CHAPTER IX

ON THE MARCH ONCE MORE

On December the 16th, at five o'clock in the morning, we left Bafilo,

where we had been since the first day of the month, and started on trek

again, bound for Dako and the north. On the road an incident occurred

that upset me greatly. A certain Dr. Engelhardt had died in Togo about

three weeks previously of some malignant malady of the fever type.

They--Schomburgk and the rest--had given me to understand that he died

at Sokode. Now it transpired that he had really died at Bafilo, and in

the very hut and on the identical spot where my bed had stood. They

had kept this from me, not wishing to alarm me. Now they thought it a

good joke to tell me, and were quite taken aback when I got exceedingly

angry. They pointed out that the hut had been thoroughly disinfected.

But I was not at all appeased. I said they were cold and callous, and

many other things, but they only laughed.

The distance from Bafilo to Dako is only a little over twelve miles,

yet it took us four hours or thereabouts to cover it, the reason

being that the road was so bad. It was all up hill and down dale, and

covered with big rocks and loose round stones. As a result, I was quite

shaken up and tired on arrival, and the sight of the clean and pretty

little rest-house was a welcome one. There was, however, I found, no

accommodation for our horses, and we had to tether them all together

under a big tree. We took our meals under another tree, and were very

comfortable and "picknicky."

Next day, on to Kabu. The going was even worse than on the previous

day. Indeed, I have never experienced anything like it, either before

or since. The road, a mere native track, crossed at right angles a

continual succession of mountain ridges, with narrow wooded valleys

in between, along which in the rainy season rapid streams flowed. To

ride down the steep sides of many of these valleys was a sheer physical

impossibility. We had to dismount again and again, and scramble down

as best we could. Even without their riders the poor horses had hard

work to keep their footing at times, and one of them nearly met with a

bad accident when crossing one river bed that was not yet wholly dry.

He had negotiated successfully the exceedingly steep slope down to the

river, and was in the act of crossing, when he somehow got his near

hindleg between the root of a big tree and the bank, and nearly broke

it. He was our best horse too, and my own for riding purposes, and I

was fearfully anxious about him until Schomburgk assured me, after

a careful and prolonged examination, that beyond a straining of the

tendons, there was no harm done.

As the day advanced it grew fearfully hot. I kept on asking how much

farther it was, and the answer from the interpreter hardly ever varied

between "Not far," and "Only half an hour." It turned out to be three

full hours from the last "only half an hour," the whole journey

occupying from 4 A.M. till 1.30 P.M., so that we were nine and a half

hours in the saddle without a break, barring the time that we were

climbing and slithering on foot up and down the sides of the valleys.

Even the horses felt the strain, and although I had two mounts, and

changed them frequently, they were both pretty well knocked up by the

time we reached our journey's end. Schomburgk, who knew beforehand

that the stage was likely to be a hard one--although even he did not

realise how hard--had strongly advised me, before setting out, to wear

my pith helmet. But I, with true feminine perversity, had insisted on

donning a big slouch hat of the cowboy type to which I was partial. I

realised my mistake when the sun was well up, but my pride would not

let me admit it. The last few miles were the worst. Only my thick hair,

I am convinced, saved me from sunstroke. Once or twice I reeled in the

saddle, almost overcome with weariness and the terrible heat. I got,

however, but scant sympathy from the men. Schomburgk especially was

most rough and unkind, and this was so unlike him, as a general rule,

that at length, after one or two half-hearted appeals for sympathy, I

got very angry, gritted my teeth, straightened myself in the saddle,

and made up my mind to go through with it come what would. Afterwards,

when we had camped and rested, he told me that he had acted of set

purpose. He had realised that I must be on the very verge of collapse,

and knew that if he could succeed in making me angry, I should

probably succeed in pulling myself together; while if he started to

condole with me, he feared that I might break down altogether. No doubt

he was right. Wholesome anger is a good tonic.

Anyhow, I managed somehow to hold out until our arrival at Kabu. Here

the chief's hut was placed at my disposal, there being no rest-house,

and throwing myself full length on the horse blanket and with my

saddle for a pillow, I slept soundly for a full hour. I woke greatly

refreshed, and ravenously hungry. Unfortunately there was no food

available, the carriers with the chop boxes not having yet arrived.

However, the negroes brought us some big calabashes full of native

beer. It was the first time I had ever tasted it, and I am bound to

say that I found it both refreshing and sustaining. This was lucky, as

we had nothing to eat until six o'clock that night. It is a fermented

drink made from guinea corn, and is, I was told, highly intoxicating

if one drinks enough of it. It has a peculiar sweetish sour taste, not

at all unpleasant. After my sleep, a wash, and supper, I felt none the

worse for our long march, notwithstanding that it was the worst and

longest one we ever did. Here for the first time I saw antelope spoor

all along the road, but no antelope were visible. We expect, however,

to meet plenty before long, as well as other game, for we are now in

the heart of wild Africa--no proper roads, only native tracks, and all

round us the shadeless, waterless bush.

Our next day's stage, to Bapure, was a short one. I felt unusually

fit and well, and the road being good rode nearly the whole way in a

canter. I forgot to say that after Sokode we got a different lot of

carriers at each stage; what are called out here "exchange carriers."

These are furnished by the chief of each village, on payment of course,

and each day a soldier of our escort was sent on ahead to arrange for

the proper number being forthcoming. There is practically no difficulty

about this so far as Togo is concerned, although in some other parts

of Africa, I was informed, things are very different. On the whole

trip we only once had any bother about carriers, but I shall come to

that later on. I may add that there are two sides to the exchange of

carriers. It has its advantages and its disadvantages. One of the

principal advantages is that with fresh people each day, one naturally

travels faster than with "stale" men. On the other hand, a nucleus of

old carriers is to be preferred, because they know the loads, and can

consequently pack up very much quicker. Coming up from Atakpame to

Sokode it usually took us no more than about half an hour to pack up in

the morning and get away, whereas now our exchange carriers take fully

three times as long.

At Bapure, we first came into contact with the Konkombwa, admitted by

everybody to be the finest race of savages in Togo. As, however, Bapure

is only a border village, the ones we saw here were not, for the most

part, pure bred; and nothing like such fine specimens, consequently,

as those we saw farther up country. For this reason I will defer my

description of them until later.

[Illustration:

_By permission of_ _Maj. H. Schomburgk, F.R.G.S._

A KONKOMBWA WARRIOR

He is not wearing a helmet, or a cap of some kind, as might be

supposed, but his own hair, into which is woven a number of little

rings of copper and brass.]

[Illustration: CAMPING OUT IN THE BUSH

The authoress is sitting outside her tent, busy at needlework. Note the

double awning, the bed with mosquito curtain, the portable washstand on

the right, and the chairs and tables all made to fold up into a small

compass. This photo was taken at Kugnau.]

We camped here under a big tree, the roosting place of innumerable tame

guinea-fowl, who greatly annoyed us by their incessant cackling. The

heat in the middle of the day was very excessive, and in order to get

the maximum of fresh air and the minimum of sunshine, we adopted the

expedient of detaching the outer canvas roofs over our tents, and using

them as awnings. It was surprising what a difference it made. Beneath

this awning, and still further sheltered from the sun's glare by the

thick branches of a big tree, I enjoyed my siesta in perfect comfort

and comparative coolness, whereas when I remained cooped up in the

tent, I found it usually impossible to obtain any sleep whatever during

the daytime. The fact of the matter is that a tent in the tropics is

not at all a desirable kind of dwelling-place. It looks cool, and it

sounds cool, but it isn't anything of the kind. On the contrary, its

interior is almost always stiflingly hot.

Whilst we were waiting here for our carriers to come up, I was greatly

amused by the antics of two travelling coast natives who unexpectedly

put in an appearance. They were "beautifully" dressed in what they, no

doubt, considered the latest European styles; broad-brimmed straw hats,

short tight trousers, and cut-away coats. As soon as they saw us they

came swaggering over to where we were seated. Said Schomburgk: "Where

do you come from?" "From the coast," they replied. Said Schomburgk:

"You look it." That was all. But it was enough. The two "culled

gentlemen" beat a quick retreat, and for the rest of their stay they

left us severely alone; which was precisely what we wanted. They had

two carriers for their belongings, and later on we saw them seated

back to back on their boxes in the middle of the village street, each

reading a book, while a crowd of gaping bush negroes stood round,

evidently greatly impressed, and very much amazed at so marvellous a

display of erudition on the part of men of their own race and colour.

Of course it was all done for effect.

Although the days in this part of the Togoland Sudan are frequently

fearfully sultry, the heat radiates quickly in the thin dry air at

this season of the year, and the nights, consequently, are apt to be

chilly. On the morning when we left Bapure, for instance, at 5 A.M.,

it was quite cold, so that my teeth chattered as I dressed myself. A

quick short canter, however, soon put the blood into circulation. The

first part of our journey was along a picturesque native path, just

wide enough to allow two people to ride abreast, and bordered on either

side by open bush country. About half-way between Bapure and our next

halting-place at Gerin-Kuka, however, we crossed a river, the Dakpe,

which forms the boundary between the Sokode and the Mangu districts,

and immediately found ourselves on a broad, well-kept Government

road. I didn't like it at all. The tortuous native tracks, winding in

and out, may not be so good for quick or easy travelling, but they

possess the charm of the unknown. When riding along them, one is always

wondering what new scenery the next turn will disclose. But this wide

straight highway where one could see miles ahead. Bah! There was no

more romance or element of uncertainty about it, than there is about

Rotten Row.

However, I was soon to be reminded that, road or no road, I was not

anywhere in Europe, but in the heart of savage Africa. We had arrived

within a mile or two of Gerin-Kuka, when there suddenly sounded ahead

of us a most terrific din, and presently there came in sight an immense

crowd of Konkombwa people, who advanced towards us leaping and yelling,

and brandishing in the air long bows and barbed arrows--the latter, I

was informed, poisoned. It was a most imposing, barbaric sight. The

savages, all nude, or nearly so, kept up a chorus of yells, a series

of long-drawn and sonorous "ha-ha-has," threw their bows into the air,

and dexterously caught them again. And all the while they were dancing

and capering, and making swift, short darts forward, as if bent on

attacking us.

I confess to having been a wee bit frightened at first, until

Schomburgk assured me that this was merely their way of saluting an

honoured guest, and that the honoured guest on this occasion was

myself, the first white woman who had ever adventured herself within

the confines of their country. I can quite understand, however, what a

welcome of this description might easily be misunderstood, and possibly

lead to complications, as it has, in point of fact, upon occasions,

and this not only amongst the Konkombwa, but amongst other more or

less kindred people, whose customs in this respect are practically

identical. In this connection Schomburgk mentioned an incident that

came within his own personal knowledge. It happened some years ago, in

what is now the north-western corner of Rhodesia, in the bend of the

Kafue River. Here a traveller, who shall be nameless, first came into

contact with the Mashukulumbwe. This traveller had heard a lot about

the fighting prowess of the Mashukulumbwe, in just the same way as I

had heard a lot about the fighting prowess of the Konkombwa, and when

they came out to greet him, as the Konkombwa came out to greet us, he,

like me, grew frightened, and fired and killed one of them. The poor

savages, utterly at a loss to understand in what way they had offended,

went in a body to the District Commissioner to complain of the outrage,

and to ask for redress and compensation. They got what they asked,

the money payment they received being afterwards recovered from the

traveller, who was severely called over the coals for his share in the

matter.

[Illustration: YOUNG KONKOMBWA WARRIOR

These people are an ethnological puzzle. No one knows their origin, and

their history is practically non-existent. As regards their appearance,

dress, tribal customs, and so forth, they are utterly unlike the other

Togoland natives.]

[Illustration: A KONKOMBWA DANDY

The helmet-like head-dress is ornamented with cowrie shells, as is also

the quiver in which he carries his poisoned arrows. This kind of shell

ornamentation is peculiar to these people, who have brought it to a

high pitch of perfection.]

This was the first time I had ever met any real full-blooded Konkombwa,

and I was greatly struck with their appearance. Tall, splendidly

proportioned, and of fierce and warlike aspect, they carried themselves

with a grace and dignity one could not help admiring. They were great

dandies, too, for although they wore no clothes to speak of, many of

them had little copper plates woven into their woolly hair, or had

their heads surmounted with curious helmet-like head-dresses of cowrie

shells, topped by antelope horns. The quivers in which they carried

their sheaves of poisoned arrows, too, were beautifully designed and

ornamented; and round their arms, from wrist to shoulder in some cases,

they wore bracelets of brass and copper alternating. These were kept

brightly polished, and glistened in the sun as they moved, making

an extremely effective picture. So I rode into Gerin-Kuka in state,

surrounded by my savage escort, dancing, shouting, and leaping. The

noise made my horse exceedingly restive, and I began to fear that I

might be unable to control him, so that I was very glad when, after

we reached the confines of the village, they suddenly with one accord

stopped shouting, and began to sing, a low, melodious, yet barbaric

chant, altogether different from any native singing I had ever heard

before. The interpreter explained that it was a song specially composed

in my honour, and in which I was told that I was more fair than the

moon, brighter than the sun, and more graceful and beautiful than a

roan antelope.

The rest-house at Gerin-Kuka is very large and comfortable, and

beautifully clean. It is square, not round, as is usual with the

Togo rest-houses, and this in itself was a change. We were its first

occupants, which accounted perhaps for its being so altogether

spick-and-span; although as a matter of fact the rest-houses all over

Togoland are invariably kept in first-rate order. Only white people

are allowed to occupy them, and it is the duty of the chiefs of the

different villages where they are situated, to keep them clean. It

must not be imagined, however, that it is only the white travellers

whose convenience is studied by the Government in this respect. In

the neighbourhood of each of the rest-houses for Europeans, there has

also been built a compound for natives. Many of these compounds are

quite imposing-looking places, being, in fact, self-contained villages,

comprising often as many as fifty or sixty round huts, each of which

affords accommodation for a native family. The entire compound is

called a "songu," and is in charge of a native official called the

"sery-chi-songu" (I won't vouch for the spelling), whose duty it is

to keep it clean and tidy, and to see that the occupants of the huts

sweep them out before they leave in the morning for the next stage of

their journey. This sweeping out process, I may mention, is by no means

perfunctory, for the Government insists on cleanliness in regard to the

native rest-houses, as well as in regard to those used by the whites.

But it is not by any means an ordeal. There are no brooms provided,

but the natives soon improvise one from the branches of the nearest

tree, the work--as usual--falling upon the women, when there are any

in the party. One penny a day is charged for the use of a hut, the

money being collected by the man in charge of the compound. No party

is allowed to remain beyond a certain time--usually three days--at any

one rest-house, except in case of sickness. One result of the provision

of these compounds, and of the roads the Government have caused to be

built, is that there has grown up quite a regular system of travel to

and fro between the rail-head at Atakpame, and other parts of Togo, and

not only are the roads and rest-houses used by the Togoland natives,

but those from the northern parts of the British possessions on the one

side, and the French possessions on the other, also come down through

Togo to the coast, when they wish to make the journey, in order to

avail themselves of the facilities provided.

It was outside the Gerin-Kuka rest-house, by the way, that I first paid

our carriers in salt, the currency in general vogue throughout the

Mangu district, where we now are. Each carrier received two cupfuls

of salt for his day's work. Schomburgk saw nothing extraordinary in

this, and rather pooh-poohed the idea when I suggested cinemaing the

incident. He consented, however; and afterwards, when we came to show

the films in London, this one created quite a lot of interest. People

seemed to find it strange that natives could be found willing to carry

heavy loads all day in the broiling sun for what was, from their point

of view, so altogether inadequate a remuneration.

In the afternoon, the Konkombwa, not content with their magnificent

reception in the morning, gave a grand dance in my honour. Afterwards,

Schomburgk went out into the bush to look for antelope. He had

previously told me that he would not be gone more than about an hour or

so, and when darkness came on, and he had not returned, I grew alarmed

for his safety, remembering how easy a matter it is to lose one's way

in the African bush. Hodgson kept trying to reassure me, saying that it

was quite certain that so old and experienced an African traveller as

Schomburgk was would not get bushed. As, however, he had not returned

by eight o'clock, I ordered out the soldiers to look for him, and fired

several revolver shots to guide him in our direction in case he was

anywhere within hearing. I also sent natives out with lanterns, and

soon the bush all round Gerin-Kuka was alive with twinkling points

of fire. At nine o'clock the truant turned up. He had, he explained,

struck some fairly fresh antelope spoor, and, urged on by the ardour of

the chase, had gone further afield than he had at first intended. As

is the way with men the world over, he was not a bit grateful to me

for my thoughtful solicitude. On the contrary, he growled and grumbled,

saying that the lights of the lanterns had dazzled and confused him,

and so caused him to be even longer on the way than he otherwise would

have been; also that all the unnecessary hubbub and excitement had

made him look foolish in the eyes of the natives. "I am quite capable

of looking after my own safety, thank you," he snapped in conclusion;

to which I icily retorted that if he thought it was his safety I was

anxious about he was mightily mistaken, my only reason for acting as I

had done being that I had no ambition to be left stranded alone with

a leaderless caravan in the heart of the African wilds. It is perhaps

unnecessary to add that after this little passage of arms we parted on

not the best of terms that night.

[Illustration:

_By permission of_ _Maj. H. Schomburgk, F.R.G.S._

A WOMAN'S WORK

Five phases of a native woman's life are given here. She brings in the

firewood and the water, does the cooking, and attends generally to

domestic duties and family cares, whilst her lord and master passes the

time in pleasant oblivion under a tree.

_Reproduced from Cinematograph Films._]

Next morning he was all smiles and kindly courtesy, and as I showed by

my manner that I had forgiven his boorishness of the previous night,

we made a first-rate start. We are now bound for Sansane-Mangu, the

northernmost Government station in Togo, by way of Kadjamba and Nali,

and are in the heart of the Togoland Sudan. The days are intensely

hot, and the nights seem to get colder and colder. This morning, for

instance, the frost lay thick on the ground, so that we shivered under

our thick wraps. These extremes of temperature are very trying. For at

least nine out of the twelve hours of sunshine that one gets in these

latitudes, the sun pours down scorching rays from a cloudless sky upon

sandy plain and mountain rock, and the whole landscape shimmers and

glows like the mouth of the furnace; but with the coming of night a

sudden chill seems to fall from the stars, the heat radiates rapidly

into space, and the mercury in the thermometer drops often as many as

forty or fifty degrees in hardly more than as many minutes. Of course

the above applies to the dry season only.

On leaving Gerin-Kuka we did not take the main road, but branched off

into a side-path which it is only possible to use in the dry season.

After riding a few miles, Schomburgk stopped his horse, and, stooping

down, called my attention to a small round depression, or hole, in

the hard clay soil. It looked for all the world as if some one had

jabbed the bottom of a bucket deep down into the clay when it was

soft, and that the indentation so made there had then been left to

harden. I looked at it, as he bade me; but I did not see anything very

remarkable about it, and I said so. "Perhaps not," replied Schomburgk.

"Nevertheless, it happens to be an elephant's spoor, the first you have

ever set eyes on." Of course my interest was aroused at once, and I

dismounted in order to examine it more closely. Schomburgk explained

that it was an old spoor from the last rainy season. I thought the

footprint an enormous one, but Schomburgk said that it was made by

quite a small elephant. We followed up the spoor for some little

distance, and I received my first lesson in wood-craft, Schomburgk

pointing out to me where the beast had stopped to feed, breaking off

the branches and uprooting a number of small trees, and where he had

stopped to rest for a while. In the rainy season all this part of the

country is under water and impassable, and the elephants then come

here to feed from the mountain country of the north-east, and from the

Kara River region, where, in the "gallery forests," as they are called,

there are elephants all the year round. Later on, during the next day's

march, we struck this same Kara River, and I saw spoor of hippopotami

and buffalo. We also encountered immense flocks of guinea-fowl. The

flesh of these birds is eatable, but tough.

Kadjamba we found to be quite a small village. We could not even get

carriers to take us on to Nali, the next stage, but had to keep those

we had brought from Gerin-Kuka. There was only a small rest-house, and

I slept under my tent, being badly bitten by mosquitoes, which swarmed

about the place in countless myriads. Amongst them were numbers of

anophele, the carriers of the malarial fever microbe. Only the female

anophele stings, and she has got to be herself previously infected by

the fever germ before she can convey infection to the person bitten.

Consequently, anopheles inhabiting densely populated regions are far

more dangerous than those found in comparatively deserted ones, such

as we were now in. In and around the big villages practically every

anophele is a germ carrier, and capable of breeding infection, while

those breeding out in the bush are comparatively innocuous.

Next day we started at 6 A.M. as usual, and after an hour and a half's

ride we reached and crossed the great river Kara, our horses going in

up to their saddle-flaps. This river drains the Kabre Mountains, and is

one of the main tributaries of the Oti, the big river of Northern Togo,

and which is itself in its turn a tributary of another and yet bigger

river called the Volta, which forms the boundary between the British

and German territory. In the dry season, which is of course now, the

Kara is only about 100 yards wide and comparatively shallow, with a

slow, sluggish stream; but in the wet season it is, I was informed,

fully 500 yards wide, and so deep and swift as to be quite unfordable.

The Konkombwa country, in which we now are, differs from the Tschaudjo

country in many respects, and especially as regards the number and

extent of the villages. The Konkombwa live in little homesteads of two

or three huts, distributed thickly but unevenly all over the country,

the reason being that these people are in the main agriculturists,

getting their living from the soil. The Tschaudjo, on the contrary,

are traders and warriors, caring little for agriculture, and so in the

course of ages they have come to concentrate together more and more.

Paratau, which may be described as the capital of Tschaudjoland, has a

population of several thousand souls, and Bafilo is even bigger.

Two hours after crossing the Kara we rode into Nali, where the chief

had laid out all his "presents" under a big tree. The collection made a

goodly show; quite a lot of flour, some unground corn, many chickens,

and a big pile of eggs. In return we gave him brass, tobacco, and salt,

and he retired highly pleased. Later in the day Schomburgk and Hodgson

went out shooting, and the latter returned greatly excited. He had

seen a school of hippos for the first time. His jubilation, however,

over the incident, was greatly marred by the fact of his rifle having

jammed in a most extraordinary manner when he was making ready to let

drive at them. He had it already loaded at the time with a cartridge

carrying a soft-nose bullet for shooting antelope, and pulled the lever

in order to extract it, with a view to reload with one carrying a solid

bullet. But the case came away, leaving the bullet in the barrel, and

as he had no ramrod his rifle was put altogether out of action for the

time being. There were five or six hippos in the school, and for days

afterwards, Hodgson did not cease to lament having been unable to bag

at least one of them.

From Nali we rode on in the morning for about ten miles, then camped on

the open veldt. There was no rest-house available, of course, and we

put up our tents. The next day, December 23rd, we struck camp at six as

usual, and after an hour and a half's ride we reached the Oti River.

Here we halted, had breakfast, and tidied ourselves as best we could

for our entry into Sansane-Mangu, which lay only about another hour and

a half' ride in front of us.

A Camera Actress in the Wilds of Togoland The adventures, observations & experiences of a cinematograph actress in West African forests whilst collecting films depicting native life and when posing as the white woman in Anglo-African cinematograph dramas · 第 9 / 20 章