No aspiring author should content himself with a mere acquisition of

technical rules. As Mrs. Renshaw remarked in the preceding article,

"Impression should ever precede and be stronger than expression." All

attempts at gaining literary polish must begin with judicious =reading=,

and the learner must never cease to hold this phase uppermost. In many

cases, the usage of good authors will be found a more effective guide

than any amount of precept. A page of Addison or of Irving will teach

more of style than a whole manual of rules, whilst a story of Poe's will

impress upon the mind a more vivid notion of powerful and correct

description and narration than will ten dry chapters of a bulky

textbook. Let every student read unceasingly the best writers, guided by

the admirable Reading Table which has adorned the UNITED AMATEUR during

the past two years.

It is also important that cheaper types of reading, if hitherto

followed, be dropped. Popular magazines inculcate a careless and

deplorable style which is hard to unlearn, and which impedes the

acquisition of a purer style. If such things must be read, let them be

skimmed over as lightly as possible. An excellent habit to cultivate is

the analytical study of the King James Bible. For simple yet rich and

forceful English, this masterly production is hard to equal; and even

though its Saxon vocabulary and poetic rhythm be unsuited to general

composition, it is an invaluable model for writers on quaint or

imaginative themes. Lord Dunsany, perhaps the greatest living prose

artist, derived nearly all of his stylistic tendencies from the

Scriptures; and the contemporary critic Boyd points out very acutely the

loss sustained by most Catholic Irish writers through their

unfamiliarity with the historic volume and its traditions.

Vocabulary

One superlatively important effect of wide reading is the enlargement of

vocabulary which always accompanies it. The average student is gravely

impeded by the narrow range of words from which he must choose, and he

soon discovers that in long compositions he cannot avoid monotony. In

reading, the novice should note the varied mode of expression practiced

by good authors, and should keep in his mind for future use the many

appropriate synonymes he encounters. Never should an unfamiliar word be

passed over without elucidation; for with a little conscientious

research we may each day add to our conquests in the realm of philology,

and become more and more ready for graceful independent expression.

But in enlarging the vocabulary, we must beware lest we misuse our new

possessions. We must remember that there are fine distinctions betwixt

apparently similar words, and that language must ever be selected with

intelligent care. As the learned Dr. Blair points out in his Lectures,

"Hardly in any language are there two words that convey precisely the

same idea; a person thoroughly conversant in the propriety of language

will always be able to observe something that distinguishes them."

Elemental Phases

Before considering the various formal classes of composition, it is well

to note certain elements common to them all. Upon analysis, every piece

of writing will be found to contain one or more of the following basic

principles: =Description=, or an account of the appearance of things;

=Narration=, or an account of the actions of things; =Exposition=, which

defines and explains with precision and lucidity; =Argument=, which

discovers truth and rejects error; and =Persuasion=, which urges to

certain thoughts or acts. The first two are the bases of fiction; the

third didactic, scientific, historical and editorial writings. The

fourth and fifth are mostly employed in conjunction with the third, in

scientific, philosophical, and partisan literature. All these

principles, however, are usually mingled with one another. The work of

fiction may have its scientific, historical, or argumentative side;

whilst the textbook or treatise may be embellished with descriptions and

anecdotes.

Description

Description, in order to be effective, calls upon two mental qualities;

observation and discrimination. Many descriptions depend for their

vividness upon the accurate reproduction of details; others upon the

judicious selection of salient, typical, or significant points.

One cannot be too careful in the selection of adjectives for

descriptions. Words or compounds which describe precisely, and which

convey exactly the right suggestions to the mind of the reader, are

essential. As an example, let us consider the following list of epithets

applicable to a =fountain=, taken from Richard Green Parker's admirable

work on composition.

Crystal, gushing, rustling, silver, gently-gliding, parting, pearly,

weeping, bubbling, gurgling, chiding, clear, grass-fringed,

moss-fringed, pebble-paved, verdant, sacred, grass-margined,

moss-margined, trickling, soft, dew-sprinkled, fast-flowing,

delicate, delicious, clean, straggling, dancing, vaulting,

deep-embosomed, leaping, murmuring, muttering, whispering,

prattling, twaddling, swelling, sweet-rolling, gently-flowing,

rising, sparkling, flowing, frothy, dew-distilling, dew-born,

exhaustless, inexhaustible, never-decreasing, never-failing,

heaven-born, earth-born, deep-divulging, drought-dispelling,

thirst-allaying, refreshing, soul-refreshing, earth-refreshing,

laving, lavish, plant-nourishing.

For the purpose of securing epithets at once accurate and felicitous,

the young author should familiarize himself thoroughly with the general

aspect and phenomena of Nature, as well as with the ideas and

associations which these things produce in the human mind.

Descriptions may be of objects, of places, of animals, and of persons.

The complete description of an object may be said to consist of the

following elements:

1. When, where, and how seen; when made or found; how affected by

time.

2. History and traditional associations.

3. Substance and manner of origin.

4. Size, shape, and appearance.

5. Analogies with similar objects.

6. Sensations produced by contemplating it.

7. Its purpose or function.

8. Its effects--the results of its existence.

Descriptions of places must of course vary with the type of the place.

Of natural scenery, the following elements are notable:

1. How beheld--at dawn, noon, evening, or night; by starlight or

moonlight.

2. Natural features--flat or hilly; barren or thickly grown; kind of

vegetation; trees, mountains, and rivers.

3. Works of man--cultivation, edifices, bridges; modifications of

scenery produced by man.

4. Inhabitants and other forms of animal life.

5. Local customs and traditions.

6. Sounds--of water; forest; leaves; birds; barnyards; human beings;

machinery.

7. View--prospect on every side, and the place itself as seen from

afar.

8. Analogies to other scenes, especially famous scenes.

9. History and associations.

10. Sensations produced by contemplating it.

Descriptions of animals may be analyzed thus:

1. Species and size.

2. Covering.

3. Parts.

4. Abode.

5. Characteristics and habits.

6. Food.

7. Utility or harmfulness.

8. History and associations.

Descriptions of persons can be infinitely varied. Sometimes a single

felicitous touch brings out the whole type and character, as when the

modern author Leonard Merrick hints at shabby gentility by mentioning

the combination of a frock coat with the trousers of a tweed suit.

Suggestion is very powerful in this field, especially when mental

qualities are to be delineated. Treatment should vary with the author's

object; whether to portray a mere personified idea, or to give a quasi

photographic view, mental and physical, of some vividly living

character. In a general description, the following elements may be

found:

1. Appearance, stature, complexion, proportions, features.

2. Most conspicuous feature.

3. Expression.

4. Grace or ugliness.

5. Attire--nature, taste, quality.

6. Habits, attainments, graces, or awkwardnesses.

7. Character--moral and intellectual--place in the community.

8. Notable special qualities.

In considering the preceding synopses, the reader must remember that

they are only suggestions, and not for =literal= use. The extent of any

description is to be determined by its place in the composition; by

taste and fitness. It should be added, that in fiction description must

not be carried to excess. A plethora of it leads to dulness, so that it

must ever be balanced by a brisk flow of =Narration=, which we are about

to consider.

Narration

Narration is an account of action, or of successive events, either real

or imagined; and is therefore the basis both of history and of fiction.

To be felicitous and successful, it demands an intelligent exercise of

taste and discrimination; salient points must be selected, and the order

of time and of circumstances must be well maintained. It is deemed

wisest in most cases to give narratives a climactic form; leading from

lesser to greater events, and culminating in that chief incident upon

which the story is primarily founded, or which makes the other parts

important through its own importance. This principle, of course, cannot

be literally followed in all historical and biographical narratives.

Fictional Narration

The essential point of fictional narration is =plot=, which may be

defined as a =sequence of incidents designed to awaken the reader's

interest and curiosity as to the result=. Plots may be simple or

complex; but suspense, and climactic progress from one incident to

another, are essential. Every incident in a fictional work should have

some bearing on the climax or denouement, and any denouement which is

not the inevitable result of the preceding incidents is awkward and

unliterary. No formal course in fiction-writing can equal a close and

observant perusal of the stories of Edgar Allan Poe or Ambrose Bierce.

In these masterpieces one may find that unbroken sequence and linkage of

incident and result which mark the ideal tale. Observe how, in "The Fall

of the House of Usher," each separate event foreshadows and leads up to

the tremendous catastrophe and its hideous suggestion. Poe was an

absolute master of the mechanics of his craft. Observe also how Bierce

can attain the most stirring denouements from a few simple happenings;

denouements which develop purely from these preceding circumstances.

In fictional narration, verisimilitude is absolutely essential. A story

must be consistent and must contain no event glaringly removed from the

usual order of things, unless that event is the main incident, and is

approached with the most careful preparation. In real life, odd and

erratic things do occasionally happen; but they are out of place in an

ordinary story, since fiction is a sort of idealization of the average.

Development should be as lifelike as possible, and a weak, trickling

conclusion should be assiduously avoided. The end of a story must be

stronger rather than weaker than the beginning; since it is the end

which contains the denouement or culmination, and which will leave the

strongest impression upon the reader. It would not be amiss for the

novice to write the last paragraph of his story first, once a synopsis

of the plot has been carefully prepared--as it always should be. In this

way he will be able to concentrate his freshest mental vigour upon the

most important part of his narrative; and if any changes be later found

needful, they can easily be made. In no part of a narrative should a

grand or emphatic thought or passage be followed by one of tame or

prosaic quality. This is =anticlimax=, and exposes a writer to much

ridicule. Notice the absurd effect of the following couplet--which was,

however, written by no less a person than Waller:

"Under the tropic is our language spoke,

=And part of Flanders hath receiv'd our yoke=."

Unity, Mass, Coherence

In developing a theme, whether descriptive or narrative, it is necessary

that three structural qualities be present: Unity, Mass, and Coherence.

Unity is that principle whereby every part of a composition must have

some bearing on the central theme. It is the principle which excludes

all extraneous matter, and demands that all threads converge toward the

climax. Classical violations of Unity may be found in the =episodes= of

Homer and other epic poets of antiquity, as well as in the digressions

of Fielding and other celebrated novelists; but no beginner should

venture to emulate such liberties. Unity is the quality we have lately

noted and praised in Poe and Bierce.

Mass is that principle which requires the more important parts of a

composition to occupy correspondingly important places in the whole

composition, the paragraph, and the sentence. It is that law of taste

which insists that emphasis be placed where emphasis is due, and is most

strikingly embodied in the previously mentioned necessity for an

emphatic ending. According to this law, the end of a composition is its

most important part, with the beginning next in importance.

Coherence is that principle which groups related parts together and

keeps unrelated parts removed from one another. It applies, like Mass,

to the whole composition, the paragraph, or the sentence. It demands

that kindred events be narrated without interruption, effect following

cause in a steady flow.

Forms of Composition

Few writers succeed equally in all the various branches of literature.

Each type of thought has its own particular form of expression, based on

natural appropriateness; and the average author tends to settle into

that form which best fits his particular personality. Many, however,

follow more than one form; and some writers change from one form to

another as advancing years produce alterations in their mental processes

or points of view.

It is well, in the interests of breadth and discipline, for the beginner

to exercise himself to some degree in every form of literary art. He may

thus discover that which best fits his mind, and develop hitherto

unsuspected potentialities.

We have so far surveyed only those simpler phases of writing which

centre in prose fiction and descriptive essays. Hereafter we hope to

touch upon didactic, argumentative, and persuasive writing; to

investigate to some extent the sources of rhetorical strength and

elegance; and to consider a few major aspects of versification.

THE UNITED AMATEUR MAY 1920

For What Does the United Stand?

It is easy to comply in 500 words with a request for an article on what

the United represents. An amateur journalistic association is generally

too democratic to have any one object for long; it is rather a

battle-ground between the proponents of opposed ideas.

I think, however, that since the dawn of the Hoffman administration,

when the best elements were automatically sifted out through the

secession of most of the confirmed politicians, we have been gradually

acquiring a policy and a tradition which will endure. The

printing-press, political and frivolous phases have been passed through;

and our aspirations seem to be crystallising into a form more worthy

than any of our past aspirations.

Judging from the majority of our truly active members, the United now

aims at the development of its adherents in the direction of purely

artistic literary perception and expression; to be effected by the

encouragement of writing, the giving of constructive criticism, and the

cultivation of correspondence friendships among scholars and aspirants

capable of stimulating and aiding one another's efforts. It aims at the

revival of the uncommercial spirit; the real creative thought which

modern conditions have done their worst to suppress and eradicate. It

seeks to banish mediocrity as a goal and standard; to place before its

members the classical and the universal and to draw their minds from the

commonplace to the beautiful.

The United aims to assist those whom other forms of literary influence

cannot reach. The non-university man, the dwellers in distant places,

the recluse, the invalid, the very young, the elderly; all these are

included within our scope. And beside our novices stand persons of

mature cultivation and experience, ready to assist for the sheer joy of

assisting. In no other society does wealth or previous learning count

for so little. Merit and aspiration form the only criterion we apply to

our members, nor has poverty or primitive crudity ever retarded the

steady progress of any determined aspirant among us. We ask only that

the goal be high; that the souls of our band be seeking the antique

legacy of verdant Helicon.

Practically, we are aware of many obstacles; yet we think we are in the

main fulfilling our functions. Naturally, we do not expect to make a

Shelley or Swinburne of every rhymer who joins us, or a Poe or Dunsany

of every teller of tales; but if we enable these persons to appreciate

Shelley and Swinburne and Poe and Dunsany, and teach them how to shed

their dominant faults and use words correctly and expressively, we

cannot call ourselves unsuccessful and only genius can lead to the

heights; it is our province merely to point the way and assist on the

gentler, lower slopes.

The United, then, stands for education in the eternal truths of literary

art, and for personal aid in the realisation of its members' literary

potentialities. It is a university, stripped of every artificiality and

conventionality, and thrown open to all without distinction. Here may

every man shine according to his genius, and here may the small as well

as the great writer know the bliss of appreciation and the glory of

recognised achievement.

H. P. LOVECRAFT.

THE UNITED AMATEUR

Official Organ of the United Amateur Press Association

VOLUME XX ELROY, WIS., SEPTEMBER, 1920 NUMBER 1

Poetry and the Gods

ANNA HELEN CROFTS AND HENRY PAGET-LOWE

A damp, gloomy evening in April it was, just after the close of the

Great War, when Marcia found herself alone with strange thoughts and

wishes; unheard-of yearnings which floated out of the spacious

twentieth-century drawing-room, up the misty deeps of the air, and

Eastward to far olive-groves in Arcady which she had seen only in her

dreams. She had entered the room in abstraction, turned off the glaring

chandeliers, and now reclined on a soft divan by a solitary lamp which

shed over the reading table a green glow as soothing and delicious as

moonlight through the foliage about an antique shrine. Attired simply,

in a low-cut evening dress of black, she appeared outwardly a typical

product of modern civilisation; but tonight she felt the immeasurable

gulf that separated her soul from all her prosaic surroundings. Was it

because of the strange home in which she lived; that abode of coldness

where relations were always strained and the inmates scarcely more than

strangers? Was it that, or was it some greater and less explicable

misplacement in Time and Space, whereby she had been born too late, too

early, or too far away from the haunts of her spirit ever to harmonise

with the unbeautiful things of contemporary reality? To dispel the mood

which was engulfing her more deeply each moment, she took a magazine

from the table and searched for some healing bit of poetry. Poetry had

always relieved her troubled mind better than anything else, though many

things in the poetry she had seen detracted from the influence. Over

parts of even the sublimest verses hung a chill vapour of sterile

ugliness and restraint, like dust on a window-pane through which one

views a magnificent sunset.

Listlessly turning the magazine's pages, as if searching for an elusive

treasure, she suddenly came upon something which dispelled her languor.

An observer could have read her thoughts and told that she had

discovered some image or dream which brought her nearer to her

unattained goal than any image or dream she had seen before. It was only

a bit of _vers libre_, that pitiful compromise of the poet who overleaps

prose yet falls short of the divine melody of numbers; but it had in it

all the unstudied music of a bard who lives and feels, and who gropes

ecstatically for unveiled beauty. Devoid of regularity, it yet had the

wild harmony of winged, spontaneous words; a harmony missing from the

formal, convention-bound verse she had known. As she read on, her

surroundings gradually faded, and soon there lay about her only the

mists of dream; the purple, star-strown mists beyond Time, where only

gods and dreamers walk.

"Moon over Japan,

White butterfly moon!

Where the heavy-lidded Buddhas dream

To the sound of the cuckoo's call....

The white wings of moon-butterflies

Flicker down the streets of the city,

Blushing into darkness the useless wicks of round lanterns in the

hands of girls.

"Moon over the tropics,

A white-curved bud

Opening its petals slowly in the warmth of heaven....

The air is full of odours

And languorous warm sounds....

A flute drones its insect music to the night

Below the curving moon-petal of the heavens.

"Moon over China,

Weary moon on the river of the sky,

The stir of light in the willows is like the flashing of a thousand

silver minnows

Through dark shoals;

The tiles on graves and rotting temples flash like ripples,

The sky is flecked with clouds like the scales of a dragon."

Amid the mists of dream the reader cried to the rhythmical stars of her

delight at the coming of a new age of song, a rebirth of Pan. Half

closing her eyes, she repeated words whose melody lay hid like crystals

at the bottom of a stream before the dawn; hidden but to gleam

effulgently at the birth of day.

"Moon over Japan,

White butterfly moon!

"Moon over the tropics,

A white-curved bud

Opening its petals slowly in the warmth of heaven.

The air is full of odours

And languorous warm sounds ... languorous warm sounds.

"Moon over China,

Weary moon on the river of the sky ... weary moon!"

* * *

Out of the mists gleamed godlike the figure of a youth in winged helmet

and sandals, caduceus-bearing, and of a beauty like to nothing on earth.

Before the face of the sleeper he thrice waved the rod which Apollo had

given him in trade for the nine-corded shell of melody, and upon her

brow he placed a wreath of myrtle and roses. Then, adoring, Hermes

spoke:

"O Nymph more fair than the golden-haired sisters of Cyane or the

sky-inhabiting Atlantides, beloved of Aphrodite and blessed of Pallas,

thou hast indeed discovered the secret of the Gods, which lieth in

beauty and song. O Prophetess more lovely than the Sybil of Cumae when

Apollo first knew her, thou hast truly spoken of the new age, for even

now on Maenalus, Pan sighs and stretches in his sleep, wishful to awake

and behold about him the little rose-crowned Fauns and the antique

Satyrs. In thy yearning hast thou divined what no mortal else, saving

only a few whom the world reject, remembereth; _that the Gods were never

dead_, but only sleeping the sleep and dreaming the dreams of Gods in

lotos-filled Hesperian gardens beyond the golden sunset. And now draweth

nigh the time of their awaking, when coldness and ugliness shall perish,

and Zeus sit once more on Olympus. Already the sea about Paphos

trembleth into a foam which only ancient skies have looked on before,

and at night on Helicon the shepherds hear strange murmurings and

half-remembered notes. Woods and fields are tremulous at twilight with

the shimmering of white saltant forms, and immemorial Ocean yields up

curious sights beneath thin moons. The Gods are patient, and have slept

long, but neither man nor giant shall defy the Gods forever. In Tartarus

the Titans writhe, and beneath the fiery Aetna groan the children of

Uranus and Gaea. The day now dawns when man must answer for his

centuries of denial, but in sleeping the Gods have grown kind, and will

not hurl him to the gulf made for deniers of Gods. Instead will their

vengeance smite the darkness, fallacy and ugliness which have turned the

mind of man; and under the sway of bearded Saturnus shall mortals, once

more sacrificing unto him, dwell in beauty and delight. This night shalt

thou know the favour of the Gods, and behold on Parnassus those dreams

which the Gods have through ages sent to Earth to show that they are not

dead. For poets are the dreams of the Gods, and in each age someone hath

sung unknowing the message and the promise from the lotos-gardens beyond

the sunset."

Writings in the United Amateur, 1915-1922 · 第 21 / 24 段