In the North, on the other hand, nothing is more striking than the

persistence in good nature, the tenacity with which the theories of the

erring brother and the prodigal son were clung to, despite all evidence

of facts to the contrary. There was a kind of boyishness in the rumors

which the newspapers circulated (not seldom with intent to dispirit),

and the people believed on the authority of reliable gentlemen from

Richmond, or Union refugees whose information could be trusted. At one

time the Rebels had mined eleven acres in the neighborhood of Bull Bun;

at another, there were regiments of giants on their way from Texas,

who, first paralyzing our batteries by a yell, would rush unscathed

upon the guns, and rip up the unresisting artillerymen with

bowie-knives three feet long, made for that precise service, and the

only weapon to which these Berserkers would condescend; again, for the

fiftieth time, France and England had definitely agreed upon a forcible

intervention; finally, in order to sap the growing confidence of the

people in President Lincoln, one of his family was accused of

communicating our plans to the Rebels, and this at a time when the

favorite charge against his administration was the having no plan at

all. The public mind, as the public folly is generally called, was kept

in a fidget by these marvels and others like them. But the point to

which we would especially call attention is this: that while the war

slowly educated the North, it has had comparatively little effect in

shaking the old nonsense out of the South. Nothing is more striking, as

we trace Northern opinion through those four years that seemed so long

and seem so short, than to see how the minds of men were sobered,

braced, and matured as the greatness of the principles at stake became

more and more manifest; how their purpose, instead of relaxing, was

strained tighter by disappointment, and by the growing sense of a

guidance wiser than their own. Nor should we forget how slow the great

body of the people were in being persuaded of the expediency of

directly attacking slavery, and after that of enlisting colored troops;

of the fact, in short, that it must always be legal to preserve the

source of the law's authority, and constitutional to save the country.

The prudence of those measures is now acknowledged by all, and

justified by the result; but we must not be blind to the deeper moral,

that justice is always and only politic, that it needs no precedent,

and that we were prosperous in proportion as we were willing to be true

to our nobler judgment. In one respect only the popular understanding

seems always to have been, and still to remain, confused. Our notion of

treason is a purely traditional one, derived from countries where the

question at issue has not been the life of the nation, but the

conflicting titles of this or that family to govern it. Many people

appear to consider civil war as merely a more earnest kind of political

contest, which leaves the relative position of the parties as they

would be after a Presidential election. But no treason was ever so

wicked as that of Davis and his fellow-conspirators, for it had no

apology of injury or even of disputed right, and it was aimed against

the fairest hope and promise of the world. They did not attempt to put

one king in place of another, but to dethrone human nature and discrown

the very manhood of the race. And in what respect does a civil war

differ from any other in the discretion which it leaves to the victor

of exacting indemnity for the past and security for the future? A

contest begun for such ends and maintained by such expedients as this

has been, is not to be concluded by merely crying _quits_ and shaking

hands. The slaveholding States chose to make themselves a foreign

people to us, and they must take the consequences. We surely cannot be

expected to take them back as if nothing had happened, as if victory

rendered us helpless to promote good or prevent evil, and took from us

all title to insist on the admission of the very principle for which we

have sacrificed so much. The war has established the unity of the

government, but no peace will be anything more than a pretence unless

it rest upon the unity of the nation, and that can only be secured by

making everywhere supreme the national idea that freedom is a right

inherent in man himself, and not a creature of the law, to be granted

to one class of men or withheld from it at the option of another.

What have we conquered? The Southern States? The Southern people? A

cessation of present war? Surely not these or any one of these merely.

The fruit of our victory, as it was always the object of our warfare,

is the everlasting validity of the theory of the Declaration of

Independence in these United States, and the obligation before God and

man to make it the rule of our practice. It was in that only that we

were stronger than our enemies, stronger than the public opinion of the

world; and it is from that alone that we derive our right of the

strongest, for it is wisdom, justice, and the manifest will of Him who

made of one blood all the nations of the earth. It were a childish view

of the matter to think this is a mere trial of strength or struggle for

supremacy between the North and South. The war sprang from the inherent

antipathy between two forms of political organization radically hostile

to each other. Is the war over, will it ever be over, if we allow the

incompatibility to remain, childishly satisfied with a mere change of

shape? This has been the grapple of two brothers that already struggled

with each other even in the womb. One of them has fallen under the

other; but let simple, good-natured Esau beware how he slacken his grip

till he has got back his inheritance, for Jacob is cunninger with the

tongue than he.

We have said that the war has given the North a higher conception of

its manhood and its duties, and of the vital force of ideas. But do we

find any parallel change in the South? We confess we look for it in

vain. There is the same arrogance, the same materialistic mode of

thought, which reckons the strength and value of a country by the

amount of its crops rather than by the depth of political principle

which inspires its people, the same boyish conceit on which even defeat

wastes its lesson. Here is a clear case for the interference of

authority. The people have done their part by settling the fact that we

have a government; and it is for the government now to do its duty

toward the people by seeing to it that their blood and treasure shall

not have been squandered in a meaningless conflict. We must not let

ourselves be misled by the terms North and South, as if those names

implied any essential diversity of interest, or the claim to any

separate share in the future destiny of the country. Let us concede

every right to the several States except that of mischief, and never

again be deceived by the fallacy that a moral wrong can be local in its

evil influence, or that a principle alien to the instincts of the

nation can be consistent either with its prosperity or its peace. We

must not be confused into a belief that it is with States that we are

dealing in this matter. The very problem is how to reconstitute safely

a certain territory or population as States. It is not we that take

anything from them. The war has left them nothing that they can fairly

call their own politically but helplessness and confusion. We propose

only to admit them for the first time into a real union with us, and to

give them an equal share in privileges, our belief in whose value we

have proved by our sacrifices in asserting them. There is always a time

for doing what is fit to be done; and if it be done wisely,

temperately, and firmly, it need appeal for its legality to no higher

test than success. It is the nation and not a section, which is

victorious, and it is only on principles of purely national advantage

that any permanent settlement can be based.

The South will come back to the Union intent on saving whatever

fragments it can from the wreck of the evil element in its social

structure, which it clings to with that servile constancy which men

often show for the vice that is making them its victims. If they must

lose slavery, they will make a shift to be comfortable on the best

substitute they can find in a system of caste. The question for a wise

government in such a case seems to us not to be, Have we the right to

interfere? but much rather, Have we the right to let them alone? If we

are entitled, as conquerors,--and it is only as such that we are so

entitled,--to stipulate for the abolition of slavery, what is there to

prevent our exacting further conditions no less essential to our safety

and the prosperity of the South? The national unity we have paid so

dearly for will turn out a pinchbeck counterfeit, without that sympathy

of interests and ideas, that unity of the people, which can spring only

from homogeneousness of institutions. The successive advances toward

justice which we made during the war, and which looked so difficult and

doubtful before they were made, the proclamation of freedom and the

arming of the blacks, seem now to have been measures of the simplest

expediency, as the highest always turns out to be the simplest when we

have the wit to try it. The heavens were to have come crashing down

after both those measures; yet the pillars of the universe not only

stood firm on their divinely laid foundations, but held us up also,

and, to the amazement of many, God did not frown on an experiment of

righteousness. People are not yet agreed whether these things were

constitutional; we believe, indeed, that the weight of legal opinion is

against them, but nevertheless events are tolerably unanimous that

without them we should have had a fine Constitution left on our hands

with no body politic for it to animate.

Laws of the wisest human device are, after all, but the sheath of the

sword of Power, which must not be allowed to rust in them till it

cannot be drawn swiftly in time of need. President Lincoln had many

scruples to overcome ere he could overstep the limits of precedent into

the divine air of moral greatness. Like most men, he was reluctant to

be the bearer of that message of God with which his name will be linked

in the grateful memory of mankind. If he won an immortality of fame by

consenting to ally himself with the eternal justice, and to reinforce

his armies by the inspiration of their own nobler instincts, an equal

choice of renown is offered to his successor in applying the same

loyalty to conscience in the establishment of peace. We could not live

together half slave and half free; shall we succeed better in trying a

second left-handed marriage between democracy and another form of

aristocracy, less gross, but not less uncongenial? They who before

misled the country into a policy false and deadly to the very truth

which was its life and strength, by the fear of abolitionism, are

making ready to misrule it again by the meaner prejudice of color. We

can have no permanent peace with the South but by Americanizing it, by

compelling it, if need be, to accept the idea, and with it the safety

of democracy. At present we seem on the brink of contracting to protect

from insurrection States in which a majority of the population, many of

them now trained to arms, and all of them conscious of a claim upon us

to make their freedom strong enough to protect them, are to be left at

the mercy of laws which they have had no share in enacting.

The gravity of this consideration alone should make us pause. The more

thought we bestow upon the matter, the more thoroughly are we persuaded

that the only way to get rid of the negro is to do him justice.

Democracy is safe because it is just, and safe only when it is just to

all. Here is no question of white or black, but simply of man. We have

hitherto been strong in proportion as we dared be true to the sublime

thought of our own Declaration of Independence, which for the first

time proposed to embody Christianity in human laws, and announced the

discovery that the security of the state is based on the moral

instincts and the manhood of its members. In the very midnight of the

war, when we were compassed round with despondency and the fear of man,

that peerless utterance of human policy rang like a trumpet announcing

heavenly succor, and lifted us out of the darkness of our doubts into

that courage which comes of the fear of God. Now, if ever, may a

statesman depend upon the people sustaining him in doing what is simply

right, for they have found out the infinite worth of freedom, and how

much they love it, by being called on to defend it. We have seen how

our contest has been watched by a breathless world; how every humane

and generous heart, every intellect bold enough to believe that men may

be safely trusted with government as well as with any other of their

concerns, has wished us God-speed. And we have felt as never before the

meaning of those awful words, "Hell beneath is stirred for thee," as we

saw all that was mean and timid and selfish and wicked, by a horrible

impulsion of nature, gathering to the help of our enemies. Why should

we shrink from embodying our own idea as if it would turn out a

Frankenstein? Why should we let the vanquished dictate terms of peace?

A choice is offered that may never come again, unless after another

war. We should sin against our own light, if we allowed mongrel

republics to grow up again at the South, and deliberately organized

anarchy, as if it were better than war. Let the law be made equal for

all men. If the power does not exist in the Constitution, find it

somewhere else, or confess that democracy, strongest of all governments

for war, is the weakest of all in the statesmanship that shall save us

from it. There is no doubt what the wishes of the administration are.

Let them act up to their own convictions and the emergency of the hour,

sure of the support of the people; for it is one of the chief merits of

our form of polity that the public reason, which gives our Constitution

all its force, is always a reserve of power to the magistrate, open to

the appeal of justice, and ready to ratify the decisions of conscience.

There is no need of hurry in readmitting the States that locked

themselves out of the old homestead. It is not enough to conquer unless

we convert them, and time, the best means of quiet persuasion, is in

our own hands. Shall we hasten to cover with the thin ashes of another

compromise that smouldering war which we called peace for seventy

years, only to have it flame up again when the wind of Southern

doctrine has set long enough in the old quarter? It is not the absence

of war, but of its causes, that is in our grasp. That is what we fought

for, and there must be a right somewhere to enforce what all see to be

essential. To quibble away such an opportunity would be as cowardly as

unwise.

THE PRESIDENT ON THE STUMP

1866

Mr. Johnson is the first of our Presidents who has descended to the

stump, and spoken to the people as if they were a mob. We do not care

to waste words in criticising the taste of this proceeding, but deem it

our duty to comment on some of its graver aspects. We shall leave

entirely aside whatever was personal in the extraordinary diatribe of

the 22d of February, merely remarking that we believe the majority of

Americans have too much good sense to be flattered by an allusion to

the humbleness of their chief magistrate's origin; the matter of

interest for them being rather to ascertain what he has arrived at than

where he started from,--we do not mean in station, but in character,

intelligence, and fitness for the place he occupies. We have reason to

suspect, indeed, that pride of origin, whether high or low, springs

from the same principle in human nature, and that one is but the

positive, the other the negative, pole of a single weakness. The people

do not take it as a compliment to be told that they have chosen a

plebeian to the highest office, for they are not fond of a plebeian

tone of mind or manners. What they do like, we believe, is to be

represented by their foremost man, their highest type of courage,

sense, and patriotism, no matter what his origin. For, after all, no

one in this country incurs any natal disadvantage unless he be born to

an ease which robs him of the necessity of exerting, and so of

increasing and maturing, his natural powers. It is of very little

consequence to know what our President was; of the very highest, to

ascertain what he is, and to make the best of him. We may say, in

passing, that the bearing of Congress, under the temptations of the

last few weeks, has been most encouraging, though we must except from

our commendation the recent speech of Mr. Stevens of Pennsylvania.

There is a pride of patriotism that should make all personal pique seem

trifling; and Mr. Stevens ought to have remembered that it was not so

much the nakedness of an antagonist that he was uncovering as that of

his country.

[Illustration: _Andrew Johnson_]

The dangers of popular oratory are always great, and unhappily ours is

nearly all of this kind. Even a speaker in Congress addresses his real

hearers through the reporters and the post-office. The merits of the

question at issue concern him less than what _he_ shall say about

it so as not to ruin his own chance of reelection, or that of some

fourth cousin to a tidewaitership. Few men have any great amount of

gathered wisdom, still fewer of extemporary, while there are unhappily

many who have a large stock of accumulated phrases, and hold their

parts of speech subject to immediate draft. In a country where the

party newspapers and speakers have done their best to make us believe

that consistency is of so much more importance than statesmanship, and

where every public man is more or less in the habit of considering what

he calls his "record" as the one thing to be saved in the general

deluge, a hasty speech, if the speaker be in a position to make his

words things, may, by this binding force which is superstitiously

attributed to the word once uttered, prove to be of public detriment.

It would be well for us if we could shake off this baleful system of

requiring that a man who has once made a fool of himself shall always

thereafter persevere in being one. Unhappily it is something more easy

of accomplishment than the final perseverance of the saints. Let us

learn to be more careful in distinguishing between betrayal of

principle, and breaking loose from a stupid consistency that compels

its victims to break their heads against the wall instead of going a

few steps round to the door. To eat our own words would seem to bear

some analogy to that diet of east-wind which is sometimes attributed to

the wild ass, and might therefore be wholesome for the tame variety of

that noble and necessary animal, which, like the poor, we are sure to

have always with us. If the words have been foolish, we can conceive of

no food likely to be more nutritious, and could almost wish that we

might have public establishments at the common charge, like those at

which the Spartans ate black broth, where we might all sit down

together to a meal of this cheaply beneficial kind. Among other

amendments of the Constitution, since every Senator seems to carry half

a dozen in his pocket nowadays, a sort of legislative six-shooter,

might we not have one to the effect that a public character might

change his mind as circumstances changed theirs, say once in five

years, without forfeiting the confidence of his fellow-citizens?

We trust that Mr. Johnson may not be so often reminded of his late

harangue as to be provoked into maintaining it as part of his settled

policy, and that every opportunity will be given him for forgetting it,

as we are sure his better sense will make him wish to do. For the more

we reflect upon it, the more it seems to us to contain, either directly

or by implication, principles of very dangerous consequence to the

well-being of the Republic. We are by no means disposed to forget Mr.

Johnson's loyalty when it was hard to be loyal, nor the many evidences

he has given of a sincere desire to accomplish what seemed to him best

for the future of the whole country; but, at the same time, we cannot

help thinking that some of his over-frank confidences of late have

shown alarming misconceptions, both of the position he holds either in

the public sentiment or by virtue of his office, and of the duty

thereby devolved upon him. We do not mean to indulge ourselves in any

nonsensical rhetoric about usurpations like those which cost an English

king his head, for we consider the matter in too serious a light, and

no crowded galleries invite us to thrill them with Bulwerian

commonplace; but we have a conviction that the exceptional

circumstances of the last five years, which gave a necessary

predominance to the executive part of our government, have left behind

them a false impression of the prerogative of a President in ordinary

times. The balance-wheel of our system has insensibly come to think

itself the motive power, whereas that, to be properly effective, should

always be generated by the deliberate public opinion of the country.

Already the Democratic party, anxious to profit by any chance at

resuscitation,--for it is extremely inconvenient to be dead so

long,--is more than hinting that the right of veto was given to the

President that he might bother and baffle a refractory Congress into

concession, not to his reasons, but to his whim. There seemed to be a

plan, at one time of forming a President's party, with no principle but

that of general opposition to the policy of that great majority which

carried him into power. Such a scheme might have had some chance of

success in the good old times when it seemed to the people as if there

was nothing more important at stake than who should be in and who out;

but it would be sure of failure now that the public mind is

intelligently made up as to the vital meaning of whatever policy we

adopt, and the necessity of establishing our institutions, once for

all, on a basis as permanent as human prudence can make it.

The Writings of James Russell Lowell in Prose and Poetry, Volume V Political Essays · 第 16 / 20 段