LORD GRENVILLE TO THE MARQUIS OF BUCKINGHAM.

Cleveland Row, Nov. 6th, 1799.

MY DEAREST BROTHER,

I have just received your letter. My business seems to increase

upon me so much that I fear I must abandon all hope of my Stowe

project. I heartily wish that I could see the means of executing

the idea you mention, but our force is not as yet sufficient for

the purpose, especially considering that the possession of the

country would give the enemy such incalculable advantage over an

army whose communication would be maintained in that season across

the Channel. We cannot well put the army brought back from Holland

at more than thirty thousand effective men, including Russians.

Twenty or twenty-five thousand Militia volunteers, English and

Irish, may be added to this during the winter if our last measure

succeeds, and other additions will also be gradually coming

forward; but I doubt whether even then we shall have enough to

encounter the mass of force which the enemy could bring against us

in his own country, if not occupied by some serious attack on the

other side.

Our system must therefore, I think, of necessity be this, viz.: to

complete the winter in negotiating on the continent, in furnishing

supplies to the royalists, who have, however, shown themselves much

too soon, both for their own interest and ours; and in nursing up

our own force to make it as considerable and as fit for action as

we can.

In the spring its employment must be regulated by the state of the

other two points. If Austria has made her peace (which, though

certainly not improbable, I do not however consider as the most

likely event), and if the royalists are crushed, our force can then

only be used in desultory expeditions to annoy the enemy, and

weaken his means of acting against us; for to make a serious

impression on France with sixty, or even eighty thousand men,

unsupported by any diversion, is impossible, and the attempt can

only lead to disaster, and to the loss of the only army we ever can

have during this war. This was our situation in 1798. We fought

manfully through it under much greater disadvantages than we should

now have to meet. The enemy was stronger and more abundant in

resources. We were weaker in force, and the extent of our means was

unknown even to ourselves.

If, on the contrary, the French are materially occupied either by

Austria, or by royalists, or still better if by both, we may then

choose our own point of attack; our fleet will threaten the whole

coast from Cadiz to the Texel and Delfzuyl, and nothing but a

course of ill luck, equal to that of this year, can deprive us of

the benefit of a fortnight or three weeks' start in whatever point

we really attack.

I should be sorry that any degree even of private blame in people's

minds should attach on the Duke of York, who has, I really believe,

had no other fault on this occasion than that of following, perhaps

too implicitly, the advice of those whose advice he was desired to

follow. In many things he has certainly done extremely well.

The business of the Union is going on well, and I trust rapidly

approaching to a conclusion. Even if it were possible that we

should again fail next year, still I should regard the ultimate

success of the measure as certain.

I have been ruminating on some ecclesiastical projects, but I do

not know whether I shall be able to bring them to bear, nor do I

yet possess all the knowledge of the actual state of things which

is necessary in order to enable me to fix my own judgment. They

relate to the two points of episcopal jurisdiction and

superintendence, and residence of parochial clergy.

My notion is to strengthen, if necessary, the legal powers of the

bishops, so as to give them effective means, both of suspension and

deprivation, in all cases, both of improper life and manners, and

of remissness in the execution of certain _stated duties_ which

they are to be required to exact from all their parochial clergy.

To enable them, from the chapters in their dioceses, at their own

choice, to augment the number of their archdeacons or _visitants_,

under whatever name may best suit the old constitutional forms of

our Church. To require them, or in their absence, the archdeacon,

or other proper person, to hold fixed and invariable annual

visitations; at which, calling, if necessary, to their assistance a

certain number of their beneficed or dignified clergy, they should

receive the reports of their archdeacons and other visitants, and

should _at such visitation_, or at furthest at the next visitation,

proceed by sentence either of suspension or deprivation against all

persons who should appear on such reports to be of scandalous life

or conversation, or to have published irreligious, immoral, or

seditious books, or to have been remiss in the performance of such

_stated duties_ as above. Lastly, to compel the bishops to return

these reports, and their proceedings thereon at their visitations,

to their metropolitans, by whom they should be annually laid before

the King, with their observations thereon.

As to parochial residence, the idea would be to require that no

person shall on any pretence be non-resident on his living, without

appointing a curate to be there _constantly_ resident in his room.

And to charge on the consolidated fund a sum sufficient to make up

every living throughout the kingdom to the amount of L70 per annum,

with the single exception of such parishes as, being adjacent to

each other, it might be fit to _conjoin_ for this purpose, by the

act of proper commissioners to act with the bishop, &c.

When, therefore, the living fell short of L70, the parson would

receive the difference from the public, but would be compelled to

personal and constant residence, (and some provision might be made

for the residence and maintenance of his curate in the single case

of absence with the bishop's licence, from _extreme necessity_ of

sickness). When the living amounted to L70 or upwards, he would

have the choice, as at present, of residing, or finding some legal

excuse for non-residence; but in the latter case he would be

obliged to provide a curate _constantly_ resident. And in both

cases proper certificates of residence would be required to be

produced to the _visitants_.

The hardship, whatever it was, which this regulation would bring on

the body of the clergy at large (I do not speak of particular

cases), would be amply compensated by the addition which the

Legislature would thus make to the smaller livings; and the expense

of this last measure would be much more than compensated to the

public, by the benefit which must arise from the constant residence

of a clergyman in every parish throughout the kingdom.

By what I have called _stated duties_ above, I mean, that from

these resident clergymen, who would no longer have the plea of

other duty to perform, I would certainly exact, by enumeration,

many points of their duty (evening service, catechism, visitation

of sick, and other points), which are now growing, or grown into

disuse.

You would much oblige me by your ideas on these points. On the

first I have been told that it is no more, or little more, than the

law as it now exists. All I can say is, that I am sure it is not

the practice as it now exists; and that this is not the only case

where it has been found to be highly useful to re-enact, with small

variation, the existing law, in order to call the attention and

excite the zeal, both of those who are to execute the law, and of

those who are to obey it.

You are not, I am very certain, one of those extremely profound

politicians who have, among other happy discoveries of this age,

found out that the religion of the people has no influence on its

morals, or its morals on the prosperity and good government of the

State. You will not, therefore, think that an attention to this

subject is either unbecoming Government and Parliament, or is ill

suited to such a moment as the present.

God bless you, my dear brother.

Ever most affectionately yours,

G.

Memoirs of the Court and Cabinets of George the Third From the Original Family Documents, Volume 2 · 第 232 / 390 题