THE FOURTH NOUELL.

_Ariobarzanes great steward to Artaxerxes king of Persia, goeth

about to exceede his soueraigne lord and maister in curtesie: where

in be conteyned many notable and pleasaunt chaunces, besides the

great patience and loyaltie naturally planted in the sayd

Ariobarzanes._

A question is mooued manye times among learned men and Gentlemen

addicted to the seruice of the Court, whether commendable deede,

or curteous and gentle fact done by the Gentleman or Courtier

towardes his soueraine Lord, ought to be called Liberalitie and

Curtesie, or rather Band and Dutie. Which question is not

proponed with out greate reason. For so muche as ech man doth

know, that a seruaunt do what he can for his Mayster, or lette

him imploy the vttermost of his endeuour, al the labor and

trauayle he bestoweth, all trouble and daunger which he

sustayneth, is to little, yea and the same his very bounden

duty. Haue wee not red of many, and knowne the lyke that to

gratifye their prince and mayster, haue into a thousande

daungers and like number of deaths, aduentured their own propre

liues? Marcus Antonius that notable oratour beying accused of

incest, and broughte to the iudgement seate, his accusers

required that his seruante should be called, for because he bare

the candel before his maister, when hee went to do the deede,

who seyng his mayster's life and death to depend vpon his

euidence, vtterly denied the facte: and notwithstanding that he

was whipped, racked, and suffered other cruel tormentes, would

rather haue loste his lyfe than accuse and betray his mayster.

I could alleage and bring forth in place, the example of

Mycithus, the seruaunt of one Anaxilaus Messenius, the fidelitye

of the seruauntes of Plotinus Plancus, the faythful mayden

called Pythias, that waited vpon Octauia, the chast Empresse and

wife of that monster Nero, with diuers other: but that I thinke

they be to the learned wel knowen, and of the vnlearned the

vertue of seruauntes fidelitye is greatly liked and commended:

but if the faythful seruaunt know that his desertes do gayne the

grace and fauoure of his mayster, what trauayles, what payns

ought he to suffer to mayntayne his reputation and to encrease

the fauour obtayned? for as the common prouerbe and wise sayinge

reporteth, that the vertve is no lesse to conserue Frendship

gotten, than the wisedome was great to get and win the same.

Other there be which do contrarily contend, and with very

stronge argumentes do force to proue that al which the seruant

doth besydes his duetye and beyond the obligation, wherein he is

bound to his mayster, is and ought to be termed, Liberality,

which is a matter to prouoke his patrone and mayster to deuyse

new benefytes for his seruaunte: and that at al tymes when a man

doth his duty and seruice appoynted by his mayster, executing

the same with all diligence and industry requisite therunto,

that then he deserueth to be rewarded. Which is not to be

discommended. For no true and honest seruant will refuse any

trauayle for commodity of his mayster, ne yet discrete and wyse

mayster will leaue the same vnrewarded according to that portion

of ability wherewith he is possessed: but leauinge questions and

disputacion aside procede we to that which this Nouel purposeth.

I say then that there was in the kyngdome of Persia, a kyng

called Artaxerxes, a man of most noble mynde, and of great

prowesse in armes. This was he that firste beynge a priuate man

of armes, not hauing as yet obtayned any degree in the fielde,

kylled Artabanus the last kinge of the Arsacides, whose

souldiour he was, and recouered the Persian kingdome, which was

then in the Macedonians subiection (by the death of Darius,

which was vanquished by Alexander the great) the space of 538

yeares. This noble gentleman hauing deliuered all Persia, and

created king, kept a princely court, wherin were many

magnificent factes and vertuous deedes exercised and done, and

hee himselfe moste noble in all affayres, besydes the tytles

which hee worthelye wanne in many bloudy battels, was estemed

throughout the east part of the worlde, to be the most liberal

and magnanimous prince that in any age euer raigned: in feastes

and bankets he was an other Lucullus, royally entertaining

strangers that repayred to his court. This king had a Senescall

or steward, named Ariobarzanes, whose office was, that when the

king made any pompous or publike feast, to mount vpon a whyte

Courser with a Mace of gold in his hand, and to ride before the

esquiers and Sewers for the king's own mouth, and those also

that bare the king's meat in vessel of gold couered with fine

napery, wrought and purled with most beautiful workemanship of

silke and gold. This office of Senescall was highly estemed and

commonly wont to be geuen to one of the chiefest Barons of the

Realm. Wherfore this Ariobarzanes besydes noble Linage and

incomparable ritches was the most curtious and liberal knight

that frequented the court whose immoderate expence was such, as

leuing the mean, wherin al vertu consisteth, by reason of

outrage which many times he vsed he fel into the vice of

prodigality, wherby he semed not only in curtious dedes to

compare with the king, but also contended to excel him. One day

the king for his recreation called for the chessebord, requiring

Ariobarzanes to kepe him company, which game in those dais among

the Persians was in greate vse, in such wise as a player at the

Chestes was no les commended then amonge vs in these dais an

excelent Oratour or famous learned man: yea and the verye same

game in common vse in the Court, and noble mens houses of oure

time, no doubt very commendable and meete to be practised by all

states and degrees. The king and Ariobarzanes being sette downe

at a table in the greate Hall of the Pallace, one right against

another, accompanied with a great number of noble personages and

Gentlemen lookinge vpon them, and marking their playe with

greate silence, they began to counter one another with the

Chesse-men. Ariobarzanes, whether it was that he played better

than the kinge, or whether the kinge took no heede to his game,

or what so euer the occasion was, hee coursed the king to such a

narow straight, as he could not auoid, but within two or three

draughtes, he must be forced to receiue the Checkemate: which

the king perceiuing, and considering the daunger of the Mate, by

and by there grew a greater colour in his face than was wont to

bee, and imagininge how hee mighte auoyde the mate, besides his

blushing he shaked his head, and fetched out diuers sighes,

whereby the standers by that marked the game, perceiued that hee

was dryuen to his shiftes. The Senescall espyinge the kinge's

demeanour, and seeing the honest shamefastenesse of the king,

would not suffer him to receiue such a foyle, but made a draught

by remouing his knighte backe, to open a way for the King to

passe, as not onely hee deliuered him from the daunger of the

Mate, but also lost one of his Rockes for lacke of taking hede:

whereupon the game rested equall. The King (who knew the good

nature and noble mynde of his seruaunt, by experience of the

same in other causes) fayning that hee had ouerseene the takinge

of hys rocke, gaue ouer the game, and rysing vp, sayd: "No more

Ariobarzanes, the game is yours, and I confesse my selfe

ouercome." The king thought that Ariobarzanes did not the same

so much for curtesie, as to bynde his soueraigne lorde and king

by benefit to recompence his subiecte's like behauiour, which he

did not very well like, and therfore would play no more.

Notwithstanding the king neither by signe or deede, ne yet in

talke, shewed any token of displesure for that curtesie done.

How be it, he would that Ariobarzanes in semblable act, shoulde

abstayne to shewe himselfe curteous or liberal, except it were

to his inferiours and equalles, because it is not conuenient for

a seruant to contend with his maister in those qualityes. Not

long after the kinge beyng at Persepolis (the principal citye of

Persia,) ordayned a notable day of hunting of diuers beastes of

that countrey breede: and when all thinges were in a readinesse

he with the most part of his Court repayred to the pastyme. When

they were come into the place, the king commaunded a woodde to

be set about with nettes and toiles, and appointed eche man

where he should stand in most conuenient place, and he himselfe

attended with the dogs and hornes to cause the beastes to issue

forth oute of their Caues. And beholde, they raysed a wyld

beast, which with greate swyftnesse leapte ouer the nettes and

ranne awaye with greate spede. The King seyng that strange

beast, purposed to pursue him to death: and makinge a signe to

certayne of his noble men which hee desired to keepe him

companye hee gaue the rayne and spurre to his horse, and

followinge the chace Ariobarzanes was one of those noble men

which pursued the game. It chaunced that day the kinge rode vpon

a horse, that was the swiftest runner in his stable, which hee

esteemed better then a thousande other, as wel for his velocity,

as for his readinesse in factes of armes. Thus following with

bridle at will, the flying rather then running beast, they wer

deuided far from their company, and by reason of the kinge's

spedines, none was able to followe him but Ariobarzanes, and

behind him one of his seruants vpon a good horse which alwaies

he vsed in hunting matters, which horse was counted the beste in

all the court. And thus following the chace with galloping spede

Ariobarzanes at length espyed the horse of his soueraigne lord

had lost his shooes before, and that the stones had surbated his

hoofes, wherupon the kyng was driven either to geue ouer the

chace or else to marre his horse: and neyther of these two

necessities but would haue greatly displeased the kinge, that

perceiued not his horse to be vnshod. The Senescall did no

sooner espye the same but sodainly dismounted from his owne,

caused his man to deliuer vnto him a hammer and nailes (which

for such like chaunces he always caried aboute him) and toke of

two shoes from the horse feete of his good horse, to set vpon

the kynge's not caring for his own rather then the king should

forgoe his pleasure: wherfore hallowing the kinge which was

earnestly bent vppon the chace, tolde him of the daunger wherein

his horse was for lacke of shoes. The kinge hearinge that

lighted from his horse, and seyng two shooes in Ariobarzanes

manne's hand, thinking that Ariobarzanes had brought them with

him, or that they were the shoes which fell from his owne,

taried stil vntil his horse was shod. But when he saw the

notable horse of his senescall vnshod before, then he thought

that to be the curtesie of Ariobarzanes, and so did let the

matter passe, studying by lyke meanes to requite him with

Curtesie, which forced himselfe to surmount in the same: and

when his horse was shod, he gaue the same to Ariobarzanes in

rewarde. And so the king chose rather to lose his pleasure of

hunting, then to suffer himselfe by his man to be excelled in

curtesie, wel noting the stoutnesse of Ariobarzanes mynde which

semed to haue a will to contend with his prince in factes

renoumed and liberal. The senescall thought it not conuenient to

refuse the gyft of his liege lord, but accepted the same with

like good will as before he shod his horse, still expectinge

occasion how he might surpas his master in curtesie and so to

bind him to requite the same againe. They had not taried there

long, but many of those that followed did ouertake them. And

then the king got vp vpon a spare horse and returned to the city

with all his company. Within few daies after the king by

proclamation sommoned a solemne and pompous iust and tryumph at

the tilt, to be done vpon the kalends of May next ensuing. The

reward appointed the victor and best Doer in the same was a

couragious and goodly curser with a brydle and byt of fine gold

rychly wrought, a saddle correspondent of passing great pryce,

the furniture and trappers for the brydle and saddle of like

cost and workmanship, the rayns wer twoo chaynes of golde very

artificially made, the barbe and couerture of the horse of cloth

of golde fringed round about with like gold, ouer which horse

was placed a fine sword the hiltes an chape wherof together with

the scabard wer curiously beset with Pearles and Precious stones

of Inestimable value. On the other syde was placed a very

beautiful and stronge Mace, verye cunninglye wrought with

damaskin. The Horse was placed in forme of triumph, and besydes

the same all the Armours and weapons meete for a Combatante

Knyghte, riche and fayre without comparison. The Placart was

marueylous and stronge, the Launce was guilte and bygge, as none

greatter in all the troupe of the chalengers and defendauntes.

And all those furnitures were appoynted to be geuen to him that

should do best that day. A greate assemblye of straungers

repayred to that solemne feast, as wel to doe deedes of Armes,

as to looke vpon that pompous tryumph. Of the kynge's Subiectes

there was neither knyghte nor baron, but in ryche and sumptuous

apparell appeared that day, amonges whom, of chiefest fame the

kynge's eldest sonne was the fyrst that gaue his name,

a Gentlemanne very valorous, and in deedes of armes of passing

valour brought vp from his very youth, and trayned in the fielde

and other warlyke exercises. The Senescall also caused his name

to be inrolled: the like didde other knyghtes as wel Persians as

other straungers: for that the proclamation was general, with

safeconducte for all forrayners, noble men or other that should

make their repayre. The king had elected three auncient Barons

to be Judges and Arbitratours of their deedes, sutch as in their

tyme for their owne personages had bene very valiant, and in

many enterprises well exercised, men of great discretion and

iudgement. Their stage was placed in the middes of the Listes,

to viewe and marke the Counterbuffes and blowes of the

Combatants. We nede not to remember, ne ought to forget the

number of ladies and gentlewomen assembled out of al partes to

behold and view this triumphe, and peraduenture eche knight that

ran that day was not without his amorous lady to note and behold

his actiuity and prowesse, euery of them wearing his ladie's

sleeue, gloue, or other token, according to the common custome

in such lyke cases. At the day and houre appoynted appeared all

the Combatantes in greate Tryumphe and Pompe, with rych

furnitures as wel vpon them selues as vpon their horse. The

triumphe begon and many Launces broken in good order, on either

sides Iudgement was geuen generally that the Senescall

Ariobarzanes had wonne the prise, and next vnto him the kinge's

sonne did passe them all, for that none of al the combatantes

hadde broken past V. staues, and the sayd yong Gentleman had in

the face of his aduersary broken in pieces IX. at the least. The

Senescall brought for the eleuen launces, which were

couragiously and houourably broken, by breaking of the last

staffe which was the twelfth he was iudged most worthy. The

condition wherof was, that euery combatant should runne twelue

courses with twelue launces, and he whiche should first breake

the same should without doubt or further controuersie obtayne

the reward. What pleasure and delight the king did conceiue to

see his sonne behaue him selfe so valiantly that day, I referre

to the iudgement of fathers, that haue children endued with like

actiuity. But yet it greued him that the Senescall had the

greater aduantage, and yet being a matter so wel knowen and

discerned by the Iudges, like a wyse man he discembled his

countenaunce. On the other syde, the yong Gentleman which did

combate before his amorous ladye was very sorrowful for that he

was voyde of hope of the chiefest honour. So that betwene the

father and the sonne, was one very thought and desire: but the

vertue and valor of the Senescall did cut of eythers greefe. Now

the tyme was come that the Senescall should runne with his last

staffe mounted vppon the horse which the king gaue him when he

was an huntyng, who knowing wel that the king was very desirous

that his son should excell all men, perceyued likewyse the

inflamed mynd of the yonge gentleman for the presence of his

lady to aspyre the honour, purposed to geue ouer the honour

atchieued by himselfe, to leaue it to the sonne and heir of his

lorde and mayster: and yet hee knewe ful wel that those his

curtesies pleased not the king, neuerthelesse he was determined

to perseuer in his opinion, not to bereue the king of his glory,

but onely to acquire fame and honour for him selfe. But fully

mynded that the honour of the tryumphe should be geuen to the

kynge's sonne, he welded the staffe within his reste, and when

he was ready to encounter (because it was he that shold come

agaynst him,) he let fal his launce out of his handes, and said:

"Farewel this curtesie of myne, sith it is no better taken." The

kinge's sonne gaue a gentle counterbuffe vpon the Placarde of

the Senescall, and brake his staffe in many pieces, which was

the X. course. Many heard the wordes that the senescall spake

when his staffe fell out of his handes, and the standers by well

perceiued that he was not minded to geue the laste blowe,

bicause the king's sonne might haue the honor of the triumph,

which he desyred so much. Then Ariobarzanes departed the listes:

and the Prince withoute any great resistance wan the prise and

victory. And so with sounde of diuerse instruments the prise

borne before him, he was throughout the citie honorably

conueyed, and among other, the senescall still waited vpon him

with mery countenance, greatly praising and exalting the

valiance of the yong Prince. The king which was a very wise man,

and many times hauing experience of the chiualry of his

Senescall at other Tourneis, Iustes, Barriers, and Battels, and

always finding him to be prudent, politike, and for his person

very valiant, knewe to well that the fall of his launce was not

by chaunce but of purpose, continued his opinion of his

Senescall's liberalitye and courage. And to say the trouth, such

was his exceding curtesie, as fewe may be found to imitate the

same. We daily se that many be liberall of Fortune's goods

inuestinge some with promotion, some with apparel, Gold and

Siluer, Iewels and other things of great value. We see also

noble men, bountifull to theyr seruaunts, not onely of mouable

thiugs, but also of Castels, Lands, and Cities: what shal we

speake of them, which will not sticke to sheade their owne

bloud, and many tymes to spende theire lyfe to do their frendes

good? Of those and such like examples, all recordes be full: but

a man that contemneth fame and glorye or is of his owne honour

liberal, is neuer founde. The victorious Captayne after the

bloudy battayle, giueth the spoyle of his ennemies to his

souldiours, rewardeth them with prisoners, departeth vnto them

the whole praye, but the glory and honor of the battel he

reserueth vnto himselfe. And as diuinely the father of Romaine

eloquence doth say, how that philosophers by recording the

glorious gestes and dedes of others, do seke after glory

themselues. The king was displeased with these noble dedes and

curtesie of his Senescall, because he thought it not mete or

decente that a Subiecte and seruant should compare with his lord

and mayster: and therfore did not bare him that louing and

chereful countenance which hee was wont to doe. And in the ende,

purposed to let him know, that he spent his brayns in very great

errour, if he thought to force his mayster to be bound or

beneficial vnto him, as herafter you shal perceiue. There was an

auncient and approued custome in Persia, that the kinges yerely

did solemnise an Anniuersarye of theyr Coronation with great

feast and tryumph, vpon which day all the Barons of the kyngdome

were bounde to repayre to the courte where the king by the space

of VIII. dayes with sumptuous bankets and other feastes kept

open house. Vpon the Anniuersary day of Artaxerxes' coronation,

when al thinges were disposed in order, the king desirous to

accomplish a certayne conceiued determination commaunded one of

his faythful chamberlaynes spedely to seeke out Ariobarzanes,

which he did, and telling him the kinge's message, sayde: "My

lorde Ariobarzanes, the king hath willed me to say vnto you,

that his pleasure is, that you in your own person euen forthwith

shal cary your white steede and Courser, the mace of gold, and

other ensignes due to the office of Senescal vnto Darius, your

mortal enemy, and in his maiestye's behalfe to say vnto him,

that the kynge hath geuen him that office, and hath clerely

dispossessed you thereof." Ariobarzanes hearing those heauy

newes, was like to dye for sorrowe, and the greatter was

his grief, because it was geuen to his greatest enemy.

Notwithstanding lyke a gentleman of noble stomacke, would not in

open appearaunce signifie the displeasure which hee conceiued

within, but with mery cheare and louing countenaunce answered

the chamberlayne: "Do my right humble commendations vnto the

king's maiesty, and say vnto him, that like as he is soueraine

lord of all this land, and I his faythful subiecte, euen so mine

office, my lyfe, landes and goods, be at his disposition, and

that willinglye I wil performe his hest." When he had spoken

those woordes hee rendred vp his office to Darius, who at diner

serued in the same. And when the king was set, Ariobarzanes with

comly countenance sate downe among the rest of the lords, which

sodenlye deposition and depriuation, did maruelously amaze the

whole assembly, euery man secretly speking their mind either in

praise or dispraise of the fact. The king all the dinner time,

did marke and note the countenance of Ariobarzanes, which was

pleasaunt and merie as it was wont to be, whereat the kinge did

greately maruell: and to attaine the ende of his purpose, hee

began with sharpe wordes in presence of the nobilitie to

disclose his discontented minde, and the grudge which he bare to

Ariobarzanes: on the other syde the king suborned diuers persons

diligently to espy what he saide and did. Ariobarzanes hearing

the king's sharpe wordes of rebuke, and stimulated by the

persuasion of diuers flatterers, which were hired for that

purpose, after he perceiued that his declared pacience, that his

modest talke and his long and faithful seruice, which he had

done to the king, his losse and hinderance sustained, the perill

of his life, which so many tymes he had suffred preuayled

nothing, at length vanquished with disdayne he brake the bridle

of pacience, and sorted out of the boundes of his wonted nature,

for that in place of honoure he receiued rebuke, and in stede of

reward was depryued of his office, began in a rage to complayne

on the king, terminge him to bee an vnkynd prince, which among

the Persians was estemed a worde of great offence to the

maiesty: wherefore faine he would haue departed the court, and

retired home to his countrey, which he could not doe without

speciall licence from the king, and yet to craue the same at his

handes, his heart would not serue him. Al these murmures and

complaintes which he secretly made, were tolde the king, and

therefore the king commaunded him one day, to be called beefore

him, vnto whome he sayd: "Ariobarzanes, youre grudging

complaintes and enuious quarels, whyche you brute behinde my

backe throughout my Courte, and your continuall rages

outragiously pronounced, through the very Windowes of my Palace

haue pierced mine eares, whereby I vnderstand that thing which

hardly I would haue beleued: but yet being a Prince aswell

inclined to fauoure and quiet hearinge of all causes, as to

credite of light reportes, would faine know of you the cause of

your complaints, and what hath moued you therevnto: for you be

not ignorant, that to murmure at the Persian king, or to terme

him to be vnkinde, is no lesse offence than to blaspheme the

Gods immortall, bicause by auncient Lawes and Decrees they be

honored and worshipped as Gods. And among all the penaltyes

conteyned in our lawes, the vyce of Ingratitude is moste

bytterlye corrected. But leauing to speake of the threates and

daungers of our lawes, I pray you to tell me wherin I haue

offended you: for albeit that I am a king, yet reason persuadeth

me, not to giue offence to anye man, which if I should doe (and

the Gods forbid the same) I ought rather to be termed a tyrante

than a Kinge." Ariobarzanes hearing the king speake so

reasonably, was abashed, but yet with stoute countenaunce he

feared not particularly to remember the woordes which he had

spoken of the king, and the cause wherefore he spake them. "Wel

(said the king) I perceiue that you blush not at the words, ne

yet feare to reherse the same vnto my face, wherby I do perceiue

and note in you a certayne kind of stoutenes which naturally

procedeth from the greatnes of your mynd. But yet wisdome would

that you should consider the reason and cause why I haue

depryued you from your office. Do you not know that it

appertaineth vnto me in all myne affaires and deedes to be

liberal, curtious, magnificent, and bounteous? Be not those the

virtues that make the fame of a Prince to glister among his

subiectes, as the Sunne beames doe vpon the circuit of the

world? Who oughte to rewarde wel doers and recompence ech wight

whiche for any trauell haue al the dayes of their lyfe, or els

in some perticuler seruice vsed their endeuor, or aduentured the

peril of their life, but I alone being your soueraygne Lord and

Prince? To the vertuous and obedient, to the Captayne and the

Souldiour, to the pollityke and to the learned and graue,

finally, to ech wel deseruing wight, I know how to vse the noble

princely vertues of curtesie and liberality. They be the comly

ensignes of a kynge. They be the onely ornaments of a prince.

They be my perticular vertues. And will you Ariobarzanes, being

a valiaunt Souldioure, a graue counsayler, and a pollityke

personage, goe about to dispossesse me of that which is myne?

Wil you whiche are my seruaunte and Subiecte of whome I make

greateste accompt and haue in dearest estimation, vpon whom I

did bestow the greatest dignity within the compas of my whole

Monarchie, grate benefite at my handes, by abusinge those

vertues whiche I aboue other do principally regard? You do much

abuse the credite which I repose in youre greate wisedome. For

hee in whome I thought to fynde most graue aduise, and deemed to

bee a receptacle of al good counsel, doth seeke to take vppon

him the personage of his Prince, and to vsurpe the kinglye

qualitie which belongeth only vnto him. Shal I be tyed by your

desertes, or bound by curteous deedes, or els be forced to

rendre recompence? No, no, so long as this imperiall crowne shal

rest on royal head, no subiect by any curteous deede of his,

shal straine vnwilling mynde, which mente it not before. Tel me

I beseech you what reward and gift, what honour and preferment

haue I euer bestowed vpon you, sithens my first arriual to this

victorious raigne, that euer you by due desert did bynde me

thereunto? Which if you did, then liberal I cannot be termed,

but a slauish Prince bound to do the same, by subiects merite.

High and mightie kinges doe rewarde and aduaunce their men,

hauing respect that their gift or benefite shal exceede deserte,

otherwise that preferment cannot bee termed liberal. The great

conquerour Alexander Magnus wan a great and notable Citie for

wealth and spoyle. For the principalitie and gouernment wherof

diuers of his noble men made sute, alleaging their paynful

seruice and bloudy woundes about the getting of the same. But

what did that worthy king? was he moued with the bloudshead of

his captaynes? was he styrred with the valiaunce of his men of

warre? was he prouoked with their earnest sutes? No trulye: But

calling vnto him a poore man, whome by chaunce he found there,

to him he gaue that riche and wealthy citie, and the gouernmente

thereof, that his magnificence and his liberalitie to a person

so pore and base, might receiue greatter fame and estimation:

and to declare that the conferred benefyte didde not proceede of

deserte or dutie, but of mere liberalitie, very curtesie, true

munificence and noble disposition, deriued from princely heart

and kinglye nature. Howbeit I speake not this that a faythful

seruaunt should be vnrewarded (a thing very requisite) but to

inferre and proue that reward should excell the merite and

seruice of the receiuer. Now then I say, that you going about by

large desert and manifold curtesie to binde mee to recompence

the same, you seeke thy next waye to cut of the meane whereby I

should be liberall. Do not you see that through your vnaduysed

curtesie I am preuented, and letted from myne accustomed

liberalitye, wherewith dayly I was wont to reward my kynde,

louing and loyal seruauntes, to whom if they deserued one talent

of golde, my manner was to geue them two or three: if a thousand

crownes by the yeare, to geue them V. Do you not know that when

they loked for most rewarde or preferment, the soner did I

honour and aduaunce them? Take heede then from henceforth

Ariobarzanes, that you liue with such prouidence and

circumspection as you may bee knowen to be a seruant, and I

reputed (as I am) for your souerayne Lord and mayster. All

Princes in myne opinion requyre two thinges of theire seruantes,

that is to say, fidelity and loue, which being hadd they care

for no more. Therefore he that list to contende with me in

curtesie, shal fynde in the ende that I make smale accompte of

him. And he that is my trusty and faithful seruant, diligente to

execute and do my commaundementes, faythful in my secret

affayres, and duetyfull in his vocation, shal truely witte and

most certaynlye feele that I am both curteous and liberall.

Which thou thy selfe shal wel perceiue, and be forced to

confesse that I am the same manne in dede, for curtesie and

liberalitye whom thou indeuorest to surmount." Then the king

held his peace. Ariobarzanes very reuerentlye made answear in

this manner: "Most noble and victorious Prince, wel

vnderstanding the conceiued grief of your inuincible mind

pleaseth youre sacred maiesty to geue mee leaue to answer for my

self, not to aggrauate or heap your wrath and displeasure (which

the Gods forbid) but to disclose my humble excuse before your

maiesty that the same poized with the equall balance of youre

rightful mind, my former attempts may nether seme presumptuous,

ne yet my wel meaning mind, well measured with iustice, ouerbold

or malapert. Most humbly then, prostrate vpon my knees I say

that I neuer went about, or else did think in mind to excede or

compare with your infinite and incomprehensible bounty, but

indeuored by al possible means to let your grace perceiue, and

the whole world to know that there is nothing in the world which

I regard so much as your good grace and fauour. And mighty Ioue

graunt that I do neuer fal into so great errour to presume for

to contend with the greatnes of your mynde: which fond desire if

my beastly mynd should apprehend, I myghte be lickned to the man

that goeth aboute to berieue and take away the clerenesse of the

Sun, or brightnesse of the splendant stars. But euer I did

thinke it to be my bounden duety not only of those fortunes

goods which by your princely meanes I do inioy to bee a

distributer and large giuer, but also bound for the profite and

aduauncement of your regal crowne and dignitye, and defence of

your most noble person, of mine owne life and bloud to be both

liberall and prodigall. And where your maiesty thinketh that I

haue laboured to compare in curtious dede or other liberall

behauiour, no deede that euer I did, or fact was euer

enterprised by me for other respect, but for to get and continue

your more ample fauour and daily to encrease your loue for that

it is the seruant's part with all his force and might to aspyre

the grace and fauoure of his soueraygne lorde. How beit (most

noble prince) before this tyme I did neuer beleue, nor hard

youre grace confesse, that magnanimity, gentlenes and curtesie,

were vertues worthy of blame and correction, as your maiesty

hath very manifestly done me to vnderstande by wordes seuere,

and taunting checkes, vnworthye for practise of such rare and

noble vertues. But how so euer it bee, whether lyfe or death

shal depend vpon this prayse worthy and honourable purpose,

I meane hereafter to yeld my dutye to my souerayne lord, and

then it may please him to terme my dedes courteous or liberal or

to thinke on my behauiour, what his owne princely mynde shal

deme and iudge." The king vpon those wordes rose vp and sayd:

"Ariobarzanes, now it is no tyme to continue in further

disputation of this argument, committing the determination and

iudgement herof, to the graue deliberation of my counsel who at

conuenient leasure aduisedly shal according to the Persian lawes

and customes conclud the same. And for this present time I say

vnto thee that I am disposed to accompt the accusation made

agaynste thee to be true, and confessed by thy self. In the mean

tyme thou shalt repayre into the country and come no more to the

court til I commaund thee." Ariobarzanes receiuinge this

answeare of his souerayne lorde departed, and to his great

contentation, went home into his countreye merye, for that he

should be absent out of the daylye sight of his enemies, yet not

wel pleased for that the king had remitted his cause to his

Councell. Neuerthelesse minded to abyde and suffer al Fortune,

he gaue him selfe to the pastime of huntinge of Deere, runninge

of the wylde Bore, and flying of the Hauke. This noble Gentleman

had two onlye daughters of his wife that was deceased, the most

beautiful Gentlewomen of the countrey, the eldest of which two

was peerelesse and without comparison, older than the other by

one yeare. The beauty of those fayre ladies was bruted

throughout the whole Region of Persia, to whome the greatest

Lordes and Barons of the countrey were great and importunate

suters. He was not in his countrey resiant the space of fower

monethes, which for salubritie of ayre was most holsome and

pleasaunt, full of lordlike liberties and Gentlemanlike

pastimes, aswel to bee done by the hound as folowed by the

spaniell, but one of the kinge's Haraulds sente from the Court,

appeared before him with message to this effecte, saying vnto

him: "My lord, Ariobarzanes, the kinge my souerayne Lord hath

commaunded you to send with me to the Court the fayrest of your

two daughters, for that the reporte of their famous beautie hath

made him hardlie to beleeue them to be such, as common bruite

would fayne doe him to vnderstand." Ariobarzanes not well able

to conceiue the meaning of the king's commaundiment, reuolued in

his mynde diuers thinges touching that demaund, and concludinge

vpon one which fel to his remembrance, determined to send his

younger daughter, which (as we haue sayde before) was not in

beautie comparable to her elder sister, whereupon hee caused the

mayden to be sent for, and sayde vnto her these wordes:

"Daughter, the king my maister and thy soueraigne Lord, hath by

his messanger commaunded me to sende vnto him the fayrest of my

daughters, but for a certaine reasonable respect which at thys

time I purpose not to disclose, my mynde is that thou shalt goe,

praying thee not to say but that thou thyselfe art of the twayne

the fayrest, the concealinge of whiche mine aduise wil breede

vnto thee (no doubt) thy great aduauncement, besides the profite

and promotion that shal accriue by that thy silence: and the

disclosing of the same may hap to engendre to thy deere father

his euerlasting hindrance, and perchaunce the depriuation of his

lyfe: but if so be the Kinge doe beget the with childe, in anye

wise keepe close the same: and when thou seest thy belly begin

to swell, that no longer it can be closely kept, then in

conuenient time, when thou seest the kinge merily disposed, thou

shalt tell the king that thy syster is far more beautifull than

thyselfe, and that thou art the yonger sister." The wise maiden

well vnderstanding her father's minde, and conceiuing the summe

of his intent, promised to performe his charge, and so with the

Haraulde and honorable traine, he caused his daughter to be

conueyed to the Court. An easie matter it was to deceiue the

king in the beauty of that maiden: for although the elder

daughter was the fairest, yet this Gentlewoman seemed so

peerelesse in the Courte, that without comparison she was the

most beautifull that was to be found either in Courte or

countrey: the behauiour and semblance of whiche two daughters

were so like, that hard it was to iudge whether of them was the

eldest: for their father had so kept them in, that seldome they

were seene within his house, or at no time marked when they

walked abroade. The wife of the king was dead the space of one

yeere before, for which cause he determined to mary the daughter

of Ariobarzanes, who although she was not of the royall bloud,

yet of birth she was right noble. When the kinge sawe this

Gentlewoman, he iudged hir to be the fairest that euer he saw or

heard of by report, whom in the presence of his noblemen he

solemnly did marry, and sent vnto her father to appoynct the

Dowry of his married Daughter out of hande, and to returne the

same by that messenger. When Ariobarzanes hearde tell of thys

vnhoped mariage, right ioyfull for that successe, sent vnto his

Daughter the Dowry which he had promised to geue to both his

Daughters. Many of the Court did maruell, that the kynge beinge

in aged yeares woulde mary so yongue a mayden, specially the

daughter of his Subiect, whom he had banished from the Courte.

Some praysed the kinge's Disposition for taking hir whom he

fansied: ech man speakynge his seuerall mynde accordynge to the

dyuers customes of men. Notwythstandinge there were diuers that

moued the kinge to that mariage, thereby to force him to

confesse, that by takinge of the goods of Ariobarzanes, he might

be called Courteous and Liberall. The mariage being solemnized

in very sumptuous and princely guise, Ariobarzanes sent to the

kinge the like Dowry which before he had sent him for mariage of

his daughter, with message to this effect: That for so mutch as

hee had Assigned to his Daughters two certayne Dowries to mary

them to their equal feeres, and seeinge that hee which was

without exception, was the husbande of the one, his duety was to

bestow vpon his grace a more greater gift, than to any other

which should haue bene his sonne in law: but the king would not

receiue the increase of his dowry, deeming himselfe wel

satisfied with the beauty and good condicions of his new spouse,

whom he entertayned and honored as Queene. In the meane time she

was with childe with a Sonne (as afterwardes in the birth it

appeered) which so wel as she coulde she kept close and secret,

but afterwardes perceiuinge her Belly to wax bigge, the

greatnesse whereof she was not able to hide, beinge vppon a time

with the kinge and in familiar disporte, she like a wise and

sobre lady induced matter of diuers argument, amonges which as

occasion serued, she disclosed to the king, that she was not the

fayrest of hir father's daughters, but hir elder sister more

beautifull than she. The king hearing that, was greatly offended

with Ariobarzanes, for that he had not accomplished his

commaundement: and albeit hee loued well his wife, yet to

attaine the effect of his desire, he called his Haraulde vnto

him, whom he had first sent to make request for his wyfe, and

with him returned agayne his new maried spouse vnto her father,

commaunding him to say these wordes: "That for so mutch as he

knew himselfe to be vanquished and ouercome by the king's

humanity, his grace did maruell, that in place of curtesie, he

would use such contumacy and disobedience, by sending vnto him,

not the fairest of his daughters, which he required, but sutch

as he himselfe liked to sende: a matter no doubt worthy to be

sharpely punished and reuenged: for which cause the kinge beinge

not a litle offended, had sent home his daughter agayne, and

willed hym to sende his eldest daughter, and that he had

returned the Dowry which he gaue with his yonger." Ariobarzanes

receyued his daughter and the dowry with willinge minde, and

sayd theese words to the Harauld: "Mine other daughter which the

king my Soueraygne Lord requireth, is not able presently to go

with thee, bycause in hir bed she lieth sicke, as thou mayst

manifestly perceiue if thou come into hir chamber: but say vnto

the king, that vppon my fayth and allegiaunce so soone as she is

recouered, I will sende hir to the court." The Haraulde seeing

the mayden lye sicke on her bed, weake and Impotent, not able to

trauel, returned to the king, and told him of the sicknesse of

the eldest Daughter of Ariobarzanes, wherewithall beinge

satisfied, he attended the successe of his desired sute: the

Gentlewoman no sooner beinge recouered, but the tyme of the

other's childbirth was come, which brought forth a goodly Boy:

both the Mother safely brought to Bed, and the childe strong and

lusty. Whych greatly contented and pleased Ariobarzanes, and the

greater grew his ioy thereof, for that hee sawe the Childe to be

like vnto the kinge his father: and by that time the yong

Gentlewoman was rysen from her childbed, the sister was

perfectly whole, and had recouered her former hiewe and beauty,

both which beinge richely apparelled, Ariobarzanes with an

honourable trayne, sent vnto the kinge, instructinge them first

what they ought to say and do. When they were arriued at the

courte, one of the pryuy chamber aduertised the king that

Ariobarzanes had not onely sent one of his daughters, but both

of them. The kynge hearinge and seeinge the liberalyty of

Ariobarzanes, accepted the same in gracious part, and determined

for that curtesie, to vse him with sutch princely liberality, as

he should be forced to confesse himselfe ouercome. And before

the messanger which had brought the yong gentlewoman did

departe, he caused to be called before him his only sonne called

Cyrus, vnto whom he sayd: "Bycause Cyrus the time of thy yeares

bee sutch, as meete they be to match the in Mariage, for hope I

haue to see some Progeny proceede of thee before I die, my minde

is that thou shalt mary this goodly Gentlewoman here, the syster

of my Wyfe.{"} To which hys father's hest, the yong gentleman

willingly assented. Then the kyng toke again his owne, and

ordayned a royall feast, for the mariage of his Sonne, which was

celebrated and done with great triumph and solemnity,

continuinge the space of 8 dayes. Ariobarzanes hearinge these

good newes, would not yet acknowledge himselfe to be ouercome,

and seeinge that his purpose was nowe brought to an extremity,

determined to send the little childe, a little before begotten

of hys daughter, to the kinge, which so resembled the kinge's

face and Countenaunce as was possible: and therefore caused a

cradle to bee made of the fairest Iuory that was to be gotten,

embossed and garnished with pure Golde, adorned and set wyth

most precious Stones and Iewels, wherein he caused the childe to

be placed, and couered wyth rich clothes of fynest gold and

silke, and together with the Nourice, accompanied with a pompous

trayne of Gentlemen, he sent him to the kinge, the very time

that the solemne mariage should be celebrated: and the kinge

beinge in his great Hall, which was hanged with maruellous rich

and costly Arras, attended vpon with a great numbre of his

Barons and noble men, hee that had the charge of the conduction

of the child, vpon his knees presented the same before him,

lyinge in the Cradle. The king and the Noblemen, meruelling what

that did meane expected what the Messenger would say, who

holding the Cradle by one of the Pomels, sayd these wordes:

"Most renoumed and victorious Prince, in the behalfe of

Ariobarzanes, my Lorde and your Subiect, most humbly I present

vnto your maiesty, with al Submission and reuerence, this gift:

and my sayd Lord doth rendre infinite thankes vnto your

highnesse, for the great curtesie it hath pleased you to vse, by

vouchsafinge to entertayne him into your alliaunce: for which

not to seeme vnmindfull, this present (and therewithall he

opened the Cradle) by mee hee hath sent vnto your maiesty." When

the Cradle was discouered, there apeared a goodly yong Chylde,

Smilinge and Laughing vpon his father, the ioyfullest sight that

euer his father sawe, and so like vnto him, as the halfe Moone

is lyke the proportion of the rest. Then euery of the Standers

by began to say his minde touchinge the resemblaunce of the

Chylde to hys Father, hardily protesting the same without doubt

to be his owne. The kyng could not be satisfied with the sight

of his child, by reason of the great delight he had to looke

vpon him, and of the generall opinion whych all men auouched

touchinge his lykenesse. The Chylde agayne vpon the common

reioyce made vpon hym, but specially of hys Father, wyth preaty

motions and sweete laughinges, representinge two smilinge pyttes

in his ruddy Cheekes, crowed many tymes vpon his father, toyinge

vp and downe hys tender handes: afterwardes the kynge behelde

the workmanship of that sumptuous cradle, and demaunded whereof

the substaunce was. Vnto whom the Messenger discribed the

Hystory and whole content of that incomparable Iewel: who

hearinge that discourse, caused the Queene to be called forth,

and by her was further certified of her father's noble

disposition, wyth exceeding contentation, and wonderfull

reioyce, he receyued the little Chylde, and confessed hym selfe

in maner vanquished: notwythstandinge seeming to be thus

surmounted, he thought if he did not surpasse this curtesy, his

noble and princely minde should be disgraced: wherefore he

determined to vse a kind of magnanimity, thereby eyther to

ouercome Ariobarzanes, or else hauinge apparant occasion

altogether to fall out and to conceyue a mortall malice agaynst

hym. The Kynge had a Daughter of the age of 21 yeares, a very

fayre and comely Lady (accordinge as her Royall education and

princely bringinge vp required) whom as yet he had not matched

in mariage, meaninge to bestowe her vppon some kynge or great

Monarch with a dowry of Ten hundred thousand Crownes, besides

the pryncely and great costly Apparell and Iewells whych her

owne mother lyinge vppon her death Bed did bequeathe her. The

kynge then purposinge to excell Ariobarzanes, mynded by

couplynge hym wyth hys Daughter, to make hym his sonne in lawe:

whych to a Lady of Royall Linage, appeareth some debacinge of

her noble bloud, to be matched with a man of inferiour byrth:

the lyke to a Man how honourable so euer he be cannot chaunce,

if he take a Wyfe of Degree neuer so Base: for if hee bee borne

of Noble and Gentle kynde, hee doth illustrate and aduaunce the

Woman whom he taketh, all be it shee were of the meanest trampe

of the popular sorte, and the Chyldren whych be borne of them by

the Father's meanes, shalbe Noble and of a gentle kynd: but a

woman, although shee be most Noble, if shee bee married to hir

inferiour, and that hir husbande bee not so Noble, the chyldren

that shall be borne of them shall not receiue the honour of the

mother's stock, but the state of the father's lotte, and so

shall be vnnoble. Sutch is the Reuerence and Authoritie of the

Sexe of man, wherevpon doeth ryse the comparyson of the wyfe,

which doth resemble the man vnto the Sunne, and the Woman to the

Moone. For wee see that the Moone of hir selfe doth not giue

light, ne yet can yelde any brightnesse to the darknesse of the

Night, if she did not pertake some shining of the Sun, who with

his liuely flames at times and places doth brighten the starres,

and maketh the moone to shine: euen so the woman dependeth of

the man, and of hym doth take hir nobility. The kyng therefore

thought the match not meete for Ariobarzanes to marry his

Daughter, and feared he should incurre some blemish of his

house: but for all respect and feare of shame, the emulation

whyche hee had to be victorious of his forced curtesie did

surpasse. Wherefore he sent for Ariobarzanes to come vnto the

Court: who vpon that commaundement came: and so soone as hee was

entered the palace, he repayred to do his reuerence vnto the

kinge, of whom he was welcomed with glad and ioyfull

entertaynement: and after they had a whyle debated of diuers

matters, the kyng sayd vnto him: "Ariobarzanes, for so mutch as

thou art without a wyfe, we minde to bestowe vpon thee a

Gentlewoman, which not onely wee well like and loue, but also is

sutch a one, as thou thy selfe shalt be well contented to take."

Ariobarzanes aunswered: That he was at his commaundement: and

that sutch choyse as pleased his maiesty, should very well

content and satisefie him. Then the kyng caused his daughter, in

riche vestures sumptuously attired to come before him, and there

openly in presence of the whole Court commaunded that

Ariobarzanes should marry her: which with seemely ceremonies

being consummate, Ariobarzanes shewed little ioy of the

parentage, and in apparance made as though he cared not for his

wyfe. The Nobles and Gentlemen of the Courte wondred to see the

straunge behauiour of the bridegroome, consideringe the great

humanity of their Prince towardes his Subject, by takinge him

for his Father, and Sonne in lawe: and greatly murmured to see

the obstinacy and rudenesse of Ariobarzanes, towards the kynge

and the Fayre newe maried Spouse, mutch blaminge and rebukinge

hys vnkinde demeanour. Ariobarzanes that day fared as though hee

were besides himselfe, voyde of ioy and mirth, where all the

rest of the Courte spent the tyme in sport and Triumph, the

Ladies and Noble women together with the kynge and Queene

themselues. dauncinge and maskinge, vntil the time of night did

force ech Wyghte to Retyre to their Chaumbers. Notwithstandinge

the kynge did marke the Gesture and Countenaunce of

Ariobarzanes, and after the Banket the Kynge in Solempne guise

and great Pompe caused hys Daughter to bee accompanyed wyth a

great Trayne to the Lodginge of Ariobarzanes, and to be caried

with hir, hir Pryncely Dowry, where Ariobarzanes very Honourably

receyued hys Wyfe, and at that Instant, in the presence of all

the Noblemen and Barons that wayted vpon the Bride, hee doubled

the Dowry receyued, and the same wyth the Ten hundred thousand

Crownes geuen hym by the kynge, hee sent back agayne. This

vnmeasured Liberality seemed passynge Straunge vnto the kynge,

and bredde in him sutch disdayne, as doubtful he was whether to

yelde, or to condemne him to perpetuall Banishment. The kynge

thought that the greatnesse of Ariobarzanes mynde was

Inuincible, and was not able paciently to suffer, that a subiect

in matters of curtesie and liberality, should still compare wyth

his king and maister: herewithal the king conceiuing malice,

could not tell what to say or do. An easy matter it was to

perceiue the rage and furie of the king, who was so sore

displeased, as he bare good looke and countenaunce to no man:

and bicause in those dayes the Persian kings were honored and

reuerenced as Gods, there was a lawe that when the king was

driuen into a furie, or had conceiued a iust displeasure, he

shoulde manifest vnto his Counsellers, the cause of his anger,

who afterwardes by mature diligence hauing examined the cause

and finding the kinge to be vniustly displeased should seke

meanes of his appeasing: but if they found his anger and

displeasure to be iustly grounded, the cause of the same,

according to the quality of the offence, little or great, they

should punish, eyther by banishment or capital death: the

sentence of whom should passe and be pronounced without appeale.

Howbeit Lawfull it was for the Kynge to mitigate the pronounced

sentence, eyther in al, or in part, and to diminish the payne,

or clearely to assoyle the party: whereby it euidently appeared,

that the Counsellers Sentence once determined, was very iustice,

and the kynge's wyll if he pardoned, was meere grace and mercy.

The kyng was constrayned by the statutes of his kyngdome to

disclose vnto his Counsell the cause of his displeasure, which

particularly he recited: the Counsellers when they heard the

reasons of the kynge, sent for Ariobarzanes, of whom by due

examination they gathered, that in diuers causes he had prouoked

the kynge's dyspleasure. Afterwards the Lords of the Counsell,

vpon the proposed question began to argue, by inuestigation and

search whereof, in the ende they iudged Ariobarzanes worthy to

loose hys head: for that he would not onely compare, but also go

about to ouertoppe him in thinges vndecent, and to shewe

himselfe discontented with the mariage of his daughter, and

vnthankfull of the benefites so curteously bestowed vpon him.

A custome was obserued amonge the Persians, that in euery acte

or enterprise, wherein the seruaunt endeuored to surpasse and

vanquish his lord and maister (albeit the attempt were

commendable and prayseworthy) for respect of want of duety, or

contempt to the royall maiesty, he should lose his best ioynt:

and for better confirmation of their iudgement, the Counsellers

alleaged a certayne diffinitiue sentence, regestred in their

Chronicles, whilom done by the kyngs of Persia. The cause was

this: one of the kyngs of that Region disposed to disporte with

certayne of his noble men abrode in the Fields, went a Hauking,

and with a Faucon to fly at diuers game. Within a while they

sprang a Hearon, and the Kynge commaunded that one of the

faulcons which was a notable swift and soaring Hauke, should be

cast of to the Hearon: which done, the hearon began to mount and

the faucon speedely pursued, and as the Hauke after many batings

and intercourses, was about to seaze vpon the hearon, he espied

an Egle: the stoute Hauke seeing the Egle, gaue ouer the

fearfull Hearon, and with swift flight flewe towardes the hardy

Egle, and fiercely attempted to seaze vpon her: but the Egle

very stoutly defended her selfe, that the Hauke was forced to

let goe hir holde. In the ende the good Hauke, with her sharpe

talendes, agayne seazed vpon the Egle's neck, and wyth her beake

strake her starke dead, wherewithall she fel downe amid the

company that wayted vpon the king. Al the Barons and Gentlemen

highly commended and praysed the Hauke, affirminge that a better

was not in the worlde, attributing vnto the same sutch prayse,

as they thought meete. The king for all the acclamations and

shoutes of the troupe, spake not a worde, but stoode musing with

himselfe, and did neyther prayse nor blame the Hauke. It was

very late in the eueninge, when the Faucon killed the Egle, and

therefore the kinge commaunded ech man to depart to the Citty.

The next day the king caused a Goldsmith to make an exceeding

fayre crowne of golde, apt and meete for the Falcon's head.

Afterwards when he saw time conuenient, he ordayned that in the

market place of the Citty, a Pearche should be erected, and

adorned with Tapestry, Arras, and other costly furnitures, sutch

as Prynces Palaces are bedecked withall. Thither with sound of

Trumpets hee caused the Faucon to be conueyed, where the kinge

commaunded one of his noble men to place the Crowne vpon his

head, for price of the excellent pray atchieued vpon the Egle.

Then he caused the hangman or common executioner of the Citty,

to take the Crowne from the Faucon's head, and with the

trenchant sword to cut it of. Vppon these contrary effectes the

beholders of this sight were amazed, and began diuersly to talk

thereof. The king which at a window stoode to behold this fact,

caused silence to be kept, and so opened his princely voice, as

he was wel heard speaking these words: "There ought (good

people) none of you all to Murmur and grudge at the present fact

executed upon the Faucon, bycause the same is done vppon good

reason and iust cause as by processe of my discourse you shall

well perceiue. I am persuaded that it is the office and duety of

euery magnanimous prince, to know the valor and difference

betweene vertue and vice, that all vertuous actes and worthy

attempts may be honoured, and the contrary chastised and

punished, otherwise he is not worthy of the name of a Kyng and

Prynce, but of a cruel and trayterous Tyrant: for as the prince

beareth the title by principality and chiefe, so ought his life

chiefly to excell other, whom he gouerneth and ruleth. The bare

title and dignity is not sufficient, if his conditions and

moderation be not to that supreme state equiualent. Full well I

knew and did consider to be in this dead Faucon a certayne

generosity and stoutnesse of minde, ioyned wyth a certayne

fierce actiuity and nimblenesse, for which I Crowned and

rewarded hir wyth thys golden Garland, bycause of the stoute

slaughter which she made vpon that myghty Egle, worthy for that

solemne guise. But when I considered how boldly and rashely she

assayled and killed the Egle, which is hir Queene and

Maystresse, I thought it a part of Iustice, that for hir bolde

and vncomely act, she shoulde suffer the payne due to hir

deserte: for vnlawful it is for the seruaunte, and vnduetiful

for the subiect, to imbrue his handes in the bloud of his

Soueraygne Lord. The Faulcon then hauinge slayne hir Queene, and

of all other Birdes the Soueraygne, who can with reason blame me

for cuttinge of the Faucon's head? Doubtlesse none, that hath

respect to the quiet state betweene the Prince and Subiect."

This example the Iudges alleaged against Ariobarzanes when they

pronounced sentence: and applyinge the same to him, ordeyned

that first Ariobarzanes, for his Magnanimity and liberal

curtesie should be Crowned wyth a Laurell Garland, for the

generosity of his minde and exceedinge curtesie, but for his

great emulation, earnest endeuour, and continuall dyuice to

contende wyth hys Prynce, and in Liberality to shew him selfe

superior, bysides the mutteringe speech vttered agaynst hym, his

head ought to be striken of. Ariobarzanes beinge aduertised of

thys seuere condemnation, hee purposed to sustayne the Venemous

Darte of Fortune, as hee had endured other bruntes of that

Enuious inconstant Lady, and in sutch maner behaued and directed

his Gestes, and Countenaunce, as no Sygne of Choler or Dyspayre

appeared in him, onely Pronouncinge thys Sentence with ioyfull

Cheare in the presence of many: "Glad I am that at length there

resteth in me so mutch to be liberall, as I employ my life and

bloud, to declare the same to my Soueraygne Lorde, which right

willingly I meane to do, that the World may know, how I had

rather lose my lyfe, than to faynt and geue ouer in mine

accustomed liberality." Then callinge a Notary vnto him, he made

his Wyll (for so it was lawfull by the Persian lawes) and to his

Wyfe, and Daughters hee increased their Dowries, and to his

kinsfolke and freendes he bequeathed diuers rich and bountifull

Legacies. To the kyng he gaue a great number of most precious

Iewels. To Cyrus the king's sonne, and his by mariage (besides a

great masse of money) he bequeathed all his Armure, and Weapons,

with all his instruments for the warres, and his whole stable of

horsse. Last of all he ordayned, that if (perhaps) his wyfe

should be found with chylde, and brought to Bed of a Sonne hee

should be his vniuersall heyre: but if a Woman chylde, to haue

the dowry that his other daughters had. The rest of his goods

and cattel he gaue indifferently to al III. equally to be

deuided. He prouided also, that all his seruantes accordinge to

their degree, should be rewarded. The day before he should be

put to death (according to the custome of Persia) his prayses

and valiaunt factes, as wel by Epitaphes fixed vpon poasts, as

by proclamation, were generally sounded throughout the Realme,

in such wise as ech wight iudged him to be the most liberall and

noble personage that was in all the Countrey, and in the borders

confininge vpon the same. And if there had not bene some enuious

persons nere the kyng, which studied and practised his

ouerthrow, al other would haue deemed him vnworthy of death.

Sutch is enuy of the maliciously disposed, that rather than they

would see their equals to be in better estimation with the

prynce than themselues, study and deuise all pollicy eyther by

flattery or false surmise to bringe them in discredite, or to

practise by false accusation, their vtter subuersion by Death or

Banishement. But whiles Ariobarzanes was disposinge his thinges

in order, his Wyfe and Daughters with his Friends and Cousins,

were affected with great sorrow day and night, complayning for

the heauy state of that noble Gentleman. The eight day being

come (for the lawe allowed that space to the condemned, for

disposition of their thynges) a Skaffolde was made by

commaundement of the king, in the middest of the Market place,

al couered with black cloth, and an other right ouer against the

same with Purple and Silk, where the kyng (if he list) in the

mids of the Iudges should sit and the inditement redde,

iudgement (by the kynge's owne mouth declared) should be

executed, or if it pleased him, discharge and assoyle the

condemned. And the kynge vnwillinge to be present, gaue to one

of the eldest iudges hys full power and authority. But yet

sorrowful that a Gentleman so noble and valiaunt, his father and

sonne in lawe, should finish his life with a death so horrible,

would needes that morninge be present himselfe at that

execution, as wel to see the continent and stoute ende of

Ariobarzanes, as also to take order for his deliuery. When the

time was come, Ariobarzanes by the Sergeante and Garde was

brought vnto the Skaffolde, and there Aparelled in rich

Vestures, the Laurel Crowne was set on his head, and so

continuinge for a certayne space, the garment and Crowne was

taken of agayne together with his other Apparell. The

executioner attendinge for commaundement to do his office, and

lifting vp his sworde to do the fact, the king desired to see

the countenaunce of Ariobarzanes, who neuer chaunged coloure for

all that terrour of death. The king seeing the great constancy

and inuincible mind of Ariobarzanes, spake aloud that all men

might heare hym, these wordes: "Thou knowest Ariobarzanes, that

it is not I, which haue wroughte thy condemnation, ne yet by

enuious desyre haue sought thy bloude, to brynge thee to thys

extremity, but it hath bene thy ill disordred life, and the

statutes of this Realme, which haue found thee guilty, and

thereupon sentence and death pronounced, and execution now ready

to be done, and the minister ready to aduaunce his arme, to play

the last acte of this Tragedy: and yet for that our holy lawes

doe geue liberty that I may assoyle and delyuer whom I list, and

them restore to their former state, if nowe thou wilt

acknowledge thy selfe vanquished and ouercome, and accepte thy

lyfe in gratefull part, I will pardon thee, and restore thee to

thyne offyces and promotions." Ariobarzanes, hearying these

wordes, kneeled downe wyth hys heade declyned, and expecting the

blow of the Sworde, lyfted vp himselfe, and turnynge his face to

the kinge, perceyuing his malice not so sore bent against hym as

the enuy and malice of his ennemies desired, he determined to

proue and vse the pitiful liberality and fauour of his

Soueraigne Lorde, that his Foes by his death might not Triumph,

ne yet attayne the thinge, for which so long they aspired.

Wherefore in reuerent wyse kneelinge before his maiesty, with a

stout and perfect voyce sayd these words: "Most vyctorious and

mercifull Soueraygne Lord, in equall worship and honour to the

immortall Gods, sith of thy abundant grace and mercy it hath

pleased thee to graunt me lyfe, I do most humbly accept the

same, which if I wyst should be prolonged in thy disgrace and

wrath, could not be pleasaunt vnto me, and therefore do confesse

my selfe in curtesie and liberality altogether surmounted and

ouercome. I most humbly then do geue thee thankes for

preseruation of my lyfe, hopinge hereafter to employ the

vttermost of myne endeuour for the benefite and honour of thy

Crowne and dignity, as readyly and without supplication made in

my behalfe, thou hast vouchesafed to restore the same: and sith

thy clemency hath reuiued me thyne humble vassall, I beseech thy

maiesty to giue me leaue to say my minde, trustinge thereby to

do thee to vnderstand the effect and cause of that my former

presumption." The kinge made signes that he should arise and

boldly speake the summe of his desire. When he stoode up,

silence was proclaymed, who then began to speake these wordes:

"Two things there be, (most sacred Prince) which doubtlesse do

Resemble the raging Waues of surginge Seas, and the mutability

of vnstable windes, and yet great is the folly of an infinite

numbre, which imploy their whole care and diligence to the

pursute thereof. These two thinges whereof I speake, and be so

deerely beloued of flattering Courtiers, are the grace and

fauour of their soueraygne lord, and the luringe loue of Amorous

Dames: whych two do so often beguyle the courtly gentleman, that

in ende, they engender nought else but repentance: and to begin

with the loue of Ladies, they, as by common experience is

proued, most commonly do recline to their Inferiours. It is

dayly seene by to mutch vnhappy proofe, that a yongue Gentleman

by Byrth noble, and otherwyse riche, vertuous, and indued with

many goodly gyfts, shall choose and worship one for his

soueraigne Lady and maistresse, and her shall serue and honour

with no lesse fayth and fidelity then is due to the immortall

Gods, and shal not sticke to employ for her loue and seruice all

the possible power and trauell he is able to do, and yet she in

dispite of all his humble endeuour, shall imbrace an other voide

of all vertue, makynge him possessor of that benefite, after

which the other seeketh, and shee not longe constant in that

minde, afterwards wil attend to the first Suter, but in sutch

mouable and disdaynfull sort, as the wandring starres (through

their natural instability) be moued to and fro, and him in the

ende will suffre to fall headlong into the bottomlesse pit of

dispayre: and to him that asketh hir the reason of this variety,

she maketh none other aunswere but that her pleasure is sutch,

and wilfull will to dally with her sutors: so that seldome times

a true and perfit louer can fasten his foote on certayne holde,

but that his life is tossed vp and downe like the whirling

blastes of inconstant windes. The like succedeth in the Courtes

of Kings and Princes, he which is in fauoure with his soueraigne

Lord in al mens eyes, so great and neare, as it seemeth the

Prince is disposed to resolue vpon nothing without his aduise

and counsell, when such fauored person shall employe his whole

care and industrie to maintaine and encrease the commenced grace

of his soueraigne Lord, behold, vpon the sodaine the minde and

vaine of his Lord is changed, and an other without desert, which

neuer carked to win good will, is taken in place, cherished as

though hee had serued him an hundred yeares before: and he that

was the first minion of the Courte in greatest grace and

estimation, is in a moment dispysed, and oute of all regarde: an

other within fewe dayes after, shall supplie the place of the

other twaine, verye dyligent and careful to serue a man trained

vp in courtly exercise, whose mindfull mind shall bee so caring

ouer his lord's affayers, as vpon the safegard and preseruation

of his owne life: but all his labour is employed in vayne: and

when the aged dayes of his expired life approch, for the least

displeasure he shalbe thrust out without reward for former

trauel, that right aptly the Common Prouerb may be applied: the

common Courtier's life is like a golden misery, and the

faithfull seruant an Asse perpetuall. I haue seene my selfe the

right wel learned man to sterue in Court for want of meate, and

a blockish beast voyde of vertue, for lust, and for merite,

aduaunced and made a Gentleman: but this may chaunce bicause hys

Lord is not disposed to vertue, nought esteeminge those that be

affected with good sciences, and that onely for lacke of

carefull trayninge vp in youthfull dayes, or else for that his

minde cannot frame with gentle spyrits, the closets of whose

breasts be charged and fraught with infinite loades of

learninge, and haue not bin noseled in trade of Courtes, ne yet

can vse due courtly speech, or with vnblushinge face can shuffle

themselues in presence of their betters, or commen with Ladies

of dame Venus toyes: or race of birth not mingled with the noble

or gentle Sire: for these causes perhaps that vertuous wighte

cannot attain the hap of fortune's giftes. Which person thoughe

in Court he be not esteemed, yet in schoolehouse of good arte he

is deemed famouse, and for his worthy skill right worthy to be

preferred aboue the heauens. In semblable wise, how oftentimes

and commonly is it seene that the man perchance which neuer thou

sawest before, so sone as he is seene of the, sodaynly he is

detested lyke a plague, and the more earnest he is to do the

seruice and pleasure, the greater is thy wrath bent towards him?

Contrarywise, som other vpon the first view shal so content and

please the, as if he require the bestowing of thy life, thou

hast no power to denie him, thou arte in loue with him, and let

him thwart thy mind and wil neuer so much, thou carest not for

it, all is well he doth: but that these varieties do proceede

from some certayn temprement of bloud within the body conformed

and moued by som inward celestial power, who doubteth? And

surely the foundation of these Courtly mutations, is the

pricking venomous Goade of pestiferous Enuye, whych continually

holdeth the fauour of Prynces in ballaunce, and in a moment

hoisteth vp him which was below, and poizeth downe agayne him

that was exalted: so that no plague or poison is more

pestiferous in Courts, than the hurtfull disease of Enuy: all

other vices with little paine and lesse labour may easily be

cured, and so pacified as they shall not hurt thee: but rooted

Enuy by any meanes is discharged, with no pollicye is expelled,

ne yet by any Drugge or medicine purged. Veryly wythout great

daunger, I know not which way the poynaunt bittes of Enuy can be

auoyded: the proude man in Courte, the arrogant and ambitious,

the lofty minded Foole, more eleuate and lustie than Pride it

selfe, if reverence bee done to him, if he be honoured, if place

be giuen to him, if hee be praysed and glorified aboue the

heauens, if thou humble thy selfe to him, by and by he will take

thee to be his frend, and wyll deeme thee to bee a curteous and

gentle companion. Let the lacyuious and wanton person giuen to

the pleasures and lust of women, fixing his mind on nothing else

but vpon fugitiue pleasures, if his loue bee not impeached, ne

yet his wanton toyes reproued, if he be praysed before his

Ladie, he will euer be thy friend: the couetous and gloutonous

carle, if first thou make hym quaffe a Medicine, and afterwardes

byd hym to thy table, the one and other disease is speedily

cured: but for the enuious person, what Phisicke can be sought

to purge his pestiferous humour? which if thou go about to heale

and cure, rather muste thou remedye the same by wasting the life

of him that is so possessed, than find causes of recouerie. And

who knoweth not (most sacred Prince) that in your Courte there

be some attached with that poisoned plague, who seeing me your

maiestie's humble vassall in greater fauoure with your grace

than they, my seruice more acceptable than theirs, my prowesse

and exercise in armes more worthy than theirs, my diligence more

industrious than theirs, my advise and counsell more auayleable

than theirs, all mine other deedes and doings in better

Estimation than theirs: they I say, dallied in the lap of the

cancred witch dame Enuy, by what meanes are they to be

recouered? by what meanes their infection purged? by what meanes

their mallice cured? If not to see me depriued of your grace,

expelled from your Court, and cast headlonge into the gulfe of

death extreme? If I should bribe them with great rewardes, if I

should honour them with humble reuerence, if I should exalt them

aboue the Skyes, if I should employ the vttermost of my power,

to do them seruice, all frustrate and cast away: they wil not

cease to bring me into perill, they will not spare to reduce me

to misery, they will not sticke to ymagin all deuyses for myne

anoyance, when they see al other remdyes impotent and vnable:

this is the poisoned plague which enuenometh all Princes

courtes: this is the mischiefe which destroyeth all kyngdomes:

this is the monster that deuoureth all vertuous enterpryses and

offendeth eche gentle spirite: this is the dim vale which so

ouershadoweth the clerenes of the eyes as the bright beams of

verity cannot be sene, and so obscureth the equity of iustice,

as right from falshode cannot be discerned: this is the manifest

cause that breadeth a thousand errors in the workes of men: and

to draw nere to the effecte of this my tedious talke, briefly,

there is no vice in the worlde that more outragiously corrupteth

Princes courtes, that more vnfrendly vntwineth frendship's band,

that more vnhappely subuerteth noble houses, then the poysone of

Enuy: for he that enclineth his eares to the enuious person, he

that attendeth to his malignant deuises, vnpossible it is for

him to do any dede that is eyther good or vertuous: but to

finishe and end for auoyding of wearines and not to stay your

maiesty from your waighty affayres, I say that the enuyous man

reioiceth not so much in his own good turnes nor gladdeth

himself so greatlye with his owne commodityes, as hee doth

insulte, and laugh at the discommodityes and hinderance of

others, at whose profite and gain he soroweth and lamenteth: and

to put out both the eyes of his companion, the enuious man

careth not to plucke out one of his own. These wordes (most

inuincible prince) I purposed to speake in the presence of your

maiesty, before your gard and courtlyke train, and in the

vniuersal hearing of all the people that ech wighte may

understand how I not of your maiestie's pretended malice, or

mine owne committed faulte, but through the venemous tongues of

the enuious fel into the lapse of your displeasure." This moste

true oration of Ariobarzanes greatly pleased the noble Prince,

and although he felt himself somwhat touched therwith, and

knowing it to bee certayn and true and that in tyme to come the

same mighte profite all sortes of people, hee greatlye praised

and exalted him in the presence of all the assembly. Wherefore

Ariobarzanes having recouered his lyfe confessed himselfe to bee

vanquished and ouercome by the king, who knowing the valoure and

fealty of that noble Gentleman, and louing him with harty

affection, caused him to come down from the mourning Scaffolde,

and to assend the place where he was himselfe, whom he imbraced

and kissed, in token that al displeasure was remitted: all his

auncient offices were restored to him agayne: and for his

further aduancement, he gaue him the Cittye of Passagarda where

was the olde monument of kinge Cyrus, and made him lieuetenaunt

generall of his realmes and dominions, commaundinge euery of his

subiects to obay him as himselfe. And so the kyng rested the

honourable father in law to Ariobarzanes, and his louinge sonne

by mariage crauing stil in al his enterpryses, his graue aduyse

and counsell: and there was neuer thing of any importance done,

but his liking or disliking was firste demaunded: Ariobarzanes

then returned into greater grace and fauour of his souerayne

lord than before, and for his singular vertue hauing disperced

and broken the aimes and malyce of all his enimies, if before he

were curteous and liberal after these so stoute aduentures, he

became more then princely in his dedes, and if sometymes he had

done one curteous act now he doubled the same. But sutch was his

Magnanimitye, so noble were his indeuors, tempred with such

measure and equanimity, as the whole worlde clerely might

deserne, that not to contend with his souerayne lorde but to

honour and serue him, therby to expresse the maiestye of his

Prince, he employed his goodes and liuing al which the kinge and

fortune had bountifully bestowed vppon him: who vntil his dying

day famously mayntayned himselfe in the good grace and fauour of

his prince, in such wyse as the kyng more clerely then the

shining Sunnebeames, knew Ariobarzanes to bee framed of nature

for a christalline mirrour of curtesie and liberalitye, and that

more easie it was to bereiue the fyre of heate, and the Sonne of

lighte then despoyle Ariobarzanes of his glorious dedes.

Wherfore he ceassed not continually to honour, exalt and enrych

him, that hee might vse the greater liberality, and to say the

treuth, althoughe these two vertues of curtesie and Liberality

be commendable in all persons, without the which a man truely is

not he whereof hee beareth the name yet very fitting and meete

for euerye ryche and welthie subiect, to beware how he doth

compare in those noble vertues with Princes and great men, which

beyng ryght noble and pereles vppon yearth canne abyde no

Comparisons.

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