"Americanism" is expanded Anglo-Saxonism. It is the spirit of England,

transplanted to a soil of vast extent and diversity, and nourished for a

time under pioneer conditions calculated to increase its democratic

aspects without impairing its fundamental virtues. It is the spirit of

truth, honour, justice, morality, moderation, individualism,

conservative liberty, magnanimity, toleration, enterprise,

industriousness, and progress--which is England--plus the element of

equality and opportunity caused by pioneer settlement. It is the

expression of the world's highest race under the most favourable social,

political, and geographical conditions. Those who endeavour to belittle

the importance of our British ancestry, are invited to consider the

other nations of this continent. All these are equally "American" in

every particular, differing only in race-stock and heritage; yet of them

all, none save British Canada will even bear comparison with us. We are

great because we are a part of the great Anglo-Saxon cultural sphere; a

section detached only after a century and a half of heavy colonisation

and English rule, which gave to our land the ineradicable stamp of

British civilisation.

Most dangerous and fallacious of the several misconceptions of

Americanism is that of the so-called "melting-pot" of races and

traditions. It is true that this country has received a vast influx of

non-English immigrants who come hither to enjoy without hardship the

liberties which our British ancestors carved out in toil and bloodshed.

It is also true that such of them as belong to the Teutonic and Celtic

races are capable of assimilation to our English type and of becoming

valuable acquisitions to the population. But, from this it does not

follow that a mixture of really alien blood or ideas has accomplished or

can accomplish anything but harm. Observation of Europe shows us the

relative status and capability of the several races, and we see that the

melting together of English gold and alien brass is not very likely to

produce any alloy superior or even equal to the original gold.

Immigration cannot, perhaps, be cut off altogether, but it should be

understood that aliens who choose America as their residence must accept

the prevailing language and culture as their own; and neither try to

modify our institutions, nor to keep alive their own in our midst. We

must not, as the greatest man of our age declared, suffer this nation to

become a "polyglot boarding house."

The greatest foe to rational Americanism is that dislike for our parent

nation which holds sway amongst the ignorant and bigoted, and which is

kept alive largely by certain elements of the population who seem to

consider the sentiments of Southern and Western Ireland more important

than those of the United States. In spite of the plain fact that a

separate Ireland would weaken civilisation and menace the world's peace

by introducing a hostile and undependable wedge betwixt the two major

parts of Saxondom, these irresponsible elements continue to encourage

rebellion in the Green Isle; and in so doing tend to place this nation

in a distressingly anomalous position as an abettor of crime and

sedition against the Mother Land. Disgusting beyond words are the public

honours paid to political criminals like Edward, alias Eamonn, de

Valera, whose very presence at large among us is an affront to our

dignity and heritage. Never may we appreciate or even fully comprehend

our own place and mission in the world, till we can banish those clouds

of misunderstanding which float between us and the source of our

culture.

But the features of Americanism peculiar to this continent must not be

belittled. In the abolition of fixed and rigid class lines a distinct

sociological advance is made, permitting a steady and progressive

recruiting of the upper levels from the fresh and vigorous body of the

people beneath. Thus opportunities of the choicest sort await every

citizen alike, whilst the biological quality of the cultivated classes

is improved by the cessation of that narrow inbreeding which

characterises European aristocracy.

Total separation of civil and religious affairs, the greatest political

and intellectual advance since the Renaissance, is also a local

American--and more particularly a Rhode Island--triumph. Agencies are

today subtly at work to undermine this principle, and to impose upon us

through devious political influences the Papal chains which Henry VIII

first struck from our limbs; chains unfelt since the bloody reign of

Mary, and infinitely worse than the ecclesiastical machinery which Roger

Williams rejected. But when the vital relation of intellectual freedom

to genuine Americanism shall be fully impressed upon the people, it is

likely that such sinister undercurrents will subside.

The main struggle which awaits Americanism is not with reaction, but

with radicalism. Our age is one of restless and unintelligent

iconoclasm, and abounds with shrewd sophists who use the name

"Americanism" to cover attacks on that institution itself. Such familiar

terms and phrases as "democracy," "liberty," or "freedom of speech" are

being distorted to cover the wildest forms of anarchy, whilst our old

representative institutions are being attacked as "un-American" by

foreign immigrants who are incapable both of understanding them or of

devising anything better.

This country would benefit from a wider practice of sound Americanism,

with its accompanying recognition of an Anglo-Saxon source. Americanism

implies freedom, progress, and independence; but it does not imply a

rejection of the past, nor a renunciation of traditions and experience.

Let us view the term in its real, practical, and unsentimental meaning.

THE UNITED AMATEUR NOVEMBER 1919

The White Ship

Howard Phillips Lovecraft

I am Basil Elton, keeper of the North Point light that my father and

grandfather kept before me. Far from the shore stands the grey

lighthouse, above sunken slimy rocks that are seen when the tide is low,

but unseen when the tide is high. Past that beacon for a century have

swept the majestic barques of the seven seas. In the days of my

grandfather there were many; in the days of my father not so many; and

now there are so few that I sometimes feel strangely alone, as though I

were the last man on our planet.

From far shores came those white-sailed argosies of old; from far

Eastern shores where warm suns shine and sweet odours linger about

strange gardens and gay temples. The old captains of the sea came often

to my grandfather and told him of these things, which in turn he told to

my father, and my father told to me in the long autumn evenings when

the wind howled eerily from the East. And I have read more of these

things, and of many things besides, in the books men gave me when I was

young and filled with wonder.

But more wonderful than the lore of old men and the lore of books is the

secret lore of ocean. Blue, green, grey, white or black; smooth,

ruffled, or mountainous; that ocean is not silent. All my days have I

watched it and listened to it, and I know it well. At first it told to

me only the plain little tales of calm beaches and near ports, but with

the years it grew more friendly and spoke of other things; of things

more strange and more distant in space and in time. Sometimes at

twilight the grey vapours of the horizon have parted to grant me

glimpses of the ways beyond; and sometimes at night the deep waters of

the sea have grown clear and phosphorescent, to grant me glimpses of the

ways beneath. And these glimpses have been as often of the ways that

were and the ways that might be, as of the ways that are; for ocean is

more ancient than the mountains, and freighted with the memories and the

dreams of Time.

Out of the South it was that the White Ship used to come when the moon

was full and high in the heavens. Out of the South it would glide very

smoothly and silently over the sea. And whether the sea was rough or

calm, and whether the wind was friendly or adverse, it would always

glide smoothly and silently, its sails distent and its long strange

tiers of oars moving rhythmically. One night I espied upon the deck a

man, bearded and robed, and he seemed to beckon me to embark for fair

unknown shores. Many times afterward I saw him under the full moon, and

ever did he beckon me.

Very brightly did the moon shine on the night I answered the call, and I

walked out over the waters to the White Ship on a bridge of moonbeams.

The man who had beckoned now spoke a welcome to me in a soft language I

seemed to know well, and the hours were filled with soft songs of the

oarsmen as we glided away into a mysterious South, golden with the glow

of that full, mellow moon.

And when the day dawned, rosy and effulgent, I beheld the green shore of

far lands, bright and beautiful, and to me unknown. Up from the sea rose

lordly terraces of verdure, tree-studded, and shewing here and there the

gleaming white roofs and colonnades of strange temples. As we drew

nearer the green shore the bearded man told me of that land, the Land of

Zar, where dwell all the dreams and thoughts of beauty that come to men

once and then are forgotten. And when I looked upon the terraces again I

saw that what he said was true, for among the sights before me were many

things I had once seen through the mists beyond the horizon in the

phosphorescent depths of ocean. There too were forms and fantasies more

splendid than I had ever known; the visions of young poets who died in

want before the world could learn of what they had seen and dreamed. But

we did not set foot upon the sloping meadows of Zar, for it is told that

he who treads them may nevermore return to his native shore.

As the White Ship sailed silently away from the templed terraces of Zar,

we beheld on the distant horizon ahead the spires of a mighty city; and

the bearded man said to me, "This is Thalarion, the City of a Thousand

Wonders, wherein reside all those mysteries that man has striven in vain

to fathom." And I looked again, at closer range, and saw that the city

was greater than any city I had known or dreamed of before. Into the sky

the spires of its temples reached, so that no man might behold their

peaks; and far back beyond the horizon stretched the grim, grey walls,

over which one might spy only a few roofs, weird and ominous, yet

adorned with rich friezes and alluring sculptures. I yearned mightily to

enter this fascinating yet repellent city, and beseeched the bearded man

to land me at the stone pier by the huge carven gate Akariel; but he

gently denied my wish, saying, "Into Thalarion, the City of a Thousand

Wonders, many have passed but none returned. Therein walk only dÊmons

and mad things that are no longer men, and the streets are white with

the unburied bones of those who have looked upon the eidolon Lathi, that

reigns over the city." So the White Ship sailed on past the walls of

Thalarion, and followed for many days a southward-flying bird, whose

glossy plumage matched the sky out of which it had appeared.

Then came we to a pleasant coast gay with blossoms of every hue, where

as far inland as we could see basked lovely groves and radiant arbours

beneath a meridian sun. From bowers beyond our view came bursts of song

and snatches of lyric harmony, interspersed with faint laughter so

delicious that I urged the rowers onward in my eagerness to reach the

scene. And the bearded man spoke no word, but watched me as we

approached the lily-lined shore. Suddenly a wind blowing from over the

flowery meadows and leafy woods brought a scent at which I trembled. The

wind grew stronger, and the air was filled with the lethal, charnel

odour of plague-stricken towns and uncovered cemeteries. And as we

sailed madly away from that damnable coast the bearded man spoke at

last, saying, "This is Xura, the Land of Pleasures Unattained."

So once more the White Ship followed the bird of heaven, over warm

blessed seas fanned by caressing, aromatic breezes. Day after day and

night after night did we sail, and when the moon was full we would

listen to soft songs of the oarsmen, sweet as on that distant night when

we sailed away from my far native land. And it was by moonlight that we

anchored at last in the harbour of Sona-Nyl, which is guarded by twin

headlands of crystal that rise from the sea and meet in a resplendent

arch. This is the Land of Fancy, and we walked to the verdant shore upon

a golden bridge of moonbeams.

In the Land of Sona-Nyl there is neither time nor space, neither

suffering nor death; and there I dwelt for many Êons. Green are the

groves and pastures, bright and fragrant the flowers, blue and musical

the streams, clear and cool the fountains, and stately and gorgeous the

temples, castles, and cities of Sona-Nyl. Of that land there is no

bound, for beyond each vista of beauty rises another more beautiful.

Over the countryside and amidst the splendour of cities can move at will

the happy folk, of whom all are gifted with unmarred grace and unalloyed

happiness. For the Êons that I dwelt there I wandered blissfully through

gardens where quaint pagodas peep from pleasing clumps of bushes, and

where the white walks are bordered with delicate blossoms. I climbed

gentle hills from whose summits I could see entrancing panoramas of

loveliness, with steepled towns nestling in verdant valleys, and with

the golden domes of gigantic cities glittering on the infinitely distant

horizon. And I viewed by moonlight the sparkling sea, the crystal

headlands, and the placid harbour wherein lay anchored the White Ship.

It was against the full moon one night in the immemorial year of Tharp

that I saw outlined the beckoning form of the celestial bird, and felt

the first stirrings of unrest. Then I spoke with the bearded man, and

told him of my new yearning to depart for remote Cathuria, which no man

hath seen, but which all believe to lie beyond the basalt pillars of the

West. It is the Land of Hope, and in it shine the perfect ideals of all

that we know elsewhere; or at least so men relate. But the bearded man

said to me, "Beware of those perilous seas wherein men say Cathuria

lies. In Sona-Nyl there is no pain nor death, but who can tell what lies

beyond the basalt pillars of the West?" Natheless at the next full moon

I boarded the White Ship, and with the reluctant bearded man left the

happy harbour for untravelled seas.

And the bird of heaven flew before, and led us toward the basalt pillars

of the West, but this time the oarsmen sang no soft songs under the full

moon. In my mind I would often picture the unknown Land of Cathuria with

its splendid groves and palaces, and would wonder what new delights

there awaited me. "Cathuria," I would say to myself, "is the abode of

gods and the land of unnumbered cities of gold. Its forests are of aloe

and sandalwood, even as the fragrant groves of Camorin, and among the

trees flutter gay birds sweet with song. On the green and flowery

mountains of Cathuria stand temples of pink marble, rich with carven and

painted glories, and having in their courtyards cool fountains of

silver, where purl with ravishing music the scented waters that come

from the grotto-born river Narg. And the cities of Cathuria are

cinctured with golden walls, and their pavements are also of gold. In

the gardens of these cities are strange orchids, and perfumed lakes

whose beds are of coral and amber. At night the streets and the gardens

are lit with gay lanthorns fashioned from three-coloured shell of the

tortoise, and here resound the soft notes of the singer and the

lutanist. And the houses of the cities of Cathuria are all palaces, each

built over a fragrant canal bearing the waters of the sacred Narg. Of

marble and porphyry are the houses, and roofed with glittering gold

that reflects the rays of the sun and enhances the splendour of the

cities as blissful gods view them from the distant peaks. Fairest of all

is the palace of the great monarch Dorieb, whom some say to be a demigod

and others a god. High is the palace of Dorieb, and many are the turrets

of marble upon its walls. In its wide halls may multitudes assemble, and

here hang the trophies of the ages. And the roof is of pure gold, set

upon tall pillars of ruby and azure, and having such carven figures of

gods and heroes that he who looks up to those heights seem to gaze upon

the living Olympus. And the floor of the palace is of glass, under which

flow the cunningly lighted waters of the Narg, gay with gaudy fish not

known beyond the bounds of lovely Cathuria."

Thus would I speak to myself of Cathuria, but ever would the bearded man

warn me to turn back to the happy shores of Sona-Nyl; for Sona-Nyl is

known of men, while none hath ever beheld Cathuria.

And on the thirty-first day that we followed the bird, we beheld the

basalt pillars of the West. Shrouded in mist they were, so that no man

might peer beyond them or see their summits--which indeed some say reach

even to the heavens. And the bearded man again implored me to turn back,

but I heeded him not; for from the mists beyond the basalt pillars I

fancied there came the notes of singer and lutanist; sweeter than the

sweetest songs of Sona-Nyl, and sounding mine own praises; the praises

of me, who had voyaged far under the full moon and dwelt in the Land of

Fancy.

So to the sound of melody the White Ship sailed into the mist betwixt

the basalt pillars of the West. And when the music ceased and the mist

lifted, we beheld not the Land of Cathuria, but a swift-rushing

resistless sea, over which our helpless barque was borne toward some

unknown goal. Soon to our ears came the distant thunder of falling

waters, and to our eyes appeared on the far horizon ahead the titanic

spray of a monstrous cataract, wherein the oceans of the world drop down

to abysmal nothingness. Then did the bearded man say to me with tears on

his cheek, "We have rejected the beautiful Land of Sona-Nyl, which we

may never behold again. The gods are greater than men, and they have

conquered." And I closed my eyes before the crash that I knew would

come, shutting out the sight of the celestial bird which flapped its

mocking blue wings over the brink of the torrent.

Out of that crash came darkness, and I heard the shrieking of men and of

things which were not men. From the East tempestuous winds arose, and

chilled me as I crouched on the slab of damp stone which had risen

beneath my feet. Then as I heard another crash I opened my eyes and

beheld myself upon the platform of that lighthouse from whence I had

sailed so many Êons ago. In the darkness below there loomed the vast

blurred outlines of a vessel breaking up on the cruel rocks, and as I

glanced out over the waste I saw that the light had failed for the first

time since my grandfather had assumed its care.

And in the later watches of the night, when I went within the tower, I

saw on the wall a calendar which still remained as when I had left it at

the hour I sailed away. With the dawn I descended the tower and looked

for wreckage upon the rocks, but what I found was only this: a strange

dead bird whose hue was as of the azure sky, and a single shattered

spar, of a whiteness greater than that of the wave-tips or of the

mountain snow.

And thereafter the ocean told me its secrets no more; and though many

times since has the moon shone full and high in the heavens, the White

Ship from the South came never again.

TO MISTRESS SOPHIA SIMPLE, QUEEN OF THE CINEMA

(With humblest apologies to Randolph St. John, Gent.)

L. Theobald, Jun.

Before our sight your mobile face

Depicts your joys or woes distracting;

We marvel at your winsome grace--

And wish you'd learn the art of acting!

Your eyes, we vow, surpass the stars;

Your mouth is like the bow of Cupid;

Your rose-ting'd cheeks no wrinkle mars--

Yet why are you so sweetly stupid?

The hero views you with delight,

To win your hand forever working;

We pity him--the witless wight--

To fall a victim to your smirking!

And yet, why should we wail in rhyme

Because so crudely you dissemble?

We can't expect for one small dime,

To see a Woffington or Kemble!

THE UNITED AMATEUR JANUARY 1920

Literary Composition

H. P. Lovecraft

In a former article our readers have been shewn the fundamental sources

of literary inspiration, and the leading prerequisites to expression. It

remains to furnish hints concerning expression itself; its forms,

customs, and technicalities, in order that the young writer may lose

nothing of force or charm in presenting his ideas to the public.

Grammar

A review of the elements of English grammar would be foreign to the

purpose of this department. The subject is one taught in all common

schools, and may be presumed to be understood by every aspirant to

authorship. It is necessary, however, to caution the beginner to keep a

reliable grammar and dictionary always beside him, that he may avoid in

his compositions the frequent errors which imperceptibly corrupt even

the purest ordinary speech. As a general rule, it is well to give close

critical scrutiny to all colloquial phrases and expressions of doubtful

parsing, as well as to all words and usages which have a strained or

unfamiliar sound. The human memory is not to be trusted too far, and

most minds harbour a considerable number of slight linguistic faults and

inelegancies picked up from random discourse or from the pages of

newspapers, magazines, and popular modern books.

Types of Mistakes

Most of the mistakes of young authors, aside from those gross violations

of syntax which ordinary education corrects, may perhaps be enumerated

as follows.

(1) Erroneous plurals of nouns, as =vallies= or =echos=.

(2) Barbarous compound nouns, as =viewpoint= or =upkeep=.

(3) Want of correspondence in number between noun and verb where the

two are widely separated or the construction involved.

(4) Ambiguous use of pronouns.

(5) Erroneous case of pronouns, as =whom= for =who=, and vice versa,

or phrases like "between you and =I=," or "Let =we= who are loyal,

act promptly."

(6) Erroneous use of =shall= and =will=, and of other auxiliary

verbs.

(7) Use of intransitive for transitive verbs, as "he =was graduated=

from college," or vice versa, as "he =ingratiated= with the tyrant."

(8) Use of nouns for verbs, as "he =motored= to Boston," or "he

=voiced= a protest."

(9) Errors in moods and tenses of verbs, as "If I =was= he, I should

do otherwise," or "He said the earth =was= round."

(10) The split infinitive, as "=to= calmly =glide=."

(11) The erroneous perfect infinitive, as "Last week I expected =to

have met= you."

(12) False verb-forms, as "I =pled= with him."

(13) Use of =like= for =as=, as "I strive to write =like= Pope

wrote."

(14) Misuse of prepositions, as "The gift was bestowed =to= an

unworthy object," or "The gold was divided =between= the five men."

(15) The superfluous conjunction, as "I wish =for= you to do this."

(16) Use of words in wrong =senses=, as "The book greatly

=intrigued= me," "=Leave= me take this," "He was =obsessed= with the

idea," or "He is a =meticulous= writer."

(17) Erroneous use of non-Anglicised foreign forms, as "a strange

=phenomena=," or "two =stratas= of clouds."

(18) Use of false or unauthorized words, as =burglarize= or

=supremest=.

(19) Errors of taste, including vulgarisms, pompousness, repetition,

vagueness, ambiguousness, colloquialism, bathos, bombast, pleonasm,

tautology, harshness, mixed metaphor, and every sort of rhetorical

awkwardness.

(20) Errors of spelling and punctuation, and confusion of forms such

as that which leads many to place an apostrophe in the possessive

pronoun =its=.

Of all blunders, there is hardly one which might not be avoided through

diligent study of simple textbooks on grammar and rhetoric, intelligent

perusal of the best authors, and care and forethought in composition.

Almost no excuse exists for their persistent occurrence, since the

sources of correction are so numerous and so available. Many of the

popular manuals of good English are extremely useful, especially to

persons whose reading is not as yet extensive; but such works sometimes

err in being too pedantically precise and formal. For correct writing,

the cultivation of patience and mental accuracy is essential. Throughout

the young author's period of apprenticeship, he must keep reliable

dictionaries and textbooks at his elbow; eschewing as far as possible

that hasty extemporaneous manner of writing which is the privilege of

more advanced students. He must take no popular usage for granted, nor

must he ever hesitate, in case of doubt, to fall back on the authority

of his books.

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Writings in the United Amateur, 1915-1922 · 第 20 / 24 段