CHAPTER XIX

CONCLUSION—BIBLIOGRAPHY 309

INDEX 317

LIST OF ILLUSTRATIONS

Fouché _Frontispiece_

Henri Le Caron _To face page_ 40

The Duchess of Portsmouth " " 128

Frederick the Great " " 162

The Chevalier d'Eon " " 256

I

THE ETHOS OF THE SPY

The worldly philosophy of the current age bears the name of Pragmatism,

the principles of which, so far as they are susceptible of being

weighed, constitute a more or less modified view of the doctrine that

the end justifies the means, a teaching which has become familiar to

us through the pages of Nietzsche and Stendhal, and which is based

mainly on the idea that might is the proper measure of right. Taking

it, then, that pragmatical notions of this sort have become almost

an implicit condition of individual progress, it would seem to serve

little purpose seriously to go into the question of the wrongfulness

or the rightfulness of spying as a factor in the struggle for complete

self-expression—itself the real aim of all ordered and prearranged

lives. It is sufficient for us to reflect that the successful spy

flourishes to-day, as he has flourished since the beginnings of

recorded time, and as in all probability he will continue to flourish

till the day of doom. Indeed, it is not an unreasonable presumption

that in the very earliest ages of the world, espionage must have been

an entirely necessary condition of the struggle for existence among the

infra-men who then peopled the caves of the earth and who succeeded in

successfully surviving only by virtue of predatory acts and excursions

in which the spoils and the plunder went to the strongest, who had

also made themselves the best-informed as to sources of supply. Bible

history, too, has told us about the Spy. The story of Joshua, the

leader of Israel's hosts and the excellent organisation of informers

which he controlled, remain like other tales of common human interest

in the Scriptures among those that linger always in the minds of the

least Biblical of students. Babylon, we are told, was overrun with

informers of all kinds, Memphis and Thebes in their turn became what

Alexandria proved to be in the time of Tiberius, and what the great

capitals of our own day have become—namely, recruiting centres for

criminal adventurers of all types, nationalities and classes, and

consequently happy hunting-grounds for all in rapid quest of the agents

of intrigue, iniquity and maleficence. Those, too, who have read the

classical writers will remember that great leaders like Alexander,

Mithridates, Scipio, Hannibal, Pompey and Cæsar, laid the foundations

of successful campaigns and political achievement upon information

previously supplied them by commissioned spies.

According to the Roman idea, spying was accounted a fair stratagem in

both war and politics and was, in theory at least, distinguishable

from treachery. Between the two acts there is, of course, a real

difference, although in works dealing with international law the terms

are often confused, some writers treating them as interchangeable,

whilst others but loosely differentiate between the act of spying and

that of betrayal, the presumption always remaining that the man who

is capable of being a successful and voluntary spy also possesses

talents which are common to the elemental traitor. The penalty of

death, says Bluntschli, should be such as to terrify all spies, and it

is the custom accordingly to execute them ignominiously by hanging.

Technically the spy has been defined as one who clandestinely goes in

quest of information, whilst a traitor is one who spies within his

own community and to its undoing. Although most authorities agree

in considering espionage as lawful among the ruses of warfare, all,

with one exception, concur in determining that death remains the

only logical desert of the man who has possessed himself of secrets

upon which the common safety depends. Certain international jurists

have objected to the employment, in any cause, of spies, as being

immoral, or as condoning acts which are of themselves immoral, and

the French writer Morin looks upon espionage with particular horror

on the ground that it is "usually malice aforethought and is never

voluntary," a peculiar enough view. It is especially blameable, he

holds, because a premium is placed upon essentially dishonest dealing,

although he admits, with some inconsistency, that it may sometimes

become lawful—when it is unsoiled by perfidy, as he puts it. Only the

last emergency can at all justify it, says Morin, who is singular

in declaring that a spy should not be put to death unless caught in

the act. Napoleon himself displayed an unexpected leniency wherever

possible towards captured spies, and this on the ground, as he said,

that the spy is, by his nature, a base character. In the opinion of

the great soldier the best spy is the half-breed who is a natural

cosmopolitan and is consequently unaffected by ideas of patriotism. His

greatest spy, Schulmeister, was a man of decidedly mongrel antecedents

and began life as a smuggler. Pedlars he also declared to be invaluable

in espionage, and for the reason that they are naturally disposed to

vagabondage, itself a trait of degeneracy. It is well known that he

would only employ in such work men whose past had been soiled by some

act of a disgraceful or criminal kind, and like the great Frederick,

it was his custom to propose to actually convicted criminals their

enlargement as the reward of a successful piece of spying.

Modern spies of the professional type, more especially those employed

by Germany, fully meet the specifications of Napoleon's idea of the

race. The accomplished spy of to-day is invariably a man of at least

quasi-criminal proclivities, a being entirely lacking in a moral

sense, a degenerate briefly; and indeed experts in the secret history

of the German special-information departments all agree in declaring

that a "white man," to use an Americanism, is worse than useless to

the experts at the chief bureau of the Berlin Secret Service. As a

consequence, their _corps d'élite_ is mostly made up of men who, if

they have not known the inside of prisons, have at least earned an

unequivocal right to such knowledge. One of the profoundest technicians

in the business of organising spy campaigns, the late Karl Stieber,

has stated that the most valuable spy is your born aristocrat with

a bad record and a worse reputation. Proof of the soundness of this

view would seem to have been fully advanced by the noble interveners

in the Dreyfus case, and, in any event, it is known that among the

names of the organising staff of Berlin's school for spies, a large

number are those who bear the names of famous families, while the

remainder, if not all gentlemen by birth, are at least gentlemen by act

of parliament, as the saying is. Courage, _aplomb_, the possession of

what Americans so aptly term "a good front," easy manners and a genial

temperament—of any or all of these qualifications, a man of good birth

is only in rare cases devoid. Heredity alone has given him many of the

psychic requirements that go to make up the most valuable of actors in

a desperate situation, including, perhaps, that philosophy of absolute

_insouciance_ which makes of him the most sinister and cold-blooded of

all criminal agents.

It would be unfair, however, to accuse the Germans of monopolising

all those vicious characteristics which go to form the complete spy.

Indeed, it would probably be nearer the mark to declare that it is only

because of the elaborate excellence of the German organisation that

the Teuton has signalised himself so prominently these later times in

espionage. For, in truth, the Teutonic mind is fundamentally lacking,

it is well known, in those qualities of craft and imagination which

produce the best kind of secret service agent. Perseverance and the

philosophy which knows how to wait on circumstances, these conventional

enough qualities he undoubtedly possesses in a marked degree above his

fellows. Nevertheless, they are not the most important requirements of

the master-spy, whose base diplomacy and its results must depend to

a great extent upon the exercise of constructive imagination and the

forcing of circumstances to suit his particular strategy. The German

has excelled his congeners at the business in the opinion of modern men

solely for the reason that among the Germans the trade of the spy is

not accounted more dishonourable than any other. In all probability,

however, the Italian, the Greek, the Kelt, given a highly systematised

school and an equal ethical standpoint, would prove abler executants

in any mission which called for the employment of deep-set guile, the

power of divining motives and the ability to calculate the effect of

moves. The essential arts of the diplomatist—has not an ambassador

been described as an official spy?—underlie, in respect of the mental

operations required, the work of your successful secret service agent,

and although men like Bismarck, whose mentality was not of a positively

Teutonic cast, may be cited in disproof of the statement, it is

certain that the German mind is less adapted and less adaptable to the

fine processes of the arts of political negotiation than that of either

the Kelt or the Italian.

Women, it is interesting to learn, from high authorities on the arts

of espionage, are rarely effective or satisfactory agents in secret

service. Not, it must be understood, that woman is incapable of the

requisite baseness that is, in the successful spy, an indispensable

quality. Far from it. Goethe, who was a competent judge of the sex,

has placed on record his view that woman, when intent on turpitude, is

capable of sounding lower depths than the vilest of the male species.

German experts are, however, unanimous in eliminating to a minimum

point the services of women as spies, and that too on the ground that

they are rarely to be relied upon if once romantic sentiment becomes

engaged in their operations—an ever-present possibility. "Any woman

but a German woman" was a common cry of Karl Stieber who may be

trusted to have well understood the character of his fair compatriot,

for whom love and romance—the purer the better—constitute the only

things worth living for in this drab enough world. Indeed, the famous

Salic Law is said to have owed its first enacting mainly to the fact

that German women were as a rule found to be unreliable, shall we

say? where their intimate feelings were apt to become involved, and

those who have resided in Germany will not require to be told that

a handsome face and a brave air, added to a romantic bent, go very

much further with women in the land of beer, love and song than with

their sisters in perhaps any other country in the world. The work

of the efficient spy involves, it is clear, a peculiar but none the

less specific proportioning of analytical and synthetical qualities

of brain-work, and while the feminine mind, which works mainly on its

intuitions, may be described as wholly of a synthetic calibre, it has,

except in the rarest cases, of analytical faculties—the ability for

properly appraising and forecasting causes and effects—the very poorest

provision.

The elaborate calculations of your Schulmeisters and Stiebers may be

said, in nearly all cases, to have worked out with the smoothness of

algebraic equations, and it is extremely rare that women display either

the self-restraint or the reasoning power which carry to successful

solution dragging intrigues with anything like the patient routine

and regularity which a series of really unromantic situations calls

for. Obviously, the work of the spy, no matter how dramatic it may

appear in its co-ordinated whole, must, in respect of its various

separate acts and phases, be bared of all dramatic or arresting

incident. Were the opposite the case, woman, a natural actor, would

find herself in the most congenial of elements. Anything more sordid,

however, or more commonplace than the general phase-work of the spy,

it would be difficult to imagine, and it is precisely for this reason

that woman as a rule fails as a secret service agent. In matters of

love or revenge, where her deepest feelings are concerned, she is

capable of a sustained effort calling for the application of whatever

analytical powers she may possess, but seldom in other cases; for an

appeal to, say, her patriotism leaves her almost invariably cold and

unenthusiastic, since love of country is a quality which depends too

largely on an essentially platonic and impersonal principle to attract

and hold for long her undivided interest and attention.

On the whole, a study of the spy, however interesting it may prove in

respect of the undoubted variety of its actors and dramatic aspects,

must be held to be a criminological study. Even in the cases of Hale

and André, whose careers owe much of the halo which invests them to

their tragic fate, one is suspicious of fanaticism in the former and

pronounced megalomania in the latter, both symptoms of unsoundness

of mind. However much the spy may plead disinterestedness in the

pecuniary sense, or point to present poverty as a token of his claim

to have worked for an implicit moral principle, one is conscious in

studying the life of any one of the species in more modern times, that

he contained within him all the necessary elements which go to make

up the character and personality of that class of degenerate who is

prepared to travel any path provided he be given the means to play

a more or less spectacular rôle. He is invariably to be found among

that type of men who advance the peculiar claim that "the world owes

every wight a living," strangely forgetful of the historic retort in

point. The application of this principle to all the length to which it

is capable of being extended would, of course, justify the struggle

for existence of the summer burglar, the swell mobsman, the sand-bag

artist and the lead-pipe assassin, to mention but a few members of the

big brotherhood which lives by crime. It is undoubtedly true that many

successful spies lay claim to be scions of splendid families, and,

as we have said, German authorities will not employ men on important

missions in espionage who have not at least had the education of

gentlemen. The boastful claim of pedigree—obviously untenable in the

majority of cases—provides for the writer, at any rate, something of

a key to the psychology of the spy. Pride of mythical ancestry is

undoubtedly a capital symptom of megalomania, among the conditions of

which is the obsession of self-importance, and this would seem to be

a widely prevalent disease among the sons of men. The desire to be

near important people, to be engaged in no matter how lowly a capacity

with men who direct important affairs, to associate in more or less

familiar fashion with celebrities, or people highly placed, to count

for even an infinitesimal part in the conduct of big events, to have

the tips of one's fingers in the particular pie of the moment, to have

been "not altogether out of it," as the cant phrase goes, in any given

episode, but above all to be known to integral outsiders as having

played the rôle of a fractional insider in any cause—this is an acute

mania with a larger part of the human race than is commonly suspected.

Megalomania of this kind goes a far way to explain the reason why men

fitted for success in the unspectacular and prosaic careers of life

will deliberately devote themselves to what must ever be considered as

among the most disreputable of trades.

It may be objected that at least it is a business which requires

courage and that all successful exponents of the metier of spying have

been men of undoubted courage. While admitting the boldness of men like

Le Caron and Schulmeister, it may be said that they displayed audacity

rather than courage, and the two qualities spring from entirely

distinct motives. Often the audacity which passes for courage arises

either from a lack of imagination, or else from a blind fatalism, and

in neither case is there any display of real courage. Duty, presumably,

is the fundamental motive of courage, and until your spy can be shown

to have engaged in the perilous business of espionage out of purely

conscientious devotion to task and principle—Le Caron, it is only

right to say, claims all of this—he must be classed with that type of

individual who enters into the business of unrighteousness "for all

there is in it," to use an American phrase, and well knowing the tolls

and penalties which failure will inevitably exact. It is impossible, in

perusing the private correspondence of the loud and boastful Stieber,

not to divine the presence of a spirit of active maleficence, the

measure of whose humanity is to be found in the number of cold-blooded

executions for which he was responsible in his capacity as an agent

of Bismarck's lust for conquest. And Stieber's congeners were as a

rule no worse and no better than himself, the only difference being

that the German held a larger stage on which to enact his rôle and had

correspondingly greater opportunities. The most charitable argument

that one can employ to excuse the existence of the spy is that by

which Napoleon sought to explain his leniency towards them: They are a

species of humanity which is by nature base, and to that extent only

are not responsible for their characteristics.

II

THE SPY THROUGH THE AGES

The spy, as we have seen, has been given mention in the Old Testament,

Joshua, David and Absalom having employed their services, and most of

us remember that passage in Genesis in which his brothers answer Joseph

saying: "We are true men, thy servants are not spies." The protracted

peregrinations of the Israelites necessarily called for the employment

of emissaries who should learn the qualities and dispositions of the

many peoples whom they encountered on their way to the Promised Land,

and your anthropologist might possibly not be far wrong in concluding

that it was the experience gained in the course of his ever-perilous

wanderings which made the Jew so apt an exponent of the arts of spying

as he most certainly proved himself to be in the days of consular and

early imperial Rome. In the New Testament, too, we hear of the spy

when the high priests, having Christ under suspicion, sent forth spies

who should feign friendship with Him for the purposes of extracting

information. Every commander of antiquity was accustomed to employ the

services of spies, as the Greek historian Polyænus tells us in the

course of that marvellous compilation of his in which he gives details

of some nine hundred stratagems, serviceable, it is noteworthy, not

only in war, but also in civil and political life. If we are to judge

by what the Romans say of themselves, their character was incapable of

stooping to the baseness of common spying or studied treachery of any

sort. The view is, of course, open to criticism, and when we reflect

upon the treatment which triumphing generals were wont to accord to

their most illustrious captives, not easily acceptable. One of the most

formidable spirits of antiquity, Mithridates, King of Pontus, a prince

regarding whose exploits writers have been strangely neglectful, was

himself the chief spy of his army, and for the purposes of this work

had made himself master, Pliny tells, of some five and twenty languages

and dialects, by means of which, as well as fitting disguises, he was

enabled to penetrate every region of Asia Minor. It is written that

from the time of his succession to the throne of Pontus at the age of

fourteen, he spent seven years wandering through and spying out the

countries which he eventually conquered, and for the possession of

which he waged a lifelong war against the power of Rome.

In the course of a work entitled _Stratagems_, Frontinus, a military

writer in the time of Vespasian, records how Cornelius Lelius, having

been sent by Scipio Africanus in the capacity of envoy to Syphax, King

of Numidia, but in reality for the purposes of espionage, took with

him several officers of high rank in the Roman army, all disguised. A

general in the camp of Syphax, recognising one of these companions,

Manlius, as having studied with him at Corinth, and well knowing him

to be an officer in the Roman army, began to put awkward questions.

Thereupon Lelius fell upon Manlius and thrashed him, declaring the

fellow to be a pushful valet and nothing better. On the same occasion,

the envoy allowed a high-spirited and richly caparisoned horse to

escape from his suite in order to be given the opportunity of going

through the camp to recover it. Again there was Tarquin the Proud

who, failing to capture the city of Gabii to which he was laying

siege, had his son flogged till the blood ran from his body and then

sent him a refugee into the midst of the enemy, with instructions

to procure by bribery the surrender of the place, all of which the

youth accomplished. Polyænus tells how Sertorius, the Roman general

in Spain, was the owner of a white fawn that he had trained to follow

him everywhere, even to the steps of the tribunal which the animal had

been taught, at a given signal, to approach as Sertorius was about to

deliver sentence in judicial cases. The commander allowed it to be

made known that he derived much information from this fawn. Meanwhile

his spies were very active all over the country and the tribes all

marvelled at the knowledge of the general, who attributed it to the

little beast for which he claimed supernatural powers.

Polyænus also teaches the necessity of "psychologising"—a term not

unknown to American experts in that form of police torture which is

known as the Third Degree—the leader to whom one may be opposed.

"One must exert oneself," says the Greek, "to find out the character

of one's enemy as well as his disposition; whether he is impetuous

and spirited at the first shock, or patient and apt to await the

onslaught." Every general should know all there is to be known about

the business of opponents, and he goes on to tell the tale in point,

showing that what we know to-day as the Black Cabinet—that is, the

spying of private correspondence in the post—was practised by Alexander

the Great who lived some three hundred years before Christ. "Being

in Carmania, he was informed that the Macedonians and Greeks in his

army were speaking badly about him. Alexander thereupon assembled his

friends and told them that as he intended writing home they should do

likewise. Accordingly, they all wrote home and Alexander saw to it

that the couriers were recalled with the mails before they had gone

very far on their journey." Recurring to the same authority, we learn

that cipher was well known to the Greeks under the name _skutate_ and

to the Romans as _scutula_, meaning a wooden cylinder around which an

inscribed papyrus was rolled. He also records the story of Histiæus, a

tyrant of Miletus who wished to incite Ionia to rebel against Darius;

fearing however to send letters to the Ionians in those perilous times,

he thought out the ruse of having the head of a trusted slave clean

shaved and a message written on the scalp, addressed to Aristagoras in

the simple words: "Rouse Ionia to revolt." The slave was then sent on

his way to Ionia, and, his hair having grown over the fateful message

by the time hostile camps were reached, he passed safely through to

Aristagoras, who had the poll shaved once more and so learned his

general's design. Altogether it would seem that during antiquity, ruse

rather than real ability was the cause of many loud-famed successes

and victories. Frontinus tells how the Consul Hirtius used to send

carrier-pigeons to his friend Decimus Brutus, and Justus Lipsius is

responsible for the statement that swallows were trained for purposes

of military and other espionage, the same authority informing us that

it was the custom among Eastern nations for birds to be trained as

long-distance messengers, more especially between lovers. It may be

certain, too, that postal communications were not all entrusted to the

famous relay runners, regarding whose marvellous stamina the Roman

records tell us.

Hannibal, it is certain, could never have performed that wondrous march

from the edge of Andalusia right up through Spain, over the Pyrenees,

across France and beyond the Alps into the plains of Piedmont, where he

fought his most artistic battle in 218 B.C., at the Trebia, had it not

been for an organisation of spies and informers who prepared the way

by ruse and diplomacy for the advance of his hordes. Of him Polybius

writes: "For years before he undertook his campaign against Rome, he

had sent his agents into Italy and they were observing everyone and

everything. He charged them with transmitting to him exact and positive

information regarding the fertility of the trans-Alpine plains and

the valley of the Po, their populations, their military spirit and

preparations and, above all, their disposition towards the government

at Rome. There was nothing too large in promises that the Carthaginian

was not ready to make in return for their support against the hated

City." Cæsar too employed spies to the undoing of his adversaries in

Egypt, in Gaul and also in Britain, and although in his Commentaries

he records his employment of emissaries of this kind, history remains

generally blank as to special details, leaving us to conclude that,

like Napoleon, he relied mainly on the exigencies of the moment to

produce the required information through the bribery of individuals in

the opposite camp. In his early political career, especially during his

tenure of the office of Pontifex Maximus, it seems clear that he then

laid the leading lines, through the employment of many informers, of

that vast political network of which he subsequently became the master,

while his later association with Marcus Crassus, who mainly owed both

wealth and power to the army of spies which he controlled, was in every

way to Cæsar's advantage in respect of the means of procuring important

information. Had he employed the services of a spy system on his

attainment to supreme power, it is unlikely that he would have come to

his destruction at the hands of a group of the best-known men in Rome,

the fact leaving us to infer that he had ceased to use a secret service

after the Civil War.

On the passing of Constantine to the Bosporus in the fourth century,

Rome, in the process of the ages, became the centre of a vast

ecclesiastical power. The work of the spy then reached the honours of

a kind of consecration. Writers like Lachesnaie and Deville emphasise

the view that ecclesiastics are especially fitted for the business

of spying. Fouché and Talleyrand had been clerics in their early

days and certainly both were masters in the business of organising

special-information corps. In his works, too, the Prussian General,

Karl von Decker, declares that "a secret which cannot be penetrated

by a woman or a priest will never be penetrated." To tell the story

of Church espionage would exhaust the capacity of a large library,

and in this connection it may be said that adversaries of the Church

of Rome have ever held that the Confessional was a purely political

invention, the object of which was to spy upon the community. Whether

this be so or not, it is fortunately not our business to decide; it

is fair, however, to mention the prevalence of the view. In any case,

clerics have ever proved themselves apt for the work of espionage, and

in a collection of ordinances issued and signed by Louis XIV. in 1652,

a certain Father Berthoud, "although an ecclesiastic, is authorised

to disguise himself in any way he likes in Paris, Bordeaux, Blaye and

elsewhere," for the purposes of spy work among the political and

social enemies of the Crown. Cardinal Richelieu and his understudy,

Père Joseph, practically inaugurated in France the system of opening

private communications, a practice which was carried to its extreme

under Napoleon, of whose daily budget of private letters, his fourth

secretary, Fain, has told us much.

That the system of espionage persists to our own day in Continental

colleges and convents under the control of congregational clerics, is

a fact which is well known. Each division of a school is invariably

placed under the chronic vigilance of a "surveillant," or watcher,

who in his turn employs his own corps of spies, privileged boys

moving among the masses of their congeners, marking their intentions,

noting the relations of the younger boys with the older, getting

information as to unlawful programmes to be carried out, ferreting

out secret testimony as to the habits of suspect characters and, if

possible, intercepting amorous billets which pass between elder boys

in other divisions and the younger fry. In regard to these unwholesome

_liaisons_ the vigilance of the spies is certainly justified; but the

system goes much deeper than this in foreign schools, its objects

being to inquire into the most intimate details regarding the private

character of a boy—heaven only knows why, if it is not for the pure

love of finding out. Indeed, it must be allowed that the baser

tendencies which are to be noted in the case of all spies, here display

themselves in the form of a pruriency which often touches the indecent

and always the unwholesome.

The real founder of the business of organised spying in modern times

was Frederick the Great, who was wont to boast that his spies exceeded

his cooks in the proportion of a hundred to one. It is impossible

closely to read the story of Frederick, or even to study minutely his

face as pictured, say, by Meyn, without becoming conscious of the

fact that here was a being who realised in his personality the claim

of the psychologists that great ability and criminal tendencies are

often closely affiliated. Apart from what we know of his perverse

eccentricities, it is certain that his deliberate elimination of all

the higher ideals of humanity from a place in his political philosophy

had the effect of making him as impersonal as an automaton where his

material ambitions were concerned, and he knew no other. Like the true

pragmatist he was, Frederick considered all things good in themselves

which served his ends, and his policies were invariably conceived on

his pet principle: "If honesty fails us, we have always dishonesty to

fall back upon." He it was who laid the foundations of that policy

of Prussianisation of which our story of Stieber tells in its turn,

and in which no measure was to be considered too extreme or base, nor

turpitude too abhorrent, provided it advanced the interests of his

House and furthered its ambition to play in Europe that rôle which had

passed to the Habsburgs by inheritance from the Cæsars. For Prussia

Frederick sought a permanent predominance in Europe equal to all which

Louis XIV. had exercised between 1661 and 1715. An understanding of

these facts is really the condition of grasping the significance of the

elaborate Prussian spy system of our own time.

Lastly comes the age of Napoleon, in which we find that, for all the

essential militarism of the imperial regime, the spy really played a

more prominent rôle in the social and political drama than in that of

the camp, the great soldier, except in extraordinary cases of long-laid

plans, as in the Austerlitz campaign, relying mainly on human cupidity

touched by the magic of his gold, to find, as the occasion demanded,

willing perverts to provide him with the information necessary to the

success of his combinations.

III

LE CARON

Away back in the later eighties, when Ireland was in the throes of her

penultimate fight for the principle of self-government, all true sons

of Erin had marked out for their particular obloquy two individuals who

have since become notorious—namely, Piggott, the forger, and Major Le

Caron, the spy. Those whose memories travel back easily to the famous

_Times_ Commission will recollect how offensively both names stunk

in the nostrils of all who supported the late Irish leader. Among

Nationalists, it will be remembered, the spy was invariably spoken of

under the name "Le Carrion," and even those who gave him the benefit

of a proper pronunciation of his pseudonym were wont to utter it

with that peculiarly hissing emphasis with which Irishmen, among all

men, seem able to invest the names of those who run counter to their

political bias. The positive venom which certain eloquent Nationalists

seem actually to instil into the pronunciation of names like "Dublin

Castle," "Major Trant," "Lord Clanricarde" lingers long afterwards in

the memory of English listeners, just as the rattle of certain snakes

is said ever afterwards to linger in the ears of those who have escaped

them in the jungle. To hear the late Mr Biggar, for instance, utter

the _nom de guerre_ of the famous British spy was a real lesson in the

onomatopœic art, and on his lips the name, otherwise inoffensive and,

indeed, on English tongues a liquid enough quantity, was made to attain

a sibilancy which was truly weird in its effect.

[Illustration: Henri Le Caron

_By permission of Mr. William Heinemann_]

How came the Major by his adopted name, and was it really meant to

portend anything? It was humorously said at the time that the spy had

taken his pseudonym from the French form of the name of that mythical

boatman of classic memory who was wont for a few halfpence to ferry the

souls of the damned across the river Styx, Charon, to wit. Le Caron

is, however, a common enough French name, and the Major had lived some

years in France previously to migrating to the United States, in which

country Thomas Beach first became Henri Le Caron. Born at Colchester,

Essex, in 1841, Beach belonged to a type of family which was clearly

of old-fashioned puritanical stock, and the point is important enough

in view of his later claim to have acted the rôle of traitor purely

on the ground of moral principle. In his autobiography he tells how

from his earliest days he had been brought up to cherish the Bible

and to loathe all forms and quantities of alcoholic liquor. His home

life was altogether not a very bright one and dull domestic repression

soon began to exert its own particular reaction on a character which

was already bursting with the spirit of adventure and derring-do. He

records it that the routine of his existence grew too monotonous

for the larger soul within him, and how he ran away from home and a

Quaker's shop at least three times before his sixteenth year, breaking

his apprentice bonds and travelling far and wide, yet managing, at

whatever town he made a halt, to earn what he calls a respectable

living. Like most characters of his obviously crude and untutored kind,

in whom the spirit of romance is a considerable, if a somewhat jumbled,

equation, there was not a little of the megalomaniac in the boy, and

even in those early days his soul thirsted after the big things of

life. In young Beach, too, there was a bit of artistry of sorts, and

just as it was a chief ambition of Spy Schulmeister to dance like a

marquis of the old regime, and a foible of Spy Stieber to accumulate

pectoral decorations testifying to his honour, so also the youthful Le

Caron discovered a precocious passion for hymns and the music of the

church organ. At Colchester he became a leading and decorous choir lad,

and according to himself it was his love for psalmody rather than any

regard for his puritanical parents which invariably brought about his

return, prodigal-wise, to the paternal roof. One is obliged in that

spirit of fairness which gives the devil all that is due to him, to

insist on what are otherwise prosaic enough details, and all the more

so because, to the man's admirers, his piety provides an argument for

the rôle he afterwards adopted in life.

Having spent some years in Paris, where he worked as an agent for that

now-extinct old worthy, John Arthur, earning a living which enabled

him to present a highly respectable figure, he clearly felt a call,

he tells us, to join the North in 1861, when the kindling American

Civil War made the States a kind of promised land for all sorts of

adventurous spirits, most of whom, it may be supposed, were still

feeling the influences of the comparatively fresh Napoleonic legend.

Taking out a passport in the name of Henri Le Caron, young Beach

shipped on the _Great Eastern_, then about to take her maiden trip

across the Atlantic, and landed duly in New York, where the military

authorities enlisted him as a private in the Pennsylvania Reserves. Le

Caron—he was never after 1861 known by the name of Beach—passes over

his military career with unexpected haste in his autobiography, it must

be said. He was present, he tells, at important engagements during

the course of the war, first as an infantry soldier, subsequently as

a cavalryman, receiving promotion and being especially detailed for

scouting operations. In 1864 he was gazetted second lieutenant and by

1865 had attained the rank of regimental adjutant with the title of

Major—a rank which became, it may be said in passing, at the close of

the war, so common throughout the States, that humorists were wont

to tell how in 1866 it was impossible to throw a brick in any given

direction where men happened to assemble without hitting an officer of

that standing.

Le Caron, it is interesting to note, records his act of religious faith

in the following words:—"We are impelled by some unknown force to carry

out, not of our own volition or possible design, the work of this life,

indicated by a combination of circumstances to which unconsciously

we adapt ourselves." This, it may be remembered, was the religion of

the late Prince Bismarck, and it must be allowed that it is a highly

convenient and elastic hypothesis of life. It goes far to explain how

he came to be associated with Fenianism. Le Caron declares, however,

that he was far from having gone in search of the Fenians; on the

contrary, he insists, the Fenians came in search of Le Caron. The Major

disappoints us rather badly, nevertheless, by failing to show how it

was that the Irish in America, even in those days a powerful community,

should have sought out the psalmodical soldier who abhorred alcohol in

all its forms and possible quantities, and why he, a Briton, of all

men, should have been singled out to put life into the Irish-American

movement for the emancipation of the Sister Isle. At the head of that

movement in 1865 was James Stephens, who directed the organisation both

in Ireland and America, while his agents on American soil included

some of the shrewdest Irishmen of that age and, indeed, some of the

most prosperous. Le Caron explains briefly how he first entered the

movement as a spy. A fellow-officer had informed him quite casually

that the main object of the Irish-American agitation of that date

was the invasion of Canada. This startling bit of news proved more

than sufficient to call out the fires of the old puritanical moralist

dormant in the Major, who proceeds to inform us in the language of

tragic passion which one applies to a tailor who has omitted a minor

detail, that he "felt quite indignant at learning what was being done

against the interests of my native country." Accordingly, and in order

to unload his chest of the perilous secret, he addressed a letter

to his father, a local tradesman, at Colchester, informing the sire

that an attack was contemplated on the Dominion by a group of bold

bad Irishmen. Evidently there was in the Beach tribe a congenital

incapacity for holding a secret, for no sooner had the old man read his

son's letter than, "startled and dismayed at the tidings it conveyed,

he, true Briton that he was," made over the letter to the then sitting

member for Colchester, a Mr Rebow. It was this gentleman who was

instrumental in procuring Le Caron his salaried commission to act in

America as a spy for the British police authorities.

In 1867, Major Le Caron, freed from military service, was looking

around him for the means of maintaining his family, and in the course

of a visit to England, was instructed by the British Government to

ally himself with the Fenian organisation in America, "in order," as

he frankly admits, "to play the rôle of spy in the rebel ranks." His

adventurous nature welcomed the work as congenial, he says, while his

British instincts made him a willing worker from a sense of right.

Accordingly, on his return to America, he offered his services as a

military man to General O'Neill, who was to lead the anti-British

forces in the event of another uprising. On his cordial acceptance by

O'Neill, as well as initiation, on his solemn oath, into the Fenian

Brotherhood under that soldier's sponsorship, Le Caron returned to his

Western home and lost no time "in commencing to lead my double life,"

as he puts it. At Lockport, Illinois, he set about the organisation of

a Fenian "circle" in which he took the position officially known by the

title of "center," or commander, a post which entitled him to receive

all official reports and communications issued by O'Neill. These

reports were duly transmitted to London by the Major and one pauses

here to reflect that in this supplementary office Le Caron might not

inappropriately have borne the subsidiary title of "scenter." The soul

of the Major was clearly one of no ordinary beauty and versatility, for

in order to supplement his gains as a secret-service agent, he accepted

about this time a comfortable post as hospital steward in a vast gaol

in Illinois. Here, he naïvely admits, he felt at home, because, as

he writes, "in such a vast assembly of criminals, there were many

whose characters and careers formed subjects for very interesting

study to me. I was fortunate in being connected with the prison at a

time when some more than usually clever and facile scoundrels were

temporarily resident there." O'Neill was, however, on the look-out for

energetic agents, and Le Caron was not suffered to remain long in

the comparatively inactive life of an Illinois gaol. In response to

a telegram from headquarters, he proceeded hurriedly—and apparently

without giving due notice to his employers—to New York, where he was

engaged as "major and military organiser of the Irish Republican Army,"

at a salary equivalent to £650 a year, a rare exchange for the few

pounds he was being paid weekly as a prison official in Illinois. With

his commission he received instructions to proceed on an organising

tour, in the course of which, the Major learned, to his deep disgust,

that he was expected to address public meetings as a sworn advocate of

the Irish cause. He knew nothing whatever about Irish politics and was

well aware that ignorance of Irish aspirations meant, in the opinion

of most Irishmen, wholesale indifference, which was hardly worse than

active hostility itself. Once, indeed, he found himself in a tight

fix which called for all the undoubted nerve the spy possessed. The

occasion was a Convention of the Fenian Brotherhood at Williamsburg.

The Major tells the story in the course of his autobiography in the

following words:—

"The evening came and with it our trip to Williamsburg. On arrival

there in the company of O'Neill and some brother officers, I found

several thousands of persons assembled. We were greeted with the

greatest enthusiasm and given the seats of honour to the right and

left of the chairman. My position was a very unhappy one. I was in a

state of excessive excitement, for I feared greatly what was coming.

Seated as I was next to O'Neill, I could hear him tell the chairman on

whom to call and how to describe the speakers; and as each pause took

place between the speeches, I hung with nervous dread on O'Neill's

words, fearing my name would be next. The meeting proceeded apace,

some four or five of my companions had already spoken and I was

beginning to think that after all the evil was postponed and that for

this night at least I was safe. Not so, however. All but O'Neill and

myself had spoken when to my painful surprise I heard the General call

upon the chairman to announce Major Le Caron. The moment was fraught

with danger; my pulses throbbed with a maddening sensation; my heart

seemed to stop its beating; my brain was on fire and failure stared me

in the face. With an almost superhuman effort, I collected myself, and

as the chairman announced me as Major M'Caron, tickled by the error

into which he had fallen and the vast cheat I was playing on the whole

of them, I rose equal to the occasion, to be received with the most

enthusiastic of plaudits.

"The hour was very late and I took advantage of the circumstance.

Proud and happy as I was at being with them that evening, and taking

part in such a magnificent demonstration, they could not, I said,

expect me to detain them long at so advanced an hour. All had been

said upon the subject nearest and dearest to their hearts. (Applause.)

If what I had experienced that night was indicative of the spirit of

patriotism of the Irish in America (tremendous cheering), then indeed

there could be no fears for the result. (Renewed plaudits.) And now

I would sit down. They were all impatiently waiting, I knew, to hear

the stirring words of the gallant hero of Ridgeway, General O'Neill

(thunders of applause), and I would, in conclusion, simply beg of them

as lovers of liberty and motherland (excited cheering) to place at the

disposal of the General the cash necessary to carry out the great work

on which he was engaged. This work, I was confident, would result in

the success of our holy cause and the liberation of dear old Ireland

from the thraldom of the tyrant's rule which had blighted and ruined

her for seven hundred years. These last words worked my hearers up to

the highest pitch of enthusiasm, and amidst their excited shouts and

cheers I resumed my seat, with the comforting reflection that if it

took so little as this to arouse the Irish people, I could play my

rôle with little difficulty."

Fenian Conventions came and passed; the organisation had grown to

extraordinary proportions, as is shown by the fact that in 1868,

when the Brotherhood made a demonstration at Philadelphia, not fewer

than 6000 armed and uniformed Fenian soldiers paraded the city,

with General O'Neill at their head and Le Caron among the staff.

In the course of his work in the Eastern States, the Major had

already distributed, he tells, 15,000 stands of arms and 3,000,000

rounds of ammunition for the prospective raid which promised shortly

to be undertaken, on the prime condition, however, that the funds

should be forthcoming to finance the adventure. In the spring of

1870 it was decided to make the projected move upon Canada, O'Neill

declaring with a Kelt's enthusiasm that "no power on earth could

stop it." Le Caron, who was, of course, already in active touch with

the Ottawa authorities, met the British agents at Buffalo, giving

them full particulars and details as to the Raid which was about to

take place. On their departure to make complete preparations for all

eventualities, O'Neill arrived at Buffalo, whence, and accompanied by

Le Caron, he left for the Front. "O'Neill," writes the Major, "was

full of enthusiasm and firmly believed that the Canadians would be

taken entirely by surprise, while I myself was laughing at his coming

discomfiture." Arrived at the frontier, O'Neill, who expected to find

at least 1000 Fenians under arms—the nucleus of an army which was to

attract another 500,000 Irishmen from all parts of America—discovered

to his dismay that only 250 men had assembled; this number was swelled

by the arrival of 250 more on the morrow, when the General, fearful

of the effects of hesitation and delay, ordered his force to cross

the border from Vermont into Canadian territory. The simple Irishman

addressed his troops in early-Bonapartian fashion as follows:—

"Soldiers! This is the advance guard of the Irish-American army for

the liberation of Ireland from the yoke of the oppressor. For your own

country's sake you enter that of the enemy. The eyes of your countrymen

are upon you. Forward—March!"

The spy himself, from the crest of a slope, watched the advance of the

little band of invaders as it crossed the border-line into British

territory, some in Fenian uniform of green and gold, others in ordinary

"Sunday" garb. Not a soul was in sight, nor anything like a force

to oppose their progress. Le Caron well knew, however, that behind

the ridge towards which the Fenian army advanced deployed, cheering

wildly and with bayonets fixed, at least 1000 Canadian volunteers were

lying in wait. As the invaders touched the slope, the Canadian rifles

opened fire, the Army of Liberation ceased forthwith to exist, and

the last the Major saw of General O'Neill was that officer's passing

in a hackney-coach seated between the two policemen who had arrested

him. Le Caron of course fled with the rest of the invaders, and

immediately made his way to Ottawa for the purpose, he says somewhat

unconvincingly, of personally "reporting" to the authorities as to the

raid, the result of which had in all probability been telegraphed to

Government House ten minutes after the fiasco. Duly he arrived at the

political capital, where he was, he says, received with the honours

that usually fall to the carriers of military dispatches. Here a

significant enough incident occurred. Wishing to return home at once,

Le Caron prepared for the journey only to find at the last moment

that he was without funds for the ticket; he thereupon applied to a

certain Judge, who wrote him a cheque for the unusually generous sum of

£70—generous seeing that the sum was at least ten times the amount of

his fare supposing him still to have lived in the West, while the fare

from Ottawa to New York State does not exceed fifteen dollars at the

farthest. With his usual dispatch in regard to matters in which one's

curiosity not unnaturally looks for relief, Le Caron passes from the

episode without volunteering any explanation of a satisfactory kind.

In the intervening time between the failure of O'Neill's rising and the

advent of the society of United Irish Brothers, the Clan-na-gael, in

1873, Le Caron spent his time studying medicine. As a practitioner he

claims to have had successes. His taste for spying seems nevertheless

to have exceeded his love for medicine, for in 1873, with the coming

of the Clan, we find him laying his plans to deal with that important

body, which, it may be said, differed from all other Irish-American

societies in the technical excellence of its organisation. Its primary

object was to unite throughout America and the world all Irishmen

who loved their country. Naturally the Major, although supposedly

French, presented himself as a candidate for membership in the new

organisation, and having improvised an Irish grandmother to fortify

his candidacy, was in due course admitted to the Brotherhood on his

sworn oath to be loyal to its covenants. From the very first, however,

he became an object of suspicion to several prominent leaders of the

movement, and it was only after a pressing fight for recognition that

he was eventually appointed to such a position as should enable him

to penetrate the arcana of the society's inner shrines. As with the

Fenian body, he became in the Clan a member of the Military Board.

Every document of value which afforded evidence of the Brotherhood's

dynamite propaganda directed against English cities was, as in the

F.B. days, transmitted to the British Home Office, the correspondence

being actually carried on between Le Caron's wife and another member of

her sex in London. Accordingly, one may readily believe the spy's own

statement that while he was a member of the military councils of the

Clan, he was also shaking hands with danger and discovery at every turn

and only saved his skin by a miracle. In the course of his association

with the Brotherhood Le Caron of course made the acquaintance of some

of the most prominent Irishmen in America's anti-British movements

of the past generation, among them Messrs Egan, O'Donovan Rossa and

the late Patrick Ford. The last of this trio was never, he says, a

member of the Clan nor any other secret society, however much he may

have supported in his early days the physical-force views which were

advocated by extremists of all kinds. Mr Ford owed his prominence, says

the Major, to the wide influence of his paper, _The Irish World_, in

the conduct of which was also associated his brother, Mr Austin Brendan

Ford, as a business director. It was undoubtedly the force which kept

together the various elements of the Irish community in the States;

edited with great ability, it had a vast circulation, which went well

into the hundreds of thousands and had its readers among Irishmen

in every quarter of the globe. Mr Ford, though not a member of the

Brotherhood, allowed himself, says Le Caron, to voice its policies

through his paper.

Some idea of the influence of the Clan may be formed when one realises

that between 1876 and 1880, Russian revolutionary societies were

treating with the American organisation to carry out any part of the

propaganda in which a common co-operation was possible. In return for

Irish-American financial aid, in the event of an Anglo-Russian war, the

Muscovite revolutionaries pledged assistance to the Irish in the cause

of complete emancipation from the English bond. Two extremely wealthy

Irish-Americans were prepared, it was understood, to support this

strange Russo-Irish alliance with many millions of dollars. Included in

a somewhat lengthy programme were the three items, assassination of

Queen Victoria, the kidnapping of the Prince of Wales and the killing

of the Tsar. All of these intentions Le Caron ferreted out, conveying

due information to Scotland Yard. The late Mr Parnell the Major also

met in America, becoming instrumental in "promoting" the Irish leader's

Land League ideas in the States. Of Parnell Le Caron expressed the view

that he was out wholly and solely for what financial rewards there were

to be found in political agitation. Davitt he regarded as a simple

soul, but a born conspirator and one who could not long be induced

to tread a constitutional path. It is clear that Major Le Caron made

the acquaintance of all who were prominently engaged in the Parnell

movement, and it is a remarkable tribute to his powers of deception

that until he returned to England for good and proved his real quality

before the Commission, not one of the actors in the last phase of that

memorable struggle ever suspected him of being a secret-service man.

It is not the purpose of this story to follow the Major throughout

the whole of his career as a spy. His work, which differed but little

in regard to its methods at any time or in any undertaking, cannot at

all be said to have been of a class which required a very high type

of mentality or any diplomacy worthy of that description. For all his

prominence in the profession, it cannot be said that Le Caron, at any

point in his career, ever rose above the status of a common informer.

He himself admits that he owed much of his success to the fact that,

finding himself among a hard-drinking society, he was one of the rare

men who never allowed a taste for fire-water to endanger the operation

of his business. Nor can we suppose that the Clan-na-gael men, whom he

deceived so long, were at all adept in the deeper arts of political

intrigue, or that they possessed any of that finesse which marked

the type of men with whom Schulmeister had on nearly every occasion

to measure his nimble wits. Le Caron claimed to be considered on a

different level from all other spies and for the reason that he adopted

the profession purely in the interests of his patriotism. A close study

of his confessions discloses, however, a positive disposition towards

the mercenary aspect of things and the Major's art—in literature, at

least—is far too feeble to conceal the fact. There is in many of his

reflections upon the parsimony of British secret-service paymasters

the suggestion of a whimper in regard to the small pecuniary rewards

he obtained for services which he himself naturally appraised very

highly, but which really only provided results which were certain to

have been arrived at even if the British Government had never employed

an official spy upon the Irish-American brotherhoods.

Le Caron owed much of that quasi-heroic reputation which grew up around

him and his career to the fact that he appeared on a drab enough stage

as the only figure with melodramatic possibilities inherent in it at

a time when the Americanised type of journalism was creeping into

England and when journalists were being gradually initiated into the

mysteries of writing up what is technically known among newspaper men

as the "human interest" side of all persons and things. In the personal

cast of the Parnell Commission and its long-drawn sessions, there was

nothing of picturesque interest outside the occasional appearance in

the witness-box of Irish peasants who were called upon to bear witness,

in Doric accents, to the truth. Apart from these, the individuals who

gave testimony were a bunch of frock-coated, plug-hatted Philistines

of the most "orn'ery" description, as they say out West, men who used

unfailingly to put the special writers to sleep. In Parnell there was

nothing, externally at least, which could be said to be in any way

picturesque, and Biggar only came up to the specifications of a very

curious picture. Along, then, came Le Caron, a veritable godsend to

the correspondents who were gaping for a bit of decent colour. The

Major may be trusted, as a man who had touched hands with the American

journalist, to have realised and seized his opportunity. The obvious

Napoleon pose, the arms folded across the breast, the sharp sibilant

tones, the Westerner's "yus, yus" and "no, siree," the Machiavellian

suggestion of knowing all there was to be known about mystic shrines

and tangled intrigues, the obvious consciousness of being the apparent

villain of the piece who was finally, he thought, to issue as its real

hero, the glacial fixity of the stare, the pose of long-suffering

righteousness—yes, the spy in the witness-box was exactly what the New

Journalists were looking for, and in making Le Caron they were helping

to make themselves.

IV

SCHULMEISTER

Of all modern spies, Karl Schulmeister, Napoleon's chief secret-service

agent, appears to have possessed mental and temperamental qualities

of so high an order as to justify one's belief that in the business

of _haute politique_ he might have played a prominent rôle, had his

destiny lain that way. As it was, he played in the Napoleonic drama a

part which, although practically unknown even to well-informed students

of history, may be said to have contributed an important quota not only

to the Corsican's achievement of his lofty position in the world, but

also in some measure to its retention. And although Napoleon made his

chief spy a rich man and allowed him to hold in his time many positions

of consideration if not of honour, such as the organisation of the

_corps d'espions_ and the headship of the imperial secret police, it is

a matter of definite record that he consistently and to the end refused

to bestow on Schulmeister any decoration of honour. In what degree and

to what extent the work of the spy was less dignified or honourable

than that of Fouché, the high-placed minister of police, is not

easily apparent and it seems hard to find any real justification for

Napoleon's refusal to Schulmeister of a pectoral certificate of worth

when we reflect on the personal and public character of the heavily

bedizened Duc d'Otranto who, apart from his long career of duplicity

and intrigue, was eventually to prove the agent of the Emperor's final

undoing and betrayal. In view of our expressed opinion that megalomania

largely underlies the psychology of the spy, it is interesting to

note that Schulmeister also laid claim to the honour of lofty birth.

His grandfather, he told the world of his time, had been a Hungarian

refugee noble of the family of Biersky, who settled in Baden, about

1730, where he adopted the profession of schoolmaster, taking at the

same time a name descriptive of his occupation—hence Schulmeister.

What we know for a certainty is that the spy's father was a kind of

unattached or nonconforming Lutheran minister at Neu-Freistett in

1760, and that Karl Schulmeister was born here on 5th August 1770,

when Napoleon was about one year old. The meagre accounts which remain

extant give us the picture of a village boy of respectable position

whose character bore a striking resemblance to that which Robert Clive

earned among the townspeople of Market Drayton in his early years.

Schulmeister, at the age of twelve, was the acknowledged leader of the

local band of youthful marauders and scapegraces—hooligans we would

call them in these days. At the age of seventeen he had already become

known as one of the most accomplished smugglers on the Franco-German

frontier, a business, it is noteworthy, in which he engaged, either

personally or by proxy, to the closing years of his life. At the age of

twenty-two he married an Alsatian maid called Unger, and established

himself in two distinct trades which his considerable smuggling

operations were likely to render lucrative at the time. In after years,

however, when he had become the lord of a château and large pleasance,

and preferred to be known as Monsieur de Meinau, the spy was prone to

overlook the fact that he had at one time kept a provision shop and an

ironmongery at Neu-Freistett. Smuggling he was always willing to admit,

and for the reason that in Revolutionary times, when life was accounted

cheap, it required much courage and resource, he said, to become a

successful smuggler. Undoubtedly the experience he acquired in this

dangerous trade had called for many of the mental qualities which were

to serve him so well in his after-career.

About 1799 he was introduced to Colonel Savary, afterwards to become

the Duc de Rovigo, who was then engaged on a minor commissarial mission

for the Directory in Alsatian countries. Savary was evidently one of

those fortunate individuals on whom the gift of sensing great events

to come appears to be bestowed, and, like all of his kind, he had both

the eye for useful men and the talent for attaching them. An acuminous

judge of character, he was first attracted to Schulmeister by the

latter's cool audacity and splendid resource in the conduct of perilous

smuggling enterprises, though whether, as it is said, Savary was

himself anxious to share in the very liberal profits of the smuggler's

trade, is not so clear. It is certain, however, that the rising soldier

and the prosperous contrabandist continued to meet and to correspond,

so that in 1804, being commissioned to allure a princely _emigré_

across the French frontier, in accordance with Napoleon's resolve to

put a term to conspiracies against his power by sacrificing the blood

of a Bourbon, Savary at once remembered his friend Karl Schulmeister.

The man who had so long and successfully eluded the excise officials at

the frontier would in all probability, he argued, prove easily equal to

the task of trapping a royalist on the wrong side of the international

boundary-line.

Entrusting the conduct of his business operations to his wife,

Schulmeister visited Savary at Besançon early in March 1804. Here

he was definitely instructed by the French General—Savary had been

promoted to this rank in 1803—in the details of the intrigue which was

to bring about the capture of the young Duc d'Enghien, whose murder

had been resolved upon by the authority in Paris, its object being

to strike terror into the royalist camp and clear the way towards a

larger rôle for Bonaparte. Enghien was at that time a young man of

thirty-two resident in the territory of the Grand Duke of Baden close

to the French frontier. Proscribed like all the members of his House,

he was admittedly a man in whom a taste for political intrigue counted

for little, too far removed from possible succession to the throne of

France to be seriously suspected of ambitious designs and, from what

his contemporaries assure us, one who represented the best type of his

royal race. That harshness of lot which was common to the _emigré_ of

every rank in those times did not spare the young Duc, who lived in

very unpretending fashion at Ettenheim, a harmless dependent on the

bounty of England. Historical inquiry into details connected with the

residence of the young Bourbon in Baden has entirely removed from him

all suspicion of having been in any way privy to a conspiracy against

the First Consul. It was the Duc's custom often to visit Strassburg,

where lived a lady friend who was to prove a cruelly unconscious agent

in the intrigue which brought about her lover's destruction.

In accordance with the plans which Schulmeister laid down for the

trapping of Enghien, this lady, to whom the Bourbon was passionately

attached, was taken one morning by emissaries of the spy, conveyed to

Belfort across the French border and interned at a country house near

the frontier, the reasons given for her detention being that she had

become an object of suspicion to the omnipotent French authority. In

the lady's name, a letter was then forged by Schulmeister, purporting

to come from her to Enghien at Ettenheim, retailing the misadventure

and asking her lover to use whatever means he could to procure her

release from the country house. This implicit appeal to his chivalry

was sufficient for the Duc, who, on 14th March, decided to see if by

bribery he could not himself effect the release of his mistress. Acting

just as the astute Schulmeister had foreseen, Enghien left Ettenheim

with two attendants before midnight of the 14th, and it was at a hamlet

in Baden territory close to the frontier and near Lorrach, that the

spy's emissaries, all on the alert and noting the opportunity of an

easy capture, seized upon his person. Thence the prince was conveyed to

Strassburg, from which city he was taken to Vincennes, where, having

undergone a mock-trial, he was executed on 20th March at dawn, his

gaolers forcing him to hold a lantern so that the bullets might find

their mark. It may be remembered that one of Enghien's last requests

was for permission to send a letter to his lady friend, who, as soon as

she had ceased to serve any further purpose, was quickly released by

Schulmeister. This letter, it may be presumed, would have conveyed the

Duc's explanation for the reasons which had prevented him from coming

to his mistress's aid as she had requested. It is said that Savary, for

whom the capture of Enghien meant the certain continuance of Napoleon's

favour, paid the spy blood-money equal to £6000 for his successful

entrapping of the Bourbon prince.

Schulmeister was presented to the notice of Napoleon by his patron

Savary in 1805. "Here is a man who is all brain and no heart, Sire,"

said the General. Our spy has left a short description of Napoleon of

those days, which contains, as far as the writer knows, the only record

of the quality of the great soldier's voice, a more important index

of personality than is generally supposed. According to Schulmeister,

Napoleon's voice was high-pitched, but crisp and with a certain

stridency, while his habit of speaking through the teeth seemed also

to give his utterances a peculiarly hissing sound. For the rest, the

spy does not appear to have carried away a marked impression of the

conqueror's personal appearance. The great soldier seems to have

treated the spy with a playful interest and kindliness, and by the

spring of 1805 we find that Schulmeister had received a commission

from him to report upon the coastal towns of the south of England.

It is also said that the spy visited Ireland, where he made it his

business to become acquainted with the remnants of the rebels of 1798,

who still placed a somewhat simple trust in Napoleon's vague promise,

expressed, if at all, through third parties, that he would some day

consider the question of attacking England through Ireland, granting

her independence to the latter. Whether or not the English and Irish

visits were ever paid, it is certain that Napoleon, in thinking out

the campaign of 1805, especially remembered the existence of Karl

Schulmeister—in itself a rare tribute to the spy's ability from a

master-judge of clever and useful agents. Napoleon, as we gather

from historical writers like Paul Muller, did not place an absolute

confidence in the reliability of non-military spies. "The spy is a

natural traitor" was his expressed view of the species. As a rule the

Emperor trusted to his military intelligence department to supply him

with all that information upon which he based his complex strategic and

tactical calculations. The Austerlitz campaign in view, not so much

of the momentous political contingencies inherent in the whole event,

differed from others, however, as to the character of some of the most

prominent actors engaged. It was on this account that an apparently

insignificant person like Schulmeister came to play, in the stirring

political drama of 1805, a rôle which in its way was almost as helpful

to Napoleon as his own genius in elaborating that memorable episode.

It is well known that the Emperor, more than all other generals, and

true to the maxims of Polyænus, made it invariably his business to

learn all he could about the personality and character of any commander

with whom he was about to measure himself. With Alvinzy, Wurmser,

Beaulieu, the Archduke Charles and Mélas, Napoleon had fought different

types of battles based to a large extent on the personal qualities

and disposition of the general whom he happened to be opposing.

In the early months of 1805, Napoleon, always well served by his

regular diplomatic agents, may be trusted to have known the names and

characters of most of the commanders to whom Austria and Russia were

about to entrust the command of their armies in the campaign which all

Europe knew to be inevitable. As to the attributes of Field-Marshal

Mack, then a man of fifty-three, he can have had but few illusions

and well knew that family influence, rather than the possession of

real ability, had given the Austrian his high position in the military

councils of his country. In Mack was a dull simplicity of mind, unusual

to a man of his class, added to the fatal quality of allowing himself

easily to be influenced by others. Conditions in the Austrian army,

which had within recent years suffered a series of reverses at the

hands of both Bonaparte and Moreau, lent themselves easily to irregular

influences, a fact which had not escaped the penetration of Napoleon.

Mack, again, was anxious to atone for his defeat by the French in 1797

and was prepared to take advantage of any opportunity which should

give him in the conflict a superiority over the conqueror of Italy and

Austria.

In the summer of 1805 that opportunity presented itself in the form of

a letter which was addressed to him from one Karl Schulmeister, who,

like many well-educated Alsatians, spoke and wrote French and German

equally well. The writer in the course of a lengthy communication

informed the Field-Marshal that he had been removed across the French

frontier by Napoleon's orders, on the ground that he was an Austrian

spy. Schulmeister admitted the facts. He had been moved, he wrote, out

of pure love of his country and hatred of Napoleon, to act the spy

through the imperial armies of France, as to the equipment, plans,

intentions and organisation of which he was perfectly well acquainted.

All this information he was willing to give up on the condition of

being allowed to serve on the staff of the Austrian army. Then followed

an account of his Hungarian ancestry and many other details which need

not be particularised here. It is sufficient to say that Mack eagerly

seized the opportunity of possessing himself of the services of a man

who knew all about the French army, and engaged him as secret-service

agent on his own particular account. The spy, who had visited Vienna in

order to meet the Field-Marshal, was furthermore given military rank,

and Mack procured him—on the ground of his noble Hungarian descent,

with forged attestations as to which Napoleon's agents had supplied him

at his own request—membership of some of the most exclusive military

clubs in the Austrian capital. As his supply of money, coming as it did

from Napoleon's long purse, was practically unlimited, Schulmeister,

the ex-smuggler and actual spy, became an easy favourite in some of the

most exclusive circles in the proudest society in Europe.

A description of the chief spy is given by M. de Gassicourt, a

member of the medical suite of Napoleon: "Schulmeister is a man of

rare courage and imperturbable presence of mind. He is made for

great activities, his shoulders being broad, his chest deep, his

body not tall, but capable of sustained exertions. His face is

like an impenetrable mask." A German writer—an anonymous journalist

in the _Courier du Bas-Rhin_, who has written much about the spy's

career—describes Schulmeister as "one who ever seemed to affect the air

of a man on whom the safety of the State depended." While absolutely

incapable of the commonest feelings of humanity where strict business

was concerned, as in the murder of Enghien, the spy appears to have

considered it an indispensable part of his social equipment to waltz

like a gentleman of the old court of Versailles, and with this

momentous object in view employed the services of the most eminent

dancing masters. His manners were said to be excellent by men who were

sufficiently good judges, and, in any case, he must have acquired

considerable polish to have passed muster in Austrian society of that

age. He had not been long in Vienna, at all events, before he had

attached to his own service, and of course for cash considerations,

two well-known military men, who, when Mack took command of his army

in the autumn of 1805, accompanied him to the Front, Schulmeister also

proceeding thither as head of the military intelligence department

attached to Mack's forces. During all this time he successfully

contrived to keep closely in touch with Napoleon, from whom he was

now taking sums of money for necessary expenditure and salary which,

according to documents in the National Archives of France, containing

much of the spy's correspondence, amounted to a sum equal to at least

£20,000 per annum of our own money. Like most of the spy species,

Schulmeister was a high liver, although Napoleon, a hard enough critic

of accounts of all kinds, never laid any complaint to his charge on the

ground of unnecessary extravagance.

Mack, as we have seen, was one of those men who easily surrender their

will-power to bolder spirits. Accordingly, Schulmeister, who possessed

the Austrian's complete confidence and who was well assisted by his

Austrian fellow-spies, Wend and Rulski, acting on the instructions

transmitted to him by Napoleon's headquarters, kept the Field-Marshal,

by means of forged communications purporting to come from traitors

in the French camp, falsely informed as to the movements of the

three advancing imperial armies. As an aristocrat and a convinced

supporter of all feudalistic forms and ideals, Mack was easily led to

believe that the newly established throne of the Corsican received

but half-hearted adherence from the French people. Napoleon even had

newspapers especially printed which were to be shown to Mack in order

to strengthen this impression. According, also, to letters supplied by

the spy, Napoleon, who had left Paris with Vienna as his objective,

had been forced to return with the greater part of his armies in order

to quell a revolution which had broken out against his throne on his

departure from the French capital. Coincident reports, supplied by

Schulmeister's paid collaborants, seemed to point to the truth of the

Alsatian's startling intelligence, and acting upon it, the Austrian

Field-Marshal, with an army of 30,000 men, issued from the city of

Ulm in pursuit of what he thought to be the retreating French armies

only to find himself surrounded by a ring of steel, or what Napoleon

was wont to term his "necklace" manœuvre, Soult, Marmont, Lannes,

Ney, Dupont and Murat closing him in on all sides. The memorable

capitulation of the city, a pivotal point in the set strategy of

Austria's military plans for the campaign of 1805, followed at once,

Mack paying the penalty of what was for long thought to be an act of

treachery, by being deprived of his rank, with a further punishment

of two years in a military fortress. As for Schulmeister himself, his

audacity never showed itself more conspicuously than in the immediate

sequel. Not content with having practically assured to Napoleon the

success of what is known as the Austerlitz campaign, admittedly the

most spectacular of all the Emperor's military exploits, the spy,

after Mack's disgrace, repaired to Vienna, where in the chief military

councils, which were attended by the Emperor Francis and the Emperor

of Russia, he is said to have counselled plans which were sure, he

said, to enable the Allies to offset the disaster of Ulm and redeem

the situation. Strange though it appears, his views, supported as

usual by forged letters of intelligence, were applauded by the

military commanders present, and the result was the shattering of

the Austro-Russian armies at Austerlitz on 2nd December 1805. On the

morrow of that memorable conflict, the spy was arrested at the instance

of highly placed persons in Vienna who had long suspected him. The

timely arrival of the French saved him, however, from a felon's fate,

and it is said that by January 1806 he was back in Paris, boasting to

his friends of the large amounts of money he had accumulated out of

payments made to him not only by the French but also by the—Austrians!

It is impossible to trace Schulmeister in anything like recordful

fashion between 1806 and 1809. His name is occasionally mentioned in

connection with the missions of Savary, who always gave his confidence

to the spy and entrusted him on occasion with rendering military and

political reports in hostile territory, and experts agree in the

opinion that these reports were drawn up with the skill and precision

of an exceptionally well-endowed critic of strategic and diplomatic

values. On Napoleon's second visit to Vienna, the spy was appointed

censor over theatres, publishing houses, religious establishments and

newspapers, and as indicating his possession of a large political

sense, it may be pointed out that he had the works of Voltaire,

Diderot, Helvetius, Montesquieu and Holbach translated and scattered

broadcast among the various races of Austria-Hungary, in furtherance

of the liberal ideas of the Revolution which Napoleon claimed to

represent. All these productions had up till that time been included

on the _Index_, political as well as religious. In 1809, for a short

season, he occupied the important position of commissary-general of the

imperial armies in the field. At Landshut he distinguished himself by

leading a troop of hussars in person and capturing several important

positions. In the same year he reappeared in Strassburg, still under

Savary's orders, and in the course of a revolt which he was called upon

to quell, distinguished himself by blowing out the brains of one of the

most violent agitators, the trouble ceasing forthwith. At Strassburg he

was always at home and to the very end held his popularity among all

classes.

Some years previously he had purchased in the neighbourhood of his old

home the important Château Le Meinau and in 1807 had become also the

proprietor of an estate called De Piple, not far from Paris. In that

year, too, he began to use the territorial distinction—Monsieur de

Meinau. At both mansions people knew him for his lavish hospitalities,

the magnificence of his receptions and routs, his unfailing generosity

to the poor of his districts and, above all, for his love of little

children—this last trait an easily comprehensible transition, it may

be supposed, from the vicious intrigues of his complex trade, to the

confiding simplicity of guileless minds. His property was said in those

years to be worth the equivalent of £200,000, some said much more,

and it is quite certain that Napoleon rewarded him generously for his

undoubted services to the imperial throne.

His last important work in an official capacity was executed also

in 1809 when, through the influence of the ever-obliging Savary,

Schulmeister was appointed by Napoleon to act as chief of the secret

police during that famous Congress of Erfurt to which the Corsican

commanded the presence of nearly all the sovereign princes of

Continental Europe. In the voluminous correspondence which the spy

conducted—his particular Atticus being Savary—Schulmeister, whose

pen was clearly as fluent as his wits were nimble, keeps his patron,

who, it will be remembered, afterwards succeeded Fouché as head of

the French ministry of police, in full touch with the intrigues of

that historic gathering of European celebrities. None was too low or

unweighty, nor any too highly placed to escape the often hypercritical

and always interesting comments of the all-observing spy. The result is

that apart from details bearing on the political significance of the

Congress we are also regaled with tittle-tattle concerning the often

far from dignified relations of the Tsar Alexander, as well as other

august personages, with the subsidiary grand army of _demi-mondaines_

who had taken advantage of the opportunity afforded them by the afflux

of wealthy princes and nobles from every capital, to accumulate

profit during the process of the congressional sun. The Corsican,

with his omnivorous sense of intrigue, laid particular emphasis on

the necessity of closely watching the movements of Russia's Emperor,

whose taste in venal characters of the _hetaira_ type was often in the

inverse ratio of his exalted station. Napoleon, indeed, found himself

more than once under the necessity of reproving the Imperial Muscovite

whose attentions to a celebrated French actress with whom the Corsican

himself had once been on the best of terms, very much perturbed him.

"Visit that woman," he said, with the coarseness of the soldier, "and

to-morrow all Europe will know what your physical proportions are from

the ground up." Schulmeister had even explicit orders to note the

movements of the fair Queen Louise of Prussia, her personal attractions

for the Tsar also providing a source of much soul-burning to the

French Emperor, who, whether he were well informed or not, allowed no

opportunity to escape him of aspersing the much-humiliated Queen to

Alexander. Goethe himself, despite all the admiration the Corsican

professed for the Sage of Weimar, was not sacred from Napoleon's

agent. The insistent "ce Monsieur de Goet'—qui voit-il?" was hardly

less frequent on imperial lips than that other demand: "Et l'Empereur

Alexandre—où a-t-il passé la nuit dernière?" These were types of

implicit instructions which were daily issued to his spy by the

sometimes least dignified of sovereigns.

Readers of the Imperial legend will remember well the young General

Lasalle, Napoleon's most famous leader of light cavalry. This soldier

was also the possessor of many of those characteristics which we are

accustomed to associate with that harmless enough social type which is

described by the term, "funny man." The General's peculiar aptitude

for cutting strange and grotesque figures, his talent for distorting

his features into the most singular of grimaces, his capacity for

assimilating strong drinks, as well as his unfailing geniality with all

sorts of men, were traits as well known to the Army as the theatrical

dress-manias of Murat, or the boastfulness of General Rapp. It is not

surprising to learn, therefore, that Schulmeister, between 1800 and

1809—Lasalle was killed at Wagram, in the latter year—was on terms of

great intimacy with the young General. Well aware of the high favour

with which Napoleon regarded his cavalry leader, Schulmeister confided

to the latter the secret of his great ambition. He had riches, he

said, far beyond his needs and everything, indeed, which was capable

of satisfying the heart of ambitious man. He lacked, however, the one

especial decoration on which his aspirations were set. That was—of

all things—the Legion of Honour! The bestowal of that distinction

would, he declared, cap his noblest and most honourable ambitions.

Would Lasalle use his undoubted influence with the Emperor to procure

him that supreme testimony of Imperial good will? The General,

accordingly, informed Napoleon of his chief spy's aspiration only (a

writer says) to draw from the great soldier what was probably the only

horse-laugh in which the conqueror had ever indulged. "Schulmeister,"

said the Emperor, "may have all the money he wants, but the Legion of

Honour—never!" With the Emperor himself the spy was, nevertheless, on

terms which were cordial enough. It was Napoleon's custom to address

him by his Christian name "Karl," and, in the presence of others

particularly, to twit him, often in the most cruel terms, on the

despicable nature of his trade. The Emperor's refusal to include him

among the wearers of the famous Order which he founded is not to be

explained on very logical grounds, seeing that the decoration was worn

by soldiers like Radet, whose chief business in the Army seemed to be

the execution of, frankly, dirty jobs, from the performance of which

the far from squeamish officers of the Corsican shrank with wholesome

aversion. Such, for example, was the invasion of the Vatican and the

arrest of a harmless old Bishop like Pius VII., or the supervision of

the incarcerated Black Cardinals who had refused in 1810, on religious

grounds, to attend the church ceremony which gave Napoleon a second

wife in the person of Marie Louise.

On the advent of this Austrian Archduchess to share the Imperial

throne, Viennese influence at the Court of Napoleon began to count in

Paris as an important enough factor. Sufficiently important, at any

rate, to put a term to the activities of the man who had been to a

great extent responsible for the debâcle of Austria's military and

political schemes in 1805. Schulmeister accordingly disappeared from

Paris, selling his estate near Paris and retiring to his splendid

property at Meinau, where his popularity with the Alsatians was so

great as to justify the belief that the spy was generously endowed with

many qualities other than those which had led him to adopt the trade

of espionage. "He is a spy," his countrymen used to say, "but surely

also a gallant man." In 1814, during the invasion of France, a regiment

of Austrian artillery was especially detailed to demolish his mansion

and to destroy as much of his personal property as possible. The spy

returned to Paris during the Hundred Days, only to be arrested when

Napoleon left for Belgium. He was released on paying over so large a

ransom that his fortune was permanently crippled. On the return of

the Bourbons, all his attempts to play a social rôle were severely

frowned down by the friends of his prosperous days, and with the small

remnants of a fortune which unfortunate speculations had now reduced

to the vanishing point, he returned to Alsace, there to live a life of

lean days and pathetic obscurity. As late as 1840 he was the keeper of

a _bureau de tabac_, one of those tobacco stalls which are given to

Frenchmen as a solatium for public services in the lower grades. He

was alive in 1850 when the Prince-President toured through Alsace, but

refused to bring himself to the notice of the nephew of Napoleon. The

President called on him, however, vouchsafing him an honour which he

had never received from the great Captain—namely, a handshake. He died

in 1853 and was buried near his wife and parents in the cemetery of

Saint Urbain in Strassburg.

V

NATHAN HALE

On studying the career of Nathan Hale, who, with Major André, owes his

historicity to the American War of Independence, one is conscious of

being in touch with a character at once dangerous and difficult, to

quote the words in which an eminent English statesman has described

the mystic who is at the same time a practical man. In Hale, as his

private correspondence clearly shows, there was every indication that

an otherwise reasonable and lovable disposition was supplemented by a

deep-running current of that hard fanaticism which has ever marked your

descendant of the Pilgrim Fathers. Like his fellow-spy André, Hale was

a man whose social and intellectual gifts were of an important order,

while the admitted excellence of the man's private character, as well

as his high sense of personal honour, go a long way to justify the

opinion generally held by Americans regarding the motives which induced

Hale to enter into the business of spying—according to that view, a

pure love of the principle of liberty, which prompted him to risk his

life in the service of his country. "Spies," says Vattel, "are usually

condemned to capital punishment and not unjustly, there being hardly

any other way of preventing the mischief which they do. For this

reason a man of honour who would not expose himself to die by the hand

of a common executioner, ever declines serving as a spy. He considers

such work disgraceful, as it can seldom be done without some kind of

treachery." Hale himself gave recorded expression, however, to his view

of the matter when he said that, "every kind of service necessary for

the public good becomes honourable by being necessary"—a view which

is quite in keeping with that mysticism which ever characterises the

fanatic who claims the support of spiritual principles for his acts.

Again, Hale declared: "I wish to be useful. If the exigencies of my

country demand a peculiar service, its claims to the performance of

that service are imperious." André, on the other hand, stated that

in the ill-starred enterprise into which he threw himself, he was

mainly "actuated by a thirst for military glory, the applause of his

countrymen and perhaps a brigadiership"—clearly a true megalomaniac.

Indeed, André's last words gave the key to the large personal vanity

which underlay his undoubtedly interesting character: "I call upon

you all, gentlemen, to bear witness that I die like a brave man."

Hale indicated a purely ethical or religious attachment to the ideas

inherent in Independence doctrines of liberty, when he made his last

utterance: "I only regret that I have but one life to sacrifice for my

country"—the true spirit of the Coliseum martyr. The young American

was willing to give up life itself for his idea of liberty.

The Hale family, originally of the Kentish family of that name, had

been settled since 1635 in various parts of the New England States, the

country of the Puritan settlers. The parents of Richard and Elizabeth

Hale were, it is on record, of the strictest sect of Puritans of their

day. The Bible was to them the speaking voice of the Almighty, says a

friend of the family; their admirable civic virtues were also based

upon the religion that was in them and they respected the Law because

they recognised its divine origin. Records still extant emphasise the

important fact that the domestic life of the Hale family was one in

which practical religion played a leading part. Nathan Hale was born

in 1755, the sixth of twelve children, and from his earliest days was

destined for the ministry. With this object he was entered at Yale

College in 1771, after an uneventful village life in the course of

which he gave evidence of a more than usually studious nature. Of the

famous American University he became a graduate in 1773, leaving there

in that year to take up the profession of teaching. All contemporary

writers agree in attributing to young Hale a singularly engaging

personality as well as a presence which was conspicuous among men

whose physical excellence was of a splendid type. "Six feet high,

perfectly proportioned, in figure and deportment, he was the most

manly man I ever saw," wrote an enthusiastic college friend, who

added the interesting fact that "all the girls in New Haven fell in

love with him and wept tears of real sorrow when they heard of his

sad fate. Ever willing to lend a helping hand to a being in distress,

brute or human, he was overflowing with good humour and the idol of

his acquaintances." During his university days Hale had made a mark

in the debating society and his political speeches were remarkable,

it is recorded, for a strong advocacy of those principles of personal

liberty which had reached America by way of France, then in the final

stage of that academic propaganda which was so soon to precipitate

the catastrophe of the Revolution. Determined to devote his life to

teaching, and with a view to obtaining ultimately a professorship at

his old university, Hale settled down to the prosaic enough life of a

New England schoolmaster, devoting his extra-professional hours to the

study of science, ethics and literature.

The outbreak of the War of Independence with the battle of Lexington,

19th April 1775, upset the philosophic dreams of the Connecticut

teacher. Throughout the New England States, action was at once and

almost unanimously called for, and among those who became earnest

advocates of patriotic endeavour, young Hale began to take a prominent

place. "Let us march at once," he cried, "nor ever lay down our arms

till we have obtained our independence." Hale was, indeed, the first

speaker to voice the popular notion of freedom from the union with

Great Britain. In co-operation with kindred spirits, he set about

the forming of a local regiment for immediate service at the Front.

He himself eventually enlisted in Webb's corps, a kind of territorial

organisation for local defence. In 1775 Hale was present with his

regiment at the siege of Boston, where his conspicuous activities won

him a captaincy. The British were driven from that city in March 1776

and sailed for Halifax, the American forces in their turn moving on New

York. That Hale's patriotism was of a purely disinterested kind would

seem to be shown by the fact that he himself paid for the services of

many of his enlisted men. At New York Hale distinguished himself at

once by capturing a British vessel carrying large supplies, a midnight

raid of much danger which secured for his regiment provisions for a

lengthy subsistence and to himself the notice of General Washington,

by whom he was presently to be entrusted with the carrying out of a

mission the successful results of which must react decisively on the

whole war. The commission entrusted to Hale was nothing less than the

penetration of the enemy's plan of campaign, an absolutely necessary

condition of success for the Revolutionary commanders and for the

following reasons:—

After the various actions which compelled the retreat of the insurgents

from Long Island, the main American army in Manhattan, owing to the

demoralised state of its men, ill-clad, half-starved and unpaid as

they were, seemed to be on the point of dissolution. In a force which

on paper totalled 20,000 men, desertion and disease had discounted

one-third of the numbers. Opposed to them was a British army of 25,000

strong, supported by a powerful naval force. Its soldiers were veterans

who had already tasted success and were magnificently equipped with

artillery, stores and war-munitions of every sort. The military crux

which confronted Washington was the defence or the abandonment of New

York, the strategic key of the existing military situation. Unable,

owing to inaction to which his topographical position as well as the

hesitations of Congress condemned him, to divine the real intentions

of the British, Washington instructed his lieutenants to obtain at all

hazards correct information as to the designs of the enemy's generals.

"Leave no stone unturned," he wrote to General Heath, "nor do not stick

at expense to bring this to pass, as I was never more uneasy than on

account of my want of knowledge on this score." The vital matter was

to find out at which point, if at all, the British intended to attack

New York. Such being the situation, it was decided to send a competent

observer in disguise into the British lines on Long Island, in order

to penetrate the momentous secret, and Nathan Hale volunteered for the

execution of the perilous undertaking.

It is recorded that when Colonel Knowlton, on calling the insurgent

officers together, suggested that one of them should volunteer his

services for what was undoubtedly the work of a spy, a murmur of

indignation went round the room. Many of the officers in bitter terms

reproached the Colonel for having dared to carry such a suggestion to

men of honour, even from Washington himself. Knowlton replied that he

was only carrying out his General's instructions, but nevertheless

managed to insinuate in his reply that the reward in the way of

promotion for the successful achievement of the mission would be

proportioned to the danger with which it was undoubtedly fraught. His

fellow-officers, to whom Hale's high spirit and probity were well-known

characteristics, little expected that the Captain would prove the very

first to undertake the work of a common spy. Nevertheless Hale was

the only man, among a band of men of undoubted courage, who could be

found to respond to the suggestion. His friends, in no way deterred,

indeed, rather encouraged, by the presence of Knowlton, whose proposal

they considered as an insult, used all the arts of persuasion at their

command to turn him from his purpose, but without success. Hale in

accepting the perilous commission addressed them as follows:—

"Gentlemen, I think I owe to my country the accomplishment of an object

so important and so much desired by the commander of her armies,

and I know no mode of obtaining the information but by assuming a

disguise and passing into the enemy's camp. I am fully sensible of

the consequences of discovery and capture in such a situation. But

for a year I have been attached to the Army and have not rendered

any material service while receiving a compensation for which I make

no return. Yet am I not influenced by any expectation of promotion

or pecuniary reward. I wish to be useful, and every kind of service

necessary for the public good becomes honourable by being necessary. If

the exigencies of my country demand a peculiar service its claims to

the performance of that service become imperious."

On the same afternoon Hale met Washington for the second time,

receiving from the General instructions with regard to the perilous

task he had undertaken. He was also given a general order addressed to

American shipmasters to convey Captain Hale to any part of Long Island

on which he might desire to land. Sundown already saw him on his way,

accompanied by a sergeant and a boatman, to a point fifty miles north

of New York, Norwalk, where there was a safe crossing of the Sound into

territory occupied by British forces. Dismissing his companions at

dawn on 15th September, and exchanging into the brown civilian dress

and Quaker hat common to that period, Hale ferried across the narrow

water, instructing his retainers at the last moment to await him at

the same spot with a boat on 20th September. Reaching Huntington Bay

on the other side, he assumed the character of a schoolmaster who,

disgusted with the course of the Revolutionary cause, had come to

pursue his profession in surroundings more congenial to his political

and social tastes. His appearance and speech both carried conviction

to all with whom he conversed; he was made free of the British lines,

visited all the camps on Long Island, making observations openly

and drawing up memoranda, written in Latin, as well as plans, in

the privacy of his room. In the meantime, the British had invaded

Manhattan and captured New York, so that as far as the penetration of

the designs of English commanders was concerned, Hale had really made

his excursion to little purpose beyond what he had achieved in the

gathering of military information on Long Island. Having heard of the

British success, he retraced his steps in the direction of Norwalk, and

on 18th September, at sundown, found himself again at Huntington Bay,

where he had first landed on his mission. Wearing coarse shoes with

loose inner soles, under which he was able comfortably to conceal his

drawings and memoranda, and still in the plain dress of a middle-class

citizen, he felt secure in the disguise which had already carried him

so happily through the perils of many British camps. Accordingly he

entered a famous tavern "The Cedars" and asked for a night's lodging.

At his entrance, a number of persons were in the lounge, and one of

them, a man whose face he seemed to recollect, suddenly rose and left

the place. Hale spent the night at the hostelry and at dawn left for

the waterside in quest of the boat which he had ordered to be ready.

Agreeably surprised to find his supposed boatman so punctual, he gaily

saluted an approaching skiff which was carrying several men. Hastening

to the beach in expectation of meeting his friends, he discovered to

his dismay that the boat was manned by British marines. Flight was

impossible; he was seized, taken aboard and conveyed to the British

guard-ship _Halifax_. His capture, it is said, had been brought about

by the stranger whom he had recognised the previous night at "The

Cedars," a distant cousin of disreputable habits, who had betrayed him

to the British. Proper warrant is, however, lacking for this part of

the story. Inevitably his captors found full proofs of the purport of

his adventure and he was conveyed to the headquarters of General Howe

who, on the evidence of the concealed papers, summarily condemned him

to death by hanging.

In the presence of Howe Hale frankly admitted his rank and mission. "I

was present," wrote a British officer who was an eye-witness of the

closing scenes, "and observed that the frankness, the manly bearing and

the evidently disinterested patriotism of the handsome young prisoner

sensibly touched a tender chord of General Howe's nature; but the stern

rule of war concerning such offences would not allow him to exercise

even pity."

As might be expected from such a man, Hale met his doom with the iron

firmness of one who is convinced of the righteousness of his purpose.

His last requests to Cunningham, the provost-marshal who supervised the

execution, were refused, and even his poor, hurriedly written letters

to his mother, his sisters and his youthful betrothed, Alice Adams,

were ruthlessly destroyed before his face. There was, indeed, a real

nobility about the whole person and demeanour of Hale which, as is

commonly enough the case, called forth the brutality and coarseness of

the completely opposite nature of Cunningham, who jeeringly requested

the doomed youth to make his dying speech. And Hale replied, in words

which still ring in the spirit of the Independence Fathers:

"I only regret that I have but one life to give to my country."

VI

MACK AND THE MOLLY MAGUIRES

James M'Parlan, a North-of-Ireland man, must be ranked among the most

successful spies in modern times and for the good reason that he was

mainly instrumental in breaking up one of the most lawless and terrible

conspiracies against public order and private liberty which any state

has yet been called upon to suppress. Its home was Pennsylvania, its

name the "Molly Maguires," and to find a parallel to its iniquitous

arts and methods one must go to the Klux Klan, the Corsican Vendetta or

the White Veil society of the Middle Ages in Italy. As the discovery

of gold in Australia and California in the middle of the nineteenth

century led to the commission of a vast amount of crime by reason of

the peculiar character of the masses of adventurers who soon overran

the gold-bearing regions, so also the discovery of anthracite coal in

Pennsylvania led to the assembling of great camps of speculators and

prospectors, wealthy capitalists and common labourers for whom the

word Law meant next to nothing at all. The comparatively unorganised

condition of new towns which had sprung up as if by magic in the

anthracite zones made Pennsylvania in those days a likely jumping-off

ground for any man who possessed good physique, a brutal bearing, a

disregard of private rights and the ability to impose his ideas upon

a band of men of his own kind and kidney. Knowing what we know of

the enterprising courage of many types of Irishmen and their talent

for the business of pioneering, it is not difficult to imagine that

they swarmed to the valuable coal regions of the Quaker State in

legions proportionate to the vast immigrant hordes of their countrymen

that were then flowing into every port of the United States. Great

settlements consisting only of Irishmen sprang up at once in the

mining districts of Pennsylvania and this new Irish colony separated

automatically into as many divisions as there were counties in Ireland

itself, each section carrying with it all the local pride, prejudice

and other characteristics which had marked it within its geographical

bounds in the old home. In fact a New Ireland sprang up in Quaker State

hardly differentiable from the Old.

Most people who have read the story of Ireland divested of that halo

of cloistral romance, sentiment and song, which presents Erin in the

mellow light of a land of untroubled repose, are well aware that in

all its recorded ages, paying due credit to its title to religiosity,

it has been a country which for inter-racial animosities and political

divisions is comparable only with that aggregation of states which

until historical research and record had presented them as they truly

were, once bore the half-sacred name of Greece. In Ireland the man

of the North differs from the man of the South and rarely likes him,

the people of the West do not understand the masses of the East and do

not want to; we have the stout Men of Munster who scorn the Scottish

Huguenots of the North as alien intruders, while the Gentleman of

Leinster affects to despise his hard-working and thrifty countryman

from Connaught. In a land like this it is not hard to imagine that

those who possess a talent for prospering by the promotion of political

intrigue and secret societies find themselves at once in an element

which is entirely congenial to themselves and their schemes, as well as

fruitful of profit in every sense of the word. Their objects, too, are

made all the more easily attainable by reason of that peculiar trait

in the Irishman's temper which makes him regard an act of treachery

to the covenants of any secret organisation, no matter what its

objects, as the most hateful of all traitorous acts. It has been well

said, indeed, that in Ireland "to inform of a crime is nearly always

considered as bad as the crime itself, and to such an extent has this

feeling developed that it has become a part of the Irish character

and is universal in its application." In a large measure owing to

this contempt of the informer by Irishmen, all manner of crime has

at all times and in all places gone undetected in every part of the

world where Irishmen have developed large Irish settlements, and it

was precisely for the foregoing reasons that the great Molly Maguire

Conspiracy was, in the first place, able to come into existence and,

in the second, able by the black secrecy attending upon its criminal

operations, to mystify the authorities of a great State of the Union

for more than a generation. The long series of murders committed by

this infamous body in the Pennsylvania coal regions were revolting

and brutal to the most cold-blooded degree, were entirely without

the barest elements of justification, and for the most part were

perpetrated for grievances of a wholly childish and imaginary kind,

based mainly on mere personal dislike or other trivial reasons of the

sort.

The iniquitous exploits of "Boycott" propagandism in Land League days,

which possessed at least a semblance of political motive underlying

them, were respectable when compared with the foul and wanton killings

of the Molly Maguires in America—a body, it may here be said, which

derived its peculiar name from the fact that to every warning its

agents addressed to an intended victim there was invariably attached

the generic signature "Molly Maguire." An unfriendly attitude towards

the Mollies, the least suspicion of being anxious to uproot them,

common race feeling, and, as we have said, simple personal dislike

were each and all sufficient to bring upon any man visitation from

the band in the form of a card bearing the fateful name. Private and

public denunciation and the dispatch of threatening letters invariably

preceded the killing which was not only not to be denounced, but which

was to be treated by all who knew of its commission as if it had never

taken place. The mangled Molly Maguire corpse came, accordingly, to

rank in a class by itself among all other corpses, enshrouded as it

usually was with a general and sacrosanct mystery regarding the manner

in which life had come to leave it. Murders were commonly committed

during the dinner-hour of the miners who, so frequent was a crime,

would go on calmly eating their meal while a fellow-man was being

dispatched to a happier world than this not fifty yards away; and if

his bloody passing called up a feeling of pity in the breast of one

of the diners, it was only to be squelched at once with the chorus

"Shure wasn't the man war-rned"—meaning that a man might be warned of

possessing too ambitious a wife, or the fact that he was "putting on

th'airs iv a jintleman," or that he may have been trying to ingratiate

himself into the favour of a capitalist who happened not to be in

sympathy with Irishmen, or, indeed, perhaps that he had been seen "iv

a Sunda' wearin' peg-top throusers, no less." On receipt of a card

bearing the signature of doom, if the recipient did not desist from

"anny of the said coorses," he had only himself to blame if a band

of Mollies visited him one fine night and bludgeoned his body into

releasing the soul.

One of the chief shareholders of a great coal-bearing area, Franklin

Goven by name, decided, to his lasting credit and with the support

of all right-minded Irishmen in America, to subsidise from his own

pocket a movement to destroy this band of chartered assassins. Acting

in concert with important public men in Philadelphia, he applied to

the famous Pinkerton Detective Agency for the assistance of an expert

in tracking the organisation to its original sources and destroying

it for good and all. After full preliminary inquiries, the Agency

decided that the ramifications of the secret organisation were so

complex and so comprehensive that the real truth as to the operation

of its methods could only be reached by planting a spy amidst the

very band itself. To this end were enlisted the services of M'Parlan,

who under the name of M'Kenna set about the destruction of one of

the foulest criminal societies yet known to the world. Mack, as he

became known ever afterwards, accordingly began, in 1873, his almost

hopeless task of tracing the source of the perpetration of some hundred

murders which had taken place within a few years preceding, to make

no mention of hundreds of maimings, mutilations and other horrors

which were to be attributed to the same propagandism. From the outset

it was discovered by Mack, in the course of preliminary goings and

comings in the coal country, that connected with the Ancient Order

of Hibernians, a well-established benefit society chartered by the

Legislature of the State, there was an inner movement composed of

members of the Hibernians who were subsidising a criminal organisation

of wide-reaching power and influence, not unlike the Italian Black

Hand society of our own day. It was clear that at the head of the

society was an open and properly constituted body, and connected with

it was a secret and criminal movement. Mack began his subsequent sleuth

work in approved Irish fashion by becoming a regular customer at one of

those low-class Pennsylvania coal-town drinking shops—"speak-easies"

they are called by the police, who are well aware that many men who

visit them are not the sort loudly to advertise the methods by which

they make their living. Here he entered on friendly terms with the

landlord, Patrick Dormer by name. Mack, it was certain, was a gifted

soul and in every sense what your American so expressively terms "a

good mixer"; could sing a rowdy song, foot it to the moving music and

"cough up" the ready yarn when it came to his turn. Moreover, he could

"keep his end up" when it meant replenishing the convivial glasses,

while his passion for what is known as being in the thick of a purely

personal mix-up soon made him the most popular Irishman in the coal

zones. Most important of all, in view of his especial business, he was

what is known among Americans as "a cold soak"—that is to say, he could

saturate his system with fire-water and still command his intellect.

While his boon companions washed their sodden brains publicly in their

beer, Mack, always affecting to be easily susceptible to the effects of

Old Crow, was quietly taking mental notes. Accordingly it was not long

before he discovered that his friends, when under the influence of

Bacchus, were apt to give up certain secret pass-words. Having listened

to one of these several times, he carefully learned the exact phrase,

and soon after, finding the landlord alone, he invited him to take a

drink. Leaning mysteriously over the counter he repeated the mystic

pass-word.

"What," cried the astonished landlord, "are _you_ one of them

things?"—meaning a Molly Maguire.

"Troth, that's what they call me," replied the North-of-Ireland man.

Dormer unsuspectingly began from that day to treat Mack as one of the

insiders, taking his word that he had been in the Hibernian Order at

Buffalo, but had been obliged to leave on account of a serious crime.

He was now, he confessed, in hiding, and consequently became an object

of sympathy and solicitude to the Irishmen. When it came, however, to

introducing Mack to genuine Hibernians, matters advanced less smoothly,

since the self-styled Molly did not understand the "grip" and had

only one single pass-word to back his claim. And so it happened that

on the occasion of his being presented to one Cooney, a Molly of note

and standing, the latter, having made certain signs which remained

unanswered, jumped from his toady-chair declaring that Mack was an

elemental liar. The spy brazened the matter out, boldly called the bar

for drinks and pretending to have drunk too deeply fell in a stupor

to the floor. His enemy thereupon proposed to disintegrate the spy

by jumping on him, but the "bunch" vetoed this proposal, Mack being

admittedly a good fellow. Again Cooney took up the frenzied word,

crying:

"I wouldn't take his oath to it acrast his mother's corp. No—not till

he brung me a card from his body-master."

To Mack, still prone upon his vertebræ, this was good enough

information. He was getting into it by degrees. The Mollies, then, had

grips, pass-words, toasts, likewise body-masters; and as he snored, he

also registered the facts. Cooney then "quit," and strangely enough

Mack, so far from being molested by anyone, was actually taken to the

hearts of the Mollies as one of themselves. Thereafter there remained

but the inner ring to conquer and Mack, plentifully supplied with

money—the result, he pretended, of nefarious tradings and misdoings—set

about improving his position. By violent and reckless talk he soon won

the confidence of his fellows and as he boasted of having borne a hand

in crimes which had actually been perpetrated in years gone by, and

of which, as a detective, he must have known the details, the local

Mollies began to reflect that in Mack they possessed a "hunch"—that is

to say, a man over whom they held a sword and who was at the same time

in intelligence, intrepidity and means incomparably above his fellows.

He was described about this time: five feet eight inches high, broad

forehead, chestnut hair and of very genial aspect. Accordingly Mack

was chosen to be an active Molly. Subsequently and in the course of

the judicial proceedings which finally broke up the Brotherhood, Mack

was able to show that he had never once engaged in the commission of a

planned crime and that by cipher and especially prearranged telegrams

he was able in many cases to prevent the further commission of murders

in the coal regions.

That the double-dealing duties which fell to Mack were of a perilous

nature may be realised from the fact that after a few months in

residence among the Mollies all his hair had fallen off, he had lost

his eyebrows and his sight had become impaired. During this time his

duties compelled him to make unwilling love—the lady was _exigeante_,

worse luck—to the sister of a high-placed Molly in order to extract

special information. And as for the quantities of vile whisky he had

found himself forced to swallow round the low bars he frequented,

Mack, commonly a sober soul, declared afterwards that this was in many

ways the hardest part of his business. A period came, however, when

suspicion began to throw its red eye upon him and his death, on general

principles and as a possible spy, was finally decided upon. Other men

might have excusably enough fled the place, but this was too brave a

man to fail his employers just as he was on the point of penetrating to

the mystic shrine of the organisation and finding out where "killing

orders" came from. One Kehoe, it was, who suspecting Mack for a spy,

called a number of Mollies together and advocated the summary murder of

the man. Evidently Kehoe knew something, for at this meeting he adjured

his brethren to take rapid action. "For God's sake," he cried, "have

him killed this very night that ever was, or half the countryside will

hang."

Spies and Secret Service The story of espionage, its main systems and chief exponents · 第 19 / 22 章