III

The hill to which Tsuda took her, his hand hot, trembling now and then a

little as it supported her up the rough trail, proved to be the same hill

upon which reposed the prostrate slab sacred to the remains of Vander

Hagen. It was one of the loftiest spots on the island. They stood just

beside the grave to watch the rain ceremonial.

In the valley below were a few Ainu huts. In their midst was a bit of

open sward, and half the tribe was assembled. Most of the Ainu lay on

the ground and kept nodding their heads in the dust in a patient, abject

way. In the centre of the sward a post had been set up, and upon it was

fastened the dilapidated skull of a raccoon brought down from Paromushir.

It seemed to leer in the sunshine. There was no cloud in the sky. The

island simmered and baked. This was, indeed, an unusual spell of drought

in a realm so lush, and where scarcely a day passed by without its brief,

warm drenching. In the valley they prayed for rain, and some capered

solemnly, sprinkling each other with water. Nobody remembered at length

how the curious custom had begun. Its origin lay swallowed up in the void

that stood in lieu of history. These Ainu had no heritage: a weary race

devoid of yesterdays.... Tsuda had seized upon this piece of ritual, but

he had subtly touched it, too, with the finer genius of Shintō. Tsuda

could never outgrow the sacerdotal atmosphere which had surrounded his

youth in the Shinshū mountains. The lure of the gods was in his blood.

This was his other self—his soul’s deep hinterland.

“These are days again—gn,” he murmured, “of the working of magics and

miracles!” His face looked shiny and very serious. And the curious thing

about Tsuda was that he just hazily believed, himself, in the magic

and the miracles—without, of course, quite sacrificing any of that

conflicting shrewdness and that worldly subtlety, which were also such

deeply imbedded elements in his nature.

Stella sank down on to the broken slab to watch, curious, yet with

unmoved face. And Tsuda squatted beside her, very humbly.

“Yes _sir_!” he murmured. “We see the wonders coming to pass!”

He raised his fists high above his head in an attitude of odd yet

convincing religious ecstasy. There was a weird, poetic quality in his

voice. Stella felt her soul shrinking. She seemed on the very brink of

some nameless despair.

“These are great days for the children of the White Kami!” he cried.

And he hugged his knees and rocked. And his eyes were bright. And he

wheezed with asthma. Everything about Tsuda was at once so simple and so

profoundly mixed up. All the complexes of a lifetime of frustration and

cleverness and hard knocks, with always that queer shine underneath of

the priest-wish, seemed converging now into a high mood of conflict.

“It is good—gn—we think much on the ways of the gods.”

The pagan plea for rain proceeded in the valley at their feet. The old

chief, Cha-cha-kamui, clad in his paraphernalia of state, including the

august crown of shavings and gilt, sat amongst his people intoning a

chant or saga in a high, shrill voice—a voice so haunting in the still

white sunshine that Stella felt it would echo in her soul as long as

she lived. The chant was slow and of a droning cadence. At intervals

the singer raised his voice in a wailing crescendo, but the wail always

drifted back afterwards into the tonic, and the chant would recommence

and proceed as before. And all the while the dancers moved on about the

leering raccoon skull, capering and sprinkling each other with the

symbolic water.

In a flash Stella saw herself, vividly, at home in the old days, and her

heart was seized with a fierce ache. Tears slipped from her eyes and she

never heeded them.

The White Kami: A Novel · 第 170 / 226 题