THE METHOD OF CREATION.

17. Let us examine if the "reasons" contained in the Soul are

thoughts. How could the Soul produce by thoughts? It is the Reason

which produces in matter; but the principle that produces naturally is

neither a thought nor an intuition, but a power that fashions matter

unconsciously, just as a circle gives water a circular figure and

impression. Indeed, the natural generative power has the function of

production; but it needs the co-operation of the governing (principle)

of the Soul, which forms and which causes the activity of the

generative soul engaged in matter. If the governing power of the Soul

form the generative soul by reasoning, it will be considering either

another object, or what it possesses in herself. If the latter be the

case, she has no need of reasoning,[264] for it is not by reasoning

that the Soul fashions matter, but by the power which contains the

reasons, the power which alone is effective, and capable of production.

The Soul, therefore, produces by the forms. The forms she transmits

are by her received from the Intelligence. This Intelligence, however,

gives the forms to the universal Soul which is located immediately

below her, and the universal Soul transmits them to the inferior soul

(the natural generative power), fashioning and illuminating her. The

inferior soul then produces, at one time without meeting any obstacles,

at others, when doing so, although, in the latter case, she produces

things less perfect. As she has received the power of production, and

as she contains the reasons which are not the first (the "seminal

reasons," which are inferior to the Ideas) not only does she, by virtue

of what she has received, produce, but she also draws from herself

something which is evidently inferior (matter).[265] It doubtless

produces a living being (the universe), but a living being which is

less perfect, and which enjoys life much less, because it occupies

the last rank, because it is coarse and hard to manage, because

the matter which composes it is, as it were, the bitterness or the

superior principles, because it spreads its bitterness around her, and

communicates some of it to the universe.

Plotinos: Complete Works, v. 4 In Chronological Order, Grouped in Four Periods · 第 202 / 382 题