As exchange editor, did I read all the papers in the English

WALKING-STICK PAPERS

BY

ROBERT CORTES HOLLIDAY

1918

AS A CAT MAY LOOK AT A KING

SO I DEDICATE THIS LITTLE DOINGS TO

THREE FINE MEN:

W. C. BROWNELL

HILAIRE BELLOC

ROYAL CORTISSOZ

BECAUSE THEY REPRESENT TO MY MIND

THE BEST THINGS GOING:

THE PURE MILK OF THE WORD

FOREWORD

These little records of some excursions made by what Mr. James called

"a visiting mind" first saw the light of public countenance in the

pages of various publications. "On Going to Art Exhibitions" has been

much expanded since its appearance in _Vanity Fair_. In _The Unpopular

Review_ the original title of "That Reviewer 'Cuss'" was brought into

harmony with the dignity of its setting by being changed to "The Hack

Reviewer." "A Clerk May Look at a Celebrity" was printed in the New

York _Times_ under the head "Glimpses of Celebrities." This paper has

been included in this collection at the request of several

distinguished gentlemen who have been so unfortunate as to lose their

newspaper clippings of the article. That several of the personages

figuring in this and one or two other of these papers have passed away

since these papers were written seems to be thought an additional

reason for reprinting these essays here. _The Bellman_ fell for

"Caun't Speak the Language"; the New York _Tribune_, "Humours of the

Bookshop"; _The Independent_, "Reading After Thirty," "You Are an

American" appeared in the New York _Sun_; where the head "An American

Reviewer in London" was substituted for the title of "Literary Levities

in London." The following papers were contributed to the New York

_Evening Post_: "The Fish Reporter," "On Going a Journey," "A

Roundabout Paper," "Henry James, Himself," "Memories of a Manuscript,"

"Why Men Can't Read Novels by Women," "The Dessert of Life," "Hunting

Lodgings," "My Friend, the Policeman," "Help Wanted," "Human Municipal

Documents," "As to People," "A Town Constitutional," and "On Wearing a

Hat." "On Carrying a Cane" appeared in _The Bookman_. I thank the

editors of the publications named for permission to reprint these

papers here. R. C. H.

New York, 1918.

CONTENTS

PROLOGUE: ON CARRYING A CANE

I THE FISH REPORTER

II ON GOING A JOURNEY

III GOING TO ART EXHIBITIONS

IV A ROUNDABOUT PAPER

V THAT REVIEWER "CUSS"

VI LITERARY LEVITIES IN LONDON

VII HENRY JAMES, HIMSELF

VIII MEMORIES OF A MANUSCRIPT

IX "YOU ARE AN AMERICAN"

X WHY MEN CAN'T READ NOVELS BY WOMEN

XI THE DESSERT OF LIFE

XII A CLERK MAY LOOK AT A CELEBRITY

XIII CAUN'T SPEAK THE LANGUAGE

XIV HUNTING LODGINGS

XV MY FRIEND, THE POLICEMAN

XVI HELP WANTED--MALE, FEMALE

XVII HUMAN MUNICIPAL DOCUMENTS

XVIII AS TO PEOPLE

XIX HUMOURS OF THE BOOK SHOP

XX THE DECEASED

XXI A TOWN CONSTITUTIONAL

XXII READING AFTER THIRTY

EPILOGUE: ON WEARING A HAT

WALKING-STICK PAPERS

PROLOGUE

ON CARRYING A CANE

Some people, without doubt, are born with a deep instinct for carrying

a cane; some consciously acquire the habit of carrying a cane; and some

find themselves in a position where the matter of carrying a cane is

thrust upon them.

Canes are carried in all parts of the world, and have been carried--or

that which was the forefather of them has been carried--since human

history began. Indeed, a very fair account of mankind might be made by

writing the story, of its canes. And nothing that would readily occur

to mind would more eloquently express a civilisation than its evident

attitude toward canes. Perhaps nothing can more subtly convey the

psychology of a man than his feeling about a cane.

The prehistoric ape, we are justified in assuming, struggled upright

upon a cane. The cane, so to speak, with which primitive man wooed his

bride, defended his life, liberty and pursuit of happiness, and brought

down his food, was (like all canes which are in good taste) admirably

chosen for the occasion. The spear, the stave, the pilgrim's staff,

the sword, the sceptre--always has the cane-carrying animal borne

something in his hand. And, down the long vista of the past, the cane,

in its various manifestations, has ever been the mark of strength, and

so of dignity. Thus as a man originally became a gentleman, or a king,

by force of valour, the cane in its evolution has ever been the symbol

of a superior caste.

A man cannot do manual labour carrying a cane. And it would be a moral

impossibility for one of servile state--a butler, for instance, or a

ticket-chopper--to present himself in the role of his occupation

ornamented with a cane. One held in custody would not be permitted to

appear before a magistrate flaunting a cane. Until the stigma which

attaches to his position may be erased he would be shorn of this mark

of nobility, the cane.

Canes are now carried mostly by the very youthful and the very aged,

the powerful, the distinguished, the patrician, the self-important, and

those who fancy to exalt themselves. Some, to whom this privilege is

denied during the week by their fear of adverse public opinion, carry

canes only on Sundays and holidays. By this it is shown that on these

days they are their own masters.

Custom as to carrying canes varies widely in different parts of the

world; but it may be taken as a general maxim that the farther west you

go the less you see of canes. The instinct for carrying a cane is more

natural in old civilisations, where the tradition is of ancient growth,

than in newer ones, where frequently a cane is regarded as the sign of

an effete character. As we have been saying, canes, we all feel, have

an affinity with the idea of an aristocracy. If you do not admit that

the idea of an aristocracy is a good one, then doubtless you are down

on canes. It is interesting to observe that canes have flourished at

all especially chivalrous periods and in all especially chivalrous

communities. No illustrator would portray a young planter of the Old

South without his cane; and that fragrant old-school figure, a southern

"Colonel," without his cane is inconceivable. Canes connote more or

less leisure. They convey a subtle insinuation of some degree of

culture.

They always are a familiar article of a gentleman's dress in warm

climates. The cane, quite strictly speaking, in fact has its origin in

warm countries. For properly speaking, the word cane should be

restricted in its application to a peculiar class of palms, known as

ratans, included under the closely allied genera _Calamus_ and

_Daemonorops_, of which there are a large number of species. These

plants, the Encyclopedia tells us, are found widely extended throughout

the islands of the Indian Archipelago, the Malay Peninsula, China,

India and Ceylon; and examples have also been found in Australia and

Africa. The learned Rumphius describes them, under the name of

_Palmijunci_, as inhabitants of dense forests into which the rays of

the sun scarce can penetrate, where they form spiny bushes, obstructing

the passage through the jungle. They rise to the top of the tallest

trees and fall again so as to resemble a great length of cable,

adorned, however, with the most beautiful leaves, pinnated or

terminating in graceful tendrils. The plants creep or trail along to

an enormous length, sometimes, it is said, reaching five hundred feet.

Two examples of _Calamus verus_, measuring respectively two hundred and

seventy feet and two hundred and thirty feet, were exhibited in the

Paris exhibition of 1855.

The well-known Malacca canes are obtained from _Calamus Scipionum_, the

stems of which are much stouter than is the case with the average

species of _Calamus_. Doubtless to the vulgar a Malacca cane is merely

a Malacca cane. There are, however, in this interesting world choice

spirits who make a cult of Malacca canes, just as some dog fanciers are

devotees of the Airedale terrier. Such as these know that inferior

Malacca canes are, as the term in the cane trade is, "shaved"; that is,

not being of the circumference most coveted, but too thick, they have

been whittled down in bulk. A prime Malacca cane is, of course, a

natural stem, and it is a nice point to have a slight irregularity in

its symmetry as evidence of this. The delicious spotting of a Malacca

cane is due to the action of the sun upon it in drying. As the stems

are dried in sheaves, those most richly splotched are the ones that

have been at the outside of the bundle. What new strength to meet

life's troubles, what electric expansion of soul, come to the initiated

upon the feel of the vertebra of his Malacca cane!

The name of cane is also applied to many plants besides the _Calamus_,

which are possessed of long, slender, reed-like stalks or stems, as,

for instance, the sugar-cane, or the reed-cane. From the use as

walking-sticks to which many of these plants have been applied, the

name cane has been given generally to "sticks" irrespective of the

source from which they are derived.

Our distinguished grandfathers carried canes, frequently handsome

gold-headed ones, especially if they were ministers. Bishops, or

"Presiding Elders;" when, in those mellow times, it was the custom for

a congregation to present its minister with a gold-headed cane duly

inscribed. Our fathers of some consequence carried canes of a

gentlemanly pattern, often ones with ivory handles. Though in the days

when those of us now sometime grown were small one had to have arrived

at the dignity of at least middle-age before it was seemly for one to

carry a cane. In England, however, and particularly at Eton, it has

long been a common practice for small aristocrats to affect canes.

The dandies, fops, exquisites, and beaux of picturesque and courtly

ages were, of course, very partial to canes, and sometimes wore them

attached to the wrist by a thong. It has been the custom of the

Surgeon of the King of England to carry a "Gold Headed Cane." This

cane has been handed down to the various incumbents of this office

since the days of Dr. John Radcliffe, who was the first holder of the

cane. It has been used for two hundred years or more by the greatest

physicians and surgeons in the world, who succeeded to it. "The Gold

Headed Cane" was adorned by a cross-bar at the top instead of a knob.

The fact is explained by Munk, in that Radcliffe, the first owner, was

a rule unto himself and possibly preferred this device as a mark of

distinction beyond the knob used by physicians in general. Men of

genius now and then have found in their choice of a cane an opportunity

for the play of their eccentricity, such a celebrated cane being the

tall wand of Whistler. Among the relics of great men preserved in

museums for the inspiration of the people canes generally are to be

found. We have all looked upon the cane of George Washington at Mount

Vernon and the walking-stick of Carlyle in Cheyne Walk. And is each

not eloquent of the man who cherished it?

Freak canes are displayed here and there by persons of a pleasantly

bizarre turn of mind: canes encased in the hide of an elephant's tail,

canes that have been intricately carven by some Robinson Crusoe, or

canes of various other such species of curiosity. There is a veteran

New York journalist who will be glad to show any student of canes one

which he prizes highly that was made from the limb of a tree upon which

a friend of his was hanged. In our age of handy inventions a type of

cane is manufactured in combination with an umbrella.

Canes are among the useful properties of the theatre. He would be a

decidedly incomplete villain who did not carry a cane. Imaginative

literature is rich in canes. Who ever heard of a fairy godmother

without a cane? Who with any feeling for terror has not been startled

by the tap, tap of the cane of old Pew in "Treasure Island"? There is

an awe and a pathos in canes, too, for they are the light to blind men.

And the romance of canes is further illustrated in this: they, with

rags and the wallet, have been among the traditional accoutrements of

beggars, the insignia of the "dignity springing from the very depth of

desolation; as, to be naked is to be so much nearer to the being a man,

than to go in livery." J. M. Barrie was so fond of an anecdote of a

cane that he employed it several times in his earlier fiction. This

was the story of a young man who had a cane with a loose knob, which in

society he would slyly shake so that it tumbled off, when he would

exclaim: "Yes, that cane is like myself; it always loses its head in

the presence of ladies."

Canes have figured prominently in humour. The Irishman's shillelagh

was for years a conspicuous feature of the comic press. And there will

instantly come to every one's mind that immortal passage in "Tristram

Shandy." Trim is discoursing upon life and death:

"Are we not here now, continued the Corporal (striking the end of his

stick perpendicularly upon the floor, so as to give an idea of health

and stability)--and are we not (dropping his hat upon the ground) gone!

in a moment!--'Twas infinitely striking! Susannah burst into a flood

of tears."

Canes are not absent from poetry. Into your ears already has come the

refrain of "The Last Leaf":

"And totters o'er the ground,

With his cane."

And, doubtless, floods of instances of canes that the world will not

willingly let die will occur to one upon a moment's reflection.

Canes are inseparable from art. All artists carry them; and the poorer

the artist the more attached is he to his cane. Canes are

indispensable to the simple vanity of the Bohemian. One of the most

memorable drawings of Steinlen depicts the quaint soul of a child of

the Latin Quarter: an elderly Bohemian, very much frayed, advances

wreathed in the sunshine of his boutonniere and cane. Canes are

invariably an accompaniment of learning. Sylvester Bonnard would of

course not be without his cane; nor would any other true book-worm, as

may be seen any day in the reading-room of the British Museum and of

the New York Public Library. It is, indeed, indisputable that canes,

more than any other article of dress, are peculiarly related to the

mind. There is an old book-seller on Fourth Avenue whose clothes when

he dies, like the boots of Michelangelo, probably will require to be

pried loose from him, so incessantly has he worn them within the memory

of man. None has ever looked upon him in the open air without his

cane. And is not that emblem of omniscience and authority, the

schoolmaster's ferule, directly of the cane family? So large has the

cane loomed in the matter of chastisement that the word cane has become

a verb, to cane.

There was (in the days before the war) a military man (friend of mine),

a military man of the old school, in whom could be seen, shining like a

flame, a man's great love of a cane. He had lived a portion of his

life in South America, and he used to promenade every pleasant

afternoon up and down the Avenue swinging a sharply pointed,

steel-ferruled swagger-stick. "What's the use of carrying that

ridiculous thing around town?" some one said to him one day.

"That!" he rumbled in reply (he was one of the roarers among men),

"why, that's to stab scorpions with."

They've buried him, I heard, in Flanders; on his breast (I hope), his

cane.

"When a Red Cross platoon," says a news despatch of the other day, "was

advancing to the aid of scores of wounded men. Surgeon William J.

McCracken of the British Medical Corps ordered all to take cover, and

himself advanced through the enemy's fire, bearing a Red Cross flag on

his walking-stick."

Indeed, the Great War is one of the most thrilling, momentous and

colourful chapters in the history of canes. "The officers picked up

their canes," says the newspaper, and so forth, and so forth. Captain

A. Radclyffe Dugmore, in a spirited drawing of the Battle of the Somme,

shows an officer leading a charge waving a light cane. As an emblem of

rank the cane among our Allies has apparently supplanted the sword.

Something of the dapper, cocky look of our brothers in arms on our

streets undoubtedly is due to their canes. One never sees a British,

French or Italian officer in the rotogravure sections without his cane.

We should be as startled to see General Haig or the Prince of Wales

without a cane as without a leg. With our own soldiers the cane does

not seem to be so much the thing, at least over here. I have a friend,

however, who went away a private with a rifle over his shoulder. The

other day came news from him that he had become a sergeant, and,

perhaps as proof of this, a photograph of himself wearing a tin hat and

with a cane in his hand. It is also to be observed now and then that a

lady in uniformed service appears to regard it as an added military

touch to swing a cane.

Women as well as men play their part in the colourful story of the

cane. The shepherdess's crook might be regarded as the precursor of

canes for ladies. In Merrie England in the age when the May-pole

flourished it was fashionable, we know from pictures, for comely misses

and grandes dames to sport tall canes mounted with silver or gold and

knotted with a bow of ribbon. The dowager duchess of romantic story

has always appeared leaning upon her cane. Do not we so see the rich

aunt of Hawden Crawley? And Mr. Walpole's Duchess of Wrexe, certainly,

was supported in her domination of the old order of things by a cane.

The historic old croons of our own early days smoked a clay or a

corn-cob pipe and went bent upon a cane.

In England to-day it is swagger for women to carry sticks--in the

country. And here the thoughtful spectator of the human scene notes a

nice point. It is not etiquette, according to English manners, for a

woman to carry a cane in town. Some American ladies who admire and

would emulate English customs have not been made acquainted with this

delicate nuance of taste, and so are very unfashionable when they would

be ultra-fashionable.

Anybody returning from the Alps should bring back an Alpine stock with

him; every one who has visited Ireland upon his return has presented

some close friend with a blackthorn stick; nobody has made a walking

tour of England without an ash stick. In London all adult males above

the rank of costers carry "sticks"; in New York sticks are customary

with many who would be ashamed to assume them did they live in the

Middle West, where the infrequent sticks to be seen upon the city

streets are in many cases the sign of transient mummers. And yet it is

a curious fact that in communities where the stick is conspicuously

absent from the streets it is commonly displayed in show-windows, in

company with cheap suits and decidedly loud gloves. Another odd

circumstance is this: trashy little canes hawked by sidewalk venders

generally appear with the advent of toy balloons for sale on days of

big parades.

In Jamaica, Long Island, the visitor would probably see canes in the

hands only of prosperous coloured gentlemen. And than this fact

probably nothing throws more light on the winning nature of the

coloured race, and on the character and function of canes. In San

Francisco--but the adequate story, the Sartor Resartus--the World as

Canes, remains to be written.

This, of course, is the merest essay into this vast and significant

subject.

I

THE FISH REPORTER

Men of genius, blown by the winds of chance, have been, now and then,

mariners, bar-keeps, schoolmasters, soldiers, politicians, clergymen,

and what not. And from these pursuits have they sucked the essence of

yarns and in the setting of these activities found a flavour to stir

and to charm hearts untold. Now, it is a thousand pities that no man

of genius has ever been a fish reporter. Thus has the world lost great

literary treasure, as it is highly probable that there is not under the

sun any prospect so filled with the scents and colours of story as that

presented by the commerce in fish.

Take whale oil. Take the funny old buildings on Front Street, out of

paintings, I declare, by Howard Pyle, where the large merchants in

whale oil are. Take salt fish. Do you know the oldest salt-fish house

in America, down by Coenties Slip? Ah! you should. The ghost of old

Long John Silver, I suspect, smokes an occasional pipe in that old

place. And many are the times I've seen the slim shade of young Jim

Hawkins come running out. Take Labrador cod for export to the

Mediterranean lands or to Porto Rico via New York. Take herrings

brought to this port from Iceland, from Holland, and from Scotland;

mackerel from Ireland, from the Magdalen Islands, and from Cape Breton;

crabmeat from Japan; fishballs from Scandinavia; sardines from Norway

and from France; caviar from Russia; shrimp which comes from Florida,

Mississippi, and Georgia, or salmon from Alaska, and Puget Sound, and

the Columbia River.

Take the obituaries of fishermen. "In his prime, it is said, there was

not a better skipper in the Gloucester fishing fleet." Take disasters

to schooners, smacks, and trawlers. "The crew were landed, but lost

all their belongings." New vessels, sales, etc. "The sealing schooner

_Tillie B._, whose career in the South Seas is well known, is reported

to have been sold to a moving-picture firm." Sponges from the

Caribbean Sea and the Gulf of Mexico. "To most people, familiar only

with the sponges of the shops, the animal as it comes from the sea

would be rather unrecognisable." Why, take anything you please! It is

such stuff as stories are. And as you eat your fish from the store how

little do you reck of the glamour of what you are doing!

However, as it seems to me unlikely that a man of genius will be a fish

reporter shortly I will myself do the best I can to paint the tapestry

of the scenes of his calling. The advertisement in the newspaper read:

"Wanted--Reporter for weekly trade paper." Many called, but I was

chosen. Though, doubtless, no man living knew less about fish than I.

The news stands are each like a fair, so laden are they with magazines

in bright colours. It would seem almost as if there were a different

magazine for every few hundred and seven-tenth person, as the

statistics put these matters. And yet, it seems, there is a vast, a

very vast, periodical literature of which we, that is, magazine readers

in general, know nothing whatever. There is, for one, that fine, old,

standard publication, _Barrel and Box_, devoted to the subjects and the

interests of the coopering industry; there is, too, _The Dried Fruit

Packer and Western Canner_, as alert a magazine as one could wish--in

its kind; and from the home of classic American literature comes _The

New England Tradesman and Grocer_. And so on. At the place alone

where we went to press twenty-seven trade journals were printed every

week, from one for butchers to one for bankers.

_The Fish Industries Gazette_--Ah, yes! For some reason not clear

(though it is an engaging thing, I think) the word "gazette" is the

great word among the titles of trade journals. There are _The

Jewellers' Gazette_ and _The Women's Wear Gazette_ and _The Poulterers'

Gazette_ (of London), and _The Maritime Gazette_ (of Halifax), and

other gazettes quite without number. This word "gazette" makes its

appeal, too, curiously enough, to those who christen country papers;

and trade journals have much of the intimate charm of country papers.

The "trade" in each case is a kind of neighbourly community, separated

in its parts by space, but joined in unity of sympathy. "Personals"

are a vital feature of trade papers. "Walter Conner, who for some time

has conducted a bakery and fish market at Hudson, N.Y., has removed to

Fort Edward, leaving his brother Ed in charge at the Hudson place of

business."

_The Fish Industries Gazette_, as I say, was one of several in its

field, in friendly rivalry with _The Oyster Trade and Fisherman_ and

_The Pacific Fisheries_. It comprized two departments: the fresh fish

and oyster department, and myself. I was, as an editorial announcement

said at the beginning of my tenure of office, a "reorganisation of our

salt, smoked, and pickled fish department." The delectable, mellow

spirit of the country paper, so removed from the crash and whirr of

metropolitan journalism, rested in this, too, that upon the _Gazette_ I

did practically everything on the paper except the linotyping.

Reporter, editorial writer, exchange editor, make-up man, proof-reader,

correspondent, advertisement solicitor, was I.

As exchange editor, did I read all the papers in the English language

in eager search of fish news. And while you are about the matter, just

find me a finer bit of literary style evoking the romance of the vast

wastes of the moving sea, in Stevenson, Defoe, anywhere you please,

than such a news item as this: "Capt. Ezra Pound, of the bark _Elnora_,

of Salem, Mass., spoke a lonely vessel in latitude this and longitude

that, September 8. She proved to be the whaler _Wanderer_, and her

captain said that she had been nine months at sea, that all on board

were well, and that he had stocked so many barrels of whale oil."

As exchange editor was it my business to peruse reports from Eastport,

Maine, to the effect that one of the worst storms in recent years had

destroyed large numbers of the sardine weirs there. To seek fish

recipes, of such savoury sound as those for "broiled redsnapper,"

"shrimps bordelaise," and "baked fish croquettes." To follow fishing

conditions in the North Sea occasioned by the Great War. To hunt down

jokes of piscatory humour. "The man who drinks like a fish does not

take kindly to water.--Exchange." To find other "fillers" in the

consular reports and elsewhere: "Fish culture in India," "1800 Miles in

a Dory," "Chinese Carp for the Philippines," "Americans as Fish

Eaters." And, to use a favourite term of trade papers, "etc., etc."

Then to "paste up" the winnowed fruits of this beguiling research.

As editorial writer, to discuss the report of the commission recently

sent by congress to the Pribilof Islands, Alaska, to report on the

condition of our national herd of fur seals; to discuss the official

interpretation here of the Government ruling on what constitutes

"boneless" codfish; to consider the campaign in Canada to promote there

a more popular consumption of fish, and to brightly remark apropos of

this that "a fish a day keeps the doctor away"; to review the current

issue of _The Journal of the Fisheries Society of Japan_, containing

leading articles on "Are Fishing Motor Boats Able to Encourage in Our

Country" and "Fisherman the Late Mr. H. Yamaguchi Well Known"; to

combat the prejudice against dogfish as food, a prejudice like that

against eels, in some quarters eyed askance as "calling cousins with

the great sea-serpent," as Juvenal says; to call attention to the doom

of one of the most picturesque monuments in the story of fish, the

passing of the pleasant and celebrated old Trafalgar Hotel at

Greenwich, near London, scene of the famous Ministerial white-bait

dinners of the days of Pitt; to make a jest on an exciting idea

suggested by some medical man that some of the features of a

Ritz-Carlton Hotel, that is, baths, be introduced into the fo'c's'les

of Grand Banks fishing vessels; to keep an eye on the activities of our

Bureau of Fisheries; to hymn a praise to the monumental new Fish Pier

at Boston; to glance at conditions at the premier fish market of the

world, Billingsgate; to herald the fish display at the Canadian

National Exhibition at Toronto, and, indeed, etc., and again etc.

As general editorial roustabout, to find each week a "leader," a

translation, say, from _In Allgemeine Fishcherei-Zeitwung_, or

_Economic Circular No. 10_, "Mussels in the Tributaries of the

Missouri," or the last biennial report of the Superintendent of

Fisheries of Wisconsin, or a scientific paper on "The Porpoise in

Captivity" reprinted by permission of _Zoologica_, of the New York

Zoological Society. To find each week for reprint a poem appropriate

in sentiment to the feeling of the paper. One of the "Salt Water

Ballads" would do, or John Masefield singing of "the whale's way," or

"Down to the white dipping sails;" or Rupert Brooke: "And in that

heaven of all their wish. There shall be no more land, say fish"; or a

"weather rhyme" about "mackerel skies," when "you're sure to get a

fishing day"; or something from the New York _Sun_ about "the lobster

pots of Maine"; or Oliver Herford, in the _Century_, "To a Goldfish";

or, best of all, an old song of fishing ways of other days.

And to compile from the New York _Journal of Commerce_ better poetry

than any of this, tables, beautiful tables of "imports into New York":

"Oct. 15.--From Bordeaux, 225 cs. cuttlefish bone; Copenhagen, 173

pkgs. fish; Liverpool, 969 bbls. herrings, 10 walrus hides, 2,000 bags

salt; La Guayra, 6 cs. fish sounds; Belize, 9 bbls. sponges; Rotterdam,

7 pkgs. seaweed, 9,000 kegs herrings; Barcelona, 235 cs. sardines;

Bocas Del Toro, 5 cs. turtle shells; Genoa, 3 boxes corals; Tampico, 2

pkgs. sponges; Halifax, 1 cs. seal skins, 35 bbls. cod liver oil, 215

cs. lobsters, 490 bbls. codfish; Akureyri, 4,150 bbls. salted

herrings," and much more. Beautiful tables of "exports from New York".

"To Australia" (cleared Sep. 1); "to Argentina;"--Haiti, Jamaica,

Guatemala, Scotland, Salvador, Santo Domingo, England, and to places

many more. And many other gorgeous tables, too, "Fishing vessels at

New York," for one, listing the "trips" brought into this port by the

_Stranger_, the _Sarah O'Neal_, the _Nourmahal_, a farrago of charming

sounds, and a valuable tale of facts.

As make-up man, of course, so to "dress" the paper that the "markets,"

Oporto, Trinidad, Porto Rico, Demerara, Havana, would be together; that

"Nova Scotia Notes"--"Weather conditions for curing have been more

favourable since October set in"--would follow "Halifax Fish

Market"--"Last week's arrivals were: Oct. 13, schr. _Hattie Loring_,

960 quintals," etc.--that "Pacific Coast Notes"--"The tug _Tatoosh_

will perform the service for the Seattle salmon packers of towing a

vessel from Seattle to this port via the Panama Canal"--would follow

"Canned Salmon"; that shellfish matter would be in one place; reports

of saltfish where such should be; that the weekly tale of the canned

fish trade politically embraced the canned fish advertising; and so on

and so on.

Finest of all, as reporter, to go where the fish reporter goes. There

the sight-seeing cars never find their way; the hurried commuter has

not his path, nor knows of these things at all; and there that racy

character who, voicing a multitude, declares that he would rather be a

lamp post on Broadway than Mayor of St. Louis, goes not for to see. Up

lower Greenwich Street the fish reporter goes, along an eerie, dark,

and narrow way, beneath a strange, thundering roof, the "L" overhead.

He threads his way amid seemingly chaotic, architectural piles of

boxes, of barrels, crates, casks, kegs, and bulging bags; roundabout

many great fetlocked draught horses, frequently standing or plunging

upon the sidewalk, and attached to many huge trucks and wagons; and

much of the time in the street he is compelled to go, finding the side

walks too congested with the traffic of commerce to admit of his

passing there.

You probably eat butter, and eggs, and cheese. Then you would delight

in Greenwich Street. You could feast your highly creditable appetite

for these excellent things for very nearly a solid mile upon the signs

of "wholesale dealers and commission merchants" in them. The letter

press, as you might say, of the fish reporter's walk is a noble paean

to the earth's glorious yield for the joyous sustenance of man. For

these princely merchants' signs sing of opulent stores of olive oil, of

sausages, beans, soups, extracts, and spices, sugar, Spanish, Bermuda,

and Havana onions, "fine" apples, teas, coffee, rice, chocolates, dried

fruits and raisins, and of loaves and of fishes, and of "fish

products." Lo! dark and dirty and thundering Greenwich Street is

to-day's translation of the Garden of Eden.

Here is a great house whose sole vocation is the importation of caviar

for barter here. Caviar from over-seas now comes, when it comes at

all, mainly by the way of Archangel, recently put on the map, for most

of us, by the war. The fish reporter is told, however, if it be

summer, that there cannot be much doing in the way of caviar until

fall, "when the spoonbill start coming in." And on he goes to a great

saltfish house, where many men in salt-stained garments are running

about, their arms laden with large flat objects, of sharp and jagged

edge, which resemble dried and crackling hides of some animal curiously

like a huge fish; and numerous others of "the same" are trundling round

wheelbarrow-like trucks likewise so laden. Where stacks of these hides

stand on their tails against the walls, and goodness knows how many big

boxes are, containing, as those open show, beautifully soft, thick,

cream-coloured slabs, which is fish. And where still other men, in

overalls stained like a painter's palette, are knocking off the heads

of casks and dipping out of brine still other kinds of fish for

inspection.

Here it is said by the head of the house, by the stove (it is chill

weather) in his office like a ship-master's cabin: "Strong market on

foreign mackerel. Mines hinder Norway catch. Advices from abroad

report that German resources continue to purchase all available

supplies from the Norwegian fishermen. No Irish of any account.

Recent shipment sold on the deck at high prices. Fair demand from the

Middle West."

So, by stages, on up to turn into North Moore Street, looking down a

narrow lane between two long bristling rows of wagons pointed out from

the curbs, to the facades of the North River docks at the bottom, with

the tops of the buff funnels of ocean liners, and Whistleranean

silhouettes of derricks, rising beyond. Hereabout are more importers,

exporters, and "producers" of fish, famous in their calling beyond the

celebrities of popular publicity. And he that has official entree may

learn, by mounting dusky stairs, half-ladder and half-stair, and by

passing through low-ceilinged chambers freighted with many barrels, to

the sanctums of the fish lords, what's doing in the foreign herring

way, and get the current market quotations, at present sky-high, and

hear that the American shore mackerel catch is very fine stock.

Then roundabout, with a step into the broad vista of homely Washington

Street, and a turn through Franklin Street, where is the man decorated

by the Imperial Japanese Government with a gold medal, if he should

care to wear it, for having distinguished himself in the development of

commerce in the marine products of Japan, back to Hudson Street. An

authentic railroad is one of the spectacular features of Hudson Street.

Here down the middle of the way are endless trains, stopping, starting,

crashing, laden to their ears with freight, doubtless all to eat.

Tourists should come from very far to view Hudson Street. Here is a

spectacle as fascinating, as awe-inspiring, as extraordinary as any in

the world. From dawn until darkness falls, hour after hour, along

Hudson Street slowly, steadily moves a mighty procession of great

trucks. One would not suppose there were so many trucks on the face of

the earth. It is a glorious sight, and any man whose soul is not dead

should jump with joy to see it. And the thunder of them altogether as

they bang over the stones is like the music of the spheres.

There is on Hudson Street a tall handsome building where the fish

reporter goes, which should be enjoyed in this way: Up in the lift you

go to the top, and then you walk down, smacking your lips. For all the

doors in that building are brimming with poetry. And the tune of it

goes like this: "Toasted Corn-Flake Co.," "Seaboard Rice," "Chili

Products," "Red Bloom Grape Juice Sales Office," "Porto Rico and

Singapore Pineapple Co.," "Sunnyland Foodstuffs," "Importers of Fruit

Pulps, Pimentos," "Sole Agents U.S.A. Italian Salad Oil," "Raisin

Growers," "Log Cabin Syrups," "Jobbers in Beans, Peas," "Chocolate and

Cocoa Preparations," "Ohio Evaporated Milk Co.," "Bernese Alps and

Holland Condensed Milk Co.," "Brazilian Nuts Co.," "Brokers Pacific

Coast Salmon," "California Tuna Co.," and thus on and on.

The fish reporter crosses the street to see the head of the Sardine

Trust, who has just thrown the market into excitement by a heavy cut in

prices of last year's pack. Thence, pausing to refresh himself by the

way at a sign "Agency for Reims Champagne and Moselle Wines--Bordeaux

Clarets and Sauternes," over to Broadway to interview the most august

persons of all, dealers in fertiliser, "fish scrap." These mighty

gentlemen live, when at business, in palatial suites of offices

constructed of marble and fine woods and laid with rich rugs. The

reporter is relayed into the innermost sanctum by a succession of

richly clothed attendants. And he learns, it may be, that fishing in

Chesapeake Bay is so poor that some of the "fish factories" may decide

to shut down. Acid phosphate, it is said, is ruling at $13 f.o.b.

Baltimore.

And so the fish reporter enters upon the last lap of his rounds.

Through, perhaps, the narrow, crooked lane of Pine Street he passes, to

come out at length upon a scene set for a sea tale. Here would a lad,

heir to vast estates in Virginia, be kidnapped and smuggled aboard to

be sold a slave in Africa. This is Front Street. A white ship lies at

the foot of it. Cranes rise at her side. Tugs, belching smoke, bob

beyond. All about are ancient warehouses, redolent of the Thames, with

steep roofs and sometimes stairs outside, and with tall shutters, a

crescent-shaped hole in each. There is a dealer in weather-vanes.

Other things dealt in hereabout are these: chronometers, "nautical

instruments," wax gums, cordage and twine, marine paints, cotton wool

and waste, turpentine, oils, greases, and rosin. Queer old taverns,

public houses, are here, too. Why do not their windows rattle with a

"Yo, ho, ho"?

There is an old, old house whose business has been fish oil within the

memory of men. And here is another. Next, through Water Street, one

comes in search of the last word on salt fish. Now the air is filled

with gorgeous smell of roasting coffee. Tea, coffee, sugar, rice,

spices, bags and bagging here have their home. And there are haughty

bonded warehouses filled with fine liquors. From his white cabin at

the top of a venerable structure comes the dean of the salt-fish

business. "Export trade fair," he says; "good demand from South

America."

II

ON GOING A JOURNEY

One of the pleasantest things in the world is "going a journey"--but

few know it now. It isn't every one that can go a journey. No doubt

one that owns an automobile cannot go. The spirit of the age has got

him fast. Begoggled and with awful squawks, feverish, exultant,

ignorant, he is condemned to hoot over the earth. Thus the wealthy

know nothing of journeys, for they must own motors. Vain people and

envious people and proud people cannot go, because the wealthy do not.

Silly people do not know enough to go. The lazy cannot, because of

their laziness. The busy hang themselves with business. The halt nor

the aged, alas! cannot go. In fine, only such as are whole anywise and

pure in heart can go a journey, and they are the blessed.

"We arrive at places now, but we" (most of us) "travel no more." The

way a journey is gone, to come to the point, is walking. Asking many

folks' pardon, to tear through the air in an open car, deafened,

hilariously muddled by the rush and roar of wind, is to drive

observation from the mind: it is to be, in a manner, complacently,

intellectually unconscious; is to drink an enjoyment akin to that of

the shooters of the chute, or that got on the very latest of this sort

of engine of human amusement called the "Hully-Gee-Whizz," a pleasure

of the ignorant, metaphorically, a kind of innocents' rot-gut whiskey.

The way a journey is gone, which is walking, is a wine, a mellow

claret, stimulating to observation, to thought, to speculation, to the

flow of talk, gradually, decently warming the blood. Rightly taken

(which manner this paper attempts to set forth), walking is among the

pleasures of the mind. It is a call-boy to wit, a hand-maiden to

cultivation. Sufficiently indulged in, it will make a man educated, a

wit, a poet, an ironist, a philosopher, a gentleman, a better Christian

(not to dwell upon improving his digestion and prolonging his life).

And, too, like true Shandyism "it opens the heart and the lungs."

Whoso hath ears, let him hear! Once and for all, if the mad world did

but know it, the best, the most exquisite automobile is a

walking-stick; and one of the finest things in life is going a journey

with it.

No one, though (this is the first article to be observed), should ever

go a journey with any other than him with whom one walks arm in arm, in

the evening, the twilight, and, talking (let us suppose) of men's given

names, agrees that if either should have a son he shall be named after

the other. Walking in the gathering dusk, two and two, since the world

began, there have always been young men who have time to one another

plighted their troth. If one is not still one of these, then, in the

sense here used, journeys are over for him. What is left to him of

life he may enjoy, but not journeys. Mention should be made in passing

that some have been found so ignorant of the nature of journeys as to

suppose that they might be taken in company with members, or a member,

of the other sex. Now, one who writes of journeys would cheerfully be

burned at the stake before he would knowingly underestimate women. But

it must be confessed that it is another season in the life of man that

they fill.

They are too personal for the high enjoyment of going a journey. They

must be forever thinking about you or about themselves; with them

everything in the world is somehow tangled up in these matters; and

when you are with them (you cannot help it, or if you could they would

not allow it), you must be forever thinking about them or yourself.

Nothing on either side can be seen detached. They cannot rise to that

philosophic plane of mind which is the very marrow of going a journey.

One reason for this is that they can never escape from the idea of

society. You are in their society, they are in yours; and the

multitudinous personal ties which connect you all to that great order

called society that you have for a period got away from physically are

present. Like the business man who goes on a vacation from business

and takes his business habits along with him, so on a journey they

would bring society along, and all sort of etiquette.

He that goes a journey shakes off the trammels of the world; he has

fled all impediments and inconveniences; he belongs, for the moment, to

no time or place. He is neither rich nor poor, but in that which he

thinks and sees. There is not such another Arcadia for this on earth

as in going a journey. He that goes a journey escapes, for a breath of

air, from all conventions; without which, though, of course, society

would go to pot; and which are the very natural instinct of women.

The best time for going a journey (a connoisseur speaks it) is some

morning when it has rained well the day or night before, and the soil

of the road, where it is not evenly packed, is of about that substance

of which the fingers can make fine "tees" for golfing. This is the

precise composition of earth and dampness underfoot most sympathetic to

the spine, the knee sockets, the muscles, tendons, ligaments of limb,

back, neck, breast and abdomen, and the spirit of locomotion in the

ancient exercise of walking. On this day the protruding stones have

been washed bald in the road; the lines and marks of drainage are still

clearly, freshly defined in the soil; in the gutters light-coloured

sand has risen to the surface with the dark moist soil in a grained

effect not unlike marbled chocolate cake; and clean, sweet gravel is

laid bare here and there in the wagon ruts. This is the chosen time

for the nerves and senses. On such a day the whole world greets one

cleansed and having on a fresh bib-and-tucker. It is a conscious

pleasure to have eyes. It is as if one long near-sighted without

knowing it had suddenly been fitted with the proper spectacles. It is

sweet to have olfactories. Whoso hath lungs, let him breathe. Man was

made to rejoice!

How green, on such a day, are the greens; the distant purples how

purple! The stone walls are cool. The great canvas of the sky has

been but newly brushed in, as if by some modern landscape painter (the

tube colours seem yet hardly dry); the technique, the brush-marks, show

in the unutterably soft, warm-white clouds; or, like a puff of

beaten-egg white, wells above that orchard hill. Higher up, thinly

touched across the blue, a great sweep of downy, swan breast-breast

feathers spreads. But not one canvas is this sky; ceaselessly it

changes with the minutes. To observe is to walk through an endless

gallery of countless pictures. It is alone a life-study. Now the wind

has blown it clear as blue limpidness; now scattered flakes appear; now

it is deep blue; now pale; now it tinges darkly; now it is a layer of

cream. Again, it breaks into shapes--decorative shapes, odd shapes,

lovely shapes, shapes always fresh. Its innovations are unflagging,

inexhaustable. Always art, its genius is infinite.

One must go a journey to discover how vast the sky really is, and the

world. To mount, bending forward, up by a long, tree-walled ascent

from some valley, and come upon this spectacular sight--the fair globe

that man inhabits lying away before one like a gigantic physical map, a

map in relief, cunningly painted in the colours of nature, laid off by

woods and orchards and roads and stone walls into many decorative

shapes until it melts into purple, and fainter and fainter and still

fainter purple Japanese hills. The sight is some of the noble quarry,

the game; this is the anise-seed bag of him that goes a journey. Some

glimmering of the nobility of the plan of which he is a fell, erring

speck comes over one as he looks. This is the religious side of going

a journey.

It is best to go a journey on a road that you do not know; on a road

that lures you on to peep over the crest of yonder hill, that ever

flees before you in a game of hide-and-seek, disappearing behind great,

jutting rocks and turns and trees, to leap out again at your approach

and laughingly, elusively, continually slip before you; a road that

winds anon where some roaring brook pours near by; a road that may

deceive you and trick you into miles out of your way.

A high breeze rushes through the trees and fans the traveller's opened

pores. With a sudden, startling whir, mounting with their hearts, a

bird flushes from the tangled growth at the roadside.

The worst roads for walking are such as are commonly called the best;

that is, macadam. A macadam pavement is a piece of masonry, wholly

without elasticity, built for vehicles to roll over. To go a journey

without a walking-stick much would be lost; indeed it would be folly.

A stick is the fly-wheel of the engine. Something is needed to whack

things with, little stones, wormy apples, and so forth, in the road.

It can be changed from one hand to the other, which is a great help.

Then if one slips a trifle on a down-grade turn it is a lengthened arm

thrown out to steady one. It is the pilgrim's staff. On the up-grades

it assists climbing. It is a weapon of defence if such should ever be

needed. It is a badge of dignity, a dress sword. It is the sceptre of

walking.

Dipping the dales, riding the swells, the automobiles come, like

gigantic bugs coming after the wicked. With a sucking rush of wind and

dust and an odour of gasoline they are past. Stray pieces of paper at

the roadside arise and fly after them, then, further on, sink impotent,

exhausted.

"I have found that no exertion of the legs can bring two minds much

nearer to one another!" One who goes much a-journeying cannot

understand how Thoreau got it so completely turned around. But after

the first effervescence of going a journey (of speech a time of times)

has passed, and when, next, the fine novelty of open observation has

begun to pale, there are still copious resources left; one retires on

the way, metaphorically speaking, into one's closet for meditation, for

miles of silent thought--when one's stride is mechanical, and is like

an absent-minded drumming with the fingers; but that it is better, for

it pumps the blood for freer thought than in lethargic sitting.

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