CHAPTER III.

THE SENTIMENT OF INDEPENDENCE, ITS GROWTH AND CONSUMMATION.

BY GEORGE E. ELLIS, D. D., LL. D.,

_President Mass. Hist. Society._

THE assertion needs no qualification that the thirteen colonies would

not in the beginning have furnished delegates to a congress with the

avowed purpose of seeking a separation from the mother country; and

we may also affirm, that, with a possible forecast in the minds of

some two or three members, such a result was not apprehended. If any

deceptive methods—as was charged at the time—were engaged in turning

a congress avowedly called to secure a redress of grievances into

an agency for securing independence, they will appear in the sharp

scrutiny with which we may now study the inner history of the subject.

And if an explanation of the course of the Congress can be found,

consistent with its perfect sincerity, we must then seek to trace the

influences alike of the new light which came in upon the delegates,

and of successive aggravating measures of the British government, in

substituting independence as its object. Though it is certain that

Samuel Adams, fretting under the hesitations of Congress, had proposed

to an ardent sympathizer that the four New England colonies should act

in that direction by themselves, his own clear judgment would have

satisfied him that that step would have been futile unless the other

colonies followed it. If there were but a single colony from which no

response could be drawn, the consequences would have been obstructive.

That different sections of the country should have furnished leaders

so in accord as Samuel Adams, Richard H. Lee, and Gadsden was a most

felicitous condition. A congress, then, composed of delegates from all

the colonies was the indispensable and the only practicable method

for working out the scheme of independence, and even such a congress

must avoid basing its action on local grievances. The reserve which

the delegates from Massachusetts found it politic to practise, in not

obtruding their special grievances, was well decided upon from the

first, and proved to be effective. That the circumstances required

patience in such men as the Adamses is abundantly evident from the

frankness with which they wrote outside of Congress of the temporizing

and dilatoriness of what went on in it.

There is no general assertion which comes nearer to the truth on

this subject than that, from the first colonization of America by

the English, the spirit of independence was latent here, and was in

a steady process of natural development. George Chalmers, with the

opportunities of a clerk of the Board of Trade, made an inquisitive

private study of State Papers, and reached the full conviction that

the colonists from the start, not only quietly assumed, but really

aimed at an independence. He quotes abundant warnings, and charges the

successive crown officials here and at home with culpable negligence

in not acting on these warnings when they might have done so.[661] The

pages of Chalmers confirm and illustrate the fact that the colonists

lived in the enjoyment of a more real autonomy, and a do-as-you-please

enfranchisement, than was shared by home subjects. There went with this

a sort of assumption, a bold conceit, a sturdy truculency, which could

be easily trained into defiance.[662]

Large allowance also must be made on account of the fact that the

colonies had mastered their most critical perils wholly from their own

resources. English benevolence in private individuals had generously

fostered some enterprises of learning and charity here. But government

had left the exiles to fight their own battles against the savages

and the earliest French enemies. Far back in colonial times Governor

Winthrop records that, in some emergent strait of the exiles, a

suggestion was made of turning to England for help. The suggestion

was shrewdly put aside, lest, having asked such aid, they might incur

obligations.

It was of course admitted that the colonists had come under some

form of obligation to the home government during the exhausting

campaigns of the French and Indian wars. A question, however, soon

came under debate, as to what that obligation involved. Great Britain

assumed that it justified a demand upon the colonists for revenue.

The colonists roused themselves to repudiate any obligation to be

enforced by the payment of a tax imposed by a Parliament in which

they had no representation. It was just here that the latent spirit

of independence led the colonists to examine to the root their

relations of allegiance, and, on the other hand, their natural rights.

The General Court of Massachusetts, in 1768, had admitted "that his

Majesty's high court of Parliament is the supreme legislative power

over the whole empire." It took less than ten years to bring it about

that Massachusetts either had not understood what it said,—at least,

had not meant to say exactly that,—or had come to think differently

about it.

In the Bill of Rights coming from the first Congress the committee

say: "In the course of their inquiry they find many infringements and

violations of rights, which they pass over for the present." These

previous impositions and disabilities came in, however, afterwards for

their full share of rhetoric and argument. As we trace the method in

which the controversy with government matured, we mark these stages

of it. Objection and forcible resistance found their first occasion

when, at the close of the French war, government devised the policy

of the Stamp Act. The colonists came to distinguish this as creating

an _internal_ tax, in contrast to the previous _external_ taxes,

through the laws regulating commerce, to which heretofore they had

not objected. Vindicating their resistance to the new internal tax,

they came to find similar grievances in the former external taxes.

So they were teaching themselves first to define and then to assert

independence.

We have become accustomed to associate with the term Congress the

idea of a legally constituted organic body, with defined powers

authoritatively assigned to it, the exercise of which is binding on

its constituents. Our Continental congresses were of quite another

sort, and had no authority save what might be granted to the wisdom and

practicability of the measures they advised. Most certain it is that

only a very small minority of the people of the colonies were concerned

in calling the early congresses. As certain, also, is it that a very

large preponderance of the people of all classes were then strongly

opposed to any violent measures, to sundering ties of allegiance, or to

seeking anything beyond a peaceful redress of grievances. On the whole,

while it must be admitted that Congress was generally in advance of its

constituency, it knew how to temporize and to give intervals of pause

in steadily working on to its ultimate declaration. "Natural leaders"

always start forth in such a cause, and they learn their skill by

practice.

When it became evident that, instead of any healing of the breach,

the whole activity of the Congress tended to widen it, a regret was

expressed in some quarters that, by the connivance and consent of

the royal governors, and through the regular legislative processes,

a more legal and conservative character had not been secured to this

meeting of delegates,—as if dangerous plotting might thereby have

been averted. But the patriot leaders of the movement were too well

advised to look for any such official coöperation. The very life of

their scheme depended upon its wholly popular conception. Nor could the

consent of governors and formal assemblies have been won to it. The

whole method of the steady strengthening of the spirit of alienation

from Great Britain was a working of popular feeling in channels

different from those of ordinary official direction and oversight.

It was but fair to assume that the objects of the first Congress

would be defined by the instructions furnished by those who sent

or commissioned its members. The delegates from New Hampshire were

bid "to consult and adopt such measures as may have the most likely

tendency to extricate the colonies from their present difficulties,

to secure and perpetuate their rights, liberties, and privileges,

and to restore that peace, harmony, and mutual confidence which once

happily subsisted between the parent country and her colonies."

Massachusetts bade her delegates "deliberate and determine upon wise

and proper measures, to be by them recommended to all the colonies,

for the recovery and establishment of their just rights and liberties,

civil and religious,[663] and the restoration of union and harmony

between Great Britain and the colonies, most ardently desired by all

good men." Rhode Island's charter governor empowered the delegates

"to join in consulting upon proper measures to obtain a repeal of the

several acts of the British Parliament, &c., and upon proper measures

to establish the rights and liberties of the colonies upon a just and

solid foundation." Connecticut authorized its delegates "to consult and

advise on proper measures for advancing the best good of the colonies."

The delegates from New York were trusted without any particular

instructions, having merely a general commission "to attend the

Congress at Philadelphia." So, also, New Jersey appointed its delegates

"to represent the colony of New Jersey in the said General Congress."

Pennsylvania sent a committee from its own Assembly in behalf of the

province "to consult upon the present unhappy state of the colonies,

and to form and adopt a plan for the purposes of obtaining redress of

American grievances, ascertaining American rights upon the most solid

and constitutional principles, and for establishing that union and

harmony between Great Britain and the colonies which is indispensably

necessary to the welfare and happiness of both." The deputies from

the three Lower Counties were "to consult and determine upon all such

prudent and lawful measures as may be judged most expedient for the

colonies immediately and unitedly to adopt, in order to obtain relief

for an oppressed people, and the redress of our general grievances."

It will be observed that the instructions from these eight colonies

are moderate and pacific in terms, without menace, or a looking to any

other results than harmony. Something a little more emphatic appears

in what follows. The Maryland delegates were to use all efforts in

their power in the Congress "to effect one general plan of conduct

operating on the commercial relations of the colonies with the mother

country." Virginia bade her delegates "consider of the most proper

and effectual manner of so operating on the commercial connection of

the colonies with the mother country as to procure redress for the

much-injured province of the Massachusetts Bay; to secure British

America from the ravage and ruin of arbitrary taxes; and speedily to

procure the return of that harmony and union so beneficial to the

whole nation, and no ardently desired by all British America." The

delegates of South Carolina are instructed "to concert, agree to, and

effectually prosecute such legal measures as shall be most likely to

obtain a repeal of the said acts and a redress of those grievances."

The deputies of North Carolina were authorized "to deliberate upon the

present state of British America, and to take such measures as they may

deem prudent to effect the purpose of describing with certainty the

rights of Americans, repairing the breach made in those rights, and for

guarding them for the future from any such violations done under the

sanction of public authority."

Now it is true that one may read as between the lines of these

instructions intimations of reserved purposes, and possibly menaces

that something more will be required if what is suggested in them fail

of effect; but as they stand, their tone is not hostile or menacing.

They limit the terms and measure of what they exact. Several very

pregnant suggestions present themselves. Men of a large variety of

opinions and purposes might take part in a congress so constituted.

If the measures proposed had been restricted, so to speak, to the

programme, there might have been substantial accord among the

delegates, and no one could have been startled and offended with what

they soon regarded as rebellious manifestations in the Congress.

The case of Joseph Galloway, at first esteemed a most resolute

patriot, and then committing himself to extreme loyalty, presents

us an example. He was a lawyer of great abilities, a gentleman of

wealth and of high social position. He had made many strong protests

against the oppressive measures of government. He was a member of the

Pennsylvania Assembly eighteen years, and twelve years its speaker. He

says[664] that when he was chosen as a delegate to the first Congress

he positively refused to serve unless he was allowed to draw his own

"instructions." He was permitted to do so, and he himself signed

them as speaker. They contain this injunction: "You are strictly

charged to avoid everything indecent and disrespectful to the mother

state." Chosen a delegate to the second Congress, he positively

declined to serve, though importuned to do so by Dr. Franklin. The

instructions given to the eight associates named with him for this

second Congress contained the stringent words, "We strictly enjoin

you that you, in behalf of this colony, dissent from and utterly

reject any propositions, should such be made, that may cause or lead

to a separation from the mother country, or a change of the form of

government." The removal of this restriction on June 14, 1776, enabled

a majority of the delegates to give the vote of the province for

independence.

No man in this first Congress marked a stronger contrast to Galloway

than Samuel Adams, the "man of the people." Compared with what Joseph

Reed called "the fine fellows from Virginia", Adams was not what is

conventionally called a gentleman; but while John Hancock brought from

Massachusetts money and ambition, his colleague carried the hardier

brains of the two. The odious epithet of "demagogue" attached to Adams,

not because of any beguiling arts, but from his plain simplicity of

garb, preferred associates, manners, and mode of life. In his cheap and

homely attire, dispensing with any other mode of influence than that of

an honest heart and a vigorous mind, he had made himself the familiar

companion of the mechanics, artificers, and craftsmen of North Boston,

the shipbuilders, joiners, and calkers,—the rough, honest, and thrifty

democracy,—with whom, sitting on a spar or loitering in a workshop, he

would spend long and instructive hours. He was puritanically religious

and rigidly observant of solemnities, prayed in his family, and asked

a blessing at each meal of his simple fare. He neglected his own

business to devote himself to public interests. Of his own poverty he

was neither ashamed nor proud. It would not have been seemly for him

to have presented himself to the courtly gentry of the Congress as he

appeared in the streets of Boston. It would doubtless have confirmed

the prejudice which many entertained of him as an ill-bred mass-leader.

For deep and wide learning in legal, political, and economical science,

added to his college culture, and for debating powers, he was the

peer of any of his associates. If he had been left to himself in his

straits he would have gone on his high errand clad as he was; but

before he was to go his friends had done the best they could for him.

The tailor, the hatter, bootmaker, and haberdasher, appearing at his

house from anonymous friends, had furnished him a complete outfit,

not, however, of the full sumptuousness of Hancock's. As for the rest,

Adams was well prepared in bodily presence to meet for the first

time his warm friend in correspondence, Richard Henry Lee. No truly

lineal citizen of the old Puritan colony will ever be ashamed of this

characteristic representative of its traditions and its people at the

first Congress,—this prophet of independence.

The fact, without any fulness of detail, is assured to us that there

was much of discordance and dissension in this Congress of 1774.

Probably there was scarcely a single proposition or speaker that did

not find an antagonist. Certainly it appeared that Congress was not

ready to break from the mother realm. Results, however, were reached

of a sort to prompt just such further measures from the British

government as to insure some livelier work in its next session. The

most decisively contumacious act of the Congress was the adoption

and approval of the resolves passed by the daring Suffolk County

(Massachusetts) meeting, which most clearly endorsed rebellion, and

took steps in initiating it.[665] It is to be remembered, moreover,

that in this first Congress, Washington, whose frank sincerity stands

unimpeached, denied that the colonies wished for, or could safely,

separately or together, set up for independence. Before Congress again

met in May, the first blood had been shed at Lexington and Concord;

and Massachusetts, as the first colony to set up as a consequence its

own autonomy, sought and received the ratification of its conduct by

Congress, after it had assembled.

The instructions to the delegates still held them to seeking a redress

of grievances and the restoration of harmony, as "desired by all good

men", and in pursuit of this object a second letter or petition to

the king, which John Adams calls "Dickinson's letter", was prepared

and adopted by Congress. It was respectful, earnest, tender in its

professions and appeals. It besought the king himself to interpose

between his much-abused and long-enduring subjects and the oppressive

measures of his ministers, as if he himself was misled and imposed

upon by them. The bearing which this most remarkable letter has upon

the charge of insincerity and hypocrisy in the action of Congress is

apparent. It is enough to say here that Richard Penn, the messenger

who bore the letter, was not permitted to see the king, whose only

recognition of it was a violently toned proclamation for suppressing

rebellion and sedition among his American subjects. Startling was the

effect on the Congress of this royal declaration of an unrelenting

purpose, which arrived on November 1st, coupled with the intelligence

of a large reinforcement of the British army and navy, and with the

purposed employment of seventeen thousand German mercenaries. The same

day brought an account of the burning of Falmouth, now Portland, by

Captain Mowat, reasonably exciting an alarm in all the settlements on

the seaboard. What might be lacking in the final resolution of some of

the leading members of Congress to come to the issue was well supplied

by these last measures of government, which could work only in the

direction of an implacable rupture. Still it is a matter of fact,

now attested by full evidence, that the majority of Congress, either

held by their lingering hope of some scheme of conciliation, or even

doubtful if their constituents would reinforce their own resolution

now, would not entertain a motion for independence.[666] A recess of

the Congress from August 5th to September 5th gave to some of the

members an opportunity to try the pulse of their constituents. The

king in his speech, October 26, 1775, reiterated his stern purposes.

It is noticeable that in the comments made upon it by speakers in the

opposition, the avowals of members in the Congress were confidently

quoted as repelling the charge that they were aiming for independence;

but General Conway said significantly, "They will undoubtedly prefer

independence to slavery."

The delegates of the thirteen colonies—Georgia being now

represented—met in Philadelphia, May 12, 1776, having now the whole

bearings of the struggle fully before them. The members had found their

way to the assurance that their professed loyalty to the constitution

of the realm consisted with, and might even require, a defiance of

its monarch. There were those who still held back. We note that

personal alienations declared themselves between members, starting

from differences of opinion or strength of resolve, as they faced the

final question. Perhaps it is well that oblivion has been allowed to

settle over the attitudes and words of some of the actors of the time,

whether in or out of Congress. Gadsden, Lee, the Adamses, and Patrick

Henry were ready and eager for the boldest venture, supported by Chase

of Maryland, Ward of Rhode Island, Wolcott and Sherman of Connecticut,

and at last by Wyeth of Virginia. Wilson of Pennsylvania held back. So

did the strongly patriotic Dickinson, restrained by Quaker influence.

He was yet to be reassured, and his ballot was to be the decisive one.

Massachusetts should have been a unit; but Samuel Adams and Hancock

were alienated, and Paine and Cushing were not yet full-strung, but the

last-named was soon superseded by Gerry, who was in entire sympathy

with the Adamses. Congress recommended the colonies whose governors had

deserted their posts to set up governments of their own, if only for a

temporary purpose, till constitutional rule should be reëstablished.

Then, after an emphatic but calm restatement of grievances, and the

failure of all efforts to secure a redress, Congress engaged with the

question whether all the colonies might not be forced to set up such

a government of their own. The dastardly conduct of Lord Dunmore,

governor of Virginia, in following his own flight for refuge on board a

frigate with a proclamation to stir an insurrection among the slaves,

might well have left it to R. H. Lee, by direct instruction from his

constituents, early in May, to announce that on an appointed day he

should move for a declaration of independence. He did so on Thursday,

the 7th of June. His motions were for such a declaration, with a

complete dissolution of all political connection between the colonies

and Great Britain; for the forming of foreign alliances, and a plan of

confederation. John Adams seconded the motions. They were discussed on

Saturday in a committee of the whole. On Monday, after a long debate,

Rutledge moved a postponement of the question for three weeks. Up to

this point Jefferson says that New York, New Jersey, Pennsylvania,

Maryland, and South Carolina were not ready for the decision, and

thought it prudent to wait, though fast stiffening for the issue.

On June 10th Congress resolved that the consideration of Mr. Lee's

first proposed resolution—that declaring independence—be postponed

to the 1st of July; but that no time should be lost in the interval,

it appointed, on June 11th, a committee to prepare such a declaration.

This committee was Jefferson, John Adams, Franklin, Sherman, and

Robert R. Livingston.[667] This postponement was in deference to the

unreadiness of the delegates of New York, New Jersey, Pennsylvania,

Delaware, Maryland, and South Carolina to take the decisive step. Some

unnamed member had procured the passage of a vote that on whichever

side the majority should turn, the decision should be pronounced

unanimous, for or against the resolutions. The vote of each colony was

to count for one, whatever the number of its delegates, the majority

in each delegation pronouncing for its colony. The debate was sharp

and intensely earnest. The vote of Pennsylvania was divided. Those

of the six colonies just named being in opposition, there was no

decision. Two of the halting Pennsylvania delegates being induced to

absent themselves on the next day, fifty delegates being present, the

resolutions prevailed by a majority of one province.[668] They had been

bitterly opposed by Livingston of New York, Dickinson and Wilson of

Pennsylvania, and Rutledge of South Carolina. Argument, persuasion, and

appeal were diligently pressed to draw the hesitating to acquiescence.

Meanwhile several of the colonies were anticipating the action of

Congress in taking their stand for independence: North Carolina, in

April, 1776, and also Massachusetts, at the same date; Virginia, Rhode

Island, Connecticut, New Hampshire, and New Jersey followed; and New

York, as we shall see, soon came into line.

The proposed measures of Congress, associated with the leading one of

independence, were most sagaciously devised for dignifying the primary

resolve and elevating the action which should sustain it above the

character of a mere rebellion. Those measures assumed the rights and

responsibilities of nationality. The issuing of letters of marque and

reprisal, the making free of all the ports for commerce with all the

world except Great Britain, and the inviting of foreign alliances, were

exercises of the prerogatives of sovereignty, and were the reasons

assigned by France for regarding the United States as a nation at

war with another nation. On July 12th Congress appointed a committee

of one delegate from each colony charged with reporting a plan of

confederation, and another committee of five to propose a plan for

foreign alliances.

The Declaration marked a crisis alike in the forum and for the people.

It was read to Washington's army, and drew wild plaudits from officers

and from the ranks. As rapidly as panting couriers could disperse it

over the country it was formally received with parade and observance,

and read in town and village. It gave life and inspiration for every

successive measure to turn a purpose into an accomplished fact.[669]

Many of our writers, in tracing the working of the various opinions

which aided in fostering the spirit of independence, have found reason

to ascribe much influence to strong religious animosities, especially

to hostility to the state religion of England. It might perhaps be

difficult to trace sharply and directly through all the colonies any

lines of division of this character attributable to such an agency, as

distinct and positive as those which manifested themselves in secular

affairs, but there can be no question that sectarian influences had an

important part in the animosities of the time. It would have been but

natural that in this matter the line between the loyal and the disloyal

should have been drawn between the English Church and the dissenters,

who were the vast majority of the colonists; but this rule was by no

means without many marked exceptions. All the Episcopal ministers

officiating in the colonies had received ordination in England.

Their oath bound them to loyalty. Most of them, too, in the northern

provinces, were pensioners of an English missionary society. The test

applied to them when the spirit of rebellion was strengthening was

whether they would read or omit in their services the prayers for the

king. It stood little for them to plead in their defence their oath

and their dependence on a foreign fund. Such a plea was a poor one,

as being strictly personal and selfish, born of a love of ease and of

a cringing spirit. Some of them left their pulpits, and maintained a

discreet silence. Those who insisted upon fulfilling all the pledges

and duties of their office were in many cases roughly handled. It is

to be considered, however, that so far as sectarianism in religion

would alienate the colonies from Great Britain, it could not have

been a prime agent in the case, for then it would have alienated them

from each other, to which result it did not avail. The Tory refugee

Judge Jones uses the terms Presbyterians and Episcopalians as almost

synonymous with the terms rebels and loyalists. But this was by no

means true.[670] The leading patriot John Jay, with many others from

his province, was an Episcopalian. The Episcopalians of Virginia,

of Maryland, and of the Carolinas were as stiffly opposed to the

importation here of English prelates as were the Congregationalists of

New England. The Tory Galloway[671] traced our rebellious spirit to

the same source as that of the English civil war, viz., to Puritanism.

He wrote: "The disaffection is confined to two sets of dissenters,

while the people of the Established Church, the Methodists, Lutherans,

German Calvinists, Quakers, Moravians, etc., are warmly attached to

the British government." Galloway exceeded the strict truth in that

statement.

The numbers, position, and experiences of Episcopal ministers in the

provinces at the period of the war have been recently presented in an

elaborate and well-authenticated monograph on the subject.[672] From

this it appears that there were at the time not far from two hundred

and fifty clergymen, all of foreign ordination. The lack of Episcopal

supervision brought with it laxity of discipline. At the southward the

church gathered into it the wealthy, the officials of the government

and of the army and navy, professional men, and merchants. But their

clergy, instead of being, like their few brethren at the North,

stipendiaries of a foreign society, largely derived their support

from those to whom they ministered, and so, though being under the

oath of allegiance, were more free to share the patriotic sentiments

of the laity, and they did so. Clergy and laity in the Southern

provinces seem, many of them, to have been as strongly opposed, for

temporary or other reasons, to the introduction of a foreign prelacy

as were those at the North. Several of the Episcopal clergy in the

Middle and Southern provinces proved themselves most ardent patriots,

not only in discourse but by taking chaplaincies in the Continental

armies, and even serving in the ranks and as officers in command. The

trial test for deciding their position was in the religious services

required of them on the days appointed by Congress for thanksgiving or

fasting. Their choice was not a free one between a full or a mutilated

service of prayer. The severest sufferers of this class were among the

Episcopal ministers of New York and Connecticut, who resolved to stand

for loyalty. Some, however, trimmed to time and necessity; others were

patriots. Provoost, afterwards the first Bishop of New York, espoused

the side of the people.[673]

It was in New England that the "Puritanism" of which Galloway wrote had

the prevailing influence; and a very energetic and effective influence

it was, working with other agencies in making the English civil

government all the more odious because of the lordly prelates, who

ruled not only in church, but in state. The inherited and traditionary

spirit of New England had kept alive the memory of the ecclesiastical

tyranny which had developed Puritanism in Old England, and of the

trials and sacrifices by which deliverance had been secured. Those

very New England colonies in which the rebellious spirit was most

vigorous had been in but recent years, by help alike of sympathizers

and opponents, conservatives of the old ways and reformers with the

new, working their own way of relief from their theocratic basis of

government, and securing freedom for themselves in belief and worship,

with progress in the severance of church and state. They could not

patiently contemplate the establishment of prelacy among them. Two

occasions, operating as warnings, had freshened the old Puritan spirit

of New England just previous to the opening of civil contention.

One was the project, which had been zealously pressed, of sending

English bishops into the colonies, whose functions the popular mind

refused to distinguish between those which they exercised as lords,

both spiritual and temporal, in England and those of ordination

and confirmation, etc., which was all that was required of them as

"superior clergy" here. An animated pamphlet controversy had been

waging on this subject a decade before the outbreak of hostilities, in

which appeared as a champion on one side the bold and able minister

Jonathan Mayhew of Boston, and on the other, Secker, Archbishop of

Canterbury.[674] No English prelate ever had functions or presence

on our territory. The other reason, for a revival of the hostility

here against the Established Church, was found in the coming hither

into the old Congregational parishes, and the maintenance here by an

English missionary society, of a number of Episcopal ministers. It

was charged—not, however, justly—that the benevolent founders of

that society had endowed it solely for the support of missionaries

to neglected and forlorn persons,—fishermen and others in the

colonies,—whereas it was used to promote division and disaffection in

places well provided with a ministry. This charge was overstrained, for

no missionary was sent to any place where there were not those, few

or many, who were actual members of the English Church, or who stood

out against the doctrine and discipline of Congregationalism. None the

less did hostility to the English Church help largely to stimulate the

spirit of rebellion.[675]

The first provincial congress of Massachusetts, assembled in 1774, knew

very well the grounds of their reliance when by resolution they sent

an address to each and all of the ministers in the province, reminding

them of the valued aid and sympathy which their common ancestors in

the years of former trials had found in their religious guides, and

earnestly appealing for their help and strong efforts among their

people in resistance of the tyranny of the mother country. The New

England ministers were not slow in responding to—indeed, they had in

many cases anticipated—this appeal of their civil leaders. They had a

marvellous skill for discerning the vital relations between politics

and religion, while they had a strong repugnance to what was conveyed

by the terms "church and state." With very few exceptions,—such,

however, there were, in rare cases, of pastors in years and of timid

spirits,—the ministers were foremost in inspiriting patriotism and in

meeting all the emergencies of the times.[676]

The only organized and official measures taken by any one of the

religious denominations in sympathy with the American Revolution was

that of the Presbyterians, who had freed themselves from dependence on

a civil establishment. The Scotch-Irish Presbyterians on the frontiers

of Virginia and North Carolina had stoutly vindicated their religious

rights against the Established Church in Virginia, and were among

the foremost in asserting their independence of the mother country.

With the sturdiest resolution they had successfully triumphed over

the Episcopal party in New York and thwarted government influence in

its behalf. John Witherspoon, the only clergyman in the Congress of

1776, gave by delegated authority the vote of the Presbyterians for

independence.[677]

And now the question may well be asked, Where rests the chief

responsibility for bringing to this result the protracted controversy

between the mother realm and her colonies? The Declaration of

Independence was yet to be made good by a severe struggle on the part

of the colonies, and to be accepted by the other party in the issue.

It is rarely, if indeed the case has any historical parallel, when

so large a measure of the responsibility for bringing about a signal

revolution in the great affairs of a nation can, as in this instance,

be directly charged upon an individual, and that was his majesty

George III.[678] The facts of the case with their full evidence stand

now clearly certified. That Declaration, with the event which it

signified, might have come in other ways. Agencies and events were

working to it. But that it came when it did, and as it did, he at

whose heavy cost it came was largely the conspicuous agent and cause

of it. That this is so, let the following tracing of the stages of the

developments attest. And by the charge here alleged is meant that the

king was mainly instrumental in bringing about the result, not merely

by an official or representative responsibility, nor by prerogative,

but by the prompting of personal feeling and private decision. It is

also to be admitted that the king may have been guided by the purest

motives and the loftiest sense of duty to preserve in any way the

jewels of his crown and the integrity of his empire. But none the less

it was his will and resolve that decided the issue.

As we have seen, the effect of every measure of the British government

brought to bear upon the colonies was directly the opposite of what

had been intended. Threats and penalties exasperated, but did not

intimidate. Seeming concessions and retractions did not conciliate.

Contempt and defiance called out corresponding and reciprocal feelings.

There was a strict parallelism between the ministerial inventions for

securing the mastery and the patriot ingenuity and earnestness for

nullifying them. The few incidental accompaniments of popular violence

and mobs were so familiar to the people of England at home as to count

for little. They were to be regretted and condemned, but they were

fully offset by the indiscriminate and vengeful punishments which

government visited upon them.

We are to remember that the king, if not the originator and adviser

of all these measures, gave them his cordial approval. More and

more, as the quarrel ripened, his personal will and resolve asserted

themselves, even autocratically. When the catastrophe finally came,

his prime minister frankly confessed, that by the king's urgency, and

in compliance with his own view of the claims of loyalty, he had been

acting against his own clear judgment of what was wise and right,

if not against his conscience.[679] Who, then, so much as the king,

as sole arbiter, by his own personal decision, substituted arms for

debate? The colonies, no longer the aggressive party, were put on

the defensive. Still, even after this dropping of the royal gage of

battle, the Assembly of Pennsylvania, with its residuum of Quakerism,

required of its members the old oath of allegiance to George III., and

Dickinson reported to it strongly loyal instructions for its delegates.

Is it strange that Franklin refused to take his seat in that body?

Two years later,—March 17, 1778,—the king writes to Lord North: "No

consideration in life shall make me stoop to opposition. Whilst any ten

men in the kingdom will stand by me, I will not give myself up into

bondage. I will rather risk my crown than do what I think personally

disgraceful. It is impossible that the nation should not stand by

me. If they will not, they shall have another king, for I will never

put my hand to what will make me miserable to the last hour of my

life."[680] And again, when the end was at hand, the king, writing to

Lord North, March 7, 1780, says: "I can never suppose this country so

lost to all ideas of self-importance as to be willing to grant American

independence. If that word be ever universally adopted, I shall despair

of this country being preserved from a state of inferiority. I hope

never to see that day, for, however I am treated, I must love this

country."[681]

Recalling the fact that in all previous remonstrances[682] and

petitions, without a single exception, whether coming from a

convention, an assembly, or a congress, the ministry and Parliament

were made to bear the burden of all complaints and reproaches, we note

with emphasis that in the Declaration of Independence, for the first

time, "the present king of Great Britain" is charged as the offender.

Its scathing invectives in its short sentences begin with "He." His

tools and supporters are all lost sight of, passed unmentioned. This

substitution of the monarch himself as chargeable, through his own

persistency, with the whole burden heretofore laid at the door of his

advisers indicates the necessity which Congress felt of seeming to

sever their plain constitutional allegiance to the monarch, and of

ignoring all dependence on his ministers or Parliament, whose supremacy

over the colonies they had always denied. Hence the tone and wording of

all the previous utterances of Congress, deferential and even fulsome

as they now seem, in sparing the king, for the first time, in the

Declaration, are changed to give the necessary legal emphasis of the

capital letter in _He_. Indeed, the law and the man were essentially

as one, for the candid monarch told John Adams, on his subsequent

appearance as the minister of the United States, that he was the last

person in his realm to consent to the independence of the colonies. The

utter hopelessness of the measures of government was obvious to the

wiser statesmen of Britain and to those whose observation was guided by

simple common sense.[683]

A matter of sharp and reproachful criticism—which has not wholly

disappeared from more recent pages of history and comment—was found

in what certainly had the seeming of insincerity and duplicity in the

earnest professions of loyalty made by leading patriots while the

spirit of absolute independence, latent and but thinly veiled, was

instigating measures of defiance, and even of open hostility. The

patriots, it was boldly charged, had practised a mean hypocrisy. The

shock of the disclosure was at the time sudden and severe. Joseph

Galloway, though perhaps the most hostile and vengeful, was by no means

the least able or the most estranged and disappointed of a class of

very prominent men, who avowed that they had been alienated from the

patriot cause by the exposed duplicity of its wiliest leaders. They had

joined heart and hand in council and measures with those who professed

to be seeking only a redress of grievances, with an unqualified

loyalty as British subjects to the king and the constitution, and in a

disavowal of any idea of independence.

On the other side of the water, the Declaration, as "throwing off the

mask of hypocrisy" by the patriots, was a very painful shock to many

who had been most friendly and earnest champions of the cause of the

colonists. The members of the opposition in Parliament and in high

places were taunted by the supporters of government for all their

pleading in behalf of rebels. And when, besides the bold avowal of

independence, the added measures of a suspension of all commerce with

Great Britain, and of an alliance of the patriots with the hereditary

enemy of their mother country, came to the knowledge of those who

had been our friends, the consternation which it caused them was but

natural. Manufacturers and merchants, against whose interests so heavy

a blow had been dealt, and all Englishmen who scorned the French, our

new ally, might with reason rank themselves as now our enemies. Of

course, the ministry and the abetters of the most offensive measures of

government availed themselves of the evidence now offered of what they

had maintained was the ultimate purpose of the disaffected colonists,

hypocritically concealed, and they confidently looked for a well-nigh

unanimous approval and support of the vengeful hostilities at once

entered upon. It was affirmed that the British officers and soldiers

here, who had before been but half-hearted and lukewarm in fulfilling

their errand, now became as earnest and impassioned in war measures

as if they were fighting Indians, Frenchmen, or Spaniards. Such were

really the effects wrought on both sides of the water, not merely by

the bold avowal of independence, but by what was viewed as the exposure

of a subtle and hypocritical concealment of the purpose of it under

beguiling professions of loyalty.

What is there to be said, either by way of explanation or of

justification, of the course ascribed to the patriots? It is well

to admit freely that there was much said, if not done, that had the

seeming of duplicity and insincerity, of secrecy of design and of

sinuous dealing. And after yielding all that can be charged of this,

we may insist that, in reality, it was nothing beyond the seeming.

Neither disguise, nor duplicity, nor hypocrisy, nor artful or cunning

intrigue, in any shape or degree, was availed of by the patriots.

The result to which they were led was from the first natural and

inevitable, and it was reached by bold and honest stages, in thinking

out and making sure of their way. The facts are all clearly revealed

to us in their course of development. The maturing of opinion, till

what had been repelled as a calamity was accepted as a necessity,

is traceable through the changing events of a few heavily burdened

years, if not even of months and days, to say nothing of the symptoms

of it which a keen perception may discover during the career of four

generations of Englishmen on this continent. Its own natural stages

of growth were reached just at the time that it was attempted to

bring it under check by artificial restraint of the home government.

That government compelled the colonists to ask themselves the two

questions: first, if they were anything less than Englishmen; and

further, if their natural rights were any less than those of men. There

has been much discussion as to when and by whom the idea of American

independence was first entertained. It would be very difficult to

assign that conception to a date or to an individual. All that was

natural and spontaneous in the situation of the colonists would be

suggestive of it; all that was artificial, like the tokens of a foreign

oversight in matters of government, would be exceptional or strange

to it. Husbandmen, mechanics, and fishermen would not be likely to

trouble themselves with the ways in which their relations as British

subjects interfered with their free range in life. Larger and deeper

thinkers, like Samuel Adams, would feel their way down to comprehensive

root questions, sure at last to reach the fundamentals of the whole

matter,—as, What has the British ministry and Parliament to do with

us? It required nine years to mature the puzzling of a peasant over the

question of a trifling tax into the conclusion of a republican patriot

statesman. Every stage of this process is traceable in abounding

public and private papers, with its advances and arrests, its pauses

and its quickenings, its misgivings and assurances, in all classes of

persons, and in its dimmest and its fullest phases. We have seen how

it was working its way in the honest secrecy of a few breasts in the

first Congress, even when repelled as a dreaded fatality. Samuel Adams

is generally, and with sufficient evidence, credited as having been

the first of the leading spirits of the revolt to have reached—at

first in private confidence, steadily strengthening into the frankest

and boldest avowal—the conviction that the issue opened between the

colonies and the mother country logically, necessarily, and inevitably

must result in a complete severance of the tie between them. Even at

that stage of his earliest insight into the superficial aspect of

the controversy, when he is quoted as if hypocritically saying one

thing while he intended another, it will be observed that his strong

professions of loyalty are qualified by parenthetical suggestions of

a possible alternative. Thus, in the Address which he wrote for the

Massachusetts Assembly, in 1768, to the Lords of the Treasury, his

explicit professions of loyalty for his constituents close with the

caveat that this loyalty will conform itself to acquiescence so far

as "consists with the fundamental rules of the Constitution."[684]

Of course, as the oppressive measures of government exasperated the

patriots, they were not only led on to discern the full alternative

before them, but were unreserved in their expressions of a willingness

to meet it, at whatever cost. Still, however, what seemed like

hesitation in the boldest was simply a waiting for the slow and timid

to summon resolution for decisive action. Of the single measures in

Congress preceding the Declaration of Independence, the most farcical

and the most likely to be regarded as hypocritical was the second

petition to the king, which his majesty spurned. His ministers had to

compare with its adulatory insincerities some intercepted letters of

John Adams, written nearly at the same time, stinging with defiance

and treason. But John Adams well described this petition to the king

as "Dickinson's Letter." Dickinson himself is the most conspicuous

and true-hearted of the class of men who to the last shrunk from

the severance of the tie to the mother country. Yet he was to be

the one whose casting vote, by a substitute, was to ratify the

great Declaration. There may have been weakness in his urgency that

that petition should proffer a final hope of amity, but it was the

prompting of thorough manliness and honesty. As we have seen, it was

the royal scorn of that petition, backed by a wilful personal espousal

of responsibility, which made the king the real prompter of the

Declaration of Independence.[685]

Leaving out of view all obligations of the colonies to the mother

country, there was still quite another class of very reasonable

apprehensions which had a vast influence over the halting minds. What

would be the relations of the severed and possibly contentious colonies

to each other, with all their separate interests, rivalries, and

jealousies? Might not anarchy and civil war make them rue the day when,

in rejecting the tempered severity of the rule of a lawful monarch,

they had forfeited the privilege of having an arbiter and a common

friend?

Nor was this the only dread. The Indians were still a formidable foe

on the frontiers. So far as they were held in check, it was largely

by English arms and influence. Without anticipating the cruel and

disgraceful complication of the trouble which was to come, and the

aggravations of civil war, by the enlistment of these savages by

England as her allies against her former subjects, it was enough

for timid colonists looking into the future to realize the power of

mischief which lurked with these wild men in the woods. Every further

advance of the colonists beyond the boundaries already secured would

provoke new hostilities, and remind the pioneers of the value to them

of English armaments and reinforcements. And yet once more, those were

by no means bugbear alarms which foreboded for the colonists, left

to themselves, outrages from French and Spanish intrigue, ambition,

and greed of territory. France and Spain had losses and insults to

avenge against England, and might seek for reprisals on the undefended

colonists. It needs only an intimation, without detail, of the

apprehensions which either reason or imagination might conjure from

this foreboding, to show how powerfully it might operate with prudent

men in suspending their decision between rebellion and loyalty. All

these considerations, taken separately and together, whether as

resulting in slow and timid maturing of sentiment and of profession

in Congress, or as influencing the judgment of patriot leaders, or as

guiding the vacillating course of individuals and multitudes, may have

given a seeming show of insincerity and duplicity to words contrasted

with subsequent deeds. But a clear apprehension of all the alternatives

which were then to be balanced will satisfy us that there was little

room for hypocrisy to fill.

Some show of reason for charging upon the patriots duplicity and lack

of downright frankness was found in their professions of a steadfast,

but still a qualified, loyalty. If there was not at first some

confusion or vagueness in their own ideas on this point, they certainly

set themselves open to such a misunderstanding by the ministry as

to leave it in doubt whether they knew their own minds or candidly

declared them. The controversy, from its beginning till its close,

was constantly alleged to start from this discriminating standard of

loyalty: the colonists repudiated the exercise of authority over them

by Parliament and the ministry, and yet avowed themselves faithful and

loyal subjects of the king. The king could govern and act only through

Parliament. How could they repudiate the authority of Parliament and

respect that of the king? What was to be the basis, scope, and mode

of exercise of his authority? They certainly could not have in view

the exercise of an autocracy over them, the restoration of the old

royal prerogative which a previous glorious revolution had shattered.

The king could exercise his authority in the colonial assemblies only

through governors, and those governors had been rendered powerless

here. Even the sage and philosophic Franklin found himself perplexed

on this point. Writing from London to his son in New Jersey, March 13,

1768, he says: "I know not what the Boston people mean; what is the

subordination they acknowledge in their Assembly to Parliament, while

they deny its power to make laws for them?"[686] Galloway pertinently

asked of the first Congress, "if they had any other union of the two

countries more constitutional in view, why did they not petition

for it?" "The Congress, while they professed themselves subjects,

spoke in the language of allies, and were openly acting the part of

enemies."[687] How are we to reconcile two statements made by Pitt

in the same speech, in January, 1776: "This kingdom has no right to

lay a tax on the colonies." "At the same time, on every real point of

legislation, I believe the authority of Parliament to be fixed as the

Polar Star." Without any attempt to conceive or fashion a definition of

their ideal, the good common sense of the patriots at last worked out

the conclusion that their emancipation from the Parliament involved a

dispensing with the king.[688]

There was no disguising the fact, however, that, with independence

declared, there was no such unanimity of purpose among all the members

of Congress, still less among their many-minded and vaguely-defined

constituency. It was inevitable, therefore, that both a degree of

arbitrariness towards halting and censorious objectors, and of harsh

severity towards open resistants, should henceforward characterize

the measures approved by the patriot leaders. There was a sagacious

moderation and prudence in the measures taken by Congress to conciliate

and reassure the half-hearted and the hesitating. For the final stand

had been taken that nothing short of an achieved independence should be

accepted as the issue.

The prime movers in the patriot cause continued to be the main workers

for it, and gradually reinforced themselves by new and effective

aiders. Astute and able men, well read in history and by no means

without knowledge of international law and the methods of diplomacy,

surveyed the field before them, provided for contingencies, and found

full scope for their wits and wisdom. When we consider the distractions

of the times, the overthrow of all previous authority, the presence

and threats of anarchy, the lack of unanimity, and the number and

virulence of discordant interests, and, above all, that Congress had

only advisory, hardly instructive, powers, even with the most willing

portion of its constituents, we can easily pardon excesses and errors,

and heartily yield our admiration to the noble qualities and virtues

of those who proved their claim to leadership. When we read the

original papers and the full biographies of these men, we are impressed

by the balance and force of their judgment, their power of expressing

reasons and convictions, their calm self-mastery, and the fervor of

their purposes.

CRITICAL ESSAY ON THE SOURCES OF INFORMATION.

THE source to which naturally we should first apply ourselves for the

fullest information on the development of the purpose of independence

would be the _Journals of Congress_. But our disappointment would

be complete. The same reasons which enjoined on the members secrecy

as to the proceedings seem to have deprived the record even of some

things that were done and of almost every utterance in debate. We

have to look to other sources, the most scattered and fragmentary,

to learn the names even of the principal leaders in the debates, and

from beginning to end we have not the report, scarcely a summary, of a

single speech. Our reasonable inference from such hints is that some

ten, or at most fifteen, members were the master-spirits in securing

the adoption of measures, while they were opposed by some as earnest as

themselves, but not as numerous. But whatever may have been written in

the original _Journals_ was subjected to a cautious selection when they

were printed by a committee. It is only from Jefferson himself, for

instance, that we learn (Randall's _Jefferson_, i. 15) how, somewhat to

his chagrin, "the rhetoric" of his draft of the Declaration was toned

down. Especially do the _Journals_, as printed, suppress all evidences

of strong dissension, of which we have abundant hints in fragments from

John and Sam. Adams, Franklin, Dickinson, Galloway, Jefferson, Jay, and

Livingston. But the _Journals_ do spread before us at length sundry

admirable papers, drawn by able and judicious committees.[689]

The reader must turn to the notes appended to chapter i. of the present

volume for an examination of some of the leading pamphlets occasioned

by the Congresses of 1774 and 1775, and for an examination of their

opposing views, with more or less warning of the inevitable issue of

independence.

One may easily trace in the writings of Franklin, extending through

the years preceding the Revolution, and through all the phases of the

struggle, seeming inconsistencies in the expression of his opinions

and judgment. But these are readily explicable by changes in time and

circumstance. We must pause, however, upon the strong statement made

by Lecky in the following sentence: "It may be safely asserted that if

Franklin had been able to guide American opinion, it would never have

ended in revolution."[690]

Opportune in the date of its publication, as well as of mighty cogency

in its tone and substance, was that vigorous work by Thomas Paine,

a pamphlet bearing the title "Common Sense." If we take merely the

average between the superlatively exalted tributes paid to his work as

the one supremely effective agency for bringing vast numbers of the

people of the colonies to front the issue of independence, and the

most moderate judgments which have estimated its real merit, we should

leave to be assigned to it the credit of being the most inspiriting of

all the utterances and publications of the time for popular effect.

The opportuneness of the appearance of this remarkable essay consisted

in the fact that it came into the hands of multitudes, greedy to read

it, a few months before the burning question of independency was to

be settled. The papers issued by Congress might well answer the needs

of the most intelligent classes of the people, in reconciling them to

the new phase of the struggle. But there were large numbers of persons

who needed the help of some short and easy argument, homely in style

and quotable between plain neighbors. And this eighteen-penny pamphlet

met that necessity. It appeared anonymously. John Adams says it was

ascribed to his pen. Paine had been in confidential intercourse with

Franklin, and the sagacious judgment of that philosopher doubtless

suggested the form and substance of some of its contents, and may have

kept out of it some things less apt or wise. Washington, Franklin,

and John Adams welcomed it as a vigorous agency for persuading masses

of simple and honest men that their rights must now be taken into

their own hands for vindication. The character of the writer alienated

from him the regard of those who could and who would willingly have

advanced his interests, and made him to multitudes an object of horror

and contempt. Though his pamphlet bore the title of "Common Sense",

Gouverneur Morris says that that was a quality which Paine himself

wholly lacked. Posterity, however, may well accord to him as a writer

the high consideration given to him by his contemporaries, of having

happily met by his pen a crisis and a pause in the state of the popular

mind. Franklin wrote that "the pamphlet had prodigious effects."[691]

Adam Smith's _Wealth of Nations_ was published in the same year. Wise

men have often affirmed that if it had appeared a generation earlier,

and if the doctrines and principles which it advocated had passed into

the minds of statesmen and economists, peaceful rather than warlike

measures would have disposed of the controversy. It required the

lapse of twoscore years to convince English statesmen and economists

of the practical wisdom of the leading principles advanced by this

college professor. He maintained the general viciousness and folly of

the English colonial administration; that while even the restricted

commercial monopoly was more generous than the colonial rule of any

other governments, the prohibition of manufactures was mischievous and

oppressive. He agreed with Dean Tucker, that a peaceful separation of

the colonies would benefit rather than harm the mother country. Yet,

under existing circumstances, such a separation was impracticable,

because neither the government nor the people of the realm would

seriously entertain the proposition.[692]

One of the best expositions of the views held by some of the Tory

writers, that the seeds of independency were sown with the early

settlements and nurtured through their history, is given in a tract by

Galloway,[693] which was published in London in 1780, as _Historical

and Political Reflections on the Rise and Progress of the American

Rebellion. In which the Causes of that Rebellion are pointed out, and

the Policy and Necessity of offering to the Americans a System of

Government founded in the Principles of the British Constitution, are

clearly demonstrated. By the Author of Letters to a Nobleman on the

Conduct of the American War_. He pleads that the rebellion has been

encouraged by the assertion "of the injustice and oppression of the

present reign by a plan formed by the administration for enslaving

the colonies", and asserts that the mother country had fostered the

infancy and weakness of the colonies, had espoused their quarrels,

and, at an enormous cost of debt, had defended them. "The colonies are

very rich and prosperous, with more than a quarter of the population

of Great Britain, and should share its burdens. The rebellion did not

spring from a dread of being enslaved." The writer then ably and justly

traces its origin to the principles of the Puritan exiles, from whose

passion for religious freedom has grown that for civil independence.

He attributes much influence helpful to rebellion to the organization

among the Presbyterians at Philadelphia, in 1764, which united by

correspondence with the Congregationalists of New England. The other

sects were generally averse to measures of violent opposition to

authority. The measures of government are vindicated, and all trouble

is traced to a faction in New England, sympathized with and led on by a

similar faction at home. The "Circular Letter", bringing the colonies

into accord, wrought the mischief. Two sharply divided parties at once

were formed, or proved to exist: the one defining and standing for the

right of the colonies with a redress of grievances, on the basis of

a solid constitutional union with the mother country, and opposed to

sedition and all acts of violence; the other resolved by all means,

even though covert and fraudulent, to throw off allegiance, appeal

to arms, run the venture of anarchy, and assert, and if possible

attain, independence. The latter party, acting with some temporary

reserve and caution, opposed all peaceable propositions, and covertly

worked for their own ends. They used most effectively a system of

expresses between Philadelphia and the other towns, Sam. Adams being

the artful and diligent fomenter of all this mischief. By his guile,

Congress was brought to approve the Resolves of the Mass. Suffolk

Conference, which declared "that no obedience is due to acts of

Parliament affecting Boston", and provided for an organization of the

provincial militia against government. He proceeded to argue that "the

American faction", as in the fourth resolve of their Bill of Rights,

explicitly declare their colonial independence. This was followed by

an address to his majesty,—not calling it a petition,—and which

the writer proceeded to analyze with much acuteness, as being vague

and evasive in its professions, and suggestive of conditions which

would prove satisfactory. Finally, "the mask was thrown off", and the

casting vote of the "timid and variable Mr. Dickinson" carried the

Declaration of Independence. "Samuel Adams, the great director of their

councils, and the most cautious, artful, and reserved man among them,

did not hesitate, as soon as the vote of independence had passed, to

declare in all companies that he had labored upwards of twenty years

to accomplish the measure." Mr. Galloway closes with sharp strictures

upon the bewildered and vacillating policy which the government has

heretofore pursued, and pleads for a firm and generous "constitutional

union" between the realm and the colonies. The growth of the spirit of

independence necessarily makes a part of all general histories of the

war, which are characterized in another place.

[Illustration]

EDITORIAL NOTES.

THE claim of Chalmers that the passion for independence had latently

existed from the very foundation of the New England colonies[694] had

been early denied by Dummer in his _Defence of the N. E. Charters_.

John Adams[695] had been outspoken in his advocacy of independence

for more than a year before R. H. Lee introduced his resolution into

Congress. He had avowed it in letters, which the British intercepted in

July, 1775, and printed in a Boston newspaper. If Josiah Quincy, Jr.

(_Memoirs_, 250, 341), can be believed, he found Franklin in London in

1774 holding ideas "extended on the broad scale of total emancipation"

(Sparks's _Franklin_, i. 379). The resolves of Mecklenburg County in

North Carolina, in May, 1775, were strongly indicative. John Jay traced

the beginning of an outspoken desire to the rejection by the king of

the petition of the Congress of 1775 (_N. E. Hist. and Geneal. Reg._,

July, 1776). In the autumn of that year it is certain that the passion

for independence animated the army round Boston (Frothingham's _Siege

of Boston_, 263), and in December James Bowdoin was confident that

the dispute must end in independence (_Mass. Hist. Soc. Proc._, xii.

228). There was very far from any general adhesion to the belief in its

inevitableness at all times during 1775. Washington was not conscious

of the wish (Sparks, i. 131, ii. 401; Smyth, ii. 457). Gov. Franklin

was expressing to Dartmouth the prevalence of a detestation of such

views (_Mass. Hist. Soc. Proc._, xiv 342). The English historians have

dwelt on this (Mahon, vi. 92, 94; Lecky, iii. 414, 447, iv. 41).[696]

[Illustration: AUTOGRAPHS OF THE MECKLENBURG COMMITTEE, MAY 31, 1775.

From the plate in W. D. Cooke's _Rev. Hist. of No. Carolina_, p.

64. Cf. Lossing's _Field-Book_, ii. 619, for another fac-simile and

accounts of the signers; also see C. L. Hunter, _Sketches of Western

North Carolina_ (Raleigh, 1877, p. 39). It has been strenuously claimed

and denied that, at a meeting of the people of Mecklenburg County, in

North Carolina, on May 20, 1775, resolutions were passed declaring

their independence of Great Britain. The facts in the case appear to be

these:—On the 31st of May, 1775, the people of this county did pass

resolutions quite abreast of the public sentiment of that time, but not

venturing on the field of independency further than to say that these

resolutions were to remain in force till Great Britain resigned its

pretensions. These resolutions were well written, attracted notice,

and were copied into the leading newspapers of the colonies, North and

South, and can be found in various later works (Lossing's _Field-Book_,

ii. 619, etc.). A copy of the _S. Carolina Gazette_ containing them

was sent by Governor Wright, of Georgia, to Lord Dartmouth, and was

found by Bancroft in the State Paper Office, while in the _Sparks

MSS._ (no. lvi.) is the record of a copy sent to the home government

by Governor Martin of North Carolina, with a letter dated June 30,

1775. Of these resolutions there is no doubt (Frothingham's _Rise of

the Republic_, p. 422). In 1793, or earlier, some of the actors in the

proceeding, apparently ignorant that the record of these resolutions

had been preserved in the newspapers, endeavored to supply them from

memory, unconsciously intermingling some of the phraseology of the

Declaration of July 4th in Congress, which gave them the tone of a

pronounced independency. Probably through another dimness of memory

they affixed the date of May 20, 1775, to them. These were first

printed in the _Raleigh Register_, April 30, 1819. They are found to

resemble in some respects the now known resolves of May 31st, as well

as the national Declaration in a few phrases. In 1829 Martin printed

them, much altered, in his _North Carolina_ (ii. 272), but it is not

known where this copy came from. In 1831 the State printed the text of

the 1819 copy, and fortified it with recollections and certificates

of persons affirming that they were present when the resolutions were

passed on the 20th: _The Declaration of Independence by the Citizens

of Mecklenburg County, N. C., on the twentieth day of May, 1775, with

documents, and proceedings of the Cumberland Association_ (Raleigh,

1831). This report of the State Committee is printed also in 4 Force,

ii. 855. The resolves are reprinted in _Niles's Reg._ (1876, p. 313);

in Caldwell's _Greene_; in Lossing (ii. 622), and in other places.

Frothingham says he has failed to find any contemporary reference in

manuscript or print to these May 20th resolutions. Jefferson (_Memoir

and Corresp._, iv. 322; Randall's _Jefferson_, 1858, vol. iii. App. 2)

denied their authenticity, and J. S. Jones supported their genuineness

in his _Defence of the Revolutionary History of North Carolina_

(Boston, 1834). In 1847 Rev. Thomas Smith, in his _True Origin and

Source of the Mecklenburgh and National Declaration of Independence_,

agreed to the priority of the May 20th resolutions, but thought that

both those and the national Declaration were drawn in part from the

ordinary covenants of the Scottish Presbyterians,—hence agreeing

naturally in some of their phraseology.

The principal attempts to sustain the authenticity of the resolutions

of May 20th are F. L. Hawks's lecture in W. D. Cooke's _Revolutionary

Hist. of North Carolina_, and W. A. Grahame's _Hist. Address on the

Mecklenburg Centennial at Charlotte, N. C._ (N. Y. 1875). The adverse

view, held generally by students, is best expressed in J. C. Welling's

paper in the _No. Amer. Rev._, April, 1874, and in H. B. Grigsby's

_Discourse on the Virginia Convention of 1776_ (p. 21). John Adams

was surprised on their production in 1819 (_Works_, x. 380-83). Cf.

further in Moore's _North Carolina_, i. 187; _No. Carolina Univ.

Mag._, May, 1853; Bancroft's _United States_, orig. ed., vii. 370,

and final revision, iv. 196, and also in _Hist. Mag._, xii. 378;

Gay's _Pop. Hist. U. S._, iii. 474; Lossing's _Field-Book_, ii. 619;

Johnson's _Traditions and Reminiscences of the Amer. Rev. in the South_

(Charleston, 1851, p. 76); _Amer. Hist. Rec._, iii. 200; _Mag. of Amer.

Hist._, July, 1882, p. 507; _Southern Lit. Messenger_, v. 417, 748.

The antedating of the Congressional Declaration of July 4, 1776,

by local bodies, stirred beyond a wise prudence, might well have

happened in days when the air was full of such feelings; but they

were of little effect, except the Suffolk Resolves of Sept. 6, 1774,

which were adopted by the Congress of 1774. Perhaps the earliest of

these ebullitions were some votes passed by the town of Mendon, in

Massachusetts, in 1773 (_Amer. Antiq. Soc. Proc._, April, 1870). A

fac-simile of the record is given in Gay's _Pop. Hist. U. S._, iii.

472.]

Early in 1776 the passion for independence gathered head. In March,

Edmund Quincy thought the feeling was universal in the Northern

colonies (_N. E. Hist. and Geneal. Reg._, 1859, p. 232). Francis

Dana, just home from England, was saying that he was satisfied no

reconciliation was possible (Sparks, _Corresp. of the Rev._, i. 177).

The probability of independence was recognized in the instructions

which Congress gave to Silas Deane in March, on his sailing for Europe.

In April came the violent measure in Congress of abolishing the British

custom laws. The press was beginning to give the warning note,[697]

but not without an occasional counter statement, as when the _N. Y.

Gazette_ (April 8, 1776) asserted that Congress had never lisped a

desire for republicanism or independence. Sam Adams was urgent (Wells,

ii. 397). John Adams was writing to Winthrop, of Cambridge, to restrain

him from urging Massachusetts to break precipitately the union of the

colonies (_Mass. Hist. Soc. Coll._, xliv. 298), and he was counselling

Joseph Ward to be patient, for it "required time to bring the colonies

all of one mind; but", he adds, "time will do it" (_Scribner's Mag._,

xi. 572).

May was the decisive month, and events marched rapidly. On the 1st,

Massachusetts set up a committee to conduct the government of the

province in the name of the people.[698] On the 4th the last Colonial

Assembly of Rhode Island renounced its allegiance (_Newport Hist.

Mag._, Jan., 1884, p. 131). A letter of Gen. Lee to Patrick Henry, on

May 7th, has raised a doubt of Henry's steadfastness (Force, 5th ser.,

i. 95), but Henry assisted in that vote of the Virginia Convention,

on the 15th, which instructed its representatives in Congress to

move a vote of independence.[699] R. H. Lee wrote to Charles Lee

that "the proprietary colonies do certainly obstruct and perplex the

American machine."[700] Dickinson, as representing these proprietary

governments, saw something different from independency in John Adams's

motion of May 15th, that "the several colonies do establish governments

of their own;" but when that vote had passed, Adams and everybody else,

as he says, considered it was a practical throwing off of allegiance,

and rendered the formal declaration of July 4th simply necessary.[701]

Hawley and Warren now wrote to Sam Adams, inquiring why this hesitancy

in declaring what even now exists? (Wells, ii. 393); and Winthrop urges

the same question upon John Adams (_Mass. Hist. Soc. Coll._, xliv. 306).

[Illustration: THOMAS JEFFERSON. (_After picture owned by T. J.

Coolidge, of Boston._)

After a painting in monochrome by Stuart, which was formerly at

Monticello, and is now owned by Jefferson's great-grandson, T.

Jefferson Coolidge, of Boston. It was painted during Jefferson's

presidency. An engraving from a copy owned by Mrs. John W. Burke, of

Alexandria, Va., is given in John C. Fremont's _Memoirs of my Life_,

vol. i. p. 12 (N. Y., 1887). A portrait of Jefferson, three quarters

length, sitting, with papers in his lap, was painted for John Adams by

M. Brown, and is engraved in Bancroft's _United States_, orig. ed.,

vol. viii. A picture by Neagle is engraved in Delaplaine's _Repository_

(1835). The profile by Memin is in Gay's _Pop. Hist. U. S._, iii. 484.

There are various likenesses by Stuart: a full-face and a profile,

owned by T. Jefferson Coolidge, of Boston,—the profile is mentioned

above, and the full-face is one of a series of the Five Presidents, and

it has been engraved in Higginson's _Larger History_; a full-length,

belonging to the heirs of Col. T. J. Randolph, of Edgehill, Va.

(engraved in stipple by D. Edwin); and other pictures in the Capitol,

in the White House, at Bowdoin College, and in the possession of

Edw. Coles, of Philadelphia (engraved by J. B. Forrest). The picture

engraved in Sanderson's _Signers_, vii., is a Stuart. A photogravure,

made of the one at Bowdoin College, is given in an account of the art

collections there, issued by the college.

Lossing, in a paper on "Monticello", Jefferson's home, in _Harper's

Mag._, vol. vii., pictures some of the memorials of Jefferson (cf.

also _Scribner's Monthly_, v. 148), and adds views of the houses of

other signers of the Declaration. This is done also by Brotherhead

in his _Book of the Signers_, together with rendering in fac-simile

autograph papers of each of them. Cf. J. E. Cooke on Jefferson in

_Harper's Mag._, liii. p. 211; and also "The Virginia Declaration of

Independence, or a group of Virginia Statesmen", with various cuts,

in the _Mag. of Amer. History_, May, 1884, p. 369, giving portraits

of Archibald Cary, Edmund Pendleton, Patrick Henry, R. H. Lee, Geo.

Mason, Thomas Nelson, Jr., Benj. Harrison, Edmund Randolph, James

Madison, with views also of Gunston Hall (Mason's home), Henry's

house, Harrison's mansion of Berkeley, and of the old Raleigh tavern,

associated with the patriots' meetings.]

As the debates went on, reassuring notes came from New England in

respect to the Virginia resolutions. Connecticut took action on June

14th (Hinman's _Connecticut during the Rev._, 94). Langdon wrote

from New Hampshire, June 26th, that he knew of none who would oppose

it (_Hist. Mag._, vi. 240). The vote of July 2d finished the issue.

Honest belief, intimidation, a run for luck, and more or less of

self-interest[702] had made the colonies free on paper, and compelled

anew the conflict which was to make their pretensions good.

[Illustration: STATE HOUSE, PHILADELPHIA, 1778.

This view of the building in which Congress sat is from the _Columbian

Magazine_, July, 1787. Cf. Scharf and Westcott's _Philadelphia_, i.

322, and Egle's _Pennsylvania_, p. 186; _Harper's Mag._, iii. 151. An

architect's drawing of the front is on a folding sheet in _A new and

complete Hist. of the Brit. Empire in America_ (London, 1757?). Cf.

other views in Lossing's _Field-Book_, ii. 272, 288. A water-color view

by R. Peale is now preserved in the building. Cf. Belisle's _Hist. of

Independence Hall_; Col. F. M. Etting's _Memorials of 1776_, his _Hist.

of the Old State House_ (1876), and his paper in the _Penn Monthly_,

iii. 577; Lossing and others in _Potter's Amer. Monthly_, vi. 379,

455, vii. 1, 67, 477; John Savage's illustrated article in _Harper's

Monthly_, xxxv. p. 217. Between 1873 and 1875 the hall was restored

nearly to its ancient appearance, and now has some of the furniture

in it used at the time of the Declaration. Cf. view in Gay, iii.

481, and Higginson's _Larger Hist._, 278. It has become a museum to

commemorate the Revolutionary characters. The reports of the committee

of restoration were printed. Cf. Scharf and Westcott, i. 318, and

Col. Etting's _History;_ also B. P. Poore's _Descriptive Catal. of

Government Publications_, p. 945.

For the conditions of living in Philadelphia, and the appearance of the

town at this time and during the war, see _Watson's Annals_; Scharf

and Westcott's _Philadelphia_ (ch. xvi., 1765-1776, xvii., 1776-1778,

xviii., 1778-1783); Henry C. Watson's _Old Bell of Independence_

(Philad., 1852,—later known as _Noble Deeds of our Forefathers_);

R. H. Davis in _Lippincott's Mag._ (July, 1876), xviii. 27, and in

_Harper's Monthly_, lii. pp. 705, 868; and F. D. Stone on "Philadelphia

Society a hundred years ago, or the reign of Continental money." in

_Penna. Mag. of Hist._, iii. 361. The diaries of Christopher Marshall

(Albany, 1877) and of James Allen (_Penna. Mag. of Hist._, July, 1885,

pp. 176, 278, 424) are of importance in this study.]

[Illustration: ORIGINAL DRAFT OF THE DECLARATION OF INDEPENDENCE.

This reproduces only the sentences near the beginning in the

handwriting of Thomas Jefferson, showing his corrections. Later in

the manuscript there are corrections, of no great extent, in the

handwriting of John Adams and Benj. Franklin. The original paper is

in the Patent Office at Washington, and is printed in Jefferson's

_Writings_, i. 26; in Randall's _Jefferson_; in the _Declaration of

Independence_ (Boston, 1876, published by the city), where is also a

reduced fac-simile of the engraved document as signed. Cf. Guizot's

_Washington_, Atlas. Lossing (_Field-Book_, ii. 281) gives a fac-simile

of a paragraph nearly all of which was omitted in the final draft,

as was the paragraph respecting slavery (Jefferson's _Memoir and

Corresp._, i. p. 16). A letter of Jefferson to R. H. Lee, July 8, 1776,

accompanying the original draft, showing the changes made by Congress,

is in Lee's _Life of R. H. Lee_, i. 275. For accounts of various

early drafts, and for John Adams's instrumentality in correcting it,

see C. F. Adams's _John Adams_, i. 233, ii. 515. Cf. also Parton's

_Jefferson_, ch. 21; and his _Franklin_, ii. 126. John Adams contended

that the essence of it was in earlier tracts of Otis and Sam. Adams

(_Works_, ii. 514).

On the literary character of the document, see Greene's _Historical

View_, p. 382; the lives of Jefferson by Tucker, Parton, Randall,

John T. Morse, Jr. The similarity of the preamble of the Constitution

of Virginia and certain parts of the Declaration have been taken to

show that Jefferson plagiarized (_New York Review_, no. 1), but the

testimony of a letter of George Wythe to Jefferson, July 27, 1776,

seems to make it clear that Jefferson was the writer of that part of

the Constitution, though Geo. Mason formed the body of it. Cf. also

Wirt's _Patrick Henry_ and Tucker's _Jefferson_.

The text of the Declaration as Jefferson originally wrote it will be

found in Randall's _Jefferson_, p. 172; Niles's _Weekly Register_, July

3, 1813; Timothy Pickering's _Review of the Cunningham Correspondence_

(1824), the _Madison Papers_. These copies do not always agree, since

different drafts were followed. It is given, with changes indicated as

made by Congress, in Jefferson's _Works_, i.; Russell's _Life and Times

of Fox_; Lee's _R. H. Lee_. John Adams (_Works_, ii. 511) gives the

reasons why Jefferson was put at the head of the committee for drafting

the Declaration (_Potter's American Monthly_, vii. 191).

[Illustration]

Trumbull's well-known picture of the committee presenting the

Declaration in Congress was made known through A. B. Durand's engraving

in 1820. The medals commemorating the event are described in Baker's

_Medallic Portraits of Washington_, p. 32. The house in Philadelphia

in which Jefferson wrote the Declaration of Independence is shown

in Scharf and Westcott's _Philadelphia_ (i. 320); Watson's _Annals

of Philadelphia_ (iii.); Brotherhead's _Signers_ (1861, p. 110);

_Potter's American Monthly_, vi. 341; Gay's _Pop. Hist. U. S._, iii.

483; Higginson's _Larger Hist. U. S._, 274. The desk on which he wrote

it was for a long time in the possession of Mr. Joseph Coolidge of

Boston, and at his death passed by his will to the custody of Congress.

Randall's _Jefferson_, i. 177; _Mass. Hist. Soc. Proc._, iii. 151.]

The resolutions of independency of June 7th, introduced by R. H.

Lee, in accordance with instructions from Virginia,[703] are not

preserved either in the MS. or printed journals, and John Adams tells

us (_Works_, iii. 45) much was purposely kept out of the records;

but they have been found in the secretary's files, and are given in

fac-simile in Force (4th ser., vi. p. 1700). Of the proceedings and

debates which followed we have, beside the printed journals (i. 365,

392), three manuscript journals.[704] For details we must go to the

memoranda made by Jefferson from notes taken near the time.[705]

There seems no doubt that John Adams was the leading advocate of the

Declaration[706] and such traces as are found of other speakers are

noted in Bancroft, orig. ed., viii. 349; Wells's _Sam. Adams_, ii.

413, 433; Randall's _Jefferson_, i. 182. Bancroft draws John Adams's

character with some vigor (viii. 309). Dickinson made the main speech

against Adams. Bancroft abridges it from Dickinson's own report (viii.

452); Ramsay (i. 339) sketched it. (Cf. Niles's _Principles_, 1876,

p. 400, and _John Adams's Works_, iii. 54.) Adams thought Dickinson's

printed speech very different from the one delivered. Galloway, in his

_Examination_ before Parliament, gave only the flying rumors of what

passed. The later writers summarize the debates and proceedings.[707]

There is some confusion in later days in the memory of participants,

by which the decision for independence on July 2d is not kept quite

distinct from the formal expression of it on July 4th. (Cf. McKean in

_John Adams_, x. 88.)

It was the New York, and not the New Jersey, delegates who were not

instructed to vote for the Declaration (Wells, i. 226). The position of

New York is explained by W. L. Stone in _Harper's Mag._, July, 1883.

The instructions from Pennsylvania and Delaware came late.[708]

[Illustration: ROGER SHERMAN

After a painting owned by a descendant in New Haven. Cf. portrait by

Earle in Sanderson's _Signers_ in Brotherhead's _Book of Signers_

(1861), p. 75, will be found a view of his house. He was of the

Committee to draft the Declaration of Independence.]

Notwithstanding that the statements of both Jefferson (_Writings_,

Boston, 1830, vol. i. 20, etc.) and Adams, made at a later day

(_Autobiography_), and the printed _Journals of Congress_, seem to the

effect that the Declaration was signed by the members present on July

4, 1776, it is almost certain that such was not the case.

[Illustration]

[Illustration]

NOTE.—These four plates show the signatures of the signers (now very

much faded in the original document), arranged not as they signed,

but in the order of States, beginning with Massachusetts and ending

with Georgia. The signatures were really attached in six columns,

containing respectively 3, 7, 12 (John Hancock heading this one), 12,

9, 13,—as is shown in a reduced fac-simile of the entire document as

signed, given in _The Declaration of Independence_ (Boston, 1876).

The signatures are also given in Sanderson's _Signers_, vol. i.;

in _Harper's Mag._, iii. 158, etc. The formation of a set of the

autographs of the "Signers" is, or rather has been, called the test

of successful collecting. The signatures of Thomas Lynch, Jr., Button

Gwinnett, and Lyman Hall are said to be the rarest. The Rev. Dr. Wm. B.

Sprague is said to have formed three sets; but these collections, as

well as those of Raffles, of Liverpool, and Tefft, of Savannah, have

changed hands.

[Illustration]

The finest is thought to belong to Dr. Thomas Addis Emmet, of New York.

The set of Col. T. B. Myers is described in the _Hist. Mag._, 1868.

One was sold in the Lewis J. Cist collection in N. Y., Oct., 1886 (p.

47). It has been said that "of the fifty-six signers of the Declaration

of Independence, nine were born in Massachusetts, eight in Virginia,

five in Maryland, four in Connecticut, four in New Jersey, four in

Pennsylvania, four in South Carolina, three in New York, three in

Delaware, two in Rhode Island, one in Maine, three in Ireland, two in

England, two in Scotland, and one in Wales. Twenty-one were attorneys,

ten Merchants, four physicians, three farmers, one clergyman, one

printer; sixteen were men of fortune. Eight were graduates of Harvard

College, four of Yale, three of New Jersey, two of Philadelphia, two of

William and Mary, three of Cambridge, England, two of Edinburgh, and

one of St. Omers.

[Illustration]

At the time of their deaths, five were over ninety years of age, seven

between eighty and ninety, eleven between seventy and eighty, twelve

between sixty and seventy, eleven between fifty and sixty, seven

between forty and fifty; one died at the age of twenty-seven, and the

age of two is uncertain. At the time of signing the Declaration, the

average of the members was forty-four years. They lived to the average

age of more than sixty-five years and ten months. The youngest member

was Edward Rutledge, of South Carolina, who was in his twenty-seventh

year. He lived to the age of fifty-one. The next youngest member was

Thomas Lynch, of the same State, who was also in his twenty-seventh

year. He was cast away at sea in the fall of 1776. Benjamin Franklin

was the oldest member. He was in his seventy-first year when he signed

the Declaration. He died in 1790, and survived sixteen of his younger

brethren. Stephen Hopkins, of Rhode Island, the next oldest member, was

born in 1707, and died in 1785. Charles Carroll attained the greatest

age, dying in his ninety-sixth year. William Ellery, of Rhode Island,

died in his ninety-first year." The standard collected edition of their

lives is a work usually called Sanderson's _Biography of the signers of

the declaration of independence_ (Philadelphia, 1820-27, in 9 vols.)

_Contents._—1. View of the British colonies from their origin to their

independence; John Hancock, by John Adams. 2. Benjamin Franklin, by J.

Sanderson; George Wythe, by Thomas Jefferson; Francis Hopkinson, by R.

Penn Smith; Robert Treat Paine, by Alden Bradford. 3. Edward Rutledge,

by Arthur Middleton; Lyman Hall, by Hugh McCall; Oliver Wolcott,

by Oliver Wolcott, Jr.; Richard Stockton, by H. Stockton; Button

Gwinnett, by Hugh McCall; Josiah Bartlett, by Robert Waln, Jr.; Philip

Livingston, by De Witt Clinton; Roger Sherman, by Jeremiah Evarts. 4.

Thomas Heyward, by James Hamilton; George Read, by —— Read; William

Williams, by Robert Waln, Jr.; Samuel Huntington, by Robert Waln, Jr.;

William Floyd, by Augustus Floyd; George Walton, by Hugh McCall; George

Clymer, by Robert Waln, Jr.; Benjamin Rush, by John Sanderson. 5.

Thomas Lynch, Jr., by James Hamilton; Matthew Thornton, by Robert Waln,

Jr.; William Whipple, by Robert Waln, Jr.; John Witherspoon, by Ashbel

Green; Robert Morris, by Robert Waln, Jr. 6. Arthur Middleton, by H. M.

Rutledge; Abraham Clark, by Robert Waln, Jr.; Francis Lewis, by Morgan

Lewis; John Penn, by John Taylor; James Wilson, by Robert Waln, Jr.;

Carter Braxton, by Judge Brackenborough; John Morton, by Robert Waln,

Jr.; Stephen Hopkins, by Robert Waln, Jr.; Thomas M'Kean, by Robert

Waln, Jr. 7. Thomas Jefferson, by H. D. Gilpin; William Hooper, by J.

C. Hooper; James Smith, by Edward Ingersoll; Charles Carroll, by H. B.

Latrobe; Thomas Nelson, Jr., by H. D. Gilpin; Joseph Hewes, by Edward

Ingersoll. 8. Elbridge Gerry, by H. D. Gilpin; Cæsar Rodney, by H. D.

Gilpin; Benjamin Harrison, by H. D. Gilpin; William Paca, by Edward

Ingersoll; George Ross, by H. D. Gilpin; John Adams, by E. Ingersoll.

9. Richard Henry Lee, by R. H. Lee; George Taylor, by H. D. Gilpin;

John Hart, by Robert Waln, Jr.; Lewis Morris, by E. Ingersoll; Thomas

Stone, by E. Ingersoll; Francis L. Lee, by Robert Waln, Jr.; Samuel

Chase, by E. Ingersoll; William Ellery, by H. D. Gilpin; Samuel Adams,

by H. D. Gilpin.

Vols. 1, 2 were edited by John Sanderson; the remainder by Robert Waln,

Jr. A list of the authors of the different biographies is given in the

_Massachusetts Historical Society's Proceedings_, xv. 393. There was a

second edition, revised, improved, and enlarged (Philadelphia, 1828,

in 5 vols.). An edition revised by Robert T. Conrad was published in

Philadelphia in 1865.

An enumeration of books which grew out of Sanderson's _Signers_ is

given in Foster's _Stephen Hopkins_, ii. 183. Much smaller books are

Charles A. Goodrich's _Lives of the Signers_ (New York, 1829), and

there are other collections of brief memoirs by L. C. Judson (1829) and

Benson J. Lossing. Cf. also papers by Lossing in _Harper's Mag._, iii.,

vii., and xlviii., and his _Field-Book_, ii. 868.

A fac-simile of the engrossed document as signed is given in _The

Declaration of Independence_ (Boston, 1876), and others are in Force's

_Amer. Archives_, 5th ser., i. 1595; and one was published in N. Y.

in 1865. The earliest fac-simile is one engraved on copper by Peter

Maverick, of which there are copies on vellum, as well as on paper. It

is called _Declaration of Independence, copied from the Original in the

Department of State and published, by Benjamin Owen Tyler, Professor

of Penmanship. The publisher designed and executed the ornamental

writing and has been particular to copy the Facsimilies exact, and has

also observed the same punctuation, and copied every Capital as in the

original_ (Washington, 1818).

[Illustration

NOTE.—The cut on this page is a reduction of a broadside issued in

Boston, of which there is a copy in the library of the Mass. Hist.

Society, where there are copies of similar broadsides issued in

Philadelphia and Salem. The fac-simile given in Gay's _Pop. Hist. U.

S._ (iii. 483) is of the Boston broadside without the imprint at the

bottom of the sheet. The first impression made for Congress was printed

at Philadelphia by John Dunlap, and the copy sent to Washington is

in the library of the State Department. It was also later printed in

broadside at "Baltimore in Maryland, by Mary Katharine Goddard", and

those of the copies which I have seen, as attested by Hancock and

Thomson in their own hands, in addition to the printed signatures, and

sent to the several States by order of Congress, Jan. 18, 1777, are

of this Baltimore imprint. Such a copy is in the _Mass. Archives_,

cxlii. 23, together with the letter of Hancock transmitting it to

that State. There is another copy, similarly attested, in the Boston

Public Library; and a reduced fac-simile of such a copy, with its

attestations, is given in the _Orderly-book of Sir John Johnson_ (p.

220). It was generally, I think, inscribed on the records of the

several States, and I have seen it in the records of the towns in

New England. (Cf. _N. H. State Papers_, viii. 200.) It is copied as

it appeared in the _Penna. Journal_, July 10th, in Moore's _Diary

of the Rev._, i. 262; and in England it was reprinted in _Almon's

Remembrancer_, iii. 258; _Annual Register_, 1776, p. 261; and in the

_Gentleman's Mag._, Aug., 1776.

The earliest authorized reprint in any collection appeared at

Philadelphia in 1781, in _The Constitutions of the several States

of America; The Declaration of Independence; The Articles of

Confederation; The Treaties between his most Christian Majesty and

the United States of America. Published by order of Congress_ (Sabin,

iv. 16,086, who says 200 copies were printed, and who gives various

other early editions). The Rev. William Jackson edited at London, in

1783, _The constitutions of the independent states of America; the

declaration of independence; and the articles of confederation. Added,

the declaration of rights, non-importation agreement, and petition of

Congress to the King. With appendix, containing treaties._ It can be

found in Bancroft, viii. 467; H. W. Preston's _Documents illustrating

American History_; Sherman's _Governmental Hist. U. S._, p. 615;

Frothingham's _Rise of the Republic_, p. 539; and in very many other

collections and places.]

[Illustration: JOHN DICKINSON.

From Du Simitière's _Thirteen Portraits_ (London, 1783). Cf. _Heads of

illustrious Americans_ (London, 1783). The usual portrait is given in

Higginson's _Larger History_, p. 270.]

McKean, in 1814, said it was not so,[709] and the best investigators of

our day are agreed that the president and secretary alone signed it on

that day, though Lossing, following Jefferson, has held that, though

signed on that day on paper by the members, it was in the nature of a

temporary authentication, and it did not preclude the more formal act

of signing it on parchment, which all are agreed was done on August

2d following. Thornton, of New Hampshire, signed as late as Nov. 4th;

and McKean, who was absent with the army, seems to have temporarily

returned so as to sign later in the year. Thornton's name appears in

the printed _Journal_ as attached to the Declaration on July 4th, and

McKean's is not, though McKean was present and Thornton was not. The

fact is, the printed _Journal_ is not a copy of the record of that day,

and was made up without due regard to the sequence of proceedings,

when prepared by a committee for the press in the early part of 1777.

There is in Force's _American Archives_ (4th ser., vol. vi. p. 1729)

a journal constructed by combining the original record (of which we

have no printed copy) and the minutes and documents of the official

files. From a collation of all these early records it appears that the

vote of January 18, 1777, ordering the Declaration to be printed with

the names attached,—then for the first time done,—made it convenient

to use this printed record in making the published _Journal_ entry

under July 4th. In this way the name of Thornton, who signed it even

subsequent to Aug. 2d, appears in that printed record as having been

put to the Declaration on July 4th. That any paper copy was signed

on July 4th is not believed, from the fact that no such copy exists;

and if it be claimed that it has been lost, there is still ground for

holding rather that it never existed, inasmuch as no vote is found for

any authentication except in the usual way, by Hancock and Thomson,

the president and secretary. McKean's criticism was the first to

confront the usual public belief of its being signed July 4th, as many

respectable writers have maintained since who preferred the authority

of the printed _Journal_ and of Jefferson and Adams. Such was Mahon's

preference, and Peter Force rather curtly criticised him for it, in

the _National Intelligencer_.[710] Force did not explain at length

the grounds of his assertions, and Mahon did not alter his statement

in a later edition; but a full explanation has been made by Mellen

Chamberlain in his _Authentication of the Declaration of Independence_

(Cambridge, 1885), which originally made part of the _Mass. Hist. Soc.

Proc._, Nov., 1884, p. 273. He gives full references.

The immediate effects of the Declaration in America are traced in

Frothingham's _Rise of the Republic_, p. 548. "No one can read", says

Wm. B. Reed in his _Life of Joseph Reed_ (i. p. 195), "the private

correspondence of the times without being struck with the slight

impression made on either the army or the mass of the people by the

Declaration of Independence."

The Declaration was, of course, at once commented on in the

_Gentleman's Magazine_, in Almon's _Remembrancer_, and in the

other periodical publications. Hutchinson's _Strictures_ have been

mentioned. The ministry seem to have been behind the _Answer to the

Declaration of the American Congress_, referred to in a preceding

page, which was ostensibly written by John Lind and privately printed

in London in 1776, but was soon published without his name, appearing

in five different editions during the year, and was the next year

(1777) printed in French both in London and La Haye. In the earlier

edition the outline of a counter declaration was included (Sabin, x.

41,281-82). Lord Geo. Germaine is also said to have had a hand in

_The Rights of Great Britain asserted against the claims of America_,

which passed through three editions at least, the last with additions,

during 1776, beside being reprinted in Philadelphia (Hildeburn, no.

3,352). Sir John Dalrymple and James Macpherson are also thought to

have some share in it.[711] Lord Camden's views are given in Campbell's

_Lives of the Chancellors_ (v. 301). It soon became apparent that

the liberal party in England felt that the Declaration showed the

Americans determined to act without their continued assistance (Smyth's

_Lectures_, ii. 439). Bancroft (ix. ch. 3) traces the general effects

in Europe.[712]

The appearance, Jan. 8, 1776, of the _Common Sense_, written by

Thomas Paine, a stay-maker and sailor whom Franklin had accredited

when he came over in the summer of 1774, had produced a sudden effect

throughout the continent.[713]

[Illustration: JOHN HANCOCK. (_The Scott picture._)

Perkins (_Life and Works of Copley_, p. 70) notes three different

likenesses of Hancock, painted by that artist. The first represents him

sitting at a table, which bears an open book, upon which his left hand

lies, while the right holds a pen. This picture, formerly in Faneuil

Hall, is now in the Museum of Fine Arts in Boston. The Copley head

has been engraved by I. B. Forrest and J. B. Longacre (_Sanderson's

Signers_), and there is a woodcut in the _Memorial Hist. of Boston_,

iv. p. 5, and another engraving of it in W. H. Bartlett's _United

States_, p. 343. Cf. Gay's _Pop. Hist. U. S._, iii. 358. The German

picture from the _Geschichte der Kriege in und ausser Europa_ (Neunter

Theil, Nürnberg, 1777), of which a fac-simile is given herewith, is

evidently based on this picture, omitting the accessories. A similar

picture, with supports of cannon at the lower angles, is in Hilliard

d'Auberteuil's _Essais_, i. p. 152. It seems to have been the likeness

known on the continent of Europe, and is perhaps the one referred to

by John Adams, in writing to Spener, a Berlin bookseller, when he

says, "The portrait of Mr. Hancock has some resemblance in the dress

and figure, but none at all in the countenance" (_Works_, ix. 524).

The immediate prototype of the German picture may have been a London

engraving, described in Smith's _British Mezzotint Portraits_ as being

in an oval, with a short wig and tie at back, and professing to be

painted by Littleford, and published Oct. 25, 1775, by C. Shepherd,

which was one of a series of American portraits published in London

from 1775 to 1778, of which some, says that authority, were reëngraved

in Germany. The two other Copley pictures are described by Perkins as

being owned by Hancock's descendants: one an oval, showing him dressed

in blue coat laced with gold; the other a miniature on copper. There

is in the Bostonian Society a photograph of a picture owned by C. L.

Hancock. It will be remembered that Hancock's widow married Capt.

James Scott; and it is perhaps one of these Copley pictures that is

reproduced from an English print in J. C. Smith's _British Mezzotint

Portraits_, p. 1321, and shown in the present engraving (the Scott

picture), of which the original, an oval, bears this inscription:

"The Hon^{ble} John Hancock, Esq^r, late Governor of Boston in North

America, done from an original picture in the possession of Capt.

James Scott. Published by John Scott, No. 4, Middle Row, Holborn.

Copley pinx^t. W. Smith, sculp." Smith also gives another print, which

represents Hancock as standing, with the left hand in his pocket, the

other holding a letter addressed to "Mons. Monsieur Israel Putnam,

major general à Long Island." The face is much like the other.

The Copley head seems also to have been used in the sitting figure,

which appeared in the _Impartial History of the War in America_

(London, 1780, p. 207), of which a fac-simile is elsewhere given. The

same picture was reëngraved in even poorer manner in the Boston edition

of the book with the same title (1781, p. 346). Other contemporary

engravings are found in the _European Magazine_ (iv. p. 105); in the

_Royal American Magazine_ (March, 1774, reproduced in fac-simile in the

_Mem. Hist. Boston_, iii. 46); and in Murray's _Impartial History of

the present War_ (1778, vol. i. p. 144). Cf. Drake's _Tea Leaves_, p.

286.

The character of Hancock had pettinesses that have served to lower his

popular reputation, and this last is well reflected in the drawing

of his traits in Wells's _Sam. Adams_ (ii. 381). John Adams, whose

robustness of character was quite at variance with that of his friend,

was not blinded to sterling qualities in the rich man, who gave an

adherence to a cause that few of his position in Massachusetts did

(_John Adams's Works_, x. 259, 284). Adams's grandson speaks of the

biography of Hancock in Sanderson's _Signers_ as a curious specimen of

unfavorable judgment in the guise of eulogy, and a sketch by this same

grandson, C. F. Adams, is in the _Penna. Mag. of Hist._, p. 73, and a

memoir by G. Mountfort in Hunt's _American Merchants_, vol. ii. The

accounts in Loring's _Hundred Boston Orators_, p. 72, and by Gen. W. H.

Sumner in the _N. E. Hist. and Geneal. Reg._, April, 1854 (viii. 187),

are rambling antiquarian tales.]

[Illustration: JOHN HANCOCK. (_From the "Geschichte der Kriege."_)]

John Adams (_Works_, ii. 507; ix. 617) said of _Common Sense_ that it

embodied a "tolerable summary of the arguments for independence which

he had been speaking in Congress for nine months", and which Mahon

(vi. 96) has called "cogent arguments" "in clear, bold language;" but

Adams deemed unwise some of its suggestions for the governments of the

States, and to counteract their influence he published anonymously

his _Thoughts on Government_ (Philadelphia, 1776; Boston, 1776; often

since, and also in _Works_, iv. 193; ix. 387, 398), which he says met

the approval of no one of any consideration except Benjamin Rush. He

added his name to the second edition, and records that it soon had

due influence upon the Assemblies of the several States, when about

this time they adopted their constitutions. Adams's views were first

embodied in a letter to R. H. Lee, Nov. 15, 1775 (_Works_, iv. 185;

Sparks's _Washington_, ii., App.). What seems an anonymous reply

from a native of Virginia—that colony being then engaged in framing

a constitution—was _An address to the Convention of the Colony and

Ancient Dominion of Virginia_, which was an attempt to counteract the

tendency to popular features in government, which Adams had inculcated.

It is in Force, 4th ser., vi. 748, and was written by Carter Braxton

(Hildeburn's _Issues of the press in Pennsylvania_, Philad., 1886, no.

3,340).

[Illustration: CHARLES THOMSON.

From Du Simitière's _Thirteen Portraits_ (London, 1783). Cf. also

_Heads of illustrious Americans_ (London, 1783). There is a portrait

in the gallery of the Penna. Hist. Society. Scharf and Westcott's

_Philadelphia_ (i. 274, 275) gives his likeness and a view of his

house, and another picture of the house is in Brotherhead's _Signers_

(1861, p. 113). Cf. Lossing's _Field-Book_, ii. 267, and Potter's

_Amer. Monthly_, vi. 172, 264, vii. 161.]

Adams also wrote an amplified statement of some of his views to John

Penn, of North Carolina, which is given in John Taylor's _Inquiry into

the principles and policy of the Government of the United States_

(1814), and in Adams's _Works_, iv. 203.

The vote of Congress of May 15, 1776, had called upon the several

colonies to provide for independent governments, and Jameson

(_Constitutional Conventions_, N. Y., 1867, p. 112, etc.) summarizes

the actions of the several States.[714] New Hampshire was the first

to act, and Belknap in his _New Hampshire_, and the histories of the

other States, tell the story of their procedures. South Carolina was

the next, but Virginia was the earliest to form such a constitution

that it could last for many years. On June 12, 1776, she adopted her

famous Declaration of Rights, drawn by Geo. Mason,[715] and June 29th

perfected her constitution.[716] For New Jersey, see L. Q. C. Elmer's

_Hist. of the Constitution adopted in 1776 and of the government under

it_ (Newark, 1870, and in _N. J. Hist. Soc. Proc._, 2d ser., ii.

132), and the _Journal and votes and Proceedings of the Convention of

New Jersey_ (Burlington, 1776). For the movements in Pennsylvania,

see Reed's _Jos. Reed_, i. ch. 7; the _Proceedings relative to the

calling of the Conventions of 1776 and 1790_ (Harrisburg, 1825); Anna

H. Wharton's "Thomas Wharton, first governor of Pennsylvania", in the

_Penna. Mag. of Hist._, v. 426, vi. 91; and the biographies of the

members of the convention in the _Penna. Mag. of Hist._, iii. and iv.

The statements of the loyalist Jones in his _New York during the Rev._

(p. 321) are controverted by Johnston in his _Observations_ (p. 41).

[Illustration: CHRISTOPHER MARSHALL'S DIARY.

A page from Christopher Marshall's diary, preserved in the Penna. Hist.

Soc., giving his description of the public reading of the Declaration

of Independence, in Philadelphia, on July 8th. Cf. _Extracts from the

diary of Christopher Marshall kept in Philadelphia and Lancaster during

the American Revolution, 1774-1781, edited by Wm. Duane_ (Albany,

1877). On this reading, see _Penna. Mag. of Hist._, viii. 352, and W.

Sargent's _Loyal Verses of Stansbury and Odell_, p. 116.

The English notion of the way in which the proclamation was made may

be learned from Edward Bernard's contemporary folio _Hist. of England_

(p. 689), where a large print represents an uncovered man on horseback

reading a scroll to a crowd in the street, called "The manner in which

the American Colonies declared themselves independent of the King

of England throughout the different provinces on July 4, 1776." The

reading took place in New York July 9th (Bancroft, ix. 36), and in

Boston July 18th (_Mem. Hist. Boston_, iii. 183). Moore's _Diary of the

Rev._, i. (1776), records from contemporary journals the way in which

it was received in various places. A letter of Major F. Barber in the

_New Jersey Hist. Soc. Proc._, v., shows how the reception of the news

was observed at Fort Stanwix.]

For the convention in New York, see _Debates of the N. Y. Conventions_

(1821), App., p. 691; Flanders's _Life of Jay_, ch. 8; and Sparks's

_Gouverneur Morris_.[717] For Georgia, see C. C. Jones's _Georgia_,

ii. ch. 13. Jameson (p. 138) outlines the peculiar circumstances

of the early constitutional history of Vermont. Massachusetts was

the last (1780) of the original States to frame a constitution.

(See _John Adams's Works_, iv. 213; ix. 618.) Adams drafted the

constitution presented by the committee, which was printed as _Report

of a Constitution or form of government_,[718] and is printed without

embodying the Errata in _John Adams's Works_ (iv. 219), which copies it

from the Appendix of the _Journal of the Convention_ (Boston, 1832),

where it was also printed in that defective manner.[719]

John Adams, in his _Defence of the Constitutions of Government of the

United States of America_ (1787,—in _Works_, iv. 271), set forth the

views which influenced largely the framers of many of the constitutions

of the States. Connecticut and Rhode Island retained their original

charters through the war.

This action of the States rendered easier a plan of confederation,

which seems to have been proposed by Franklin as early as Aug. 21,

1775. On July 12, 1776, a plan in Dickinson's handwriting, based on

Franklin's, was reported, and was finally adopted by Congress, Nov. 15,

1777 (_Journals_, ii. 330), which was ratified by all the States in

1778 except Delaware (1779) and Maryland (1781), at which last date it

became obligatory on all.[720]

The reader needs to be cautioned against a publication which assumes

to be an _Oration delivered at the State House in Philadelphia Aug. 1,

1776_, by Samuel Adams (Philadelphia, reprinted at London, 1776), and

which was translated into French and German. It is reprinted in Wells,

iii., App. There is no copy of the pretended Philadelphia original

known, and the publication is a London forgery (Wells, ii. 439),

discoverable, if for no other reason, from the fact that its writer was

unaware that the Declaration of Independence had passed.

Narrative and Critical History of America, Vol. 6 (of 8) The United States of North America, Part I · 第 5 / 25 章