STATEMENT OF A “REGULAR SCAVAGER.”

The following statement of his business, his sentiments, and, indeed,

of the subjects which concerned him, or about which he was questioned,

was given to me by a street-sweeper, so he called himself, for I have

found some of these men not to relish the appellation of “scavager.”

He was a short, sturdy, somewhat red-faced man, without anything

particular in his appearance to distinguish him from the mass of

mere labourers, but with the sodden and sometimes dogged look of a

man contented in his ignorance, and--for it is not a very uncommon

case--rather proud of it.

“I don’t know how old I am,” he said--I have observed, by the by, that

there is not any excessive vulgarity in these men’s tones or accent

so much as grossness in some of their expressions--“and I can’t see

what that consarns any one, as I’s old enough to have a jolly rough

beard, and so can take care of myself. I should think so. My father

was a sweeper, and I wanted to be a waterman, but father--he hasn’t

been dead long--didn’t like the thoughts on it, as he said they was

all drownded one time or ’nother; so I ran away and tried my hand as a

Jack-in-the-water, but I was starved back in a week, and got a h---- of

a clouting. After that I sifted a bit in a dust-yard, and helped in any

way; and I was sent to help at and larn honey-pot and other pot making,

at Deptford; but honey-pots was a great thing in the business. Master’s

foreman married a relation of mine, some way or other. I never tasted

honey, but I’ve heered it’s like sugar and butter mixed. The pots was

often wanted to look like foreign pots; I don’t know nothing what was

meant by it; some b---- dodge or other. No, the trade didn’t suit me at

all, master, so I left. I don’t know why it didn’t suit me; cause it

didn’t. Just then, father had hurt his hand and arm, in a jam again’

a cart, and so, as I was a big lad, I got to take his place, and gave

every satisfaction to Mr. ----. Yes, he was a contractor and a great

man. I can’t say as I knows how contracting’s done; but it’s a bargain

atween man and man. So I got on. I’m now looked on as a stunning good

workman, I can tell you.

“Well, I can’t say as I thinks sweeping the streets is hard work. I’d

rather sweep two hours than shovel one. It tires one’s arms and back

so, to go on shovelling. You can’t change, you see, sir, and the same

parts keeps getting gripped more and more. Then you must mind your eye,

if you’re shovelling slop into a cart, perticler so; or some feller

may run off with a complaint that he’s been splashed o’ purpose. _Is_

a man ever splashed o’ purpose? No, sir, not as I knows on, in coorse

not. [Laughing.] Why should he?

“The streets _must_ be done as they’re done now. It always was so, and

will always be so. Did I ever hear what London streets were like a

thousand years ago? It’s nothing to me, but they must have been like

what they is now. Yes, there was always streets, or how was people that

has tin to get their coals taken to them, and how was the public-houses

to get their beer? It’s talking nonsense, talking that way, a-asking

sich questions.” [As the scavager seemed likely to lose his temper, I

changed the subject of conversation.]

“Yes,” he continued, “I have good health. I never had a doctor but

twice; once was for a hurt, and the t’other I won’t tell on. Well, I

think nightwork’s healthful enough, but I’ll not say so much for it as

you may hear some on ’em say. I don’t like it, but I do it when I’s

obligated under a necessity. It pays one as overwork; and werry like

more one’s in it, more one may be suited. I reckon no men works harder

nor sich as me. O, as to poor journeymen tailors and sich like, I knows

they’re stunning badly off, and many of their masters is the hardest of

beggars. I have a nephew as works for a Jew slop, but I don’t reckon

that _work_; anybody might do it. You think not, sir? Werry well, it’s

all the same. No, I won’t say as I could make a veskit, but I’ve sowed

my own buttons on to one afore now.

“Yes, I’ve heered on the Board of Health. They’ve put down some

night-yards, and if they goes on putting down more, what’s to become

of the night-soil? I can’t think what they’re up to; but if they don’t

touch wages, it may be all right in the end on it. I don’t know that

them there consarns does touch wages, but one’s naterally afeard on

’em. I could read a little when I was a child, but I can’t now for want

of practice, or I might know more about it. I yarns my money gallows

hard, and requires support to do hard work, and if wages goes down,

one’s strength goes down. I’m a man as understands what things belongs.

I was once out of work, through a mistake, for a good many weeks,

perhaps five or six or more; I larned then what short grub meant. I got

a drop of beer and a crust sometimes with men as I knowed, or I might

have dropped in the street. What did I do to pass my time when I was

out of work? Sartinly the days seemed wery long; but I went about and

called at dust-yards, till I didn’t like to go too often; and I met men

I know’d at tap-rooms, and spent time that way, and axed if there was

any openings for work. I’ve been out of collar odd weeks now and then,

but when this happened, I’d been on slack work a goodish bit, and was

bad for rent three weeks and more. My rent was 2_s._ a week then; its

1_s._ 9_d._ now, and my own traps.

“No, I can’t say I was sorry when I was forced to be idle that way,

that I hadn’t kept up my reading, nor tried to keep it up, because I

couldn’t then have settled down my mind to read; I know I couldn’t. I

likes to hear the paper read well enough, if I’s resting; but old Bill,

as often wolunteers to read, has to spell the hard words so, that one

can’t tell what the devil he’s reading about. I never heers anything

about books; I never heered of Robinson Crusoe, if it wasn’t once at

the Wic. [Victoria Theatre]; I think there was some sich a name there.

He lived on a deserted island, did he, sir, all by hisself? Well, I

think, now you mentions it, I have heered on him. But one needn’t

believe all one hears, whether out of books or not. I don’t know much

good that ever anybody as I knows ever got out of books; they’re

fittest for idle people. Sartinly I’ve seen working people reading in

coffee-shops; but they might as well be resting theirselves to keep

up their strength. Do I think so? I’m sure on it, master. I sometimes

spends a few browns a-going to the play; mostly about Christmas. It’s

werry fine and grand at the Wic., that’s the place I goes to most; both

the pantomimers and t’ other things is werry stunning. I can’t say how

much I spends a year in plays; I keeps no account; perhaps 5_s._ or so

in a year, including expenses, sich as beer, when one goes out after a

stopper on the stage. I don’t keep no accounts of what I gets, or what

I spends, it would be no use; money comes and it goes, and it often

goes a d----d sight faster than it comes; so it seems to me, though I

ain’t in debt just at this time.

“I never goes to any church or chapel. Sometimes I hasn’t clothes as

is fit, and I s’pose I couldn’t be admitted into sich fine places in

my working dress. I was once in a church, but felt queer, as one does

in them strange places, and never went again. They’re fittest for rich

people. Yes, I’ve heered about religion and about God Almighty. _What_

religion have I heered on? Why, the regular religion. I’m satisfied

with what I knows and feels about it, and that’s enough about it. I

came to tell you about trade and work, because Mr. ---- told me it

might do good; but religion hasn’t nothing to do with it. Yes, Mr.

----’s a good master, and a religious man; but I’ve known masters as

didn’t care a d--n for religion, as good as him; and so you see it

comes to much the same thing. I cares nothing about politics neither;

but I’m a chartist.

“I’m not a married man. I was a-going to be married to a young woman

as lived with me a goodish bit as my housekeeper” [this he said very

demurely]; “but she went to the hopping to yarn a few shillings for

herself, and never came back. I heered that she’d taken up with an

Irish hawker, but I can’t say as to the rights on it. Did I fret about

her? Perhaps not; but I was wexed.

“I’m sure I can’t say what I spends my wages in. I sometimes makes

12_s._ 6_d._ a week, and sometimes better than 21_s._ with night-work.

I suppose grub costs 1_s._ a day, and beer 6_d._; but I keeps no

accounts. I buy ready-cooked meat; often cold b’iled beef, and eats it

at any tap-room. I have meat every day; mostly more than once a day.

Wegetables I don’t care about, only ingans and cabbage, if you can get

it smoking hot, with plenty of pepper. The rest of my tin goes for rent

and baccy and togs, and a little drop of gin now and then.”

The statement I have given is sufficiently explicit of the general

opinions of the “regular scavagers” concerning literature, politics,

and religion. On these subjects the great majority of the regular

scavagers have no opinions at all, or opinions distorted, even when

the facts seem clear and obvious, by ignorance, often united with its

nearest of kin, prejudice and suspiciousness. I am inclined to think,

however, that the man whose narrative I noted down was more dogged in

his ignorance than the body of his fellows. All the intelligent men

with whom I conversed, and whose avocations had made them familiar

for years with this class, concurred in representing them as grossly

ignorant.

This description of the scavagers’ ignorance, &c., it must be

remembered, applies only to the “regular hands.” Those who have

joined the ranks of the street-sweepers from other callings are more

intelligent, and sometimes more temperate.

The system of concubinage, with a great degree of fidelity in the

couple living together without the sanction of the law--such as I have

described as prevalent among the costermongers and dustmen--is also

prevalent among the regular scavagers.

I did not hear of habitual unkindness from the parents to the children

born out of wedlock, but there is habitual neglect of all or much

which a child should be taught--a neglect growing out of ignorance. I

heard of two scavagers with large families, of whom the treatment was

sometimes very harsh, and at others mere petting.

Education, or rather the ability to read and write, is not common

among the adults in this calling, so that it cannot be expected to be

found among their children. Some labouring men, ignorant themselves,

but not perhaps constituting a class or a clique like the regular

scavagers, try hard to procure for their children the knowledge, the

want of which they usually think has barred their own progress in life.

Other ignorant men, mixing only with “their own sort,” as is generally

the case with the regular scavagers, and in the several branches of

the business, often think and say that what _they_ did without their

children could do without also. I even heard it said by one scavager

that it wasn’t right a child should ever think himself wiser than

his father. A man who knew, in the way of his business as a private

contractor for night-work, &c., a great many regular scavagers, “ran

them over,” and came to the conclusion that about four or five out of

twenty could read, ill or tolerably well, and about three out of forty

could write. He told me, moreover, that one of the most intelligent

fellows generally whom he knew among them, a man whom he had heard

read well enough, and always understood to be a tolerable writer, the

other day brought a letter from his son, a soldier abroad with his

regiment in Lower Canada, and requested my informant to read it to

him, as “that kind of writing,” although plain enough, was “beyond

him.” The son, in writing, had availed himself of the superior skill of

a corporal in his company, so that the letter, on family matters and

feelings, was written by deputy and read by deputy. The costermongers,

I have shown, when themselves unable to read, have evinced a fondness

for listening to exciting stories of courts and aristocracies, and have

even bought penny periodicals to have their contents read to them. The

scavagers appear to have no taste for this mode of enjoying themselves;

but then their leisure is far more circumscribed than that of the

costermongers.

It must be borne in mind that I have all along spoken of the regular

(many of them hereditary) scavagers employed by the more liberal

contractors.

There are yet accounts of habitations, statements of wages, &c., &c.,

to be given, in connection with men working for the honourable masters,

before proceeding to the scurf-traders.

The working scavagers usually reside in the neighbourhood of the

dust-yards, occupying “second-floor backs,” kitchens (where the

entire house is sublet, a system often fraught with great extortion),

or garrets; they usually, and perhaps always, when married, or what

they consider “as good,” have their own furniture. The rent runs from

1_s._ 6_d._ to 2_s._ 3_d._ weekly, an average being 1_s._ 9_d._ or

1_s._ 10_d._ One room which I was in was but barely furnished,--a

sort of dresser, serving also for a table; a chest; three chairs (one

almost bottomless); an old turn-up bedstead, a Dutch clock, with the

minute-hand broken, or as the scavager very well called it when he

saw me looking at it, “a stump;” an old “corner cupboard,” and some

pots and domestic utensils in a closet without a door, but retaining

a portion of the hinges on which a door had swung. The rent was 1_s._

10_d._, with a frequent intimation that it ought to be 2_s._ The place

was clean enough, and the scavager seemed proud of it, assuring me that

his old woman (wife or concubine) was “a good sort,” and kept things as

nice as ever she could, washing everything herself, where “other old

women lushed.” The only ornaments in the room were three profiles of

children, cut in black paper and pasted upon white card, tacked to the

wall over the fire-place, for mantel-shelf there was none, while one of

the three profiles, that of the eldest child (then dead), was “framed,”

with a glass, and a sort of bronze or “cast” frame, costing, I was

told, 15_d._ This was the apartment of a man in regular employ (with

but a few exceptions).

Another scavager with whom I had some conversation about his labours

as a nightman, for he was both, gave me a full account of his own

diet, which I find to be sufficiently specific as to that of his class

generally, but only of the regular hands.

[Illustration: THE LONDON SCAVENGER.

[_From a Daguerreotype by_ BEARD.]]

The diet of the regular working scavager (or nightman) seems generally

to differ from that of mechanics, and perhaps of other working men,

in the respect of his being fonder of salt and _strong-flavoured_

food. I have before made the same remark concerning the diet of

the poor generally. I do not mean, however, that the scavagers are

fond of such animal food as is called “high,” for I did not hear that

nightmen or scavagers were more tolerant of what approached putridity

than other labouring men, and, despite their calling, might sicken at

the rankness of some haunches of venison; but they have a great relish

for highly-salted cold boiled beef, bacon, or pork, with a saucer-full

of red pickled cabbage, or dingy-looking pickled onions, or one or

two big, strong, raw onions, of which most of them seem as fond as

Spaniards of garlic. This sort of meat, sometimes profusely mustarded,

is often eaten in the beer-shops with thick “shives” of bread, cut

into big mouthfuls with a clasp pocket-knife, while vegetables, unless

indeed the beer-shop can supply a plate of smoking hot potatoes, are

uncared for. The drink is usually beer. The same style of eating and

the same kind of food characterize the scavager and nightman, when

taking his meal at home with his wife or family; but so irregular, and

often of necessity, are these men’s hours, that they may be said to

have no homes, merely places to sleep or dose in.

A working scavager and nightman calculated for me his expenses in

eating and drinking, and other necessaries, for the previous week. He

had earned 15_s._, but 1_s._ of this went to pay off an advance of

5_s._ made to him by the keeper of a beer-shop, or, as he called it, a

“jerry.”

Daily. Weekly.

_d._ _s._ _d._

Rent of an unfurnished room 1 9

Washing (average) 3

[The man himself washed

the dress in which he

worked, and generally

washed his own stockings.]

Shaving (when twice a week) 1

Tobacco 1 7

[Short pipes are given to

these men at the beer-shops,

or public-houses

which they “use.”]

Beer 4 2 4

[He usually spent more than

4_d._ a day in beer, he said,

“it was only a pot;” but

this week more beer than

usual had been given to

him in nightwork.]

Gin 2 1 2

[The same with gin.]

Cocoa (pint at a coffee-shop). 1-1/2 10-1/2

Bread (quartern loaf) (sometimes

5-1/2_d._) 6 3 6

Boiled salt beef (3/4 lb. or 1/2 lb.

daily, “as happened,” for

two meals, 6_d._ per pound,

average) 4 2 4

Pickles or Onions 0-1/4 1-3/4

Butter 1

Soap 1

--------------------

13 2-1/4

Perhaps this informant was excessive in his drink. I believe he was

so; the others not drinking so much regularly. The odd 9_d._, he told

me, he paid to “a snob,” because he said he was going to send his

half-boots to be mended.

This man informed me he was a “widdur,” having lost his old ’oman, and

he got all his meals at a beer or coffee-shop. Sometimes, when he was

a street-sweeper by day and a nightman by night, he had earned 20_s._

to 22_s._; and then he could have his pound of salt meat a day, for

_three_ meals, with a “baked tatur or so, when they was in.” I inquired

as to the apparently low charge of 6_d._ per pound for cooked meat, but

I found that the man had stated what was correct. In many parts good

boiled “brisket,” fresh cut, is 7_d._ and 8_d._ per lb., with mustard

into the bargain; and the cook-shop keepers (not the eating-house

people) who sell boiled hams, beef, &c., in retail, but not to be eaten

on the premises, vend the hard remains of a brisket, and sometimes of a

round, for 6_d._, or even less (also with mustard), and the scavagers

like this better than any other food. In the brisk times my informant

sometimes had “a hot cut” from a shop on a Sunday, and a more liberal

allowance of beer and gin. If he had any piece of clothing to buy he

always bought it at once, before his money went for other things. These

were his proceedings when business was brisk.

In slacker times his diet was on another footing. He then made his

supper, or second meal, for tea he seldom touched, on “fagots.” This

preparation of baked meats costs 1_d._ hot--but it is seldom sold

hot except in the evening--and 3/4_d._, or more frequently two for

1-1/2_d._, cold. It is a sort of cake, roll, or ball, a number being

baked at a time, and is made of chopped liver and lights, mixed with

gravy, and wrapped in pieces of pig’s caul. It weighs six ounces, so

that it is unquestionably a cheap, and, to the scavager, a savoury

meal; but to other nostrils its odour is not seductive. My informant

regretted the capital fagots he used to get at a shop when he worked

in Lambeth; superior to anything he had been able to meet with on the

Middlesex side of the water. Or he dined off a saveloy, costing 1_d._,

and bread; or bought a pennyworth of strong cheese, and a farthing’s

worth of onions. He would further reduce his daily expenditure on

cocoa (or coffee sometimes) to 1_d._, and his bread to three-quarters

of a loaf. He ate, however, in average times, a quarter of a quartern

loaf to his breakfast (sometimes buying a halfpennyworth of butter), a

quarter or more to his dinner, the same to his supper, and the other,

with an onion for a relish, to his beer. He was a great bread eater,

he said; but sometimes, if he slept in the daytime, half a loaf would

“stand over to next day.” He was always hungriest when at work among

the street-mud, or night-soil, or when he had finished work.

On my asking him if he meant that he partook of the meals he had

described daily, he answered “no,” but that was _mostly_ what he had;

and if he bought a bit of cold boiled, or even roast pork, “what

offered cheap,” the expense was about the same. When he was drinking,

and he did “make a break sometimes,” he ate nothing, and “wasn’t

inclined to,” and he seemed rather to plume himself on this, as a point

of economy. He had tasted fruit pies, but cared nothing for them;

but liked four penn’orth of a hot meat or giblet pie on a Sunday.

Batter-pudding he only liked if smoking hot; and it was “uncommon

improved,” he said, “with an ingan!” Rum he preferred to gin, only it

was dearer, but most of the scavagers, he thought, liked Old Tom (gin)

best; but “they was both good.”

Of the drinking of these men I heard a good deal, and there is no

doubt that some of them tope hard, and by their conduct evince a sort

of belief that the great end of labour is beer. But it must be borne

in mind that if inquiries are made as to the man best adapted to give

information concerning any rude calling (especially), some talkative

member of the body of these working men, some pot-house hero who has

persuaded himself and his ignorant mates that he is an oracle, is put

forward. As these men are sometimes, from being trained to, and long

known in their callings, more prosperous than their fellows, their

opinions seem ratified by their circumstances. But in such cases, or in

the appearance of such cases, it has been my custom to make subsequent

inquiries, or there might be frequent misleadings, were the statements

of these men taken as typical of the feelings and habits of the _whole_

body. The statement of the working scavager given under this head is

unquestionably typical of the character of a portion of his co-workers,

and more especially of what was, and in the sort of hereditary

scavagers I have spoken of _is_, the character of the regular hands.

There are now, however, many checks to prolonged indulgence in “lush,”

as every man of the ruder street-sweeping class _will_ call it. The

contractors must be served regularly; the most indulgent will not

tolerate any unreasonable absence from work, so that the working

scavagers, at the jeopardy of their means of living, must leave their

carouse at an hour which will permit them to rise soon enough in the

morning.

The beer which these men imbibe, it should be also remembered, they

regard as a proper part of their diet, in the same light, indeed, as

they regard so much bread, and that among them the opinion is almost

universal, that beer is necessary to “keep up their strength;” there

are a few teetotallers belonging to the class; one man thought he

_knew_ five, and had _heard_ of five others.

I inquired of the landlord of a beer-shop, frequented by these men,

as to their potations, but he wanted to make it appear that they took

a half-pint, _now and then_, when thirsty! He was evidently tender

of the character of his customers. The landlord of a public house

also frequented by them informed me that he really could not say what

they expended in beer, for labourers of all kinds “used his tap,”

and as all tap-room liquor was paid for on delivery in his and all

similar establishments, he did not know the quantity supplied to any

particular class. He was satisfied these men, as a whole, drank less

than they did at one time; though he had no doubt some (he seemed to

know no distinctions between scavagers, dustmen, and nightmen) spent

1_s._ a day in drink. He knew one scavager who was dozing about not

long since for nearly a week, “sleepy drunk,” and the belief was that

he had “found something.” The absence of all accounts prevents my

coming to anything definite on this head, but it seems positive that

these men drink less than they did. The landlord in question thought

the statement I have given as to diet and drink perfectly correct for a

regular hand in good earnings. I am assured, however, and it is my own

opinion, after long inquiry, that one-third of their earnings is spent

in drink.

London Labour and the London Poor, Vol. 2 · 第 184 / 558 题