in the course of which, one of the party counted one hundred

and seven of these skeletons.

Their road now lay over a long plain with a slight ridge. A fine naga

(she camel), lay down on the road, as it was supposed from fatigue.

The Arabs crowded round and commenced unloading her, when, upon

inquiry, it was found that she was suddenly taken in labour; about

five minutes completed the operation; a very fine little animal was

literally dragged into light. It was then thrown across another

camel, and the mother, after being reloaded, followed quietly after

her offspring.

One of the skeletons which they passed this day, had a very fresh

appearance, the beard was still hanging to the skin of the face, and

the features were still discernible. A merchant, travelling with the

kafila, suddenly exclaimed, "That was my slave I left behind four

months ago, near this spot." "Make haste! take him to the _fsug_

(market)," said an Arab wag, "for fear any body else should claim

him."

On the 20th December, they arrived at the Hormut el Wahr, which were

the highest hills they had seen since leaving Fezzan; the highest

peak being from five to six hundred feet. They had a bold black

appearance, and were a relief to the eye, after the long level they

had quitted. They blundered and stumbled on until ten at night, when

they found the resting place, after a toilsome and most distressing

day. This was the eighth day since the camels had tasted water; they

were weak and sore-footed, from the stony nature of the passes in

these hills of Elwahr.

They had now a stony plain, with low hills of sand and gravel, till

they reached El Garha, and here they rested for the night. Several of

the camels during this day were drunk--their eyes heavy, and wanting

their usual animation; their gait staggering, and every now and then

falling, as a man in a state of intoxication. This arose from eating

dates after drinking water; these probably pass into a spirituous

fermentation in the stomach.

On the 22nd of December, they moved before daylight, and halted at

the maten called El Hammar, close under a bluff head, which had been

in view since quitting their encampment in the morning. Strict orders

were given this day for the camels to keep close up, and for the

Arabs not to straggle, the Tibboo Arabs having been seen on the look

out. During the last two days, they had passed, on an average, from

sixty to ninety skeletons each day, but the numbers that lay about

the wells at El Hammar were countless; those of two young women,

whose perfect and regular teeth bespoke them young, were particularly

shocking; their arms still remained clasped round each other as they

had expired, although the flesh had long since perished by being

exposed to the burning rays of the sun, and the blackened bones only

left; the nails of the fingers, and some of the sinews of the hand

also remained, and part of the tongue of one of them still appeared

through the teeth.

They had now passed six days of desert, without the slightest

appearance of vegetation, and a little branch of the snag, _(Caparis

sodada,)_ was brought as a comfort and curiosity. On the following,

day, they had alternately plains of sand and loose gravel, and had a

distant view of some hills to the westward. While Major Denham was

dozing on his horse about noon, overcome by the heat of the sun,

which, at that time of the day, shone with great power, he was

suddenly awakened by a crashing under his feet, which startled him

excessively. He found that his steed had, without any sensation of

shame or alarm, stepped upon the perfect skeletons of two human

beings, cracking their brittle bones under his feet, and by one trip

of his foot, separating a skull from the trunk, which rolled on like

a ball before him. This event imparted a sensation to him, which it

took him a long time to remove. His horse was for many days

afterwards not looked upon with the same regard as formerly.

One of their nagas had this day her accouchement on the road, and

they all looked forward to the milk, which the Arabs assured them she

had in abundance, and envied them not a little their morning

draughts, which they were already quaffing in imagination. However,

one of the many slips between the cup and the lip was to befall them.

The poor naga suddenly fell, and as suddenly died. The exclamations

of the Arabs were dreadful. "The evil eye! the evil eye!" they all

exclaimed; "she was sure to die, I knew it. Well! if she had been

mine, I would rather have lost a child, or three slaves. God be

praised! God is great, powerful, and wise; those looks of the people

are always fatal."

On the 1st January 1823, they arrived at the wadey Ikbar. The Arabs

here caught a hyena, and brought it to Major Denham; he, nor any

other of the party, had any other wish than to have merely a look at

it. They then tied it, to a tree, and shot at it, until the poor

animal was literally knocked to pieces. This was the most refreshing

spot they had seen for many days; there were dome trees laden with

fruit, though not ripe, which lay in clusters, and grass in

abundance. They could have stayed here a week, says Major Denham,

with pleasure; so reviving is the least appearance of cultivation, or

rather a sprinkling of nature's beauty, after the parching wilds of

the long and dreary desert they had passed.

Looking back with great regret at leaving the few green branches in

Ikbar, with nothing before them but the dark hills and sandy desert,

they ascended slightly from the wadey, and leaving the hills of

Ikbar, proceeded towards a prominent head in a low range to the east

of their course, called Tummer as Kumma, meaning "You'll soon drink

water;" and about two miles in advance, they halted just under a

ridge of the same hills, after making twenty-four miles. Four camels

were knocked up during this day's march: on such occasions, the Arabs

wait in savage impatience in the rear, with their knives in their

hands, ready, on the signal of the owner, to plunge them into the

poor animal, and bear off a portion of the flesh for their evening

meal. They were obliged to kill two of them on the spot; the other

two, it was hoped, would come up in the night. Major Denham attended

the slaughter of one, and despatch being the order of the day, a

knife is struck into the camel's heart, while his head is turned to

the east, and he dies almost in an instant; but before that instant

expires, a dozen knives are thrust into different parts of the

carcass, in order to carry off the choicest parts of the flesh. The

heart, considered as the greatest delicacy, is torn out, the skin

stripped from the breast and haunches, part of the meat cut, or

rather torn from the bones, and thrust into bags, which they carry

for the purpose, and the remainder of the carcass is left for the

crows, vultures, and hyenas, while the Arabs quickly follow the

kafila.

On the 4th, they arrived at Anay, a town which consists of a few huts

built on the top of a mass of stone, round the base of which are also

habitations, but the riches of the people are always kept above. The

Tuaricks annually, and sometimes oftener, pay them a most destructive

visit, carrying off cattle and every thing they can lay their hands

upon. The people, on those occasions, take refuge at the top of the

rock, ascending by a rude ladder, which is drawn up after them; and

as the sides of their citadel are always precipitous, they defend

themselves with their missiles, and by rolling down stones on the

assailants.

The sultan Tibboo, whose territory extends from this place to Bilma,

was at this time visiting a town to the south-west of Anay, called

Kisbee, and he requested Boo Khaloom to halt there one day, promising

to proceed with him to Bilma. They accordingly reached Kisbee on the

evening of the 5th, where the camels got some pickings of dry grass.

Kisbee is a great place of rendezvous for all kafilas and merchants,

and it is here that the sultan always takes his tribute for

permission to pass through his country. The sultan himself had

neither much majesty nor cleanliness of appearance; he came to Boo

Khaloom's tent, accompanied by six or seven Tibboos, some of them

really hideous. They take a quantity of snuff, both in their mouths

and noses; their teeth were of a deep yellow; the nose resembles

nothing so much as a round lump of flesh stuck on the face, and the

nostrils are so large, that their fingers go up as far as they can

reach, in order to ensure the snuff an admission into the head. The

watch, compass, and musical snuff-box of one of the party created but

little astonishment; they looked at their own faces in the bright

covers, and were most stupidly inattentive to what would have excited

the wonder of almost any imagination, however savage. Here was "the

_os sublime,_" but the "_spiritus intus,_" the "_mens divinior,_"

were scarcely discoverable. Boo Khaloom gave the sultan a fine

scarlet bornouse, which seemed a little to animate his stupid

features.

In the evening, they had a dance by Tibboo men, performed in front of

their tents. It is graceful and slow, but not so well adapted to the

male as the female. It was succeeded by one performed by some free

slaves from Soudan, who were living with the Tibboos, enjoying, as

they said, their liberty. It appeared to be most violent exertion;

one man is placed in the middle of a circle, which he endeavours to

break, and each one whom he approaches, throws him off, while he adds

to the impetus by a leap, and ascends several feet from the ground;

when one has completed the round, another lakes his place.

Whilst they were on the road, a violent disturbance arose amongst

the Arabs, one of them having shot a ball through the shirt of

another of the Magarha tribe; the sheik of the Magarha took up the

quarrel, and the man saved himself from being punished, by hanging to

the stirrup-leather of Major Denham's saddle. The Arab sheik made use

of some expressions, in defending his man, which displeased Boo

Khaloom, who instantly knocked him off his horse, and his slaves

soundly bastinadoed him.

Tiggema, near which they halted, is one of the highest points in the

range, and hangs over the mud houses of the town; this point stands

at the south extremity of the recess, which the hills here form, and

is about four hundred feet high; the sides are nearly perpendicular,

and it is detached from the other hills by a chasm. On the approach

of the Tuaricks, the whole population flock to the top of these

heights, with all their property, and make the best defence they can.

The interior of some of the houses is neat and tidy; the men are

generally travelling merchants, or rather pedlars, and probably do

not pass more than four months in the year with their families, for

the Tibboos rarely go beyond Bornou to the south, or Mourzouk to the

north; they appeared light-hearted, and happy as people constantly in

dread of such visitors as the Tuaricks can be, who spare neither age

nor sex.

They proceeded from Tiggema nearly in a south-west direction, leaving

the hills; and while resting under the shade of acacia trees, which

were here very abundant, they had the agreeable, and to them very

novel sight, of a drove of oxen; the bare idea of once more being in

a country that afforded beef and pasture, was consoling in the

extreme; and the luxurious thought of fresh milk, wholesome food, and

plenty, were highly exhilarating to the whole of the party.

In the afternoon, they came to a halt at Dirkee, A good deal of

powder was here expended in honour of the sultan, who again met them

on their approach: his new scarlet bornouse was thrown over a filthy

check shirt, and his turban and cap, though once white, were rapidly

approaching to the colour of the head which they covered; when,

however, on the following morning, his majesty condescended to ask

one of the party for a little soap, these little negligences in his

outward appearance were more easily accounted for.

They had rather a numerous assembly of females, who danced for some

hours before the tents. Some of their movements were very elegant,

and not unlike the Greek dances, as they are represented. They were

regaled by the sultan with cheese and ground nuts from Soudan; the

former of a pleasant flavour, but so hard that they were obliged to

moisten it with water previously to eating. During the time that they

halted at Dirkee, the women brought them dates, fancifully strung on

rushes, in the shape of hearts, with much ingenuity, and a few pots

of honey and fat.

They halted at Dirkee rather more than two days. So many of Boo

Khaloom's camels had fallen on the road, that, notwithstanding the

very peaceable professions which the travelling party held forth, a

marauding party was sent out to plunder some maherhies, and bring

them in; an excursion that was sanctioned by the sultan, who gave

them instructions as to the route they were to take. The former deeds

of the Arabs are, however, still in the memory of the Tibboos, and

they had therefore increased the distance between their huts and the

high road, by a timely striking of their tents. Nine camels, of the

maherhy species, were brought in, but not without a skirmish; and a

fresh party were despatched, which did not return that night. All the

party were ordered to remain loaded, and no one was allowed to quit

the circle in which the tents were pitched.

On the following day, the Arabs, who had been out foraging, returned

with thirteen camels, which they had much difficulty in bringing to

the halting place, as the Tibboos had followed them several miles.

Patrols were placed during the whole of the night, who, to awaken the

sleepers for the purpose of assuring them they were awake themselves,

were constantly exclaiming, _Balek ho!_ the watchword of the Arabs.

They had this day the enjoyment of a dish of venison, one of the

Arabs having succeeded in shooting two gazelles, many of which had

crossed their path for the last three days. On finding a young one,

only a few days old, the wily Arab instantly laid down on the grass,

imitating the cry of the young one, and as the mother came bounding

towards the spot, he shot her in the throat.

On the 12th, they reached Bilma, the capital of the Tibboos, and the

residence of their sultan, who having always managed to get before

and receive them, advanced a mile from the town attended by some

fifty of his men-at-arms, and double the number of the sex, styled in

Europe, the fair. The men had most of them bows and arrows, and all

carried spears; they approached Boo Khaloom, shaking the spears in

the air over their heads, and after this salutation, the whole party

moved on towards the town, the females dancing, and throwing

themselves about with screams and songs quite original, at least to

the European portion of the party. They were of a superior class to

those of the minor towns; some having extremely pleasing features,

while the pearly whiteness of their regular teeth, was beautifully

contrasted with the glossy black of their skin, and the triangular

flaps of plaited hair, which hung down on each side of their faces,

streaming with oil, with the addition of the coral in the nose, and

large amber necklaces, gave them a very-seducing appearance. Some of

them carried a _sheish,_ a fan made of soft grass or hair, for the

purpose of keeping off the flies; others a branch of a tree, and

some, fans of ostrich feathers, or a branch of the date palm. All had

something in their hands, which they waved over their heads as they

advanced. One wrapper of Soudan, tied on the top of the left

shoulder, leaving the right breast bare, formed their covering, while

a smaller one was thrown over the head, which hung down to their

shoulders, or was thrown back at pleasure; notwithstanding the

apparent scantiness of their habiliments, nothing could be farther

from indelicate than was their appearance or deportment.

On arriving at Bilma, they halted under the shade of a large tulloh

tree, whilst the tents were pitching, and the women danced with great

taste, and, as Major Denham was assured by the sultan's nephew, with

great skill also. As they approached each other, accompanied by the

slow beat of an instrument formed out of a calabash, covered with

goat's skin, for a long time their movements were confined to the

head, hands, and body, which they throw from one side to the other,

flourish in the air, and bend without moving their feet; suddenly,

however, the music becomes quicker and louder, when they start into

the most violent gestures, rolling their heads round, gnashing their

teeth, and shaking their hands at each other, leaping up, and on each

side, until one or both are so exhausted that they fall to the

ground, another pair then take their place.

Major Denham now, for the first time, produced Captain Lyon's book,

in Boo Khaloom's tent, and on turning over the prints of the natives,

he swore, and exclaimed, and insisted upon it, that he knew every

face. This was such a one's slave--that was his own--he was

right,--he knew it. Praised be God for the talents he gave the

English: they were _shater; walla shater,_ (very clever.) Of a

landscape, however, it was found, that he had not the least idea, nor

could he be made at all to understand the intention of the print of

the sand-wind in the desert; he would look at it upside down, and

when it was twice reversed for him, he exclaimed, _why! why!_ (it is

all the same.) A camel, or a human figure, was all he could be made

to understand, and at these he was all agitation and delight. _Gieb!

gieb!_ (wonderful! wonderful!) The eyes first took his attention,

then the other features; at the sight of the sword, he cried out,

_Allah! allah!_ and on discovering the guns, instantly exclaimed,

"Where is the powder?" This want of perception as was imagined in so

intelligent a man, excited at first the surprise of Major Denham, but

perhaps, just the same would a European have felt, under similar

circumstances. Were a European to attain manhood without ever casting

his eye upon the representation of a landscape on paper, would he

immediately feel the particular beauties of it, the perspective and

the distant objects of it? It is from our opportunities of

contemplating works of art, even in the common walks of life, as well

as to cultivation of mind, and associations of the finer feelings, by

an intercourse with the enlightened and accomplished, that we derive

our quick perception in matters of this kind, rather than from

nature.

On leaving Bilma their road lay over loose hills of sand, in which

the camels sunk nearly knee-deep. In passing these desert wilds,

where hills disappear in a single night by the drifting of the sand,

and where all traces of the passage of even a large kafila sometimes

vanish in a few hours, the Tibboos have certain points in the dark

sandstone ridges, which from time to time raise their heads in the

midst of this dry ocean of sand, and form the only variety, and by

them they steer their course. From one of these land-marks they waded

through sand formed into hills from twenty to sixty feet in height,

with nearly perpendicular sides, the camels blundering and falling

with their heavy loads. The greatest care is taken by the drivers in

descending these banks; the Arabs hang with all their weight on the

animal's tail, by which means they steady him in his descent. Without

this precaution the camel generally falls forward, and of course all

he carries goes over his head.

In the evening they bivouacked under a head called Zow, (the

difficult,) where they found several wells. On the following day, the

sand-hills were less than on the preceding one. But the animals still

sank so deep that it was a tedious day, for all the four camels of

Boo Khaloom gave in; two were killed by the Arabs, and two were left

to the chance of coming up before the following morning. Tremendously

dreary are these marches, as far as the eye can reach, billows of

sand bound the prospect. On seeing the solitary foot passenger of the

kafila, with his water flask in his hand, and the bag of zumeeta on

his head, sink at a distance beneath the slope of one of these, as he

plods his way along, hoping to gain a few paces in his long day's

work, by not following the track of the camels, one trembles for his

safety; the obstacle passed which concealed him from the view, the

eye is strained towards the spot, in order to be assured that he has

not been hurried quickly in the treacherous overwhelming sand.

An unfortunate merchant of Tripoli, Mahomet N' Diff, who had suffered

much on the road from an enlarged spleen, was here advised to undergo

the operation of burning with a red hot iron, the sovereign Arab

remedy for almost every disorder; he gave his consent, and previously

to their proceeding, he was laid on his back, and while five or six

Arabs held him on the sand, the rude operators burnt him on the left

side under the ribs in three places, nearly the size of a sixpence

each. The iron was again placed in the fire, and while heating, the

thumbs of about a dozen Arabs were thrust into different parts of the

poor man's side, to know if the pressure pained him, until his flesh

was so bruised, that he declared all gave him pain: four more marks

with the iron were now made near the former ones, upon which he was

turned on his face, and three larger made within two inches of the

back-bone. It might have been supposed that the operation was now at

an end, but an old Arab, who had been feeling his throat for some

time, declared that a hot iron and a large burn were absolutely

necessary just above the collar bone on the same side. The poor man

submitted with wonderful patience to all this mangling, and after

drinking a draught of water moved on with the camels. More than

twenty camels were lost this day, on account of their straying out of

the path. After travelling several days over the desert, encountering

great distress and many privations, they arrived at an extensive

wadey called Agbadem. Here there were several wells of excellent

water, forage, and numbers of the tree called Suag, the red berries

of which are nearly as good as cranberries. They here broke in upon

the retreats of about a hundred gazelles, who were enjoying the

fertility of the valley. It was, however, not without great

difficulty, from their extreme shyness, that one was shot, which

afforded an ample and salutary meal to the distressed travellers.

Aghadem is a great rendezvous, and the dread of all small kafilas and

travellers. It is frequented by freebooters of all descriptions.

On the 24th January, the thermometer, in the shade of Major Denham's

tent, was 101 degrees at half-past two. The animals were all enjoying

the blessings of plenty in the ravines, which run through the range

of low black hills, extending nearly north and south, quite across

the valley. The camels, in particular, feasted on the small branches

of the suag, of which they are fond to excess. The tracks of the

hyena had been numerous for the last three days, and one night they

approached in droves quite close to the encampment.

The evening of the 25th being beautifully serene, the telescope of

Major Denham afforded great delight to Boo Khaloom; the brother of

the kadi at Mourzouk, Mohamed Abedeen, and several others, for more

than an hour. Major Denham usually passed some time every evening in

Boo Khaloom's tent, and had promised them a sight of the moon _greeb_

(near) for some time. An old hadje, who obtained a sight by the

assistance of the major, for he could not fix the glass on the

object, after an exclamation of wonder, looked him fully in the face,

spoke not a word, but walked off as last as he could, repeating some

words from the Koran. This conduct the major was pleased to see,

brought down the ridicule of the others, who were gratified beyond

measure, and asked a hundred questions. The night was beautifully

serene and clear, and the three splendid constellations, Orion, Canis

Major, and Taurus, presented a coup d'oeil at once impressive and

sublime.

On the 25th January, the camels moved off soon after eight, and they

took shelter from the sun, under the shade of some clumps, covered

with high grass, near the wells, in order that the horses might drink

at the moment of their departure. They had three or four long days to

the next water, and the camels were too much fatigued to carry more

than one day's food for the horses. While they were in this

situation, two Arabs, who had gone on with the camels, came galloping

back, to say that they had encountered two Tibboo couriers, on their

way from Bornou to Mourzouk. They soon made their appearance, mounted

on maherhies, only nine days from Kouka. They brought news, that the

sheik el Kanemy, who now governed Bornou, had just returned from a

successful expedition against the sultan of Bergharmi; that he had

attacked and routed a powerful tribe of Arabs, called La Sala; and

that the sultan, on hearing this, had fled, as before, to the south

side of the great river, amongst the Kirdies.

They proceeded on their route, which was along a continued desert,

and at sunset halted on the sand, without either wood or water, after

twenty-four miles. The courier from Bornou to Mourzouk assured them,

that he should not be more than thirty days on the road from where

they left him. The Tibboos are the only people who will undertake

this most arduous service, and the chances are so much against both

returning in safety, that one is never sent alone. The two men whom

they had encountered were mounted on two superb maherhies, and

proceeding at the rate of about six miles an hour. A bag of zumeeta

(some parched corn), and one or two skins for water, with a small

brass basin, and a wooden bowl, out of which they ate and drank, were

all their comforts. A little meat, cut in strips, and dried in the

sun, called _gedeed,_ is sometimes added to the store, which they eat

raw; for they rarely light a fire for the purpose of cooking;

although the want of this comfort during the nights, on approaching

Fezzan, where the cold winds are sometimes biting after the day's

heat, is often fatal to such travellers. A bag is suspended under the

tail of the maherhy, by which means the dung is preserved, and this

serves as fuel on halting in the night. Without a kafila, and a

sufficient number of camels to carry such indispensables as wood and

water, it is indeed a perilous journey.

On the 27th, they appeared gradually to approach something resembling

vegetation. They had rising lands and clumps of fine grass the whole

of the way, and the country was not unlike some of the heaths in

England. A herd of more than a hundred gazelles crossed them towards

the evening, and the footmarks of the ostrich, and some of its

feathers, were discovered by the Arabs. The spot where they halted

was called Geogo Balwy.

Early on the following morning, they made Beere-Kashifery, and soon

afterwards Mina Tahr, (the black bird,) the sheik of the Gunda

Tibboos, attended by three of his followers, approached the camp.

Beere-Kashifery lay within his territories, and no kafilas pass

without paying tribute, which, as he is absolute, sometimes amounts

to half what they possess. In the present case, the visit was one of

respect. Boo Khaloom received him in his tent, and clothed him in a

scarlet bornouse of coarse cloth, and a tawdry silk caftan, which was

considered as a superb present. The Tibboos are smart active fellows,

mounted on small horses of great swiftness; their saddles are of

wood, small and light, open along the bone of the back; the pieces of

wood, of which they are composed, are lashed together with thongs of

hide; the stuffing is camels' hair, wound and plaited so as to be a

perfect guard; the girths and stirrup-leathers are also of plaited

thongs, and the stirrups themselves of iron, very small and light;

into these, four toes only are thrust, the great toe being left to

take its chance. They mount quickly, in half the time an Arab does,

by the assistance of a spear, which they place in the ground, at the

same time the left foot is planted in the stirrup, and thus they

spring into the saddle.

Their camels had not finished drinking until the sun was full six

fathoms high, as the Arabs term it; and as the expedition was in want

of fresh meat, and indeed of every thing, Mina Tahr proposed that

they should go to a well nearer his people, which, he assured them,

was never yet shown to an Arab.

On the 29th January, therefore, they moved on, accompanied by the

Tibboos; and after travelling about ten miles, they came to the well

of Duggesheinga. This was a retired spot, undiscoverable from the

ordinary route of travellers, being completely hidden from it by

rising sand-hills. Here the Tibboos left them, promising to return

early on the following day, with sheep, an ox, honey, and fat. This

was joyful news to persons who had not tasted fresh animal food for

fourteen or fifteen days, with the exception of a little camel's

flesh.

On the following day, the wind and drifting sand were so violent,

that they were obliged to keep their tents during the whole of it.

Major Denham found a loose shirt only the most convenient covering,

as the sand could be shaken off as soon as it made a lodgement, which

with other articles of dress, could not be done, and the irritation

it caused, produced a soreness almost intolerable. A little oil or

fat, from the hand of a negress, all of whom are early taught the art

of shampooing to perfection, rubbed well round the neck, loins, and

back, is the best cure, and the greatest comfort in cases of this

kind; and although, from his Christian belief, he was deprived of the

luxury of possessing half a dozen of these shampooing beauties, yet,

by marrying his negro, Barca, to one of the freed women slaves, as he

had done at Sockna, he became, to a certain degree, also the master

of Zerega, whose education in the castle had been of a superior kind,

and she was of the greatest use to the major on these occasions of

fatigue or sickness. It is an undoubted fact, and in no case probably

better exemplified than in this, that man naturally longs for

attentions and support from female hands, of whatever colour or

country, so soon as debility or sickness comes upon him.

Towards the evening, when the wind became hushed, and the sky

re-assumed its bright and truly celestial blue, the Tibboo sheik, and

about thirty of his people, male and female, returned; but their

supplies were very scanty for a kafila of nearly three hundred

persons. The sweet milk turned out to be nothing but sour camel's

milk, full of dirt and sand; and the fat was in small quantities, and

very rancid. They, however, purchased a lean sheep for two dollars,

which was indeed a treat.

Some of the girls who brought the milk were really pretty, as

contrasted with the extreme ugliness of the men. They were different

from those of Bilma, were more of a copper colour, with high

foreheads, and a sinking between the eyes. They have fine teeth, and

are smaller and more delicately formed than the Tibboos who inhabit

the towns.

It is quite surprising with what terror these children of the desert

view the Arabs, and the idea they have of their invincibility, while

they are smart, active fellows themselves, and both ride and move

better and quicker; but the guns! the guns! are their dread; and five

or six of them will go round a tree, where an Arab has laid down his

gun for a minute, stepping on tiptoe, as if afraid of disturbing it,

talking to each other in a whisper, as if the gun could understand

their exclamations, and, it may be presumed, praying to it not to do

them an injury, as fervently as ever man Friday did Robinson Crusoe's

musket.

None of the Gunda Tibboos were above the middle size, well made, with

sharp, intelligent, copper-coloured faces, large prominent eyes, flat

noses, large mouth, and teeth regular, but stained a deep red, from

the immoderate use of tobacco; the forehead is high, and the turban,

which is a deep indigo colour, is worn high on the head, and brought

under the chin, and across the face, so as to cover all the lower

part, from the nose downwards; they have sometimes fifteen or twenty

charms, in red, green, or black leather cases, attached to the folds

of their turbans.

The majority of them have scars on different parts of their faces;

these generally denote their rank, and are considered as an ornament.

Their sheik had one under each eye, with one more on each side of his

forehead, in shape resembling a half-moon. Like the Arabs of the

north, their chieftainship is hereditary, provided the heir be

worthy, any act of cowardice disqualifies, and the command devolves

upon the next successor. Their guide a sheik, Mina Tahr ben Soogo

Lammo, was the seventh in regular succession. This tribe is called

Nafra Sunda, and are always near Beere-Kashifery.

The watch of Major Denham pleased him wonderfully at first but after

a little time, it was found that looking at himself in the bright

part of the inside of the case, gave him the greatest satisfaction;

they are vainer than the vainest. Mina Tahr was now habited in the

finest clothes that had ever been brought to Beere-Kashifery, and

what to him could be so agreeable as contemplating the reflection of

his own person so decked out? Major Denham, therefore, could not help

giving him a small looking-glass, and he took his station in one

corner of the major's tent, for hours, surveying himself with a

satisfaction that burst from his lips in frequent exclamations of

joy, and which he also occasionally testified by sundry high jumps

and springs into the air.

After regaining the road, they moved till noon, when their horses

were watered at a well called Kanimani, or the sheep's well, where

some really sweet milk was brought to them, in immensely large basket

bottles, some holding two gallons and more. They had drank and

acknowledged its goodness, and how grateful it was to their weak

stomachs, before they found out that it was camel's milk.

No traveller in Africa should imagine that _this_ he could not bear,

or _that_ could not be endured. It is most wonderful how a man's

taste conforms itself to his necessities. Six months ago camel's milk

would have acted upon them as an emetic, now they thought it a most

refreshing and grateful cordial.

The face of the country now improved in appearance every mile, and on

this day they passed along, what seemed to them a most joyous valley,

smiling in flowery grasses, tulloh trees, and kossom. About mid-day,

they halted in a luxurious shade, the ground covered with creeping

vines of the colycinth, in full blossom, which, with the red flower

of the kossom, that drooped over their heads, made their resting

place a little Arcadia.

They killed to-day one of the largest serpents they had seen: it is

called _liffa_ by the Arabs, and its bite is said to be mortal,

unless the part is instantly cut out. It is a mistaken idea that all

the serpent tribe are called liffa; this species alone bears the

name; it has two horns, and is of a light brown colour. Major

Denham's old Choush Ghreneim had a distorted foot, which was but of

little use to him except on horseback, from the bite of one of those

poisonous reptiles, notwithstanding the part infected was cut out; he

was for thirteen months confined to his hut, and never expected to

recover.

Arabs are always on the look out for plunder, "'Tis my vocation,

Hal," none were ashamed to acknowledge it, but they were on this

occasion to act as an escort, to oppose banditti, and not play the

part of one. Nevertheless, they were greatly dissatisfied at having

come so far, and _done_ so little; they formed small parties for

reconnoitering on each side of the road, and were open-mouthed for

any thing that might offer. One fellow on foot had traced the marks

of a flock of sheep, to a small village of tents to the east of their

course, and now gave notice of the discovery he had made, but that

the people had seen him, and he believed struck their tents. Major

Denham felt that he should be a check upon them in their

plunderings, and he, Boo Khaloom, and about a dozen horsemen, with

each a footman behind him, instantly started for their retreat, which

lay over the hills to the east. On arriving at the spot, in a valley

of considerable beauty, where these flocks and tents had been

observed, they found the place quite deserted. The poor affrighted

shepherds had moved off with their all, knowing too well what would

be their treatment from the Naz Abiad (white people), as they call

the Arabs. Their caution, however, was made the excuse for plundering

them, and a pursuit was instantly determined upon. "What! not stay to

sell their sheep--the rogues, we'll take them without payment." They

scoured two valleys, without discovering the fugitives, and Major

Denham began to hope that the Tibboos had eluded their pursuers, when

after crossing a deep ravine, and ascending the succeeding ridge,

they came directly on two hundred head of cattle, and about twenty

persons, men, women, and children, with ten camels, laden with their

tents and other necessaries, all moving off. The extra Arabs

instantly slipped from behind their leaders, and with a shout rushed

down the hill; part headed the cattle to prevent their escape, and

the most rapid plunder immediately commenced. The camels were

instantly brought to the ground, and every part of their load rifled;

the poor girls and women lifted up their hands to Major Denham,

stripped as they were to the skin, but he could do nothing more for

them beyond saving their lives. A sheik and a marabout assured Major

Denham, it was quite lawful to plunder those, who left their tents

instead of supplying travellers. Boo Khaloom now came up and was

petitioned. Major Denham saw that he was ashamed of the paltry booty

which his followers had obtained, as well as moved by the tears of

the sufferers. The major seized the favourable moment, and advised

that the Arabs should give every thing back, and have a few sheep and

an ox for a bousafer (feast), he accordingly gave the orders, and the

Arabs from under their barracans, threw down the wrappers they had

torn off the bodies of the Tibboo women, and the major was glad in

his heart, when taking ten sheep and a fat bullock, they left these

poor creatures to their fate, as had more Arabs arrived, they would

most certainly have stripped them of every thing.

On the 31st, Boo Khaloom had thought it right to send on a Tibboo,

with the news of their approach to the sheik El Kanemy who, they

understood, resided at Kouka, and one was despatched with a camel,

and a man of Mina Tahr. On their arrival at Kofei, the Tibboo only,

who had been despatched, was found alone and naked, some Tibboo Arabs

of a tribe called Wandela, had met them near the well, on the

preceding evening, and robbed him even to his cap, and taking from

him the letters, saying they cared not for the sheik or Boo Khaloom,

tied him to a tree and there left him. In this state he was found by

Major Denham's party, and Mr. Clapperton coming up soon afterwards,

gave him from his biscuit bag, wherewithal to break his fast, after

being twenty-four hours without eating. Eighteen men had stripped

him, he said, and taken off the camel and Mina Tahr's man, who, they

also said, should be ransomed, or have his throat cut. Mina Tahr

represented these people as the worst on the road, in every sense of

the word. "They have no flocks," said he, "and have not more than

three hundred camels, although their numbers are one thousand and

more; they live by plunder, and have no connexion with any other

people. No considerable body of men can follow them; their tents are

in the heart of the desert, and there are no wells for four days in

the line of their retreat. Geddy Ben Agah is their chief, and I alone

would give fifty camels for his head: these are the people, who often

attack and murder travellers and small kafilas, and the Gundowy, who

respect strangers, have the credit of it."

The men of Traita, with their chief Eskou Ben Cogla, came in the

evening to welcome them; the well Kofei belongs to them, and greatly

enraged they appeared to be at the conduct of the Wandelas. This

chief returned to Boo Khaloom his letters, which he said, the chief

of the Wandelas had sent him that morning, begging that he would meet

the kafila at the well, and deliver them to Boo Khaloom; had he known

then what had taken place, "the slave," he said, "should have been

stabbed at his father's grave, before he would have delivered them."

Boo Khaloom was greatly enraged, and Major Denham was almost afraid,

that he would have revenged himself on the Traita chiefs. However the

Tibboo courier was again clothed and mounted, and once more started

for Bornou.

Their course during the early part of the following day, was due

south, and through a country more thickly planted by the all tasteful

hand of bounteous nature. Boo Khaloom, Major Denham, and about six

Arabs had ridden on in front; it was said they had lost the track,

and should miss the well; the day had been oppressively hot--the

major's companions were sick and fatigued, and they dreaded the want

of water. A fine dust, arising from a light clayey and sandy soil,

had also increased their sufferings; the exclamations of the Arab who

first discovered the wells, were indeed music to their ears, and

after satisfying his own thirst, with that of his weary animals,

Major Denham laid himself down by one of the distant wells, far from

his companions, and these moments of tranquillity, the freshness of

the air, with the melody of the hundred songsters that were perched

amongst the creeping plants, whose flowers threw an aromatic odour

all around, were a relief scarcely to be described. Ere long,

however, the noisy kafila, and the clouds of dust, which accompanied

it, disturbed him from the delightful reverie into which he had

fallen.

Previously to their arrival at Lari, they came upon two encampments

of the Traita Tibboos, calling themselves the sheik's people; their

huts were not numerous, but very regularly built in a square, with a

space left in the north and south faces of the quadrangle, for the

use of the cattle. The huts were entirely of mats, which excluding

the sun, yet admitted both the light and the air. These habitations

for fine weather are preferable to the bete shars or tents of the

Arabs of the north. The interior was singularly neat; clean wooden

bowls, with each a cover of basketwork, for holding their milk, were

hung against the wall. In the centre of the enclosure were about one

hundred and fifty head of cattle, feeding from cradles; these were

chiefly milch cows with calves, and sheep. The Tibboos received them

kindly at first, but presumed rather too much on sheik Kaneny's

protection, which they claim or throw off, it is said, accordingly as

it suits their purpose. The modest request of a man with two hundred

armed Arabs, for a little milk, was refused, and ready as the Arabs

are to throw down the gauntlet, a slight expression of displeasure

from their leader, was followed by such a rapid attack on the

Tibboos, that before Major Denham could mount, half the stock was

driven off, and the sheik well bastinadoed. Boo Khaloom was, however,

too kind to injure them, and after driving their cattle for about a

mile, he allowed them to return, with a caution to be more

accommodating for the future. Accustomed as these people are to

plunder one another, they expect no better usage from any one, who

visits them, provided they are strong enough, and _vice versa._ They

are perfect Spartans in the art of thieving, both male and female.

An old woman, who was sitting at the door of one of the huts, sent a

very pretty girl to Major Denham, as he was standing by his horse,

whose massy amber necklace, greased head, and coral nose-studs and

ear-rings, announced a person of no common order, to see what she

could pick up; and after gaining possession of his handkerchief and

some needles, while he turned his head, in an instant thrust her hand

into the pocket of the saddle cloth, as she said, to find some beads,

for she knew he had plenty.

Another and much larger nest of the Traitas, lay to the east of their

course, a little further on, with numerous flocks and herds. About

two in the afternoon, they arrived at Lari, ten miles distant from

Mittimee. On ascending the rising ground on which the town stands,

the distressing sight presented itself of all the female, and most of

the male inhabitants with their families, flying across the plain in

all directions, alarmed at the strength of the kafila. Beyond,

however, was an object full of interest to them, and the sight of

which conveyed to their minds a sensation so gratifying and

inspiring, that it would be difficult for language to convey an idea

of its force and pleasure. The great Lake Tchad, glowing with the

golden rays of the sun in its strength, appeared to be within a mile

of the spot on which they stood. The hearts of the whole party

bounded within them at the prospect, for they believed this lake to

be the key to the great object of their search: and they could not

refrain from silently imploring Heaven's continued protection, which

had enabled them to proceed so far in health and strength, even to

the accomplishment of their task.

It was long before Boo Khuloom's best endeavours could restore

confidence; the inhabitants had been plundered by the Tuaricks only

the year before, and four hundred of their people butchered, and but

a few days before, a party of the same nation had again pillaged

them, though partially. When at length these people were satisfied

that no harm was intended them, the women came in numbers with

baskets of gussub, gafooly, fowls and honey, which were purchased by

small pieces of coral and amber of the coarsest kinds, and coloured

beads. One merchant bought a fine lamb for two bits of amber, worth

about two pence each in Europe; two needles purchased a fowl, and a

handful of salt, four or five good-sized fish from the lake.

Lari is inhabited by the people of Kanem, who are known by the name

of Kanimboo; the women are good looking, laughing negresses, and all

but naked; but this they were now used to, and it excited no emotions

of surprise. Most of them had a square of silver or tin hanging at

the back of the head, suspended from the hair, which was brought down

in narrow plaits, quite round the neck.

The town of Lari stands on an eminence, and may probably contain two

thousand inhabitants. The huts are built of the rush which grows by

the side of the lake, have conical tops, and look very like

well-thatched stacks of corn in England. They have neat enclosures

round them, made with fences of the same reed, and passages leading

to them like labyrinths. In the enclosure are a goat or two, poultry,

and sometimes a cow. The women were almost always spinning cotton,

which grows well, though not abundantly, near the town and the lake.

The interior of the huts is neat, they are completely circular, with

no admission for air or light, except at the door, which has a mat,

hung up by way of safeguard. Major Denham entered one of the best

appearance, although the owner gave him no smiles of encouragement,

and followed close at his heels, with a spear and dagger in his hand.

In one corner stood the bed, a couch of rushes lashed together, and

supported by six poles, fixed strongly in the ground. This was

covered by the skins of the tiger-cat and wild bull. Round the sides

were hung the wooden bowls, used for water and milk; his tall shield

rested against the wall. The hut had a division of mat-work, one half

being allotted to the female part of the family. The owner, however,

continued to look at his unexpected visitor with so much suspicion,

and seemed so little pleased with his visit, notwithstanding all the

endeavours of Major Denham to assure him, he was his friend, that he

hurried from the inhospitable door, and resumed his walk through the

town.

On quitting Lari, they immediately plunged into a thickly-planted

forest of acacias, with high underwood, and at the distance of only a

few hundred yards from the town, they came upon large heaps of

elephants' dung, forming hillocks three or four feet in height, and

marks of their footsteps; the tracks of these animals increased as

they proceeded. Part of the day their road lay along the banks of the

Tchad, and the elephants' footmarks of an immense size, and only a

few hours old, were in abundance. Whole trees were broken down, where

they had fed; and where they had reposed their ponderous bodies,

young trees, shrubs, and underwood, had been crushed beneath their

weight. They also killed an enormous snake, a species of coluber; it

was a most disgusting, horrible animal, but not, however, venomous.

It measured eighteen feet from the mouth to the tail, it was shot by

five balls and was still moving off, when two Arabs, with each a

sword, nearly severed the head from the body. On opening the belly,

several pounds of fat were found, and carefully taken off by the two

native guides, by whom they were accompanied. This they pronounced a

sovereign remedy for sick and diseased cattle, and much prized

amongst them. Scarcely a mile further, a drove of wild red cattle,

which were first taken for deer, were seen bounding to the westward.

They were what the Arabs called, _bugra hammar wahash_ (red cow

wild.) They appeared to partake of the bullock and buffalo, with a

tuft or lump on the shoulder.

They bivouacked near a small parcel of huts, called Nyagami, in a

beautiful spot, so thick of wood, that they could scarcely find a

clear place for their encampment. While the tents were fixing, an

alarm was given of wild boars; one of the party followed the scent,

and on his return, said he had seen a lion, and near him seven

gazelles. No information could be obtained from the natives of lions

ever being seen in the neighbourhood; numerous other animals appeared

to abound, and that confirmed the opinion.

They moved for Woodie on the 7th February, accompanied by two Arabs

of Boo Saif. Major Denham left the kafila, and proceeded a little to

the westward, making a parallel movement with the camels. Birds of

the most beautiful plumage were perched on every tree, and several

monkeys chattered at them so impudently, that separating one from the

rest, they chased him for nearly half an hour; he did not run very

fast, nor straight forward, but was constantly doubling and turning,

with his head over his shoulder, to see who was close to him. He was

a handsome fellow, of a light brown colour, and black about the

muzzle. About noon they came to a village of huts, called Barrah, and

although only three in number, the natives flew in all directions.

On their approaching the town, they beckoned to them, and got off

their horses, for the purpose of giving them confidence, and sat down

under the shade of a large tamarind tree. An old negro, who spoke a

little Arabic, was the first who ventured to approach; seeing that he

was not ill-treated, the others soon followed his example. Major

Denham begged a little sour milk, a most refreshing beverage after a

hot ride, but none was to be found, until they were assured that it

should be paid for, and at the sight of the dollar they all jumped

and skipped like so many monkeys. Major Denham now began to eat some

biscuit which he had in his saddle cloth, which created much

astonishment, and the first to whom he offered some, refused to eat

it. One, rather bolder than the rest, put a small piece in his mouth,

and pronounced it good, with such extravagant gestures, that the

visitors all became clamorous. The major refused for a long time the

man, who had been suspicious at first, to the great amusement of the

rest, who seemed to relish the joke amazingly.

The little nest of thatched huts in which they lived, was most

beautifully situated on a rising spot, in the midst of a rich and

luxuriant though not thick forest, about three miles to the northeast

of Woodie. One of the old men accompanied them, while his son carried

a sheep, which the major had purchased at Woodie, for which service

he was rewarded by two coral beads and a little snuff.

Close to the town of Woodie, they found the tents. The party had made

about fourteen miles, without leaving the banks of the lake at any

great distance. Two elephants were seen swimming in the lake this

day, and one, belonging to a drove at a distance, absolutely remained

just before the kafila. Hillman had gone on in front on his mule,

suffering sadly from weakness and fatigue, and had laid himself down

in what appeared a delightful shade, to await the arrival of the

camels, not expecting to see an elephant. He was actually reposing

within a dozen yards of a very large one, without being aware of it;

and on an Arab striking the animal with a spear, he roared out, and

moved off.

Poor Hillman's alarm was extreme.

The courier had been sent off a second time, after being re-clothed

and remounted, to receive the sheik's orders, and they were not to

proceed beyond Woodie until his pleasure was known. So jealous and

suspicious are these negro princes of the encroachments of the Arabs,

that divers were the speculations as to whether the sheik would or

would not allow the Arabs to proceed with the party nearer his

capital.

A weekly fsug, or market, was held about a mile from the town, and

the women, flocking from the neighbouring negro villages, mounted on

bullocks, who have a thong of hide passed through the cartilage of

the nose when young, and are managed with great ease, had a curious

appearance. A skin is spread on the animal's back, upon which, after

hanging the different articles they take for sale, they mount

themselves. Milk, sour and sweet, a little honey, lowls, gussub, and

gafooly, are amongst their wares; fat and _meloheea_ (ochra), a green

herb, which, with the bazeen, all negroes eat voraciously, and indeed

Christians too, as was afterwards experienced. The men brought oxen,

sheep, goats, and slaves; the latter were few in number, and in

miserable condition.

Woodie is a capital, or, as they say, blad kebir, and is governed by

a sheik, who is a eunuch, and a man of considerable importance; they

appear to have all the necessaries of life in abundance, and are the

most indolent people which the travellers ever met with. The women

spin a little cotton, and weave it into a coarse cloth of about six

inches width. The men either lie idling in their huts during the

whole of the day, or in the shade of a building formed by four

supporters and a thatched roof, which stands in an open space amongst

the huts; this is also the court of justice and the house of prayer.

The men are considerably above the common stature, and of an athletic

make, but have an expression of features particularly dull and heavy.

The town stands about one mile west of the Tchad, four short days'

march from Bornou.

The women, like the Tibboos, have a square piece of blue or white

cloth tied over one shoulder, which forms their whole covering; their

hair is, however, curiously and laboriously trained, and it was

observed, that no one of tender years had any thing like a perfect head

of hair. From childhood the head is shaved, leaving only the top

covered; the hair from hence falls down quite round, from the

forehead to the pole of the neck, and is there formed into one solid

plait, which in front lying quite flat just over the eyes, and,

behind, being turned up with a little curl, has just the appearance

of an old-fashioned coachman's wig in England; some of them are,

however, very pretty.

On the morning of the 10th February, Major Denham went to the

eastward, in order to see the extent of the forest, and also, if

possible, to get a sight of the herd of upwards of one hundred and

fifty elephants, which some of the Arabs had seen the day before,

while their camels were feeding. He was not disappointed, for he

found them about six miles from the town, on the grounds annually

overflowed by the waters of the lake, where the coarse grass is twice

the height of a man; they seemed to cover the face of the country,

and far exceeded the number which was reported. When the waters flow

over these their pasturages, they are forced by hunger to approach

the towns, and spread devastation throughout their march; whole

plantations, the hopes of the inhabitants for the next year, are

sometimes destroyed in a single night.

When quite fatigued, Major Denham determined on making for some huts,

and begged a little milk, sweet or sour. No knowing landlady of a

country ever scanned the character of her customer more than did this

untaught, though cunning negro, who was found there. He first denied

that he had any, notwithstanding the bowls were scarcely ten paces

behind him, and then asked, what they had got to pay for it? Major

Denham had in reality nothing with him; and after offering his pocket

handkerchief, which was returned to him, as not worth any thing, he

was about to depart, though ten long miles from the tents, thirsty as

he was, when the Arab pointed to a needle, which was sticking in the

major's jacket; for this and a white bead, which the Arab produced,

they had a bowl of fine milk and a basket of nuts, which refreshed

them much. On their way to the tents, they saw a flock of at least

five hundred pelicans, but could not get near enough to fire at them.

On the 11th, two of the sheik's officers arrived, with letters and a

present of goroo nuts of Soudan; they have a pleasant bitter taste,

and are much esteemed by all the Tripoli people. These letters

pressed Boo Khaloom to continue his march towards Kouka, with all his

people, a very great proof of his confidence in the peaceable

disposition of their chief. In the evening of the same day, they

reached a town called Burwha. It is walled, and it was the first

negro one they had seen. It may be called in that country a place of

some strength, in proof of which, the inhabitants have always defied

the Tuarick marauders, who never entered the town. The walls may be

about thirteen or fourteen feet high, and have a dry ditch which runs

quite round them. The town probably covers an extent equal to three

square miles, and contains five or six thousand inhabitants. There is

a covered way, from which the defenders lance their spears at the

besiegers, and instantly conceal themselves. There are but two gates,

which are nearly east and west; and these being the most vulnerable

part for an enemy to attack, are defended by mounds of earth thrown

up on each side, and carried out at least twenty yards in front of

the gate, and have nearly perpendicular faces. These advanced posts

are always thickly manned, and they conceive them to be a great

defence to their walls; they cannot, however, calculate upon their

being abandoned, as an enemy once in possession of them, would so

completely command the town, that from thence every part of it may be

seen. Nevertheless, Burwha is a strong place, considering the means

of attack which the Arabs have.

Major Denham rode nearly the whole of this day with Min Ali Tahar,

the Gundowy Tibbo sheik, who was accompanying them to Bornou; he had

some little difference with the sheik, of whom he was perfectly

independent, and Boo Khaloom, ever politic, undertook to make up the

misunderstanding; thereby not only showing his influence, but

securing in a manner the future friendship of Tahar, whose district

was always considered the most dangerous part of the Tibboo country,

on the road to Mourzouk. Tahar was a sharp, intelligent fellow, spoke

a little Arabic, and had often asked Major Denham many questions

about his country, and his sultan or king, but on this day he was

more inquisitive than usual. "Rais Khaleel," said he, "what would

your sultan do to Min Ali, if he was to go to England? Would he kill

me, or would he keep me there a prisoner? I should like to be there

for about a month."

"Certainly neither the one nor the other," replied Major Denham; "he

would be much more inclined to make you a handsome present, and send

you back again."

"Oh!" exclaimed Min Ali, "I should take him something; but what could

I give him? nothing but the skins of a dozen ostriches, some

elephants' teeth, and a lion's skin."

"The value of the present," said Major Denham, "could be of no

importance to my sultan; he would look at the intention. Do you,

however, befriend his people; remember the Inglezi that you have

seen; and should any more ever find their way to your tents, give

them milk and sheep, and put them in the road they are going.

Promise me to do this, and I can almost promise you, that my sultan

shall send you a sword, such a one as Hateeta had on my return,

without your going to England, or giving him any thing."

"Is he such a man?" exclaimed Min Ali. "Barak Allah! what is his

name?"

"George," replied Major Denham.

"George," repeated Min Ali. "Health to George; much of it! _Salem

Ali; George yassur._ Tell him, Min Ali Tahar wishes him all health

and happiness; that he is a Tibboo, who can command a thousand

spears, and fears no man. Is he liberal? Is his heart large? _Gulba

kablr,_ does he give presents to his people?"

"Very much so indeed," replied Major Denham; "some of his people

think him too generous."

"By the head of my father!" _"Raas el Booe!_" exclaimed Min Ali, they

are wrong; the sultan of a great people should have a large heart, or

he is unworthy of them. Who will succeed him when he dies?"

"His brother," answered Major Denham. "What is his name?" asked Min

Ali. "Frederick," replied the major.

"Barak Allah!" cried Min Ali; "I hope he will be like George,

_matlook_ (liberal). _Salem Ali Frederick!_ How many wives have

they?"

"No Englishman," replied Major Denham, "has more than one."

"A gieb! a gieb! wonderful! wonderful!" exclaimed Min Ali; why, they

should have a hundred."

"No, no," said Major Denham, "we think that a sin." "Wallah! really!"

(literally, by God!) cried Min Ali; "why, I have four now, and I have

had more than sixty. She, however, whom I like best, always says, one

would be more lawful; she may be right; you say she is. You are a

great people; I see you are a great people, and know every thing. I,

a Tibboo, am little better than a gazelle."

Travels of Richard and John Lander into the interior of Africa, for the discovery of the course and termination of the Niger From unpublished documents in the possession of the late Capt. John William Barber Fullerton ... with a prefatory analysis of the previous travels of Park, Denham, Clapperton, Adams, Lyon, Ritchie, &c. into the hitherto unexplored countries of Africa · 第 17 / 40 章